CLAUDIO MONTEVERDI – Vespro della Beata Vergine 1610
The Tudor Consort, directed by Michael Stewart
Sopranos: Anna Sedcole, Erin King, Jane McKinlay, Lydia Joyce, Pepe Becker,
Rebecca Stanton Altos: Andrea Cochrane, Alexandra Granville, Helene Page,
Alexandra Woodhouse-Appleby, Kassandra Wang, Maaike Christie-Beekman
Tenors: Axel Tie, John Beaglehole, Josh Long, Phillip Collins, Philip Roderick,
Richard Taylor Basses: Brian Hesketh, David Houston, Frazer MacDiarmid,
Joshua Jamieson. Keith Small, Matthew Painter
Violins: Greg Squire, Anne Loeser Violas: Sophia Acheson, Lynsey Mountford
‘Cello: Jane Young Viola da gamba: Imogen Granwal Violone: Joan Perarnau Garriga
Cornetti: Danny Lucin, Matthew Manchester, Peter Reid Recorders: Kamala Bain,
Katrin Eickhorst Sackbuts: Peter Maunder, Byron Newton, Jon Harker
Dulcian: Ben Hoadley Lute; Jonathan Le Cocq Organ: Bethany Angus
St.Mary of the Angels Church, Boulcott St., Wellington
Saturday, 13th September 2025
Claudio Monteverdi’s 1610 Vespro della Beata Vergine (Vespers of the Blessed Virgin) could well lay claim to be the composer’s equivalent “signature work” to that of Georg Frideric Handel’s Messiah. Of course the latter’s popularity has never been in doubt, triumphantly surviving even its somewhat grotesquely-inflated periods of presentation throughout the nineteenth and early twentieth-centuries, and continuing (in more “authentic” formats) to be widely-performed today. Monteverdi’s work, on the other hand, written well over a century earlier, has by comparison both a mystery-shrouded genesis and early performance history. The work’s 1610 publication was in the form of eight partbooks rather than as a single, complete score, of which it seems only one has survived – and no performance of the Vespers in the composer’s lifetime has been documented. It wasn’t until 1932 when the first “complete” edition of Monteverdi’s works appeared that the work as a whole began to receive attention from scholars and performers, attention which has since come to represent almost iconic status!
Today with the help of both recordings and (happily, here in Wellington) “once-in-a-blue-moon” stellar live performances, we can be freshly astonished at the grandeur and splendour wrought by such an opulently resonant sound-window as that thrown open by the present performance. My own introduction to the work was in 2010 at the same venue through St Mary of the Angels’ then music director Robert Oliver’s magnificent celebration of the work’s 400-year existence with local singers (Baroque Voices) and instrumentalists (Academia Sanctae Mariae) – see the review at https://middle-c.org/2010/08/resplendent-monteverdi-at-st-mary-of-the-angels/ A quote from that review equally applies to what I heard just the previous evening (incidentally, with a few of the same singers and instrumentalists who performed the work in 2010) – one that remarked upon “virtuoso singers and players with a brilliant command of all the instruments and techniques”.
Tudor Consort director Michael Stewart chose not to use the Antiphons included by Oliver in his performance (antiphons are texts, sung or spoken, used in conjunction with Psalms (quotations from the Old Testament) to rejuvenate the meanings of the latter in a more “Christian” sense). Monteverdi pairs each Psalm with a Motet, the latter termed “sacred concertos” intended more as a contrast to, rather than an expansion of the Psalms – the wonderful verses Nigra sum and Pulchra est, for example, both being texts from the Biblical “Song of Solomon” – though the Psalm Lauda Jerusalem, is followed by a Sonata sopra Sancta Maria. Such differences between performances serve to indicate (here, admittedly, in a relatively minor way) how arguments might have developed regarding what ought/ought not to be included in the Vespers, and which have continued over the years since the work’s new-found world-wide popularity. Like all great music, it remains a work in progress rather than a museum piece!!
Long before the first note of the work was sounded, the atmosphere in the church was burgeoning and vibrant, the venue having almost filled up half-an-hour before the starting-time – amazing! If ever one wanted an indication that the city’s receptiveness towards and appetite for the performing arts was demonstrative and urgent, this all seemed as propitious a sign as any. To enthusiastic applause the musicians at last appeared to take their positions, the work beginning with tenor John Beaglehole’s ringing entreaty of the Almighty – the opening of Psalm 70, with the words “Deus, in adjutorium,meum intende” ( O God, make haste to deliver me!) – followed immediately by the choir’s equally sonorous “Domine, adadjuvandum me festina”! (O Lord, make haste to help me!) accompanied by a fanfare-like orchestral panoply that its composer had previously used to begin his opera La favola d’Orfeo, a melody whose impact holds fast to its theatrical and emotional glory here as much as elsewhere.
What an amazing roller-coaster ride Monteverdi gives both his musicians and his listeners! Time and space obviously precludes a detailed description of the entire performance, so a modicum of description will serve to illustrate – suffice to say that Michael Stewart’s consistently vital direction infused his singers and instrumentalists with an infectious sense of joy and purpose throughout even the most complex figurations and deeply-felt sonorities realised by the presentation. And, as much to the work’s sense of the momentous and ceremonial, we were drawn into its rather more personal and intimate moments by the singing’s and playing’s beauties, evident in particular during those various “sacred concerto” motets.
Beginning with that solo-voiced declamation, and those answering fanfares and choral entreaties came the first psalm setting, “Dixit Dominus”, with its six-part choir combining steady sonorities in places (Sede a dextris meis – “Sit at my right hand”) with exciting rapid-note and -phrase emphases (Donec ponam inimicos – “Until I make your enemies your footstool”). Sopranos Anna Sedcole and Erin King voiced beautiful exchanges and adroit teamwork (Virgam virtutis tua emittet Dominus ex Sion – “The Lord shall send out the rod of thy strength from Zion”), while the choir’s different voice strands created great excitement with Dominus a dextris tuis confregit in die ira sua reges (“The Lord at thy right hand shall destroy kings in the day of his wrath”), the whole, with its interspersed contrasts between tonal beauty and physical excitement enticingly preparing us for what was to follow further.
An unfortunate audience sneeze briefly interrupted (but fortunately didn’t impede) the beginning of the beauteous Nigra Sum one of two excerpts from the “Song of Solomon” – texts used here in both cases for motets intended to be “antiphon substitutes” in a Vespers Service. Here, tenor soloist Richard Taylor recovered sufficiently from the interruption to give us a gracefully-delivered final Tempus putationes advenit (“The hour of pruning is at hand”).Though the texts of this and Pulchra Es seem almost to border on the erotic, there was at this time in certain quasi-sacred works something of a sensual view of the soul of the Mother of God in line with being a spiritual kind of “Bride for the Church” – a similar attitude voicing this somewhat elevated kind of eroticism in relation to Mary appears also in the Psalm Audi Coelum later in the Vespers.
The ensuing Psalm Laudate Pueri Dominum was suitably adorned by warm and fluid texturings from the outset, individual voices introducing separate strands beautifully cohering into descriptions of “the rising and the setting of the sun” (A solis ortu usque ad occasum) and of transformations of peoples lives – the men’s voices proclaiming Suscians a terra inopem (“He raises the simple from the dust”) and joining with the women’s voices to simply proclaim Ut collocet cum cum principibus (“That he may set him with princes”) – so beautiful! I enjoyed also (as did the singers) the “happy ending” of the phrase concerning the “barren woman” as becoming matrem filiorum latantem (“A joyful mother of children!”).
While not effacing my memory of Pepe Becker’s and Jayne Tankersley’s voices in 2010 with the erotic charge of their “Pulchra Es”, sopranos Anna Sedcole and Erin King here blended and intertwined their voices with echoes of the same, if with a notch or two’s gentler suggestiveness. In “Duo Seraphim” it was the turn of the “Three Tenors” to shine, with Phillip Collins’ and Richard Taylor’s voices both floating their individual lines and negotiating their repeated-note phrases with confidence, joined by Philip Roderick at Tres sunt, qui testimonium (“There are three who bear witness”) to reaffirm the Trinity. The ten-part double-choir forces of the succeeding “Nisi Dominus” gave us great, rolling sound- trajectories at the beginning, with energies aplenty enlivening both Vanum est vobis ante lucem surgere (“It is vain for you to rise before dawn”) and the rapid-fire triplet passages at Sicut sagitta in manu potentis (“As arrows in the hands of the mighty”), followed by a grand and rolling “Gloria” with a blazoned “Amen”.
The second half brought us an exquisite setting of the Psalm Audi Caelum, tenor Phillip Collins pouring whole draughts of feeling into the opening words Audi verba mea plena desidero et perfuse gaudio (“Hear my words full of longing and pervaded by joy”) – and straightaway beginning a paean of fulsome praise of the Virgin Mary as a woman, again enthusiastically blurring any boundaries dividing secular worship from sacred devotion, the text somewhat coming to its senses as the declamations continued! Throughout, the echoed responses of the distantly-placed Philip Roderick seemed to exert a charged, “time-standing still” effect on the scene giving rise to a kind of magical wonderment of being.
“Lauda Jerusalem” which followed was guaranteed to break such a spell with gusto! – the singers seemingly to “melt” the bar-lines and fuse the irresistible trajectories of the music into a kind of unstoppable flow! A stately and solemn Gloria at the end brought us to an equally conclusive and undisputed “Amen”, From these unbridled energies we were able to rest on what seemed like the immutable structures of the hymn “Sancta Maria”, the sopranos resembling snow-capped mountain peaks rising from the plethora of forests, ravines and plateaus suggested by the variegated instrumentql forces in their tireless, priestlike task of constant accompaniments of the “same-but-different” choral repetitions of the prayer.
In what seemed like no time at all we had left the mountaintops and were gazing at a star whose light spanned a vast ocean – Monteverdi’s first three verses of the hymn Ave Maris Stella (Hail, Star of the Sea) praise the Mother of God, rename Eve, the first woman, with the word “Ave”, and petition her with putting wrongs to right, light to darkness and bad to good. Each verse was followed by a different instrumental scoring with the aforementioned three choral (all delightful), the next three with solo voices (all characterful – soprano Rebecca Stanton, alto Maaike Christie-Beekman and bass Frazer MacDiarmid) and with a return to the choir for the last one. And with that we came to the Magnificat, the equivalent of a skyful of stars!
Monteverdi included two setting of the Magnificat in the 1610 Vespers publication, the first seven-voice part one being that used here. The twelve sections each feature a vocal line, either solo or with other voices, sometimes silent and at other times joining the instruments in the elaborations – the clear, long tones of the chants are thus festooned with what must have seemed like “music of the spheres” to Monteverdi’s musicians and listeners – as one critic put it, “dazzling variety married to simple unity” – as if it were the “Maris Stella” of the piece, the steady light to which all else seems drawn. I enjoyed the vigour of Matthew Painter’s and Joshua Jamieson’s Quia fecit (“For he that is mighty”), as I did the evocative echo-play between Phillip Collins and Philip Roderick against the women’s beautiful “Gloria” – but found myself equally touched by two well-remembered voices from that 2010 Vespers, soprano Pepe Becker’s and alto Andrea Cochrane’s blending beautifully and indeed appropriately at Esurientes implevit bonis (“He hath filled the hungry with good things”).It was an apt metaphor for the musical feast to which we were being treated.
Such works as these Vespers stay in the memory as do lights which keep us from darkness – what can one say, except to express boundless gratitude to the composer and his work’s devoted performers!