Tag: historically informed

Expressions of joyful energies – JS Bach’s Brandenburg Concertos from the Amici Ensemble

Posted on by Peter Mechen

Waikanae Music Society presents:

The Amici Ensemble
JS BACH – The Six Brandenburg Concertos

Waikanae Memorial Hall

Sunday, 23rd July 2023

Time can easily wrong-foot one’s perceptions of things through distraction and/or inattention  – to read in Sunday afternoon’s Waikanae programme featuring the splendid Amici Ensemble that the group is currently in its 34th season was for me something of a jaw-dropping realisation, not the least because the performers themselves all seemed as imbued as ever with youthful zest and boundless enthusiasm! – how on earth could it be so many years’ worth? Where did all the time go?

And if that wasn’t enough, what a stupendous undertaking it all was on this present occasion! – one with which a music ensemble could justly demonstrate its capabilities and proclaim its calibre! I don’t know whether this was actually the first time all six of Bach’s Brandenburg Concertos had been performed in a single concert in this country, but the music’s sheer variety of invention and its technical and interpretative challenges seemed to me the perfect vehicle with which a group could make a “who-we-are” and “what-we-do” statement that would resonate so readily and widely among audiences.

Pretty well every instrumental ensemble worth its salt world-wide would have had a “go” at the Brandenburgs at one stage or other, and the recordings on all kinds of carriers are, of course, legion! Longer-term listeners like myself have found ourselves living through different “eras” of style and performance practice that have variously established and then turned on their heads ways of doing things over the duration, but leaving us, I think, enriched in the process. I still treasure my 1950s Stuttgart Chamber Orchestra LPs of these works, for example, while being newly invigorated by some of the later and totally different efforts of various modern-day ensembles.

As is the case with all music performance the listener’s “individual preference” factor continues to lend a fascination to hearing performances that can differ to what’s hoped for and/or expected. Of the performances we heard, I can say that I unreservedly enjoyed every one of the “middle” concertos, Nos 2, 3, 4 and 5, while finding myself responding positively to PARTS of the First and Sixth Concertos – I simply didn’t want to feel quite so “rushed” in either of the latter two’s opening and (in the First Concerto) closing movements. (I’ll get such subjective niggles out of the way, first, in order to be able to express my unreserved joy regarding the rest of the concert!)

I did think the playing order that the group devised made good sense, particularly concerning No. 1 being placed last, this being the grandest of all of the concertos, with the most instruments and the greatest number of movements. It was an obvious choice for the concert’s finale, and especially with the horns making their only appearance across the entire set, and, in a sense stealing the show with their spectacular playing. Still, here, I wanted the tempi for the first and last movements to be “chunkier”, more bucolic and rustic-sounding, and not create quite such a “hurried along” impression as I gleaned. I found myself thinking “Why rush through such delightfully detailed music?” as, to me, if felt that that this performance of the “grandest” of the works didn’t evoke quite enough grandeur…..

My other bout of “modified rapture” came with the opening of No. 6, where I wanted the violists to phrase more “affectionately” and relaxedly together, instead of the crisp repartee it seemed we got – (this is a “preference” of course, as I’ve said) – and I straightaway must add that violists Nicholas Hancox and Beatrix Francis beautifully dovetailed their phrasings in the finale, which more than  made up for the impression of undue haste in the first movement – I particularly enjoyed the ensemble’s’ wholehearted  “plunge” into the minor-key section of the finale – real “temperament” at work here, and most enjoyable!

As I’ve said, the rest of the concert was sheer undiluted delight! Beginning with No. 2, and its joyous and energetic opening, we were enchanted by the stellar playing of trumpeter Michael Kirgan, whose dexterity upon his instrument was little short of wondrous, both here and in the finale, a single note during the latter at one point failing to “sound” being neither here nor there!  His fellow-soloists (Donald Armstrong, violin, Bridget Douglas, flute, and Robert Orr, oboe) were not to be outdone in this work, as the slow movement gave them the opportunity to bring out a most touching melancholy, so creating something of this great music’s “eternity” in their evocations of sounds amid a deep sense of stillness.

No. 5 seemed to lap up the musicians’ energies with glee, with flutist Kirsten Eade and violinist Donald Armstrong at first sharing the solo limelight with harpsichordist Michael Stewart, whose “concerto” this work ostensibly is, and whose solo cadenza on this occasion was momentarily “held up” by a page-turning mishap which necessitated some quick rearguard action by the player to regain his place in the music before launching into the movement’s cadenza – which he eventually did with what seemed like unflappable surety! – (I noted one of the ensemble helping him out by becoming his page-turner for the next little while!) The slow movement of this work – harpsichord, flute, violin and cello – was gorgeously done; while the gigue-like Allegro finale resembled a dance to which all the players gradually joined, with both spring and girth making an irresistible combination of buoyancy and energy!

I remember my first “live” encounter with these works in earlier days was through the Third Concerto, a kind of Baroque “Concerto for Orchestra” played at an NZSO concert, though I can’t remember who conducted – in any case, it all made for a vastly different sound-world to the one which the Amici Ensemble recreated here at the second half’s beginning, a briskly energetic, light-footed dance with crispy-wrought lines and plenty of tonal and textural variation in the strings-and-harpsichord sound. It all worked so well, especially the finale, whose wonderfully-wrought crescendi were irresistibly grown out of the molto-perpetuo rhythms before scintillatingly breaking at their apexes like finely-modulated oceanic waves – all very exciting and visceral an experience!  Incidentally, the  famous “chordal modulation” that constituted the slow movement was made into a satisfyingly “mysterious and enigmatic moment” from which the work’s finale whirled us into those “other realms” outlined above.

This was followed by the contrasting No. 4, one probably vying in popularity with No. 3, and perhaps even surpassing the latter in terms of having singable melodies! Two flutes (Bridget Douglas and Kirsten Eade) and a solo violin (Donald Armstrong) were the soloists, supported here by strings and harpsichord. Light and vivacious on its feet, the music featured delectable duetting from the flutes, and some violin pyrotechnics from Donald Armstrong that caused sparks to fly, both in the first and last movements. In between were sequences of exchange between flutes and strings, creating a fanciful aura that evoked exchanges between mythical beings, such as Echo and Narcissus, Apollo and Daphne, or Pan and Syrinx. The finale brought the strings into the limelight via a brilliant Presto, during which all the instruments adroitly interwove their lines, while revelling in the sharing of songful expressions of joyful  energies.

Certainly, such “songful expressions” and “joyful energies” were readily brought out by the musicians, keeping my sensibilities on the boil for practically all of the concert, a response obviously shared by the Waikanae audience, judging by their prolonged applause at the concert’s end. I haven’t mentioned all the musicians by name thus far, and want to pay tribute to both their individual and collegial skills in helping to make this “Brandenburg journey” such a delightful and resounding experience – Anna van der Zee (violin/ piccolo violin), Malavika Gopal (violin/viola), Andrew Thomson (violin/viola), Ian Greenberg (‘cello), Ken Ichinose  (‘cello), Damien Eckersley (bass), Louise Cox (oboe), Michael Austin (oboe) Justin Sun (bassoon), Alex Hambleton (horn), Kate King (horn). All deserve acclaim for their part in making these works for our pleasure at once a wondrous evocation of an era and such living, thrusting expressions of timeless human relevance.

“Sing Joyfully” sings its name – The Tudor Consort’s 400th-year anniversary tribute to William Byrd

Posted on by Peter Mechen

The Tudor Consort presents:
SING JOYFULLY –

A 400th Year Celebration of the works of William Byrd (c.1540-1623)

Mass for Four Voices
– Kyrie, Gloria, Credo, Sanctus & Benedictus, Agnus Dei
Ave Verum Corpus
Ne irascaris Domine satis
– Civitas Sancti tui
The Great Service
– Kyrie, Venite, Credo, Benedictus, Te Deum
Praise our Lord all ye Gentiles
Sing Joyfully

The Tudor Consort
– sopranos:  Erin King, Jane McKinlay, Melanie Newfield, Rebecca Stanton
–  altos:  Emma Drysdale, Alexander Granville, Tahlia Griffis. Kassandra Wang
–  tenors:  John Beaglehole, Peter Liley, Joshua Long, Herbert Zielinski
–  basses:  Brian Hesketh, Joshua Jamieson, Matthew Painter, Isaac Stone

Music Director;  Michael Stewart

Instrumentalists (The Great Service)
–  Cornetti:  Andrew Weir, Paula Weir
–  Sackbuts:  Jonathan Harker, Byron Newton, Peter Maunder, Luke Spence

Wellington Cathedral of St.Paul, Molesworth St.

Saturday, 1st July 2023

Being a music-lover but still made occasionally aware of certain “gaps” in my knowledge of and love for various musical eras and their characteristic styles, I was forced to confront head-on such a one of these unchartered spots over recent days when asked to review a concert presented by the Tudor Consort, one devoted to the music of William Byrd on the occasion of the latter’s 400th anniversary. I make this statement knowing fully well that my opinions as expressed below of the quality of music-making I heard at the scheduled concert inevitably consist more of the fruits of nascent revelation than of prior knowledge or experience. Rather than striving to somehow “paper over” such gaping holes in my musical education I thought I would readily acknowledge my defects and seek to present my “delight in discovery”, hopefully, in the process of doing so conveying a measure of the extent to which the performers brought the music to glorious life for everybody present, including the uninitiated, such as myself.

Happily, much of the background information relating to the concert was provided in a pre-concert talk by the Tudor Consort’s Director Michel Stewart, who outlined some of the flavour of the times in which William Byrd lived and worked as a musician and a composer in England. It was of course a period dominated by religious and political upheavals brought about by both the Reformation and the changes in succession to the English throne, resulting in the older Roman Catholicism having to eventually give way to Protestantism as decreed by the Monarch of the time. Byrd, who was a devout Catholic, found himself unable to publicly practise his faith when the 1559 Act of Uniformity forbad the celebration of the Catholic liturgy. He was fortunate, however, that Queen Elizabeth I, who had taken the throne and firmly established the Protestant Church of England, was herself a music-lover and musician, and was at first tolerant of both Byrd’s and his fellow-composer (and former teacher) Thomas Tallis’ religious beliefs. Both composers were members of and wrote for the prestigious Chapel Royal, Byrd continuing to produce a substantial amount of English liturgical music, among which can be found numerous English Anthems, and “The Great Service”. The latter was not published in Byrd’s lifetime, about which there has been considerable conjecture – was this due to potential difficulties for Byrd caused by increasing anti-Catholic sentiment, even though the work was probably his most significant contribution to the Anglican liturgical world? He was, as well, engaged in writing settings of the Latin mass after he’d left London, removing himself from the scrutiny of the Queen’s “informers” regarding his participation in and contributions to secret Catholic rites of worship.  He continued to write settings in English as well, both sacred and secular, though his music’s Latin texts frequently made allusions to the plight of the Jews in Biblical times, relating the same to the English Catholic community’s present privations. After living for a while at Harlington, in Middlesex, he eventually moved his family to Stondon Massey in Essex where he died 400 years ago.

Michael Stewart drew our attention to several examples of what the evening’s programme would present us with, beginning with the “Catholic” first half, and mentioning in particular an item which the Consort had performed in their inaugural 1986 concert – the five-part motet Ne Irascaris Domine – Civitas sancti tui (Be not angry, O Lord…). The text consists of verses from Isaiah (64:9,10) interpolated into the Mass, an example of text derived from Scripture which could easily pertain to the situation of Catholics wanting to practise their faith in England at Byrd’s time. Another, earlier interpolation in the mass was the motet “Ave Verum Corpus”, for centuries a “forbidden pleasure” in England, being a Catholic work, but more recently a staple of what one might describe as almost interdenominational worship – and at Evensong, no less (all of this according to what I’ve recently read about the work!)

Regarding the concert’s “Anglican” second half, Stewart spoke of Byrd’s “The Great Service”, telling us that the evening’s performance would be augmented by instrumentalists in places (along with an accompanying organ, there were to be cornetts and sackbuts) as was sometimes done (and, according to some accounts I read, to the “indignation” of some more Puritan listeners!).  A particular feature of tonight’s performance was that, as well as two cornetts, it featured no less than four sackbuts accompanying the singers, and (as one of the players told me) was the first time so many of these particular instruments had been assembled for a concert in this country!

So it was with a good deal of anticipation that we awaited the arrival of the Tudor Consort voices for the concert’s first half, sixteen soloists in groups of four per single part, to firstly perform for us Byrd’s Mass for four voices. This was probably the first of his three Mass settings to be written, but the exact dates are unknown, due to the composer’s reluctance to publish these works in complete form at a time when such pro-Catholic activity was a potentially punishable offence. This also explains in part the simpler resources required for this music compared with those compositions by the composer for the Chapel Royal.

The opening Kyrie was exquisitely realised, sounded with a delicacy that suggested an awakening – with the following Christe came an increased sense of space, not merely from the cathedral acoustic, but a kind of widening of vocal possibility, as if after an awakening came a flowering.  The Kyrie’s return imparted a strengthening of this resolve, and a plaintiveness whose edge could be felt amidst the sound’s beauty, fully drawn by the end.

A tenor solo introduced the Gloria, an announcement followed by some concerted vocal excitement, even, I felt, a touch of urgency here and there, the lines thankfully binding together at Gratias agimus tibi, and building joyfully towards the soprano line at Deus Pater Omnipotens. The voices brought out Byrd’s different portrayal of Jesus Christi as unigenite (Only Son) and Agnus Dei (Lamb of God) – in other words as a sacrifice! And what ritualistic beauty and wonderment the ensemble imparted to Qui tollis peccata mundi, an amalgam of radiance and faith, all the more intensified by Qui sedes a dextram Patris, with its sense of majesty. By contrast, the juices start to run with  Quoniam tu solus sanctus, building up to exhilaration at Cum Sancto Spiritu right through to the conclusive Amen!

It seems as though Byrd intended his movements of his masses to be interspersed with other material, perhaps randomly, perhaps in conjunction with various feast-days on the liturgical calendar, Whatever the case, the Tudor Consort chose firstly the motet Ave Verum Corpus, written by Byrd for the feast of Corpus Christi, a holy day outlawed in England following the Reformation, but still celebrated secretly – which circumstance would have given rise to its insertion in a Mass, as here. Its beautifully harmonic blend of tones at the opening has a resonance and richness befitting the sacredness of the image – Ave verum corpus natum – Hail, the true body! – while the voices’ incisive, pinpoint attack upon the words at Cuius latus perforatum (from whose pierced flank) readily pierced the flesh of one’s listening sensibility. And what a touching contrast we heard with O dulcis, O pie, O Jesu Filii Mariae, the lovely thirds of Miserere mei giving a real sense of mercy implored. The repeat of O Dulcis, and Miserere Mei was even more “covered” and replete with intent, which the defiant and resolute Amen strengthened splendidly.

The Credo, announced by the tenor once again, began with the women’s voices in a canon-like opening exchange which filled out as the men’s voices joined the mosaic-like textures of Patrem omnipotentem  and the abstracted word-painting of visibilium omnium et invisibilium with celestial assurance. I relished all over again my distant but still well-remembered delight in “bouncing” some of these words back and forth as a child in our penny-plainchant parish church version – Deum de Deo, lumen de lumine, Deum verum, de deo vero…. Such quasi-celestial pleasures were brought down to earth at Qui propter nos homines, the singers allowing a haze of luminosity to descend from the heights via a lovely cascading soprano line at de caelis. The almost lullabic Et in carnatus est was beautiful, culminating in a swaying factus est from the sopranos and tenors, before the pitiless announcement of the Crucifixus  darkened the spirits. What relief the announcement Et resurrexit tertia die here brought! And how thrillingly visceral was Et ascendit in coelum, along with the roulades of tone that accompanied Sedet ad dexteram Patris, and the reassuring cujus regni non erit finis.  Then the ceremonial declaration of faith at “Et unam sanctam catholicam Ecclesiam” gave all the more more life and overt purpose to the final Et expecto resurrectionem mortuorum, which made leaps and bounds through Et vitam venturi saeculi to a resounding “Amen”.

By way of another break from the liturgical narrative we then heard the motet Ne Iracaris Domine – Civitas sancti tui (Be not angry, O Lord…), whose commentary regarding the plight of the Jewish people at the hands of  the oppressors would have resonated in the hearts and minds of Byrd’s fellow Catholics under a similar yoke of oppression. It received a performance from the Consort which, in my humble opinion produced the most beautifully sustained singing of the evening – begun by the male voices, the opening “Be not angry, O Lord” registered as a gentle lament rising from the depths, the words repeated with the entry of the women’s voices, the music growing in intensity as the “iniquities” of privation are mentioned, and bursting forth at Ecce, respice (the building’s resonances wondrously activated at this point!), continuing the beseechment with populus tuus omnes nos (Behold, we are all your people!) – everything long-breathed and intertwined, as if the whole world was raising its voice! The motet’s second part, Civitas sancti tui (Your Holy City),refers to the resultant desolation of Jerusalem (Zion), the music imparting more sorrow than anger throughout, and in places seeming to evoke memories of past glories and the iniquities that have brought desolation to the place of these glories.

I thought the Sanctus strangely austere and lament-like at first, the singers solemnly and intensely drawing us into the ceremonial realm, with the Hosanna at last bringing us some relief! All very beautiful……similarly, the Benedictus invited us to contemplate, at first, the “one who comes”, before giving voice to joyful energies with the concluding Hosanna. The Agnus Dei seemed like an extended return to the opening Kyrie at first, with the women’s voices beautifully filling out the two-part textures; but the music morphs into perhaps the most moving part of the whole Mass with the intensification of tones and textures towards the third Agnus Dei and its beautiful Dona Nobis Pacem at the end.

This was, as previously outlined, very much a concert of two halves, and it was possible to sense a different kind of excitement regarding the Consort’s presentation of the second part, featuring Byrd’s “The Great Service”, in addition to two “interpolations”, the 1611 “Praise Our Lord all ye Gentiles”, and the earlier anthem “Sing Joyfully”, both written for use in the Anglican service. What galvanised one’s interest was the appearance of the instrumentalists, whose task was to accompany those parts of “The Great Service” performed this evening – incidentally, two of these, the Magnificat and Nunc Dimittis, were omitted, to be included instead at the Cathedral‘s Evensong service the following day.

Byrd wrote the work for the Chapel Royal, which accounts for the elaboration of the writing, both vocal and instrumental, compared with that for his Masses – he therefore had sufficient scope for six, eight and even ten-part counterpoint, often contrasting solo and small-ensemble lines with the larger groupings for dramatic and structural effect. According to what I’ve read Byrd was not averse to sackbuts and cornetti accompanying the voices alongside the organ, though various commentaries and reviews seem to differ on this point. My only comment as to their use in this present context is that their presence certainly contributed to the overall magnificence of the music’s sound, but made it even more difficult for the actual words to be deciphered – in the voluminous spaces of Wellington Cathedral, size (i.e., the number of performers) is one of the considerations which does seem to really matter!

For this reason most of the second half was a markedly different listening experience to that heard before the interval – the exceptions were the aforementioned “interpolations”, the texts of both of which I could follow more readily, as with the Mass and the motets we heard before the interval. In a less cavernous acoustic I would imagine we could experience (and enjoy) much of the added magnificence of the wind-and-brass sounds without sacrificing the clarity of the words to the same extent. After the deliciously light and airy opening “O come, let us sing unto the Lord”, the full range of voices and instruments in most of the other movements created an overwhelming impression which one simply had to relish for its own, (admittedly at times thrilling!) sonorous qualities. The sound by no means lacked variety, but the contrasts in tone and colour I found difficult to pinpoint in the text. I wasn’t alone in this as my companion similarly attested afterwards to a strain throughout in making out where the voices had gotten up to in the ensembled passages.

The difference became obvious with the following unaccompanied Praise our Lord all ye Gentiles, in which the singing and word-pointing had such an infectious sense of unbridled energy throughout, as if “all ye peoples” around the globe were helping to make it spin, the final “Amen” being particularly vertiginous for all concerned, with the acoustic actually heightening the sense of abandonment.

Next was the Creed, introduced by the tenor, then with voices uplifted at first to God alone, then with the sounds opened up to creation at And of all things visible and invisible  (my familiarity with the text here helping to identify the words!).The Almighty was suitably solemnised at God of Gods, Light of Light, Very God of very God, the voices then descending and imparting a more human voice at who, for us men, then celebrating at and was incarnate by the Holy Ghost. The voices beautifully resonated the words He suffered and was buried,  the day of resurrection “grown” within the music as if by divine will, as was the following and ascended into heaven, drawn upwards by the airborne voices.

I found both the Benedictus and  the Te Deum from “The Service” more difficult to follow through unfamiliarity with each of the texts, despite having the words to hand, though there were compensations afforded by the music’s kaleidoscopic textures, the constant shifting of form, pattern and colour in the music making for endless fascination, especially as these qualities were so writ-large in such a listening environment, if at the expense of the words’ clarity. The instruments themselves never obtruded in an unseemly or ill-balanced sense – as an orchestral texture they blended richly and colourfully, providing a fascinatingly flavoured contrast with the other music in the evening’s programme. Perhaps because of my relative inexperience with these genres, I had no “puritan” objection whatever to the presence of the instruments, which, if performed in a less resonant location would have given more ambient space to word-sounding while still making a world of difference.

Happily, I also took away from the concert the impression made by the programme’s second-to-last item, the name of which, incidentally, Sing Joyfully, was  given to the presentation by the group – an impression of joyful immersion in singing and musicality from all concerned, and of communication to listeners via sound, aspect and movement. I had an opportunity to briefly talk with one of the singers afterwards whose only complaint regarding what they’d done was that they were only getting one chance at performing the music – quite apart from any idea that they might be able to “improve” things that didn’t quite come off as hoped, the singer lamented the “end” of the experience as it was, rather than having the opportunity to do something all over again that was so wonderful! Apart from the sadness at it coming to such an abrupt end, I thought the sentiment paid a richly-deserved tribute to the composer and his music and to the excellence of what was achieved by those who took part – Tudor Consort Director, Michael Stewart, and his wonderful singers and (for the second half) instrumentalists. It’s a tribute I’m pleased to be able to endorse as a listener new to this music and duly captivated by the beauty and lasting relevance of it all.

 

An evocative blend of liturgy, history, and magisterial polyphony

Posted on by Rebecca Stanton

PALESTRINA –  Missa Papae Marcelli 

The Tudor Consort,
director, Michael Stewart

Wellington Cathedral of St Paul

3rd September 2022

For readers without a keen interest in Renaissance polyphony performance practice, let me say upfront that the Tudor Consort gave a luminous, beautifully tuned, highly polished and uplifting performance of Palestrina’s most famous mass setting, one which could easily hold its own against the many existing recordings of the piece by eminent choral ensembles. Arguably, the first challenge of performing such a well-beloved masterpiece is simply to live up to people’s memories of it; not to place unwanted obstacles on the well-worn path the audience has looked forward to treading. This, however, gives rise to a second challenge: how to make the experience of listening new, interesting, and worth showing up for on a chilly Wellington evening?  The Tudor Consort (henceforth TC) is more than capable of meeting the first challenge, and one could easily imagine the live recording of this performance taking up a place in RNZ Concert’s regular rotation. I could end this review here were it not for the much more interesting question of how Michael Stewart and his singers addressed themselves to the second challenge.

Per the concert programme, the Missa Papae Marcelli (henceforth MPM) was presented “in the form of a Mass reconstruction for the Feast of the Nativity of the Blessed Virgin Mary.” This practice of liturgical reconstruction, established by TC’s founding director Simon Ravens, might seem a straightforward idea enough, but in fact it raises more questions than it answers: which liturgy is to be reconstructed? How strictly? On the basis of what information? And to what artistic end?  

In the given case, one might have expected to hear a Catholic Mass as Palestrina himself would have experienced it – a literal reconstruction of the historical context from which the MPM arose.  What we got, however, was something more creative and nuanced. Michael Stewart’s programming is always thoughtful and intelligent, and here he made strategic departures from both liturgical and historical fidelity for the sake of musical interest. These included (1) the selection of Gregorian chants, (2) the inclusion of polyphonic settings of some of the chants, and (3) the voicing of the Gospel reading. Essentially, the programme presented the music of the Tridentine Mass as it might have been heard in the century before Vatican II (i.e., well after Palestrina) with a few additional flourishes that, while extra-liturgical, made sound artistic sense.  

First, the selection of chants. The liturgical chants that comprise the fabric of the Mass fall into two categories, ordinary (performed at every Mass) and proper (specific to the date in the liturgical calendar). Mass settings like Palestrina’s provide polyphonic versions of the ordinary chants (the Kyrie, Gloria, Credo, Santus, Benedictus, and Agnus Dei), leaving space for the propers (Introit, Gradual, etc.) to be filled in as appropriate; for this Mass reconstruction, Stewart selected the chants proper to the Feast of the Nativity of the Blessed Virgin Mary, which falls on 8 September.  Gregorian chant itself underwent a significant “reconstruction” process in the nineteenth century, led by the monks of Solemnes Abbey in France, whose editions provide the basis of most contemporary chant performance, including this one (though many conductors, including Stewart, disregard the Solemnes rhythm markings, which are controversial). While the Solemnes editions purport to restore the chants to their “original” forms, this is precisely why they don’t reflect what Palestrina himself would have heard – since he lived in the very midst of the ongoing process of revision (“corruption”!) that the Solemnes monks would later seek to reverse.

The legend that Palestrina “saved” church polyphony from a death sentence at the Council of Trent by writing the MPM – in which the wordiest texts, those of the Gloria and Credo, are pronounced simultaneously by (almost) all the singers, making the words easy to hear – makes the juxtaposition of the Mass with the “restored” 19th-century chants particularly piquant. While the Palestrina-as-saviour story is considered apocryphal, the textual transparency of the MPM is undeniably striking, and probably does reflect the composer’s awareness of contemporary concerns about the intelligibility of liturgical texts – concerns that would also have influenced ongoing revisions to the plainchant sections of the mass. The refurbished Solemnes chants, however, are often quite complex and ornate, making few concessions to intelligibility! This complexity was underscored by the slow, careful chanting of TC’s tenors and basses during the Introit, as the choir processed to the front of the church; though monodic, the chant is not so simple that walking and singing at the same time comes easily. They got palpably livelier once they had arrived in place and had a conductor in front of them.

In a second departure from strict authenticity, Stewart followed the plainchant Introit, “Salve, Sancta Parens,” with a polyphonic setting of the same text by Adrian Willaert (1490-1562), who (as maestro di cappella at St Mark’s in Venice 1527-62) was a dominant figure in the musical landscape of Palestrina’s youth. Willaert’s motet is scored for six voices: two free-composed and the others paired off in canons, one of which paraphrases the plainchant melody. This produces the effect of a self-propelling machine in perpetual motion, as each new phrase interrupts the echo of the preceding one and sets off its own echo, which is in turn interrupted.  Although the plainchant melody – which we had just heard – serves as a cantus firmus, it is virtually indistinguishable in the complex interplay of voices, even in TC’s crisp and disciplined performance. Their ensemble singing here was spectacular; I particularly enjoyed their smooth braking at the end of the piece, with Stewart’s conducting imposing an orderly ritardando and clearly laying out the resolution of each line into the final cadence. 


By the time we got to Palestrina, then, the audience had already heard two ways in which a liturgical text could be both beautified and, to some extent, obscured by a musical setting. The comparative transparency of the MPM settings – the Kyrie and Gloria are sung back-to-back – was immediately palpable, underscored by TC’s crisp singing, clear entrances, and (in the Kyrie at least) perfectly simultaneous consonants.  These were followed by a brief Collect, then the Gradual and Alleluia chants, both gloriously melismatic, followed by the Gospel reading, also chanted in Latin (I should mention that the performance was accompanied by slides which gave the Latin text and English translation of each piece of liturgy, an excellent idea, much better than forcing people to squint at program notes, and only slightly marred by typos in the Latin).  Here we met Stewart’s third piece of artistic licence, which was to split up the Gospel reading among many (all?) of the male voices, rather than having one singer impersonate the priest.  This innovation was inspired by the form of the text, which for this Feast Day happens to be the first chapter of Matthew’s Gospel – the genealogy of Jesus stretching all the way back to Abraham, a long, long series of “begat”s. Scattering these among a series of soloists, entering as it were on each other’s heels, both added textural interest and sped things up.  By breaking up the monotony of the text, it paradoxically underlined it, adding a new dimension of meaning to the text by calling our attention to the sheer number of generations that had to survive, and meetings (each a small miracle in its way) that had to occur, to get from Abraham to Jesus via King David.  As a scholar of literature, I appreciated this – but nonetheless welcomed the relief of Palestrina’s exuberant Credo setting, performed with a beautifully blended tone and perfect diction to round off the first half of the concert.


The Credo marks the end of the Mass of the Catechumens, which is followed in the Tridentine rite by the Mass of the Faithful, so this was a liturgically as well as musically appropriate place to break for a short interval before recommencing with the Offertory, this time chanted by the treble voices. The Offertory text, “Beata Es, Virgo Maria,” would return at the end of the concert in Palestrina’s glorious 8-part setting, another inspired moment of liturgical deconstruction. First, however, we had to get through the central drama of the Mass, the liturgy of the Eucharist.  The choir gave beautiful renderings of Palestrina’s Sanctus and Agnus Dei movements, with legato lines so sinuous they could plausibly pass for angelic. If I had a wish here, I’d have liked to hear the sopranos open up more – I’m a fan of the adult soprano sound in early music, a huge improvement over the children favoured by some – and similarly in the Merulo motet that duplicated the Communion chant, “Beata viscera,” later on (bookending the duplication of the Introit at the start of the programme).  Merulo, eight years younger than Palestrina, provided an interesting contrast to their older contemporary Willaert, and to Palestrina himself, but I can’t say this piece made a huge impression on me; in contrast, the choir absolutely lit up when they returned to Palestrina with the closing “Beata Es” motet. Whether this reflects my taste, or theirs, or the solemnity of the Roman liturgy, or simply the mastery of Palestrina as compared to everyone else, who can say, but the choir felt like a different instrument performing Palestrina than they did in the rest of the programme; here, they genuinely soared.  

Congratulations to the Tudor Consort on this moving and evocative concert, a compelling tribute to Palestrina as well as an intellectually and artistically coherent performance.

 

The Queen’s Closet’s 2022 “Judgement of Paris” a winner

Posted on by Peter Mechen

The Queen’s Closet presents:
Opera – THE JUDGEMENT OF PARIS  (words by William Congreve)
with music by John Eccles, Daniel Purcell, John Weldon and Godfrey Finger
(a new edition by The Queen’s Closet)

CAST:  Paris, a humble shepherd – Toby Gee
Mercury/Hermes, messenger of Jove – David Morriss
Juno/Saturnia, Goddess of Power – Barbara Paterson
Pallas Athena, Goddess of Victory in War – Rowena Simpson
Venus/Aphrodite, Goddess of Love – Anna Sedcole

MUSICIANS: Leader – Gregory Squire: Violins – Gregory Squire, CJ Macfarlane, Sarah Marten, Emma Brewerton: Violas – Lyndsay Mountfort, Gordon Lehany: ‘Cellos – Jane Young, Robert Ibell:  Hoboys –
Sharon Lehany, Rebecca Grimwood: Recorders – Sharon Lehany, Gordon Lehany: Guitar – Peter Maunder: Harpsichord – Kristina Zuelicke: Trumpets – Gordon Lehany, Peter Reid, Chris Woolley, Peter Maunder: Timpani/Percussion – Larry Reese:

The Queen’s Closet Artistic Director: Gordon Lehany

Foxglove Ballroom, 57 Customhouse Quay, Wellington

Sunday 20th February, 2022

It was all as promised! – “…..With our sense of style and fun we will bring this 300 year-old music to life for Wellingtonians today” ran the Queen’s Closet’s online advertising blurb……..at the conclusion of all the fun and gaiety a roomful of Wellingtonians at the Foxglove Ballroom venue on the city’s waterfront readily testified to the success of this venture with sustained applause and subsequent babblings of excitement and satisfaction at the entertainment’s end. What might have appeared on paper to be a somewhat dusty-and-fusty, quasi-restoration of a musical event that happened a world away in London several centuries ago was here brought to life with confidence, elan and style, an operatic production refreshingly without the myriad theatrical trappings of a conventional staging – sets, lights, and  elaborate costumes – and in terms of cheek-by-jowl accessibility all the better for it!

Originally, “The Judgement of Paris” was the subject of an event set up in 1700 by a group of “patrons of the arts” in London wanting to promote interest in “through-sung” opera in English, a form which, up to that time mostly consisted of works combining song with spoken drama. A “Musicke Prize” was offered to composers for the most effective setting of a libretto of the same name by William Congreve, already an established dramatist of the day. Four composers, John Weldon (1676-1736), John Eccles (1668-1735), Daniel Purcell (1664-1717) – a nephew (?) of the famous Henry Purcell – and Godfrey Finger (ca.1655/6-1730) entered the lists, their works being first performed individually during 1701, then staged in a kind of “grand final” in June 1703. By all accounts the result, an audience choice, caused some acrimony, with the supposed favourite, Eccles, beaten into second place by the least-favoured Weldon, with Purcell third, and an extremely disgruntled Finger placed last!

Only three of the four finished versions survive in score today, Finger’s having been lost, though other music of his is still extant – however, this didn’t deter the BBC Proms in 1989 from restaging what they could of the competition’s “Grand Final” in the Royal Albert Hall with the three extant operas (Anthony Rooley conducted the Consorte Of Musicke and Concerto Koln). Once again the audience was invited to choose the winner – and on this later occasion it was Eccles!

This production enterprisingly reconstructs a single performance of the work made up of selected excerpts from the three different complete scores, and compensates  for the “missing composer” with an excerpt from one of Finger’s extant theatrical works, his 1701 suite for “Alexander the Great”, in this instance an aria “Morpheus, gentle God”. In this way we’re given a resounding “overview” of the achievement of the original enterprise and the individual composers concerned – alas, at that time the currents of the tides of fashion were set against the objectives of the promoters of “English opera”, with the new craze for Italian opera dominating the London scene, and setting in train a dearth of “true” English opera until the early twentieth century.

One of the most helpful features of the Queen’s Closet’s presentation was the accompanying written programme, which contained a good deal of the background information to the work summarised above, and a detailed synopsis of the opera’s plot complete with the individual musical numbers named and paired with their composer. We in the audience thus knew “where we were” at every step of the proceedings, adding enormously to our relish of the story, the characters and their interactions!

Interestingly, if one counts the numbers assigned to each composer in this realisation, Daniel Purcell wins the “musicians vote” by fourteen numbers to John Eccles’ twelve, with John Weldon scoring a discreet five. The unfortunate Godfrey Finger is represented by a single but important number, the first-half closer “Morpheus, gentle God”, no less!

It would take far too long to go through the entire work, commenting on each of the numbers, so a precis of the action will suffice for this review’s purposes – Paris, a humble shepherd, is visited by the celestial messenger Mercury/Hermes, who tells the amazed mortal that the gods wish him to award a golden apple to the most deserving of three important goddesses, Juno, Pallas Athena, and Venus. Paris is overwhelmed at the prospect and fearful for his survival in the face of the goddesses’ attentions, but Mercury assures him of his protection during the process. The goddesses arrive on the scene and each tries to persuade the shepherd to award her the prize. Paris’s response is to faint into a sleep during which Morpheus, God of Dreams is evoked to guide the shepherd in his choice.

The second half begins with Paris’s reawakening and interacting with the three Goddesses, each of whom he asks what she would offer him in return for the apple. Juno tempts Paris with power to rule over men, while Pallas Athena offers the shepherd victory in war. Lastly Venus reminds Paris of the true joy of love, which she promises will be his. As much through exhaustion as reason, Paris chooses Venus as the victor and gives her the apple, to the relief and satisfaction of the gods.

I was charmed by how well the semi-staged aspect of the presentation worked – everybody, musicians and audience, shared the same floorspace in the Foxglove Ballroom, with the singers moving through and around the musicians, spread in a semi-circle, to a rostrum at the left of the acting area immediately in front of the audience. The immediacy of it all made everything come alive, both the formal and more improvisatory aspects of what everybody did, the magic of stage transformation as strong as if in a more conventional theatre, perhaps by dint of the performers inviting its audience to participate creatively by “imagining for ourselves” each character’s fuller ramifications instead of having it all already “done” for us.

Each of the singers conveyed her or his character’s essence easily and naturally, Toby Gee’s “Paris” properly simple, rustic and unpretentious, set at first against the easy suavity and insouciance of David Morriss’s Mercury, the latter’s black-and-white garb a touch Mephistophelean, I first thought, if complete with a “sacred rod” (an umbrella, used with a “Singin’ in the Rain” kind of flair in places to great effect! The three Goddesses  made the most of their respectively singular qualities, Barbara Paterson’s suave, worldly Juno by turns kittenish and commanding as required, making the perfect foil for both Rowena Simpson’s no-nonsense, forthright and ‘spot-on” Pallas Athena, and Anna Sedcole’s softer, sweeter, wide-eyed and winning Venus/Aphrodite. The stage business had a certain homespun quality which I found endearing, in the sense that nothing seemed overlaid, but instead “grew out of” both the music and the dramatic situations in an unforced way.

The singing, too, shared these qualities, in each case the vocal qualities managing to fit the characterisation splendidly – Toby Gee’s Paris sounded consistently and believably overawed in the situation he inadvertedly found himself, making the most of his bewilderment in “Distracted I turn, but cannot decide”, and aided by John Eccles’ engagingly “swinging” rhythms.  I’ve never heard David Morriss sing with greater beauty, agility and tonal variety as here, with his Mercury – and his promised protection to Paris, “Fear not Mortal, none shall harm thee!” was suitably bolstered by some wry “umbrella-semaphoring”, to hilarious effect.

Each of the goddesses shone whilst vocally plying their respective virtues and powers – Barbara Paterson’s Juno was at her most imperious with Eccles’ “Let Ambition fire thy Mind”, the voice ringing out, bolstered by the other characters in the music’s reprise, to a most exciting and invigorating string accompaniment. Equally authoritative was Rowena Simpson’s Pallas Athena, with bright, pinging notes supported by stirring work from trumpets and drums as she sang “Hark, hark, the glorious voice of war!”, with the following Handelian “O how glorious ‘tis to see!” further underlining the warlike sentiments.

After such entreaties it was a relief for the finer sensibilities to encounter Anna Sedcole’s Venus imploring Paris to listen to her very different message with, firstly Eccles’  “Stay, lovely Youth” (accompanied winningly by recorders, ‘cello and harpsichord), and then Weldon’s “One only joy mankind can know”, the latter becoming a kind of “Ode to Joy”-like chorale with the other singers joining in – heart-warming! – and if that wasn’t sufficiently disarming, then Sedcole’s singing of  Purcell’s “Gentle Shepherd”, with a delicate guitar accompaniment, was the “piece de resistance” which disarmed Paris (and the rest of us!) completely – the rest, as they say, is – um, history! – with the shepherd completely undone and gladly bestowing upon Venus the golden apple –  Paris’s “I yield” made a particularly moving and solemn impression, the voice alternating phrases with a hoboy, while  guitar, ‘cello and harpsichord murmured in attendance.

There remains to extol the virtues of the band – most authoritatively led by Gregory Squire, the players delivered in spadefuls what seemed to me the essential character of each Symphony, Sonata movement and vocal accompaniment, be it grand or intimate, energetic or graceful. Perhaps the “shared space” venue had something to do with a ready quality of infectious enjoyment, evident in the relish with which each number’s singular quality was delivered by the players – the strings en masse stirred the blood in so many and different places (from stern grandeur to energetic abandonment throughout Eccles’s “Let Ambition fire thy Mind”, for example) as did the thrills and occasional spills of the trumpets, all adding to the excitement and stirringly supported by Larry Reese’s timpani (in the same composer’s music for Pallas Athena – ‘Awake! Awake! Thy spirits arise!” and “Hark, hark! – the glorious voice of war!”). Contrasting most beguilingly with all this were the gentler, softer accents of the recorders, the hoboys, the guitar and ‘cello, invariably partnered by Kris Zuelicke’s eloquent harpsichord continuo, in much of the music for Paris (Finger’s “Morpheus, Gentle God”, where the singers’ voices are echoed by the recorders; and Venus’s appearance to Paris, coloured beautifully by recorders and the continuo instruments).

I, for one, would hope to hear more along these lines from the Queen’s Consort, whose efforts brought to life a world of musical and dramatic expression we don’t often get to experience in such a vivid and well-rounded way – very great honour to all concerned!

Christmas in 1677

Posted on by Anne French

‘SALVATORIS’  – Christmas music from THE QUEEN’S CLOSET

Works by Vejvanovsky, Fux, and Volckmar

Old St Paul’s, Mulgrave St., Wellington

Saturday, 18th December, 2021

The Queen’s Closet is an early music ensemble specialising in ‘historically-inspired’ performance of music from the English Restoration (1660-1714, approximately) on period instruments at Baroque pitches.  The focus of this concert was two works by the Habsburg composer Pavel Vejvanovsky (c. 1633-1693), with a piece each by Fux and Volckmar. The performers were members of The Queen’s Closet (Sarah Marten and Emma Brewerton (violins), Lyndsay Mountfort (viola), Jane Young (cello), Peter Reid and Chris Woolley (trumpets), Peter Maunder (alto and tenor sackbut), Sharon Lehany (hoboy), Gordon Lehany (director, and also trumpet, horn and viola), Anna Sedcole (soprano), Andrea Cochrane (alto) and David Morriss (bass))plus Paul Rosoman (organ).

There was no printed programme. What follows is gleaned from the brief oral introductions to the works given in the concert by Gordon Lehany, the ensemble’s artistic director; his answers to my questions after the concert; and The Queen’s Closet web site; as well as what my imperfect ears told me. Should you seek more information from the web site, note that the URL is https://thequeenscloset.net (.com will take you somewhere quite different). The programme is up on the web site on the ensemble’s “Past Performances” page

The first work was Vejvanovsky’s Sonata Natalis, featuring strings (two violins, a viola, and a cello), the organ, and two natural trumpets played by Gordon Lehany and Peter Reid. The instruments were tuned to ‘about A 415’, a semitone lower than the organ, although Lehany described the pitch for the concert as ‘a compromise’, saying that the work by Vejvanovsky should probably be played at A 466.  The Sonata Natalis was charming, with a beautiful slow movement featuring solo first violin bookended by two faster movements demanding much of the trumpets.

The sound of the natural trumpet is much softer and warmer than that of modern trumpets. It has no valves and the tubing is twice as long. The mouthpiece is both wider and shallower than a standard trumpet mouthpiece. All of that requires a softer attack than is used on a modern instrument. No valves means that the instrument is restricted to the notes of the harmonic series and all the tuning is created by the player’s embouchure. . Thanks to the physics of natural brass instruments, certain notes in the harmonic series sit higher or lower than most of us expect to hear today.  Vejvanovsky was himself a trumpet player and he wrote sensitively for the instrument, skilfully contrasting pure consonances created by two natural trumpets in harmony, with the dissonances that stem from writing the high or low partials. It was immediately apparent that two trumpets did not overwhelm the strings (the players use gut strings, baroque bows and baroque technique) as modern trumpets would have done, and the balance between brass, strings, and organ was consequently very attractive. Old St Paul’s is a sympathetic venue for early music, and its size and acoustics seemed just right.

The next work was a setting of the Marian hymn ‘Alma Redemptoris Mater’ by Fux, featuring solos by alto sackbut and soprano. Peter Maunder played the sackbut elegantly and Anna Sedcole sang the soprano part with style. The sackbut is the Renaissance and Baroque ancestor or cousin of the modern trombone. It comes in various sizes, from alto to contra-bass, and has a smaller and more cylindrical bore and a less flared bell. The sound is more covered and blends well with voices. (A duet between a soprano and a modern trombone would tax both singer and audience beyond endurance.)

Johann Joseph Fux wrote Gradus ad Parnassum, the textbook on counterpoint that educated Bach and Mozart and is still quoted today. So it is no surprise that he was a dab hand at managing the various voices. Like Palestrina, whom Fux greatly admired, he allowed the music to illuminate the text, without using excessively melismatic ‘look at me’ passages. I especially loved the melisma on the ‘ran’ syllable of ‘natura mirante’, which made it sound even more marvellous. It was a tribute to Sedcole’s diction and Fux’s writing that I could follow every word without the aid of a written text. The sackbut sometimes supported the voice, sometimes imitated it; there were also delicious imitative rhythms. The sackbut was in supportive mode on the words ‘virgo prius’; and together they sincerely sought the Virgin’s intercession for their sins on the final ‘peccatorum miserere’. Gorgeous!

The Volckmar work was written around 1720, which makes him a contemporary of Bach. ‘Little is known about Volckmar,’ Lehany told us, ‘except that he was a Kapellmeister somewhere in Germany.’ The work was not titled – the manuscript is headed ‘In tempore Adventus’, i.e. to be performed during Advent – but it was an aria for bass-baritone and natural horn. I think it was a setting of Psalm 95 from the Lutheran Bible, judging by the fragments of German I caught. Lehany swapped his trumpet for a horn, and a viola was added to the string section. The bass-baritone was David Morriss, whose speaking voice is well known to RNZ Concert listeners.

The structure seemed to be as follows: the singer would cant (introduce) the introduction to each verse (e.g. ‘Der Herr ist gross’ – God is great) and the instruments would comment on it; then the singer would join them in a harmonic elaboration of the musical idea. The natural horn, like the trumpets, is softer than the modern instrument and also allows the composer to make the most of the dissonances generated by high and low partials in the instrument’s harmonic series. Morriss’s bottom notes were lovely, though not loud. The pitch at A415 may have been an issue for him in the lower register, when he was sometimes covered by the horn. But I was struck by his beautiful upper register, when he and Lyndsay Mountfort (viola) had duets. I also very much liked Morriss’s baroque technique in the semi-quaver runs. Overall the Volckmar was interesting and pleasant to listen to, but I felt that practically any bass aria by Bach would knock it into a cocked hat.

The final work was the Missa Salvatoris by Vejvanovsky. ‘Imagine yourself in the year 1677, in a church in Kroměříž….’. The mass is scored for soprano, alto, tenor and bass  with optional sackbuts, plus two trumpets as well as violins, violas (the versatile Lehany played viola, with Peter Reid and Chris Woolley playing trumpet), cello, and organ. Morriss and Sedcole were joined by alto Andrea Cochrane. With only three singers, Peter Maunder performed the tenor line on the tenor sackbut, and Sharon Lehany added hoboy to the mix. The Missa Salvatoris consisted of the Kyrie, Gloria, Credo, Sanctus, Benedictus, and Agnus Dei.

Immediately I could hear why the Queen’s Closet are so excited about Vejvanovsky’s music. Andrea Cochrane sounded glorious, with Sedcole’s upper register stylish and beautiful. (Morriss was sometimes a bit buried by the sackbut.) The opening to the Gloria was canted by the bass, followed by lovely brass writing, and immediately a beautiful matching of alto and trumpets on ‘gloriam tuam’. ‘Suscipe, suscipe,’ sang the bass, answered first by the women, then the trumpets. There was a trio on ‘Et incarnatus est de Spiritu Sancto’; then a separate entry by the alto for ‘Crucifixus’, followed sombrely by soprano and then bass, with ‘etiam pro nobis’ stated as plain fact. ‘Et unam sanctam catholicam et apostolicam ecclesiam’ was announced by the trumpets playing their highest notes of the whole concert.

And so it continued. The setting of the text was sensitive, and the deft use of instrumental and vocal colour by composer and performers was a joy to the ear.

The Queen’s Closet, like the rest of us, had a difficult year, with cancelled concerts and stalled projects. But coming up next year is a collaboration with playwright (and trumpeter) Dave Armstrong: a completely new semi-opera with Purcell’s music re-imagined with a contemporary New Zealand text. Count on it: I’ll be there!

 

Dramatic and innovative Haydn in the Church from Camerata with soprano Carleen Ebbs

Posted on by Peter Mechen

Camerata – Haydn in the Church

HANDEL – Overture Berenice
HAYDN –  Scena di Berenice (from Metastatio’s “Antigono”)*
HAYDN – Symphony No. 14 in A Hob 1:14

*Carleen Ebbs (soprano)
Camerata
Anne Loeser (leader)

St.Peter’s-on-Willis-St
Wellington

Friday, 5th November 2021

At the end of a busy and distracted Friday I found myself headed for St.Peter’s-on-Willis-St Church for Camerata’s latest “Haydn in the Church” concert series, which I’d been looking forward to ever since attending and enjoying the last one, though on this occasion I’d not been as assiduous in my preparation for the evening’s music as per usual – I had seen the programme on-line a couple of days previously, and was, of course expecting the accustomed delight of an early Haydn symphony to match that readily afforded by others in the series thus far, but I found myself scratching all about my memory-banks to recall what else I’d glimpsed on the  items “list”. I definitely recalled a soprano’s name, and an operatic scene to do with “Berenice”, which I had always thought was a work by Handel! – so I think at that point I gave up the conscious struggle, and consoled myself at the thought of everything being “revealed” once I’d gotten into the church.

Even then I didn’t get my hands on an actual programme, but  did talk briefly with Greg Hill, who was sitting next to me in a socially-distanced sense, and who actually had written the programme notes for the concert – at the interval he was able to confirm that there had been both a Handel and a Haydn work, each with the name Berenice, on the items list! So I had been on the right track after all.

I knew the Menuetto from Handel’s “Berenice” as my parents had owned a 78rpm disc of the work which I’d often heard when a child, and still remembered. This was, however, the whole of the Overture, a sprightly beginning, with the dotted rhythms beautifully “sprung”, leading to an Allegro whose trajectory had a joyous kind of enlivening energy, the oboe attractively colouring the string textures. The Menuetto featured the oboe-and-string sound prominently at first, before the strings repeated the material, playing the concluding lines of the second part with a beautiful and graceful legato. A lively Gigue rounded off the Overture in suitably festive fashion.

The name of the soprano Carleen Ebbs was one to conjure with, as she had made a richly favourable impression on the one occasion I’d previously seen and heard her, as the nymph Calisto in Cavalli’s eponymous opera, performed in 2015 by Days Bay Opera – on that occasion I was moved to voice the opinion that “Ebbs’ is a voice to listen out for”. She’s now returned to New Zealand after being based in London for 15 years, training at the Guildhall in London and at the Cardiff International Voice Academy, and working with a variety of prestigious coaches and at the great UK Opera Houses.

On the strength of her performance this evening of Haydn’s 1795 Scena di  Berenice, that promise, evident in the Days Bay La Calisto, has been more than fulfilled – Ebbs took us right inside the character of Berenice’s plethora of moods from the outset, capturing our sympathies from the very opening recitative Berenice che fai?, in which she first bemoans her own fear and weakness at the prospect of her lover Demetrio’s death, then expresses a longing to die alongside her beloved, through to the first impassioned aria in which the singer begs to be allowed to “cross that river” with him; and, finally, in some kind of delirium, raging against the cruelty of the gods with a fiery vocal brilliance throughout a second recitative and aria, the music storming to a passionate (and virtuosic) conclusion – tremendous stuff!

It seems from her website information that Ebbs has commitments in the UK regarding ongoing tutelage, and has already made the most of freelancing opportunities with various UK companies, activities which would have established her as a “sought-after” performer, particularly with her avowed enthusiasm for Baroque and early classical repertoire – whatever the uncertainties of the present situation world-wide regarding opportunities for performing musicians, one hopes for her continued successes, including, wherever possible, more appearances back here in New Zealand.

While all eyes (and ears) were on the singer during the drama of Haydn’s “scena”, the ensemble again became the centre of focus for the performance of Haydn’s Symphony No. 14, the latest in Camerata’s exploration of the composer’s early symphonies. I note that, in a diverting on-line Classic FM post which featured a music critic asked to numerically “rank” the qualities of ALL of these  works, the hapless commentator gave this Symphony No.14 a high rating, after according some of the other “early” works what I thought were some unduly harsh verdicts regarding their “quality” – this A  Major work Hob 1:14 was actually placed 35th, ahead of many other “tried-and-true” works such as the “Military”, the “Farewell” and the “Surprise” symphonies – doubtless a case of “chacun a son goût” with the choices, as much as any other considerations!

This work’s high-spirited opening featured a repeated octave descent, followed afterwards by an even more vertiginous downward leap of a 10th (I think!), giving the music an attractively energetic character underpinned by the unrelenting bass line – I loved the horns’ ascents into high-wire material,  the oboes providing a less strenuous “echo” effect with their material, joining forces with the horns to great effect in the development, before the energetic rhythms marshalled their forces, the splendid playing driving the music to a part festive, part rustic conclusion.

The Andante moves a dignified but characterful processional along its course, the striding aspect of the melody augmented with graceful decorative notes upon repetition, the strings alone supplying the melodic interest. More fun was to be had from the Minuet (Menuetto)  with its ceremonial horns and chuckling winds, though the oboe introduced a sombre note with its minor-key melody in the trio – all very pastoral, with its hunting-horn ambiences and touches of out-of-doors melancholy!

The finale builds its material almost entirely on a descending figure (the reason for the aforementioned “critic” rating the work’s cleverness and innovation so highly), giving the whole movement a festive, bell-like atmosphere. Here the playing imparted a real sense of “schwung”, the musicians seeming to make their instruments dance to the joyous strains of the figurations, alternating delicacy with delight, and grace with energy. As is often the case with delectable pleasures, it all seemed over in a trice – so it was a good thing that Anne Loeser bade us remain for an “encore”, one which happened to continue the concert’s connection with the story from which Haydn’s scena had been taken. This was an excerpt from Gluck’s Overture to his opera seria Antigono, one which again featured the character of Berenice, the Egyptian princess in love with Demetrio, son of the King of Macedonia, to which monarch Berenice had been “promised” in marriage. Being Gluck, the music had a lyrical “Dance of the Blessed Spirits” quality, the two flutes adding to the ethereal character of the string-writing, and the sensitive accompaniments similarly transported, the whole given a resonant “music of the spheres” kind of sonority, which continued to enchant the senses long after the sounds had ceased.

 

 

 

The Queen’s Closet at St.Andrew’s – a window into a seventeenth-century world of music

Posted on by Steven Sedley

St.Andrew’s on-The-Terrace Lunchtime Concert Series presents:

The Queen’s Closet – For the Chapel at the Table

Agostino Steffani Sinfonia from Niobe
Pavel Josef Vejvanovsky Sonata Tribus Quadrantibus
Johann Heinrich Schmelzer Serenata con alter arie
Heinrich Ignaz Franz Biber Sonata VII, Tam Aris Quam Aulis Servientes
Philipp Jakob Rittler Ciaccona a 7

St.Andrew’s-on-The-Terrace

Wednesday, 11 August 2021

The Queen’s Closet is a baroque orchestra that uses historically inspired performance practice, on period instruments at baroque pitch. Their concerts at various venues have been reviewed on Middle C, but this is the first time that I had heard them play as part of the regular Wednesday Lunch Time Concert series at St Andrews.

The music in this programme was pleasant occasional music, but it also represented the musical world of the late seventeenth century, which was the soil from which sprouted the great works of the next generation, Bach, Handel, Vivaldi, Telemann and other notable early eighteenth century composers. It was a rare opportunity to hear this music, performed by such highly skilled professional musicians.

For those used to the standard concert repertoire, this was a journey of discovery. Steffani, Vejvanovsky, Schmelzer, Rittler, and even Biber are hardly household names. The theme of the concert was music ‘for chapel and table’, music that is suitable for all occasions. The common bond of the composers was that they all worked in Hapsburg lands. The program featured works that were written for the trumpet especially. The court trumpeter was a person of significance with special privileges at the time when these pieces were written.

Agostino Steffani’s Sinfonia from Niobe featured the following musicians:

Sarah Marten, Emma Brewerton, CJ Macfarlane (violins),Sharon Lehany (hoboy), Nick Hancox (viola), Jane Young, Robert Ibell cellos), Kris Zuelicke (harpsichord), Gordon Lehany, Chris Woolley, Peter Maunder (trumpets) and Sam Rich – (timpani)

Steffani was a cleric and a courtier, but he was also a prolific composer, who wrote sacred works, numerous operas, songs and cantatas. This Sinfonia was from Niobe, one of his operas. It is scored for a chamber orchestra with three trumpets with a prominent timpani part.

Pavel Josef Vejvanovsky’s Sonata Tribus Quadrantibus followed, with Gordon Lehany (trumpet), Peter Maunder (sackbut), CJ Macfarlane (violin), Robert Ibell  (cello) and Kris Zuelicke (harpsichord).

Vejvanovky was one of the outstanding trumpet virtuosos of his age. One of his more remarkable talents was the ability to play certain chromatic passages on the trumpet, which is not normally possible on the largely diatonic natural trumpet.  He wrote this piece while employed at the Court of Kromeriz where he was librarian of music and music copyist as well as composer.

Next was Johann Heinrich Schmelzer’s Serenata con alter arie, with CJ Macfarlane, Emma Brewerton, Sarah Marten, Gordon Lehany (violins), Nick Hancox (viola), Jane Young and Robert Ibell (cellos), Kris Zuelicke (harpsichord, Peter Maunder (guitar) and Sam Rich (percussion).

Schmelzer was one of the most important violinists of his time and made substantial contribution to the development of violin technique. He was composer and musician at the Habsburg court where he was appointed Kapellmeister and was ennobled by the Emperor Leopold 1. This piece was for strings, harpsichord and percussion and song-like passages contrast with orchestral tutti.

A more familiar name is that of Heinrich Ignaz Franz Biber, who contributed a Sonata VII, Tam Aris Quam Aulis Servientes to the concert, played by Gordon Lehany (trumpet), Sharon Lehany (hoboy), Sarah Marten and CJ Macfarlane  (violins), Jane Young (cello), Kris Zuelicke  (harpsichord)and Sam Rich (percussion).

Biber, like Schmelzer, was an outstanding violinist and was influenced by Schmelzer. He is now mainly remembered for his works for violin, with his sonatas seen as precursors of Bach’s solo sonatas. This sonata written for a group of instruments that includes a trumpet, and percussion is one of a set of 12. As the title suggest, these are occasional pieces that can be used in the chapel or around the table.

Finally we heard the music of Philipp Jakob Rittler – his Ciaccona a 7. This was performed by CJ Macfarlane, Sarah Marten, Emma Brewerton (violins), Nick Hancox (viola), Jane Young and Robert Ibell  (cellos), Kris Zuelicke (harpsichord), Peter Maunder (guitar),Gordon Lehany, Chris Woolley (trumpet), Sharon Lehany (hoboy) and Sam Rich hPercussion).

Rittler was a priest as well as a composer. He composed primarily instrumental music before 1675 and after this time he composed mainly music for the church. His instrumental pieces are distinguished by their inventive orchestration and demanding solo parts. This Ciaccona for seven parts grows from a simple ground bass that circles gently in continuo instruments, the work expands outwards, adding ever thicker and more exuberant instrumental embellishments from trumpet and strings, to turn a graceful dance into an ecstatic musical celebration, before reversing the process and dying away to nothing [https://www.hyperion-records.co.uk/dw.asp?dc=W20784_GBLLH1852607].

The Queen’s Closet, under their musical director, Gordon Lehaney may be the only baroque orchestra in Australasia using authentic instruments, for example natural trumpets. Their presence enriches and expands the musical experience of the people of Wellington. I cannot do better than quote from the group’s website, which states their goal thus: “….TO BRING MUSIC OF THE BAROQUE ERA TO LIFE IN WAYS WHICH ARE FAITHFUL TO THE PERFORMANCE PRACTICES OF THE TIME AND MAKE IT RELEVANT AND ALIVE FOR MODERN AUDIENCES……TO PROVIDE A TRULY IMMERSIVE AND AUTHENTIC EXPERIENCE OF THIS WONDERFUL MUSIC.”

Octogenarians make a splendid 17th-century pair

Posted on by Peter Mechen

Baroque Voices and Palliser Viols present:
17th Century Octogenarians
Music by Heinrich Schütz and John Jenkins

HEINRICH SCHÜTZ  (1585-1672)
(from the Symphoniae Sacrae III 1650)
Wo der Herr nicht das Haus bauet (Unless the Lord build the house)
Was mein Gott will (What my God wills)
Mein Sohn warum hast du uns das getan? (My Son, why hast thou thus dealt with us?)
(from the Geistiche Chormusik 1648)
Auf dem Gebirge (From the mountains)
Sehet an den Feigenbaum (Look upon the fig tree)
Ich Weiβ, dass mein Erlöser lebt (I know that my Redeemer lives)

JOHN JENKINS (1592-1678)
Pavan à 5 No.2 in G minor
Duet in D minor, No.3, for 2 Bass Viols
Fantasy à 4  No.6 in F “All in a garden green”
Fantasy à 5  No.3 in G minor
Fantasy à 3 for treble, two bass viols and organ
Fantasy à 5 No.5 in G minor

Baroque Voices – Pepe Becker, Rowena Simpson (sopranos)
Hazel Fenemor, Milla Dickens (altos)
Peter Liley (tenor)
Will King, David Morriss (basses)

Palliser Viols – Rebecca Struthers, CJ Macfarlane, violins
Sophia Acheson, Will King, treble viols
Kevin Wilkinson, tenor viol,
Robert Oliver, tenor and bass viols
Imogen Granwal, bass viol,
Malcolm Struthers, double bass,
Douglas Mews, organ

St.Mary of the Angels Church, Boulcott St., Wellington

Sunday, 20th June 2021

This concert gave cause for joy on a number of counts, not the least in providing a dry and relatively comfortable place in which to spend a couple of hours on a more-than-usually inclement Sunday evening – though not particularly warm temperature-wise, the interior of St.Mary’s Church worked its usual visual and atmospheric magic over the duration, adding to the beauty and variety of the sounds recreated for our pleasure by the two ensembles, Baroque Voices and Palliser Viols.  We were treated to a marked contrast of genres between the music of each of the two “Octogenarian” composers represented – though they were contemporaries, Heinrich Schütz and John Jenkins created vastly different sound-worlds by dint of their respective preoccupations. Schütz wrote practically no stand-alone instrumental music, and Jenkins no vocal music to speak of. And finally, augmenting the pleasure of our hearing such a variety of sounds, there were the informative programme notes written by Palliser Viols director, Robert Oliver.

Through Oliver’s notes we learned of the connections between Schütz and two of the other “greats” of his time, Gabrieli, and then Monteverdi, whose influences truly “informed” his own music. The notes concerning Jenkins are more to do with his upright character and complaisance as a human being, though his maintenance of the tradition of polyphony was fostered indirectly through Monteverdi’s example via various of the latter’s vocal works transcribed for viols by Jenkins’ colleagues, John (Giovanni) Coprario and William Lawes. Oliver remarked at the conclusion of his notes upon the overall achievement of both of the evenings’ composers, thus – “masters of counterpoint, sublime control of complex textures and structures, producing music of great integrity and beauty”…..

Opening the programme was one of three works from Schütz’s Symphonia Sacrae III of 1650 to be performed this evening, the first being Wo der Herr nicht das Haus bauet (Unless the Lord build the house), a setting of Psalm 127. A beautiful instrumental introduction heralded the singers’ opening, the sopranos entering in canonic imitation, Pepe Becker’s and Rowena Simpson’s lines resonating gratefully and vibrantly. Beginning in the low register bass David Morriss’s voice gradually blossomed at “Es ist umsonst” (It is vain) as the line rose, to sterling effect. Throughout , the contrasting  timbres of the two soprano voices were delightfully ear-catching, the ensemble bringing fruition at the final “Wohl den”, with the watcher secure, the citadel held against the enemy. A consort song from Geistiche Chormusik, Was mein Gott will (What my God wills) followed, for alto and tenor, the voices singing alternately rather than together, making an attractive blend in cross-patch places though with tenor Peter Liley’s voice predominant and sounding more engaged with the text, alto Hazel Fenemor’s delivery somewhat more contained than I would have wished. Beautifully rounded string-playing and organ continuum gave splendid support throughout.

Came the first of John Jenkins’ works of the evening, the Pavan No.2 in g minor. Involving 5 instrumentalists – including Will King, to my surprise, as a treble viol player! – the instrument propped up on the player’s lap, rather like a miniature bass viol! The Pavan made a gorgeously “layered” sound, the church’s acoustical “bloom” giving the sound an unearthly resonance, as if the gods were making music in Elysium. It all seemed bejewelled, kaleidoscopic and exquisite. Then we heard a Duet (No.3 in d minor) for 2 bass viols – an “Air and Variations”, the theme stately and melancholy, the three variations featuring both running figures and sombre variants of the theme, Robert Oliver’s and Imogen Granwal’s instruments expertly running the gamut of pleasingly- contrasted figurations.

Grisly stuff next, with Schutz’s Consort Song Auf dem Gebirge (From the mountains), the subject matter being the massacre of the “Holy Innocents”(male children under two years of age) ordered by King Herod in the wake of Christ’s birth in Bethlehem. A false start meant we heard the opening twice before the voices came in, the two altos, Hazel Fenemor and Milla Dickens, both with soft voices, though with tones that seemed to suit the sombre nature of the text, and the music. Again the instrumental consort gave a rich bed of sound for the singers,  the words “Viel Klagens, Weinens und Heulens” (Much Sorrow, crying and howling) more restrained and hollowed-out than strongly emoted. “Rahel beweinete ihre Kinder” (Rachel is weeping for her children) was similarly inward with a stark beauty, the voices almost instrumental-sounding in their blending – only the rising line at “den es war aus” (that it was over) animated the expression briefly at the end.

Two more Fantasies by Jenkins followed, the first enticingly titled “All in a garden green”, described by Oliver as “a catchy folk-tune”, played by four instruments, the second with a fifth player joining the group. The first of these in F major was the “lighter” of the two, the second by comparison far more melancholic and ritualistic, seeming to tap endless possibilities in its permutations of melody and harmonies, moving from minor to major mode in variously “shaded” ways, and often in unexpectedly fashion. By this time, with the concert’s interval upon us. we seemed to have come a long way from the weather we had left behind at the church door when first arriving.

A comely pastoral air greeted us by way of beginning the second half, sung in canon-like fashion to begin with by soprano (Pepe Becker) and tenor (Peter Liley), both voices forthright and winning, the dancing rhythms at “Das jetzt der Sommer nahe ist” (Summer is close) offset by the long lines and ensuing silence during and after “Himmel und Erde vergehen” (Heaven and Earth will pass), the voices imitating and echoing one another so very evocatively.

Up until encountering the first instrumental Fantasy that followed I hadn’t particularly registered the organ-playing of Douglas Mews in any way but with a predictable kind of enjoyment of the instrument’s “presence” in such tried-and-true hands – then, for some reason these distinctive sounds drew particular attention to themselves throughout the next two pieces – both at the opening and within the course of the Fantasy à 3 for treble, two bass viols and organ, Mews coaxed a particularly delightful figuration from his instrument, giving us glimpses of the “heavenly and Divine Influences” spoken of by one Thomas Mace, quoted in the programme notes. Curiously, I formed the impression that the following Fantasy à 5 No.5 in G minor was taking us on a particularly adventurous and even improvisatory course courtesy of the players, when suddenly the music was halted, the lines having gotten themselves temporarily jangled! – a case of spontaneity gone astray? – the lines of music certainly seemed for a few moments more-than-usually unpredictable as to their course, re their exploratory urgings and coalescent-points! – fascinating!

Robert Oliver mentioned in his notes, in relation to the dramatic nature of the concert’s next item, Schutz’s  Mein Sohn warum hast du uns das getan? (My Son, why hast thou thus dealt with us?), how music had acquired increasing expressive possibilities at the time due to the rise of opera, exemplified by the composer’s setting of the passage from St.Luke’s Gospel describing the aftermath of the twelve year-old Jesus’ disappearance of the during a visit to Jerusalem and the anxiety of his parents, Mary and Joseph. The dark and serious sounds of the opening set the tone before two violins enlivened the textures, opening up the spaces for the two voices, soprano and bass, to voice their anxieties, Rowena Simpson’s Mary leading off with “Mein Sohn”, followed canonically by David Morriss’s Joseph, the lines following some lovely downwardly chromatic figures on “Schmerzen gesucht”, the sorrow palpable and affecting. The mood lightened with Pepe Becker’s entrance as Jesus, the vocal line lively and the tones sunny, the instruments echoing the singer’s energies! – the two violins echoed her guileless explanation “Wisset ihr nicht?” with great satisfaction!

Schutz “rounded off” this piece with a setting of Psalm 84, “Wie lieblich sind deine Wohnungen” (How lovely are Thy dwellings), the ensembled voices relishing sequences such as “Mein Leib und Seele freuet sich” My body and soul are joyful”, with energetic and smiling tones, concluding with the richly-laden warmth of “Die dich loben immerdar” (They will praise Thee forever).

Concluding the concert as scheduled was Schutz’s setting of the well-known text, Ich Weiβ, dass mein Erlöser lebt (I know that my Redeemer lives), joyously dancing music, with the whole ensemble following on from the womens’ voices. At “Un er wird mich hernach” (And he will awaken me) the dancing rhythms gave way momentarily to declamation, the ensuing contrasts here and in other places enchanting! At the end of the piece the alternation of the declamatory “Und meine Augen warden ihn schauen” (And my eyes will behold Him), and the more excitable and joyous “Ich und kein Fremde” (I and no other) made for a both grand and excitable conclusion to a lovely piece. The ensemble, incidentally, encored the “Wie lieblich” section of “Mein Sohn, warum hast du”, at the concert’s end, bringing out the contrasting characters of the sections even more markedly and smilingly.

In all, a richly rewarding concert experience!

 

 

Camerata at St.Peter’s-on-Willis does Haydn (and others) proud…..

Posted on by Peter Mechen

CAMERATA  – Haydn in the Church

JS BACH – Brandenburg Concerto No. 4 in G Major BWV 1049
MOZART – Serenade No. 6 in D Major K.239 “Serenata Notturna”
HAYDN – Symphony No. 13 in D Major Hob.1:13

JS Bach – Kamala Bain, Louise Cox (recorders), Anne Loeser (violin)
Mozart – Anne Loeser, Ursula Evans (violins), Victoria Jaenecke (viola),
Joan Perernau Garriga (bass), Laurence Reese (timpani)
Haydn – Ken Ichinose (‘cello)
Camerata
Anne Loeser (director)

St. Peter’s-on-Willis, Wellington

Saturday, 1st May, 2021

Camerata’s leader, Anne Loeser was kind enough to alert us to two musical anniversaries on this particular day, opening the concert at St.Peter’s-on-Willis with one, and concluding the evening’s music with another as a delightful “encore surprise”, more of the latter in a moment.  It was in fact the 300th anniversary of the presentation by JS Bach of his six Brandenburg Concertos to Christian Ludwig, the Margrave of Brandenburg, though not of their first performance in this form, as Bach had assembled a collection of already-composed works for purposes of the gift. No record exists of their performance for Christian Ludwig, whose ensemble in Berlin seems not to have contained the players needed to perform these highly variegated pieces; and the original manuscripts were rediscovered in the Brandenburg archives only in 1849, and published the following year.

So this music had waited an incredible hundred and twenty-eight years for the re-discovery that led to its publication in its “Brandenburg” form, though it’s hard to imagine Bach himself resisting opportunities to perform these works with his own ensemble at Köthen, which DID have the players to do so – but we don’t know for sure whether this ever happened. The earliest known recordings come from the 1920s from ensembles with “historic” names such as the Royal Albert Hall Orchestra and the Berlin State Opera Orchestra. As Bach had written for almost every instrument in the orchestra known to him in these works, twentieth-century ensembles would at first have had to do a fair amount of “adapting” the music for modern instruments, though more recent advances in historical knowledge of and skills in early music performance practice have resulted in many successful performances and recordings of these works more akin to what Bach himself might have imagined (or heard!).

Concerto No. 4 as performed this evening featured a solo violin and two recorders, along with strings and continuo, Bach’s score specifying a pair of “fiauti d’echo”, a description perhaps reflected in the pair’s playing of their instruments at the very back of the ensemble during the slow movement, as in a kind of “echo chamber”, most effectively conveying the music’s spatial characteristics in the ample St.Peter’s acoustic. I thought at the concerto’s beginning, the fleet-of-finger tempo conveyed a bright-and-breezy spirit, if in places the figurations sounded to my ears a tad breathless, with the recorders’ lines speeding by, and missing something of the charm of interplay. At times it seemed as if the lines were “running together” and thus sacrificing a little definition, even though the ensemble held, with Anne Loeser’s beautifully diaphanous solo violin-playing a tour de force of gossamer dexterity.

At the back of the ensemble for the slow movement Kamala Bain’s and Louise Cox’s playing blossomed, their instruments more clearly-defined and characterful than when in the front, their interplay beautifully filling the ambient spaces, the sounds remarkably “opened out” – and, by some alchemic means, maintained with the third movement’s beginning, even with the wind soloists returning to the front of the platform. I felt the tempi here sprang eagerly and naturally from the music’s character, a kind of out-of-doors ebullience driving it all. Bach delightfully “played” with his listeners by  blurring the distinctions between soloists and ensemble, making as if the movement was fugal at the beginning, but then introducing a violin solo (whose helter-skelter character was brilliantly thrown off by Anne Loeser), and going on to mix tutti and solo passages with fugal echoes, the ensemble relishing the accented dance-like hesitations towards the end as a precursor to a kind of “well, that’s it, folks!” concluding gesture.

Next came the adorable “Serenata Notturna” by Mozart, his “Serenade no, 6 in D K.239”. Despite being one of many originally written as background music for social occasions, this particular work merited direct listening attention, with its timpani-augmented introductory march, and quixotic middle section alternating arco and pizzicato figurations. Laurence Reese’s period timpani made a suitably pompous impression throughout the opening March, further enriched by the loveliness and variety of the ensemble’s “inner voices” and the warmth and vigour of Anne Loeser’s violin playing.

The middle movement Minuet began fairly conventionally with an engaging “kick” to its rhythmic gait, but with writing which constantly engaged one’s attention via the occasional unexpected modulatory “swerve” that delighted with its impudence. And the Trio’s garrulous triplet figures here and there over-ran themselves with cascading energies that sparkled and babbled impishly – here, altogether delicious in effect, as played by the quartet within the ensemble (with a double bass instead of a ‘cello), an ear-tickling contrast to the full band!

Straight into the finale we went, introduced by the droll opening violin theme, with its hearty answering phrase from the ensemble, and, to everybody’s delight, developing into an entertainment that the composer himself might well have relished, with the fun by turns hearty (buoyant timpani interjections), quizzical (“After you…” – “No, after you!” kinds of expressions shared in the exchanges between the Quartet’s Ist and 2nd Violins!) and faintly subversive (nonchalant interpolations of ANOTHER Mozartean Serenade, from the timpani and double-bass!). Happily, we all enjoyed the goings-on at least as much as the players did, and the music framing the fun was, as with the rest of the work, not just a pretty serenade, but filled with interest and variety.

For the final work on the programme the platform seemed to be suddenly crowded with extra players, most notably horns, whose contributions certainly added tonal weight and colour to the ensemble. Haydn’s Symphony No, 13 in D was in fact written for his largest orchestral complement to date available, with an extra pair of horns and timpani, even though the latter part in the autograph score seems to have been penned by someone else! The full-blooded D Major chord that began the work reflected this exciting new sonority, the winds and brass holding their lines through the strings’ and timpani’s sprightly opening figures – an extremely ceremonial and festive beginning! – rather like great and sonorous tolling bells sounding while human beings scurried busily about on the ground below!

The adagio cantabile that followed was notable for a solo ‘cello part accompanied by strings without winds, Ken Ichinose’s playing heartfelt and direct, the repeats giving the sequence something of an epic serenity, a mood which the following Minuet set about enlivening! Here, the timpani were a joy, and Karen Batten’s flute-playing eagerly took the chance to shine in the Trio. In my earlier Middle C review of the concert published a day ago I expressed puzzlement at the programme note-writer Gregory Hill’s comment that the finale, like the parallel movement in Mozart’s “Jupiter” Symphony, quotes a theme based on Thomas Aquinas’s 13th Century Hymn “Pange Lingua Gloriosi”, which was one I thought I knew well, having frequently sung verses from it during my school days. By way of response I opinioned that the Haydn/Mozart “crib” could have been actually taken from the “Kyrie” of the sixteenth-century composer Josquin Des Prez’s Missa Pange Lingua, a work derived from Aquinas’s hymn. However, after a revelatory exchange of messages, I’m find myself both surprised and indebted to Gregory Hill, who precisely pinpointed for me the occurrence of the motif in the original hymn – thus, I stand corrected! Certainly Haydn’s “treatment” of the famous four-note sequence yielded little or nothing to his great contemporary’s better-known exercise, using a similar amalgam of sonata form and fugue to telling effect, ranging from magnificently-sounded horn statements to ubiquitious string and wind exchanges, the whole enhanced by the liberal observance of repeats, and making for a veritable feast of orchestral interaction.

At the symphony’s conclusion, Anne Loeser made her “anniversaries” announcement, the second of which involved one of music’s most notable “one-hit” composers, Engelbert Humperdinck, whose name is forever associated with the opera “Hänsel und Gretel”, first performed in 1893, and whose death occurred one hundred years ago this year. Perhaps too,  it was partly the presence of all of those horns for the Haydn Symphony which inspired the choice of music for the encore, the opening “Evening Prayer” sequence from the opera’s Overture, the melody here superbly sounded by the heroic quartet of players in their most meltingly heart-warming mode, with alternatingly sonorous and delicate support from the rest of the ensemble – Haydn would surely have approved!

 

 

 

“Gloria” from Nota Bene and The Queen’s Closet gladdens hearts and minds at St Mary of the Angels

Posted on by Peter Mechen

Nota Bene and The Queen’s Closet presents
GLORIA – Music by VIVALDI and JS BACH

JS BACH – Cantata BWV 12 “Weinen, Klagen, Sorgen, Zagen”
Motet – “Jesu, meine Freude”
VIVALDI – Gloria RV 589

Nicola Holt, Jenny Gould – sopranos
Maaike Christie-Beekman – mezzo-soprano
John Beaglehole – tenor
David Morriss – bass

Nota Bene Choir  (director, Maaike Christie-Beekman)
The Queen’s Closet  (director, Gordon Lehany)
Solo oboe – Sharon Lehany / Solo baroque trumpet – Gordon Lehany

St.Mary of the Angels Church, Boulcott St., Wellington

Sunday 28th March, 2021

As it has happened the three concerts I have reviewed so far this year have taken place in various splendid Wellington churches, each contributing to the atmosphere, ambience and impact of the music and its making, spectacularly so in the case of the third occasion at St Mary of the Angels Church in Boulcott St., where a programme entitled “Gloria” was given by the Nota Bene Choir with the Queen’s Closet ensemble. There’s certainly a case for, wherever possible, presenting music such as on the latter programme in an ecclesiastical setting –it all seems to, in a generic sense, “go with the territory”, even if the purist might call to question the idea of music with such Lutheran austerities as Bach’s “Weinen, Klagen, Sorgen, Zagen” Cantata being performed in a lavishly-appointed Roman Catholic Church such as St.Mary’s!

None of this seemed at all to matter as conductor Peter Walls set the music on its course, the plangent oboe tones of Sharon Lehany’s period instrument joining forces with the strings and continuo of the Queen’s Closet ensemble, immediately wrapping all about us the music’s inherent sorrow and depth of feeling, reflecting the idea that the way to Heaven for the Christian is a path of suffering and sorrow (an idea given voice in the work’s only recitative which follows). Here it is the Christian’s “bread of tears”, the Tränenbrot referred to by the chorus. From the choir’s finely-judged singing of the four opening words of the work, resounding across the soundstage, we were taken affectingly through the music’s “weeping” aspect and solemn processional mode, to the energising of the music at the words Die das Zeichen Jesu tragen (”These that bear the marks of Jesus”), before returning to the sorrowing cortege of feeling at the end.

The aforementioned recitative then brought mezzo-soprano Maaike Christie-Beekman to the platform, her aria which followed, Kreuz und Krone sind verbunden (“Cross and Crown are bound together”), involvingly delivered, both strongly-focused and  sensitively nuanced, the oboist most capable, by turns subtle and forthright, and the ‘cellist extremely attentive, binding the whole together with winning melodic shapes and phrasings. Bass David Morriss was next, with the lighter-toned Ich folge Christo nach (“I follow after Christ”), relishing the words, registering the almost visceral character of the phrase Ich kusse Christi Schmach (“I kiss Christ’s shame”) and unequivocal in his faith at the end. The same could be said for the tenor John Beaglehole’s performance, his voice rising to the challenge of the long, sinuous lines with great credit, managing elegantly in places, even if the crueller of a couple of sequences sounded a shade raw now and then. Here, the almost spectral trumpet tones, for the most part steadily and vibrantly delivering the chorale tune Jesu, meine Freude as a kind of counterpoint, seemed to “haunt” the tenor’s “stricken” phrases, such as  Alle Pein wird doch nu rein kleines sein (“All pain will yet be only a little thing”). Both trumpet and oboe join with the chorus for the final chorale, helping to make a more festively optimistic conclusion to the work.

Next on the programme was Bach’s motet Jesu, meine Freude, a work I can’t remember either hearing or seeking out previously in concert (a mis-spent youth listening to nothing but orchestral and piano music is partly to blame!) – having talked at length about the cantata, Peter Walls explained several points concerning this work as well. Talking can be a somewhat risky thing for musicians to do at concerts, as I know many people who can’t abide talk when they have come to an event to hear music! – however I was grateful to Professor Walls for his explanation concerning a work I didn’t know well, and particularly in the light of its singular structure.

Jesu, meine Freude was written in 1723, while the composer was cantor at St.Thomas’s Church, Leipzig. Its structure involves a combination of settings of Johann Franck’s verses for a 1653 Chorale of the same name with those of excerpts from Paul’s Epistle to the Romans, eleven movements in all. There’s a kind of symmetrical “scheme” for the work – for example, the first two and last two movements are similar harmonizations of the chorale (based on a melody by one Johann Crüger, a well-known hymn composer and editor), and there are two groups of three (Nos. 3-5 and 7-9) which follow an identical pattern of chorale, trio and aria.

So, to the opening of the motet, warm, poignant-sounding phrases, shaped by heart-swelling sequences as the singers’ expression ebbed and flowed, with phrase following ingratiating phrase – Gottes Lamm, mein Bräutigam (God’s lamb, my bridegroom) being an example. A livelier sequence, beginning with Es ist nun nichts Verdammliches (There is nothing damnable) became energetically contrapuntal in its central section, the choir splendidly holding the lines throughout die nicht nach dem Fleische wandein (who do not walk after the way of the flesh), and triumphantly reaching the words sondern nach dem Geist (but after the way of the Spirit).

A sterner mood accompanied Unter deinen Schirmen (Under your protection), with the voices firmly withstanding “kracht und blitzt” and “Sünd and Hölle”, and finding peace in Jesus will mich decken (Jesus will protect me). And the following Den das Gesetz des Geistes (For the law of the spirit) was beautifully rendered by the three women soloists, sopranos, Nicola Holt and Jenny Gould, with Maaike Christie-Beekman, the lines by turns soaring and intertwining, reflecting the text’s life and freedom. Our sensibilities were arrested by the animated cries of “Trotz” (Defiance) and “Trobe” (Rage) from the chorus, Walls’s energetic direction bringing out the pictorial aspects of the text, the men’s voices enjoying themselves hugely in places such as Erd und Abgrund muss verstummen (Earth and Abyss must fall silent).

The men’s voices were to the fore at the beginning of the fugal Ihr aber seid nicht fleischlich (You are, however, not of the flesh) as well, music whose “unfolding” quality was here “danced” to its grateful, more majestic conclusion. And both a dancing and lyrical spirit engagingly informed the lively choral presentation of the following Weg mit allen Schätzen (Away with all treasures), combined with the “Jesu , meine Freude” hymn-tune.  Two combinations of soloists followed, firstly mezzo, tenor and bass, who gave us a nicely contrasting So aber Christus in euch ist (But if Christ is in you), comparing the death of the body with the life of the spirit, the music at der Geist aber is das Leben (but the Spirit is life) again dancing, the combination of voices beautifully realised. And the succeeding Gute Nacht, o Wesen das die Welt erlesen (Good Night, existence that cherishes the world) again featured some mellifluous teamwork, with soaring lines steadily and atmospherically supported by lower voices. Having dispensed with the world and its sins, the music turned to its beginning, with the chorale Weicht, ihr Trauergeister (Away, you spirits of sadness) leading to a reaffirmation of the opening Jesu meine Freud – a fulfilling and heart-warming conclusion to the performance of this demanding work.

Slightly more familiar ground for me was the programme’s concluding work, Antonio Vivaldi’s Gloria RV 589. Written at around 1715, the work was probably intended by the composer for performance by female voices, those of the members of the female orphanage, the Ospedale della Pieta, where Vivaldi himself was a teacher – whether he adapted an originally SATB work for female voices, or vice-versa, nobody seems to be sure. It’s definitely more often heard, as here, in this mixed-voices form, though I know of at least two female-voices only versions on record.

The opening “Gloria” with its distinctive octave-leap figure was here energised by spot-on ensemble playing and beguilingly coloured by oboe and trumpet, the occasional “rogue” note adding to the excitement! The voices relished the music’s dynamic range to exhilarating effect, contrasting dramatically with the following Et in terra pax  (and peace on earth) , stately and serene, with lines and waves of deep, minor-key feeling (a wonderfully, intensely drawn-out melismatic figure at “bonae voluntatis”, for instance). Laudamus te went with a swing, thanks to some exuberant singing from Nicola Holt and Maaike Christie Beekman; and the sterner Gratias agimus tibi bent our ears back with the severity of the opening, before suddenly unfurling to great effect in a burst of fugal activity.

Oboist Sharon Lehany joined forces resplendently with Nicola Hunt for Domine Deus, the oboe having a lovely plangency, and Holt a winning command of the longer line at Deus Pater Omnipotens.  Vivaldi’s relish of contrast in this work then gave us a rumbustious Domine Fili unigenite, the textures building excitingly and effectively towards a climax, before again bringing time almost to a standstill with a sobering Domine Deus, Agnus Dei, Maaike Christie-Beekman resplendently interacting with the choir to moving effect, aided and abetted by some empathetic ‘cello-playing, leading to the heartfelt plea to heaven of Qui tollis peccata mundi, the voices seeming to resound upwards through the firmament at Suscipe deprecationem meam (receive our prayer). And I liked the energy of the near-Brucknerian trajectories of Qui sedes dexteram Patris, and mezzo Christie-Beekman’s floating of the lines above the insistent instrumental energies.

With “Quonian tu solu sanctus” the work suddenly came full circle, via the return of the opening music, followed, just as exuberantly, by a fugue, Cum Sancto Spiritu which took us to the final joyous “Amens”. Again, oboe and trumpet added colour and festive excitement to the spacious ambiences, the work’s full-blooded conclusion giving rise to scenes of well-deserved acclaim and appreciation from the body of the church, for much of that evening a receptacle of festive and heartfelt sounds.