Flavoursome Janáček and Dvořák from the Bach Choir

The Bach Choir of Wellington presents:
JANÁČEK – Otče náš (Our Father)
DVOŘÁK – Mass in D Major, Op.86

Laura Dawson (soprano), Sinéad Keane (alto),
Theo Moolenaar (tenor). Simon Christie (bass)
Michelle Velvin (harp), Douglas Mews (organ)
Bach Choir of Wellington
Musical Director – Shawn Michael Condon

St.Andrew’s-on-The-Terrace, Wellington

Saturday, 13th April 2024

I couldn’t recall a previous time I’d walked into St.Andrew’s-on-The-Terrace Church in Wellington and straightaway been confronted by an audience of faces rather than heads entirely – well in most cases! – of hair – as if in a dream I had suddenly and bewilderingly been thrust into the role of a performer or celebrant in what was to follow, instead of an accustomedly passive onlooker!

Of course this audience volte-face was arranged so that singers and instrumentalists in both works could be more closely arrayed than was often the case in works requiring the services of the splendid pipe organ and a choir of reasonable size, not to mention a quartet of solo singers and a harpist with her instrument to boot! It resulted in a different kind of “spaciousness” to that end-to-end kind normally afforded by the church for choral concert music accompanied by an organ.

Actually, the relative “novelty” of the arrangement further intensified the stimulation I’d previously noted in listening to recordings of these works which were entirely new to me! I put a lot of it down to the music’s distinctive “Czech” quality, present in spadefuls throughout Leos Janáček’s Otče náš (the setting of the prayer ”Our Father”) by dint of so many characteristic composer-fingerprints in the music’s making.

But even in the more conventionally-presented Dvořák Mass there were numerous aspects which proclaimed a kind of expression which, though influenced by, was nevertheless apart from most of the familiar stylistic formalities of the Austro-German tradition of church music, drawing instead from the composer’s folk-influenced roots with a plaintiveness and simplicity of utterance that readily evoked an awareness of and a feeling for the natural world and an ordinary, simple being’s place in it.

First up, however, was the Janáček work, opened by the organ and harp, and joined by the voices, firstly the basses, and then in canonic imitation, the altos, a strong, simple and beautiful effect, with both vocal strands drawing resonances, it seemed, from one another, as with the lighter and no less beautiful exchanges between tenors and sopranos which followed. Tenor soloist Theo Moolenaar brought a wonderful fervour to his first solo, his ringing top notes creating a frisson which was carried forward by the entry of the choir in reply. A rhapsodic instrumental interlude for organ and harp paved the way for another solo from the tenor, beautifully echoed by the choir and by the organ, joined by the harp for further rhapsodising (delightful playing, as throughout, from both Douglas Mews and Michelle Velvin!)

What a contrast, then, came with the choir’s tumultuous entry imploring our “daily bread”, with particular insistence upon dnes, the word for bread, flung upwards and outwards into the spaces overhead! – and how readily the tenor then implored the choir’s responses to his plea for forgiveness of humankind’s trespasses, with organ hand harp adding their own heartfelt contributions. Finally, a particularly “grunty” organ passage heralded a vigorous and even biting response from the voices in matters pertaining to temptation and evil before assenting the prayer’s plea further and finally with a number of ringing and rousing “Amens!”

My delight in recent discovery concerning the Dvořák Mass which followed was happily taken further by this performance, complete with the “togetherness” of the entire ensemble crowded into the St.Andrew’s organ-loft doubtless reflecting the circumstances of the work’s premiere. Dvořák’s original commission for the work had come from one of his patrons, the architect Josef Hlavka, and involved the inauguration of a small chapel in the Bohemian village of Lužany, the place which gave the Mass its nickname.

I was able to savour all over again those sweet opening phrases of the work in the “Kyrie”, here beautifully floated by the choir, with conductor Shawn Michael Condon beautifully controlling the “ebb-and-flow’ dynamics of the lines, creating an almost lullabic sound around a crescendo of tones and associated emotions. The “Christe” passages made a telling contrasted effect, especially when the Kyrie refrain returned at the end, plus some briefly reiterated “Christe christe” murmurings.

A vigorously-begun, declamatory “Gloria” took us to a stately and lyrical “Et in terra pax hominibus”, which grew back the music’s jubilation through the following “Laudamus te”, before reaching a splendid choral climax at “Glorificamus te”. The most moving sequences for me came with the interplay of the soloists and choir throughout the “Domine Deus” sections where first the choir, and then the soloists brought out the beauty of the exchanges, the choir then excitingly bringing out the music’s energies at “Suscipe deprecationem nostrum”, and continuing with a robust “Cum Sancto Spiritu’ followed by resoundingly satisfying “Amens”.

Another moment to savour was the surprisingly lyrical and serenade-like opening to the “Credo”, the women’s voices sweetly alternating with the rest of the choir – by contrast, the “Deum de Deo” sections brought forth some unexpectedly explosive interjections, with the organ’s chording in places bordering on the discordant. A pause gave us breathing-space for the contrast at the soloists’ taking up of the “Et incarnatus est” with beautiful work from all concerned, beginning with alto Sinéad Keane and bass Simon Christie, and followed just as effulgently by soprano Laura Dawson and tenor Theo Moolenaar, who, together with the choir, brought about a palpable sense of peace with the gently-breathed “Et homo factus est”.

Dvořák doesn’t disappoint with the contrasting force of his setting of “Crucifixus etiam pro nobis” – the voices unsparingly produced fierce and harrowing tones, while the following “Passus et sepultus est” expressed the grief in a vastly different way, with hushed tones and ever-increasing resignation. How appropriate, then was the different kind of contrast again wrought by “Et resurrexit tertia die”, one expressed with lilting rhythms and ascending lines blossoming with the help of the organ. The rest of the setting seemed to me to emulate a pealing of church bells expressed in vocal terms, an effect accentuated by the “swinging” trajectories of the music and the “folksiness” of the organ’s squeeze-box-like timbres, leading inevitably to the joyously-voiced “Amens” at the end.

Bells were again brought to mind by the opening of the Sanctus, the voices enchanting us with a well-nigh irresistible carillion of sounds and resonating “HJosannas” at the end. Came the “Benedictus” with its piquant organ solo at the beginning and “entranced” vocal entries, producing slow-moving near-oceanic waves of sound – a wonderful sequence, broken by the joyous return of the Sanctus.
It was left to the “Agnus Dei’ to conclude the work, simply and sonorously sung by the soloists in turn, beginning with the tenor, and then the alto, soprano and bass. After repeated and affecting soundings of the words “Miserere nobis” from the choir, the tenor then introduced the words “Dona nobis pacem”, echoed with most affecting beauty by the choir, the word “pacem” seeming to ring in our ears as a haunting message, indeed, even a directive, for our time……

Very great credit to all concerned with the Bach Choir of Wellington for a well-planned and engagingly-delivered concert, eminently worthy of ongoing memory…….