Nota Bene and The Queenâs Closet presents
GLORIA â Music by VIVALDI and JS BACH
JS BACH â Cantata BWV 12 âWeinen, Klagen, Sorgen, Zagenâ
Motet â âJesu, meine Freudeâ
VIVALDI â Gloria RV 589
Nicola Holt, Jenny Gould – sopranos
Maaike Christie-Beekman â mezzo-soprano
John Beaglehole â tenor
David Morriss â bass
Nota Bene Choir (director, Maaike Christie-Beekman)
The Queenâs Closet (director, Gordon Lehany)
Solo oboe â Sharon Lehany / Solo baroque trumpet â Gordon Lehany
St.Mary of the Angels Church, Boulcott St., Wellington
Sunday 28th March, 2021
As it has happened the three concerts I have reviewed so far this year have taken place in various splendid Wellington churches, each contributing to the atmosphere, ambience and impact of the music and its making, spectacularly so in the case of the third occasion at St Mary of the Angels Church in Boulcott St., where a programme entitled âGloriaâ was given by the Nota Bene Choir with the Queenâs Closet ensemble. Thereâs certainly a case for, wherever possible, presenting music such as on the latter programme in an ecclesiastical setting âit all seems to, in a generic sense, âgo with the territoryâ, even if the purist might call to question the idea of music with such Lutheran austerities as Bachâs âWeinen, Klagen, Sorgen, Zagenâ Cantata being performed in a lavishly-appointed Roman Catholic Church such as St.Maryâs!
None of this seemed at all to matter as conductor Peter Walls set the music on its course, the plangent oboe tones of Sharon Lehanyâs period instrument joining forces with the strings and continuo of the Queenâs Closet ensemble, immediately wrapping all about us the musicâs inherent sorrow and depth of feeling, reflecting the idea that the way to Heaven for the Christian is a path of suffering and sorrow (an idea given voice in the workâs only recitative which follows). Here it is the Christianâs âbread of tearsâ, the TrĂ€nenbrot referred to by the chorus. From the choirâs finely-judged singing of the four opening words of the work, resounding across the soundstage, we were taken affectingly through the musicâs âweepingâ aspect and solemn processional mode, to the energising of the music at the words Die das Zeichen Jesu tragen (âThese that bear the marks of Jesusâ), before returning to the sorrowing cortege of feeling at the end.
The aforementioned recitative then brought mezzo-soprano Maaike Christie-Beekman to the platform, her aria which followed, Kreuz und Krone sind verbunden (âCross and Crown are bound togetherâ), involvingly delivered, both strongly-focused and sensitively nuanced, the oboist most capable, by turns subtle and forthright, and the âcellist extremely attentive, binding the whole together with winning melodic shapes and phrasings. Bass David Morriss was next, with the lighter-toned Ich folge Christo nach (âI follow after Christâ), relishing the words, registering the almost visceral character of the phrase Ich kusse Christi Schmach (âI kiss Christâs shameâ) and unequivocal in his faith at the end. The same could be said for the tenor John Beagleholeâs performance, his voice rising to the challenge of the long, sinuous lines with great credit, managing elegantly in places, even if the crueller of a couple of sequences sounded a shade raw now and then. Here, the almost spectral trumpet tones, for the most part steadily and vibrantly delivering the chorale tune Jesu, meine Freude as a kind of counterpoint, seemed to âhauntâ the tenorâs âstrickenâ phrases, such as Alle Pein wird doch nu rein kleines sein (âAll pain will yet be only a little thingâ). Both trumpet and oboe join with the chorus for the final chorale, helping to make a more festively optimistic conclusion to the work.
Next on the programme was Bachâs motet Jesu, meine Freude, a work I canât remember either hearing or seeking out previously in concert (a mis-spent youth listening to nothing but orchestral and piano music is partly to blame!) â having talked at length about the cantata, Peter Walls explained several points concerning this work as well. Talking can be a somewhat risky thing for musicians to do at concerts, as I know many people who canât abide talk when they have come to an event to hear music! â however I was grateful to Professor Walls for his explanation concerning a work I didnât know well, and particularly in the light of its singular structure.
Jesu, meine Freude was written in 1723, while the composer was cantor at St.Thomasâs Church, Leipzig. Its structure involves a combination of settings of Johann Franckâs verses for a 1653 Chorale of the same name with those of excerpts from Paulâs Epistle to the Romans, eleven movements in all. Thereâs a kind of symmetrical âschemeâ for the work â for example, the first two and last two movements are similar harmonizations of the chorale (based on a melody by one Johann CrĂŒger, a well-known hymn composer and editor), and there are two groups of three (Nos. 3-5 and 7-9) which follow an identical pattern of chorale, trio and aria.
So, to the opening of the motet, warm, poignant-sounding phrases, shaped by heart-swelling sequences as the singersâ expression ebbed and flowed, with phrase following ingratiating phrase â Gottes Lamm, mein BrĂ€utigam (Godâs lamb, my bridegroom) being an example. A livelier sequence, beginning with Es ist nun nichts Verdammliches (There is nothing damnable) became energetically contrapuntal in its central section, the choir splendidly holding the lines throughout die nicht nach dem Fleische wandein (who do not walk after the way of the flesh), and triumphantly reaching the words sondern nach dem Geist (but after the way of the Spirit).
A sterner mood accompanied Unter deinen Schirmen (Under your protection), with the voices firmly withstanding âkracht und blitztâ and âSĂŒnd and Hölleâ, and finding peace in Jesus will mich decken (Jesus will protect me). And the following Den das Gesetz des Geistes (For the law of the spirit) was beautifully rendered by the three women soloists, sopranos, Nicola Holt and Jenny Gould, with Maaike Christie-Beekman, the lines by turns soaring and intertwining, reflecting the textâs life and freedom. Our sensibilities were arrested by the animated cries of âTrotzâ (Defiance) and âTrobeâ (Rage) from the chorus, Wallsâs energetic direction bringing out the pictorial aspects of the text, the menâs voices enjoying themselves hugely in places such as Erd und Abgrund muss verstummen (Earth and Abyss must fall silent).
The menâs voices were to the fore at the beginning of the fugal Ihr aber seid nicht fleischlich (You are, however, not of the flesh) as well, music whose âunfoldingâ quality was here âdancedâ to its grateful, more majestic conclusion. And both a dancing and lyrical spirit engagingly informed the lively choral presentation of the following Weg mit allen SchĂ€tzen (Away with all treasures), combined with the âJesu , meine Freudeâ hymn-tune. Two combinations of soloists followed, firstly mezzo, tenor and bass, who gave us a nicely contrasting So aber Christus in euch ist (But if Christ is in you), comparing the death of the body with the life of the spirit, the music at der Geist aber is das Leben (but the Spirit is life) again dancing, the combination of voices beautifully realised. And the succeeding Gute Nacht, o Wesen das die Welt erlesen (Good Night, existence that cherishes the world) again featured some mellifluous teamwork, with soaring lines steadily and atmospherically supported by lower voices. Having dispensed with the world and its sins, the music turned to its beginning, with the chorale Weicht, ihr Trauergeister (Away, you spirits of sadness) leading to a reaffirmation of the opening Jesu meine Freud â a fulfilling and heart-warming conclusion to the performance of this demanding work.
Slightly more familiar ground for me was the programmeâs concluding work, Antonio Vivaldiâs Gloria RV 589. Written at around 1715, the work was probably intended by the composer for performance by female voices, those of the members of the female orphanage, the Ospedale della Pieta, where Vivaldi himself was a teacher â whether he adapted an originally SATB work for female voices, or vice-versa, nobody seems to be sure. Itâs definitely more often heard, as here, in this mixed-voices form, though I know of at least two female-voices only versions on record.
The opening âGloriaâ with its distinctive octave-leap figure was here energised by spot-on ensemble playing and beguilingly coloured by oboe and trumpet, the occasional ârogueâ note adding to the excitement! The voices relished the musicâs dynamic range to exhilarating effect, contrasting dramatically with the following Et in terra pax  (and peace on earth) , stately and serene, with lines and waves of deep, minor-key feeling (a wonderfully, intensely drawn-out melismatic figure at âbonae voluntatisâ, for instance). Laudamus te went with a swing, thanks to some exuberant singing from Nicola Holt and Maaike Christie Beekman; and the sterner Gratias agimus tibi bent our ears back with the severity of the opening, before suddenly unfurling to great effect in a burst of fugal activity.
Oboist Sharon Lehany joined forces resplendently with Nicola Hunt for Domine Deus, the oboe having a lovely plangency, and Holt a winning command of the longer line at Deus Pater Omnipotens. Vivaldiâs relish of contrast in this work then gave us a rumbustious Domine Fili unigenite, the textures building excitingly and effectively towards a climax, before again bringing time almost to a standstill with a sobering Domine Deus, Agnus Dei, Maaike Christie-Beekman resplendently interacting with the choir to moving effect, aided and abetted by some empathetic âcello-playing, leading to the heartfelt plea to heaven of Qui tollis peccata mundi, the voices seeming to resound upwards through the firmament at Suscipe deprecationem meam (receive our prayer). And I liked the energy of the near-Brucknerian trajectories of Qui sedes dexteram Patris, and mezzo Christie-Beekmanâs floating of the lines above the insistent instrumental energies.
With âQuonian tu solu sanctusâ the work suddenly came full circle, via the return of the opening music, followed, just as exuberantly, by a fugue, Cum Sancto Spiritu which took us to the final joyous âAmensâ. Again, oboe and trumpet added colour and festive excitement to the spacious ambiences, the workâs full-blooded conclusion giving rise to scenes of well-deserved acclaim and appreciation from the body of the church, for much of that evening a receptacle of festive and heartfelt sounds.