WELLINGTON SHINES!
Works by Wellington Composers
Jonathan BERKAHN â Â Resurrection Cantata âThe Third Dayâ (premiere performance)
– with works by Andrew BALDWIN, Pepe BECKER, Jack BODY, Jonathan CREHAN, Stuart DOUGLAS, Felicia EDGECOMBE, Gareth FARR, Maurice FAULKNOR, Jenny McLEOD, Carol SHORTIS
The Festival Singers
Various Instrumentalists
Rosemary Russell (conductor)
St.Andrewâs on-the-Terrace, Saturday June 27th 2009
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Some people might react to the expression âcommunity music-makingâ with condescension bordering upon snobbery; but I canât think of a better, more appropriate way to convey in words the remarkable scope and atmosphere of this joyous concert put on by Wellingtonâs Festival Singers, appropriately titled âWellington Shines!â. A simple, cursory look at the names of some of the composers who contributed works to the concert would have been sufficient to alert concertgoers regarding the possibilities of a richly rewarding musical evening; and in fact, if not absolutely full- to-bursting St.Andrewâs on-the-Terrace had a satisfyingly âwell-peopledâ feeling about it, which must have gratified the concertâs organisers. This feeling was reinforced in the most appropriate way imaginable by the standing ovation that greeted the conclusion of the eveningâs most substantial item, Jonathan Berkahnâs Resurrection Cantata âThe Third Dayâ.
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But what better way to begin such a concert than with music by one of the most people-orientated of composers, Jack Body? His âNowell, in the Lithuanian Styleâ required the singers to approach from a distance, gradually forming two groups on the platform and creating a charming overlapping vocal effect, the groups eventually merging as one, physically and musically (a metaphor, perhaps, for the eveningâs bringing together of diverse peoples to enjoy a concert of music?). Just as engaging, but often in a sheerly visceral sense, is Gareth Farrâs work, his 1998 âTangi te Kawekaweaâ based on a Maori chant announcing the beginning of the kumera-digging season engaging both choir and percussionists, with beautiful solo singing by Lydia McDonald in particular. Stuart Douglasâs 2003 work âChanticleerâ was another rhythmically infectious piece, featuring an attractive soprano line and snappy rhythmic support from the choirâs middle and lower voices. A simpler, more direct treatment of words was provided by Felicia Edgecombeâs attractive setting of G.M.Hopkinsâ well-known âGlory Be To God For Dappled Thingsâ, in which womenâs, and then menâs voices by turns intone the melody before harmonising together.
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A complete change of mood was provided by Pepe Beckerâs piece for organ solo âOrganis Plagalisâ, using note patterns and intervals relating to birthdates, written for Douglas Mews, and played here by Jonathan Berkahn, an obsessive, even claustrophobic work which spent most of its time trying to fight free of the key of G to reach a D pedal note. Jonathon Crehanâs recently-composed âThree Songsâ (2009) were great fun to listen to, the singer Frances Mooreâs smallish, but responsive voice making the most of her opportunities to inflect the text and convey what the composer called the âfun, excitement and dramaâ of the pieces. Both singer and pianist-composer particularly enjoyed the second song, âSchadenfreudeâ, an amusing feline-phobic mini-drama. I thought the piano part a bit too heavily textured for the third song, everything needing a lighter touch for Eileen Dugganâs âLow Over Tinakoriâ to come clearly and engagingly through. But I liked Frances Mooreâs singing, and found myself wondering how she would do Gershwin. Â Still ringing the programmeâs contrasts, Maurice Faulknorâs âThe Lonely Seagullâ for flute and piano pleasantly and poignantly explored melancholic realms, with episodes of flurried passagework from both Bernard Wellsâ flute and Jonathan Berkahnâs piano providing added interest.
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Andrew Baldwinâs setting of âAve Mariaâ won the New Zealand Secondary Schools Choral Composition Award in 2005. I was particularly struck by the musicâs rich harmonies at âBlessed is the fruitâ with full flowering on the word âJesusâ, and by the ârounding-offâ effect of the first lineâs repetition and âhomecoming cadenceâ at the end. Carol Shortisâs setting of a text based on Psalm 128 âShow Us Your Waysâ followed along  similar richly-upholstered harmonic lines, its direct appeal linking strongly in effect to one of Jenny McLeodâs âSun Carolsâ which came immediately afterwards. Entitled Indigo II: âLight of Lightsâ, this was another lovely work, whose rocking motion and direct simplicity of utterance linked past and present with great strength and candour, as if we were listening to the collective voice of a faith-based community.
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In a programme note Jonathan Berkahn made the point that, while there were plenty of musical works whose subject was Christâs Passion and Death, there were few dealing with the latterâs Resurrection. Using texts taken from the Gospels and recast into different kinds of song-forms, Berkahnâs âResurrectionâ cantata recounted the story from Christâs death and burial to his rising from the tomb and reappearance to his followers, charging them with âThe Great Commissionâ of going forth and teaching all nations. With Kieran Raynorâs sonorous bass voice, the full Festival Singers choir and a group of instrumentalists that included violin, accordion, electric guitars, bass and drums, everything seemed set for a colourful, rip-roarinâ traversal of one of the worldâs great stories. As with Baroque performing practice, the instrumentalists were given melodic lines and the occasional chordal cadence around which they were expected by the composer to fill in appropriate textures and interlocking rhythmic patterns, which they all seemed to do so in the manner born. The whole progressed with a sweep and momentum that I for one found quite exhilarating.
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Particularly striking throughout was the ease with which the composer fused the musicâs sometimes jagged rock elements with a gentler, more lyrical character, in particular the extended exchanges between the two in the âDo you remember?â section near the beginning, the accordion at times imparting an almost Klezmer-like ambience to the proceedings. Berkahn used these contrasts to great effect in different ways, the choir voices soaring over the top of the instrumentalistsâ fierce rhythmic energies in âHe descended to the deadâ, and in the dramatic change of ambience from number to number, as with âEarly in the morningâ which followed immediately afterwards, guitars gently rolling over a folk-ballad rhythm appropriate to the textâs aftermath of mourning and quiet tragedy. And the sudden effervescence of realisation that death has in fact been overcome in âDid you hear the angels?â â the voices almost falling over themselves with urgency and delight – suggests that the story contains far more drama, tension and excitement than one would guess from its relative neglect as a subject by composers over the years.
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Another memorable effect was the use of a folk-fiddle at the beginning of the workâs finale, where the instrumentâs dance-like rhythm blended with the chorale-like theme sung by the choir â very Bachian, and skilfully put together. At the very end the organ spectacularly added its antiphonal voice to the proceedings, giving splendour and tremendous weight to the words âChrist is risen: he is risen indeed: Alleluiah!â After such a tumultuous finale, no wonder the composer and musicians received a standing ovation! â most richly deserved.