Tag: choral

Memorable and illuminating exploration of the Miserere, its rivals earlier and later, by The Tudor Consort and Michael Stewart

Posted on by Lindis Taylor

The Tudor Consort conducted by Michael Stewart

Miserere:  Music for Holy Week

Cathedral of Saint Paul, Wellington

Friday 3 April, 7:30 pm

I have been rather neglectful in recent years of pre-concert talks. This time, even in the disagreeable face of train replacement by buses and possible crowds heading for the Stadium, I decided to expose myself to the possibility that I might learn something by listening to Michael Stewart. I had already heard him talking with Eva Radich on Upbeat and wanted to get a bit more clarity on the subject of the vicissitudes of Allegri’s Miserere. A very good crowd had also come early to hear the talk, which Michael illustrated with projections of various parts of various versions of the work, as well as by singing key phrases with such acute brilliance.

The Miserere is the first word of Psalm 51 (50 in the Latin, Vulgate Bible) and has long been a part of the Catholic liturgy for Holy Week, sung at the end of the Tenebrae office, ritually sung in increasing darkness as 15 candles are extinguished in the course of the singing. At its end there follows the Strepitus, or loud noise that represents the earthquake believed to have followed Christ’s death, done by ‘slamming a book shut, banging a Hymnal or Breviary against the pew, or stomping on the floor’ (Wikipedia).

Michael Stewart’s commentary
Stewart spoke of the various versions of the Miserere, both before and after Allegri’s; the secrecy imposed on the Allegri setting by the Vatican, its notation by the 14-year-old Mozart (thus in 1770), and the Papal response later, as Clement XIV praised Mozart personally for the genius of his accuracy in transcription. In the meantime Mozart had given English music historian Charles Burney a copy and it was published in 1771 (so soon?).  Later aural recordings were made by Mendelssohn and Liszt.

The young Mozart’s action was recorded in a letter home from Wolfgang’s father immediately after.

It was also recorded in 1792, the year after Mozart’s death, by his sister: “…they travelled on the 15th March 1770 to Parma, Bologna, Florence, [on] to Rome, here they arrived during Holy Week. On Wednesday afternoon they accordingly went at once to the Sistine Chapel, to hear the famous Miserere. And as according to tradition it was forbidden under ban of excommunication to make a copy of it from the papal music, the son undertook to hear it and then copy it out. And so it came about that when he came home, he wrote it out, the next day he went back again, holding his copy in his hat, to see whether he had got it right or not. But a different Miserere was sung. However, on Good Friday the first was repeated again. After he had returned home he made a correction here and there, then it was ready. It soon became known in Rome, [and] he had to sing it at the clavier at a concert.”

But one has to note that the co-author of the version performed by The Sixteen under Harry Christophers, Ben Byram-Wigfield, writes: “And several myths have grown up around the piece, such as the idea that the Pope forbade copying of the work, punishable by excommunication; and the young Mozart supposedly copying the work after hearing it performed. Neither is true.”  (http://ancientgroove.co.uk/essays/allegri.html)

The question of embellishment was also interesting. It is said that the actual ornaments used in the Sistine Chapel were, as much as anything, the most closely guarded, and the version that Burney published did not include them. They were not in the public domain until Roman priest Pietro Alfieri published an edition in 1840, which preserved the performance practice, including ornamentation, of the Sistine choir.

Stewart also dealt with the modifications to the scoring accounting for the non-authentic ‘high Cs’ in the version we know, thought to be the result of transposition. Again, Ben Byram-Wigfield notes: “the ‘Top C’ version, which was never performed in Rome, … merely a serendipitous scribal error”.

Thus, what a great idea to perform both the original version and that current today!

Two Allegri versions
The conventional version with the High Cs was sung in the first half. To enhance the impact of the high female voices, all singers of the quartet (sopranos Pepe Backer, Melanie Newfield, alto Andrea Cochrane and bass David Houston) went to the gallery above the south (Molesworth Street) door and their voices created the most thrilling effect at each return to inauthentic (if you must) bursts of spiritually ecstatic exclamation. The contrast with the other fourteen singers was marked, their voices more suffused in the huge main space of the cathedral. There was a breathless conviction about the whole performance.

Alfieri’s account of the original, with the best realisations we will ever have of the original embellishments, was sung after the interval. Here, all the singers except Paul Stapley who sang the plainsong part from the pulpit, remained at the front of the Choir. While the female voices had similar effects to handle, it was naturally less thrilling that with voices emanating from high above the nave, though awareness of the modern version teased us with an expectation that treble phrases would rise higher. Stapley’s contributions were very fine, projected with ease, even delivery allowing discreet dynamic changes, but with arresting pauses in the middle of his stanzas.

The other Miserere settings
But there was much more of great interest in this concert whose intention was to let us hear other treatments of the Miserere. First was a short setting by William Byrd, the performance of which revealed the composer’s ability to convey the feelings of lamentation and self-flagellation so beloved of religion.

And the even earlier setting (around 1503) by Josquin des Prez, evidently the best known setting before Allegri. It was thought to have been inspired as a testament to Savonarola who called for ‘Christian renewal’ and the church’s reform. He denounced clerical corruption, despotic rule and the exploitation of the poor, and was a painful thorn in the Papacy’s side. He was tortured and executed by Pope Alexander VI in 1498. Josquin’s composition is not given to expressing much sense of exultation, and expression of praise of the Almighty, which is a significant purpose of the Psalm, but emphasised our sins and the need to be purged and cleansed. Among otherwise pretty flawless singing of the other works in the programme I felt there was a touch of insecurity in ensemble and balance here.

Giovanni Croce’s Miserere of 1599, 40 years before Allegri, came from Venice (Josquin’s was from Ferrara, not far away), with the sounds of the Gabrielis in the background, and here was the precursor of the sort of high soprano ecstasy, with richer harmonies cultivated by Allegri. It was also curious, not that it seemed to affect the mood or richness of the musical setting, that the Psalm text was paraphrased as a sonnet by Francesco Bembo, whose name only calls up painters.

The Gesualdo setting
Then came what for me was the third most interesting piece on the programme (after the Allegri and the James MacMillan), the imaginative and original setting by Carlo Gesualdo, more famous for a certain violent episode in his life. There’s no better account than by music critic Alex Ross (have you read his The Rest in Noise?) in The New Yorker – (http://www.newyorker.com/magazine/2011/12/19/prince-of-darkness).

His music is generally said to be ‘ahead of its time’ by anything up to three or four centuries (and four would bring it up to the present decade). The words employed as evidence are ‘chromaticism’ and ‘dissonance’; neither is to be remarked upon today; the dissonance amounts to momentary departures from an expected harmonic cadence which are rather delicious. It was splendidly sung, all these little touches exposed with clarity and wit; with the excellent Paul Stapley, as in the Allegri, singing the plainsong verses, falsobordone (French: fauxbourdon) = false bass, I believe they are called. Nevertheless, the music follows a repeated pattern which allows the senses to relax each time the surprise comes round in the shape of a sort of rise in the tonality of the treble voices.

MacMillan – the today setting
Finally, the strong and arresting Miserere of James MacMillan who, I suppose, has a special authority today, as a confirmed Catholic. Men and women take the lines of the Psalm in turn, with women seeming to have more of the running, though the men are given an emphatic “Ecce…” – behold, in line 5. The energetic rhythm seems to flow naturally from the intrinsic rhythm of the Latin, a language which, spoken with resonance and fluency, has that unparalleled power, supported by a wonderful literature, that made the language survive remarkably, till my generation – the last, I fear, to have been in a state secondary school where perhaps a third of the boys in the third, fourth and fifth forms learned Latin.

Again at the ‘Libera me de sanguinibus…’, the great shout of anguish had dramatic power, that was quickly softened by the overlapping of men’s and women’s parts; as the end approached  the dynamics rose and fell with moments of ecstasy and spiritual entreaty.

When Simon Ravens founded The Tudor Consort back in 1986, the choir attracted overflowing, rock-concert style houses, such was the impact of his engrossing pre-concert talks with imaginative programming, often through liturgical reconstructions in a dramatically striking manner. No subsequent director has quite matched Ravens’ flair and charisma, but Michael Stewart, in his own way, is recapturing something of the excitement of that time which had the effect of raising audience numbers for most choirs, and inspiring the formation of new ones. This splendid concert and the size of the audience perhaps presages a real choral renaissance and more adventures to come.

 

St.Matthew Passion rich and dramatic from Wellington’s Bach Choir

Posted on by Peter Mechen

The Bach Choir of Wellington presents:
JS BACH – ST.MATTHEW PASSION BWV 244

Richard Greager (Evangelist) / Simon Christie (Jesus)
Nicola Holt (soprano) / Maaike Christie-Beekman (alto)
Lachlan Craig (tenor) / David Morriss (bass)

Wellington Young Voices (Christine Argyle, director)
Douglas Mews (continuo)

Bach Choir of Wellington
Chiesa Ensemble (Rebecca Struthers, leader)

Peter Walls (conductor)

Metropolitean Cathedral of the Sacred Heart
Hill Street, Wellington

Sunday, 29th March 2015

When looking through various articles in search of a thought-provoking quote with which to begin this review, I found a number which set me upon my ear! – or perhaps that should be my eye! – of course I had to choose only one, for fear of being accused of using other people’s words to write most of the review for me! After some soul-searching, my choice was a statement from the 89 year-old Hungarian composer, pianist and teacher György Kurtág:

“Consciously, I am certainly an atheist, but I do not say it out loud, because if I look at Bach, I cannot be an atheist. Then I have to accept the way he believed. His music never stops praying. And how can I get closer if I look at him from the outside? I do not believe in the Gospels in a literal fashion, but a Bach fugue has the Crucifixion in it — as the nails are being driven in. In music, I am always looking for the hammering in of the nails.”

The performance of JS Bach’s St.Matthew Passion at which we were present on Sunday afternoon at the Metropolitean Cathedral of the Sacred Heart seemed to me such an act on a communal scale, presenting a work of art that simply invites humanity to believe in itself and partake in its capacity to act as human beings might do when showing love and compassion for one another.

That same belief in an essential humanity informed not only the music we heard but its performance. In terms of intent, commitment and insight it was one that, in Kurtág’s words, “never stopped praying”, mirroring the actual music and presenting it in human terms through singing, playing and conducting. At every point I felt the musicians were fully taken up with the composer’s inspiration and belief, and the music’s intellectual and emotional power.

Probably the reason that what I’ve written so far sounds more like an article of humanist faith than a music review is that the work, one of the mightiest that has come out of Western civilization, made such an overwhelming effect through its performance on this occasion. György Kurtág’s comment regarding the crucifixion having “the hammering in of the nails” could have been applied in metaphorical terms to other Gospel account imagery in a hundred such places throughout the narrative, in this deeply-committed rendering.

Before the performance began, conductor Peter Walls talked about the work and some of its detailing along similar lines – he pointed out some of Bach’s particular placements of instrumentation and how they reflected the content and mood of the words. Though Bach was often criticized for what some people considered over-dramatisation of the text (“Opera in church!” one distinguished lady was heard to declare disapprovingly at the end of one of the Passion performances), he actually broke with a trend that favoured sentimental verse settings of the Gospel stories, by restoring the actual Biblical texts, sung in recitative by a tenor as the Evangelist, and by other soloists as the main characters  in the story, with the choruses representing the crowd.

Walls drew our attention to the special character given to recitatives performed by the singer representing Jesus, – how Bach underlined the idea of the character’s divinity with string-accompaniment, except for the latter’s final outburst – “My God, my God, why hast thou forsaken me?”, signifying a kind of divine abandonment. The conductor also drew our attention to Bach’s frequent use of chorales which in effect represent the congregation. Their melodies would have been familiar to Bach’s congregants, who would probably have joined with the choir in singing them – the most often-recurring chorale (sung five times throughout the work, with different words and slightly varied harmonisations each time) uses a melody actually adapted from a popular song of renaissance times, an organic, if somewhat whimsical connection between great art and everyday life!

The work’s very opening made here a deeply-felt and richly-sounded impression, with both chorus and instrumentalists divided into two groups alternating with descriptions of the scene where Jesus is carrying his cross, over the top of which sounded voices belonging to a children’s choir (Wellington Young Voices) intoning the words of a gentle chorale, “O Lamb of God”. The choirs were secure and full-throated, while in support the instrumentalists enabled an enticing accompanying texture, a sea of buoyancy on which the voices sailed safely and soundly.

As the Evangelist Richard Greager brought to bear on his recitatives all of his dramatic skill at making the words leap from the page of score and take on all the elements of the drama. I was worried after listening to the opening lines that the voice might not be steady enough for the more sustained notes, but as the work proceeded and things warmed up, I found myself increasingly relishing Greager’s vivid and varied story-telling with each phrase of the text. Among the most telling moments was the Evangelist’s recounting of Judas’ appearance with the priests to betray and capture Jesus, a moment which brought forth impassioned, ringing vocalizations!  – another great sequence was Greager’s expressive retelling of the story of Peter’s denial of Christ, bringing out the disciple’s horror and shame when he realized what he had done.

Central to the drama was, of course, the character of Jesus Christ, whose words were sung by bass Simon Christie – at first I found his tone gruff and a touch abrasive around the edges, qualities which he gradually relinquished with each of his subsequent utterances. His voice’s dark quality certainly suited the story’s subject-matter, and he was able to “pull rank” with some authority, such as when he delivered Jesus’s rebuke to the apostles for their objections to Mary Magdalene washing and anointing his feet.  He also paced and inflected Christ’s  “trinket alle daraus” (Drink from this, all of you)  beautifully and sensitively, and, of course, he had the expressive power to do justice to moments like “Mein Vater”, Jesus’s supplication to His Father to spare him the oncoming agony of his prophesied death.

The other singers of course delivered all the non-Biblical recitatives and associated arias which Bach interpolated into the narrative. Written by a poet known as Picander, these meditations comment introspectively on the meaning of the Gospel events, inviting the listener to become emotionally involved with the drama, personalizing key moments in the work and giving it incredible depth of feeling. First of the quartet to appear was the alto, Maaike Christie-Beekman, who brought her richly-wrought but finely-gradated tones to both recitative “Du lieber Heiland du” (My Master and my Lord) and to the aria “Buß und Reu” (Penance and remorse), each beautifully accompanied by the flutes, with solo ‘cello enriching the aria, the instrumental figurations vividly illustrating the “Tropfen meiner Zähren” (teardrops) of the text. Throughout the whole of the work, Christie-Beekman’s voice and way with the text took me to the heart of whatever she sang, such as with the heart-rending “Ach Golgotha, unselges Golgotha!” (Ah! – Golgotha, unholy Golgotha), the oboe-playing heartfelt and stricken, and with the recitative followed by a most touching aria (“Sehet, Jesus hat die hand….ausgespannt”) (See, Jesus has stretched out his hand) with poignant chorus interjections.

Though soprano Nicola Holt was less vocally consistent, occasionally singing a tad sharp under pressure, her line nevertheless had a purity and steadiness in most places, which gave the text an almost instrumental strength, as in her opening “Blute nurd, du liebes Herz” (Bleed now, loving Heart), words chillingly and pitilessly addressed to the mother of Judas the traitor, who nurtured at her breast one who became “a serpent”. Then, immediately following Jesus’ invitation “trinket alle daraus”, came a difficult, cruelly high entry to the recitative “Wiewohl mien Herz” (Although my heart) for the soprano, which she managed with great credit, supported ably by an oboe and lower strings, though in the aria which followed “Ich will dir mein Herz schenken”  (I will give my heart to you) came one of the few passages in the work which to my ears needed more judicious balancing, where the oboes were too insistent in places for the singer’s lines to be clearly heard.

A highlight of the performance was the duet with chorus for soprano and alto “So ist mein Jesus nun gefangen” – the two soloists lyrical and sorrowful, their voices set against the anger of the chorus’s cries, the latter representing the fury of the apostles trying to resist Jesus’s capture, the choir spot-on with their entries under Peter Walls’ direction, and with the help of irruptive figurations from the bass instruments working up to and achieving a positively seismic outpouring at the climax of the chorus “Sind Blitze, sind Donner in Wolken verschwunden?” (Have lightning and thunder vanished in the clouds?) – a stirring effect!

Tenor Lachlan Craig was given his first opportunity at the point of the story where Jesus and his apostles go to the garden at Gethsemane to pray – firstly a kind of “word-melodrama”, shared by the soloist and the choir, “O Schmerz!” (O sorrow!), and then an aria whose words are also shared by the tenor and the choir, “Ich will bei meinem Jesu wachen” (I shall keep watch with Jesus). This was a very bright voice with an intense, almost “pinched” tone, not unlike fellow new Zealander Simon O’Neill’s voice-quality, accurate and intense. At one or two places in the aria the solo voice was put under strain, the awkwardness of some of the writing indicating that Bach was thinking in instrumental, rather than vocal terms when writing much of this music. However, Craig made a good fist of the extremely demanding recitative “Mein Jesus schweigt zu falschen Lugen stille” (My Jesus is silent in the face of lies) and the following aria “Geduld!” (Patience!) after the first of the confrontations between Jesus and the High Priest The tenor had to work to phrase his lines at the brisk tempo set by the conductor for the aria, straining some of the highest notes in the process, but on the whole keeping his pitch steady.

Last of the singers was the bass David Morriss, whose well-rounded tones throughout his range and sense of theatrical variation of emphasis and tone-colour added a dimension of interest to everything he sang. He began with the recitative “Der Heiland fällt vor seinem Vater nieder” (The Saviour falls down before his Father), whose sinister, slithery string accompaniments well reflected the bitterness and rancor of the imagery chosen by the poet – and continued with the aria “Gerne will ich mich bequemen” (Gladly will I bring myself ), which the singer began softly, subtly varying his delivery of the repetitions of the word “gerne” and making something grow from out of the beginning’s darkness of despair, so that the words countering Christ’s suffering and death become gentle, even sensual – “his mouth, which flows with milk and honey” – words that the singer delivered with the utmost relish.

Later, in the wake of Judas’s despair and suicide, came the bass aria “Gebt mir meinem Jesum wieder!” (Give me back my Jesus) the singer’s tones soaring as the line rose, beautifully supported by the solo violin. And as Jesus was forced to carry his cross, helped by a bystander, Simon of Cyrene, whom the soldiers dragged from the crowd to assist, Bach’s bitter-sweet music consoled us, the bass recitative “Ja, freulich” (Yes, truly), accompanied by the beautifully pastoral sound of flutes, reminded us that life is a cross we must bear sooner or later; while the aria “Komm, süßes Kreuz” implored Christ to help us with carrying our own burdens of suffering – organ, bass viol and cello all supported the singer nobly, Morriss for his part handling the long vocal lines with great poise and dignity.

With the singers at every step of the way was the sterling support given by both chorus and orchestra, each group often divided, and with individual singers and players at certain points contributing vocal and instrumental solos. From the outer, the chorus’s response to Peter Walls’ direction was whole-hearted, detailed, varied and hugely satisfying. Nowhere was the concentration and focus more evident than with the grave and beautiful “Wenn ich einmal solo scheiden” (When I one day must depart from here), sung by the choir just before the upheaval accompanying Jesus’ death, the voices pointing the contrast with the ensuing chaos most dramatically with the sharply etched emphasis upon the words “Kraft denier Angst undo Pein” (By the strength of your agony and pain”). And when the full-blooded impact of the earthquake had ceased (the orchestra doing a splendidly visceral job with it all), the choir held us in thrall with its beautifully awed response “Wahrlich, dieser ist Gottes Sohn gewesen” (Truly this was the Son of God).

As one would expect from these players, and from people such as Douglas Mews and Robert Oliver providing superb continuo support, the instrumental playing throughout from the Chiesa Ensemble was a joy to experience, thanks in no small part to Rebecca Struthers’ leadership and inspirational solo playing, with, as one example, lovely violin obbligato support (what one commentator called “virtuosic pathos”) for the contralto in “Erbarme dich, Mein Gott” (Have mercy, My God). All of it was held together with such strength, patience and aplomb by the direction of Peter Walls, whose conducting seemed to me to combine the clarity and precision of recent scholarship concerning early music performance with sufficient weight, gravity and breadth of utterance sometimes given short measure by some of these so-called “authentic” realizations of such music. It made for an extraordinarily satisfying and enriching musical experience – one suspects for both the audience and the musicians, in this case – and an occasion I think the Bach Choir can justly regard as a triumph.

 

 

Last three days of the triumphant 2015 Chamber Music Festival in Nelson

Posted on by Lindis Taylor

Adam Chamber Music Festival, Nelson 2015
29 January to 7 February 

Part Three

The Nelson Cathedral and Old St John’s church

Thursday 5 to Saturday 7 February

Thursday 5 February

For the first time, at this festival, two trips out of Nelson were organised, primarily as part of the full festival pass package; on Tuesday it was St Arnaud on Lake Rotoiti; today, to Upper Moutere to visit Höglund’s glass studio, the Neudorf Winery and a concert by The Song Company in a beautiful country church.

I decided to remain in Nelson in spite of that meaning foregoing the concert which included songs from the late Middle Ages – the twelfth and thirteenth centuries. The song, Crist and Sainte Marie by St Godric, is one of four, ‘the oldest songs in English for which the original musical settings survive’, according to Wikipedia. I will record a personal reference, that Godric spent many years in the famous Lindisfarne Priory (indirectly giving me my name), where the beautiful illuminated eponymous Gospels were probably written in the early eighth century.  There was also a song by the enlightened Castilian King Alfonso X (13th century), English madrigals by Tomkins, Morley, Gibbons and Weelkes; and then a song cycle by Gareth Farr, the Les Murray Song Cycle, and modern madrigals from Australia and Denmark.

In Nelson the concert by the Ying Quartet that I heard on Tuesday at the lake was repeated.

French piano music
Thus there was only the 7:30 pm concert at Old St John’s, entitled Joie de vivre. That was on account of the full programme of French music in which Kathryn Stott was the still point of the turning world.

The earliest piece was five dances by Marin Marais (recall the film, Tous les matins du monde). Phillip Ying took Marais’s viola da gamba part on his viola which might not have altered it materially, but did remove the music from a particularly idiomatic 1700ish sound, partly the effect of a piano in place of a harpsichord or similar instrument of the period. The dances were varied and charming.

A Ravel rarity, which I’d not heard before: Trios beaux oiseaux du paradis, was sung by the Song Company, a cappella.

Kathryn Stott returned to join Rolf Gjelsten’s cello to play first, Fauré’s Après un rêve and then Debussy’s Cello sonata. Rolf read us a translation of the poem by Romain Bussine, a poet and singer who co-founded, with Saint-Säens, an important society in Paris, the Société nationale de musique, for the promotion of French music in the face of, mainly, Germanic influence. It included Franck, Fauré, Massenet and Duparc and several others. The former is very well-known and its performance was enchanting, not at all sentimental (which it rather lends itself to). The Debussy sonata may not be quite as assured a work as the violin sonata but this was a most attractive performance that both distinguished and brought together the distinct lines of the two instruments.

The New Zealand String Quartet joined Stott in César Franck’s Piano Quintet, in a performance whose spirit was very much guided by Stott’s playing, poised and restrained, with space between the phrases, her chords lean and clear. These remarks were true for the first two movements, following the composer’s indications, but in the third, Franck’s marking ‘con fuoco’ was licence for the release of the feelings it was rumoured that Franck had for a particular student at the Conservatoire. The big throbbing melody seemed steadily to increase in speed and dynamics, to quite a climax.

This most welcome performance added to the little effort initiated with Stott’s performance on Tuesday of the splendid Prelude, chorale and fugue, no doubt driven by the pianist, to pay attention to Franck’s unjustly neglected masterpieces.

Friday 6 February

Waitangi Day has usually fallen during the festival and offers an obvious excuse to explore New Zealand music, familiar and unfamiliar.

Nicola Melville remembers Judith Clark and shared friends
The 1pm concert served to showcase former Wellington pianist Nicola Melville who now teaches at Carlton College Minnesota, in music associated with her teacher and mentor at Victoria University, Judith Clark who died last year.

The programme note explained that the pieces were by composers dear to Judith’s heart. And there was a second set of pieces by composers who are among Nicola’s favourites.

The first played was Lilburn’s Three Sea Changes, the first two written in 1946 and the last in 1981. They have become familiar through the sensitive performances by Margaret Nielsen of 40 years ago, and it was good to hear them played by a pianist with a couple of generations’ longer perspective, of their acceptance as among the most characteristic of Lilburn’s piano music.

Then followed a new commission called simply, Gem, by Gareth Farr, a kaleidoscope of shifting tones, sentiment and sparkle. Its performance was full of affection and delight.

Ross Harris recorded in note about his offering, In Memory – Judith Clark, which was written for her 80th birthday, that she addressed him ‘you flea’. In it there was an immediate feeling of sadness, the notes spaced in a gentle and thoughtful way. It seemed to touch a deeper vein, especially in Nicola’s delicate and sensitive performance.

Eve de Castro-Robinson marked her tribute to Judith, “free, capricious, whimsical”, and that was the case. It might have been a characterisation as much of Eve as of Judith, with its scampering, quirky wit, that may well have enlivened the meetings between the two.

Jack Body’s offering was changed from the advertised Five Melodies to two pieces labelled ‘Old Fashioned Songs’, in Body’s inimitable treatment of them: Silver Threads among the Gold and Little Brown Jug. The expected and the unexpected in ‘Threads’, diversions from cadences that the ear and mind might have expected, yet enough of the original remained to tease. The ‘jug’ was treated to semi-staccato, spaced plantings of notes, it increased steadily in complexity, liveliness and interest, and Melville played them both with clarity and a keen sense of their wit and eccentricities.

Nicola in America
The music then moved abroad, to the United States. The first composer was an avant-gardist with wit and a mind to entertain: Jacob TV which is the American version of his Dutch name, Jacob ter Veldhuis. The Body of Your Dreams is a scathing look at the mindless world of TV advertising, using tapes and loops, rock idioms, of an advert for an electronic weight-loss programme, using repeated words a few of which I could pick up like ‘fat’, ‘press the button’ ‘no sweat’, ‘amazing’, the language of the bottom end of youth culture, advertising and the electronic media.

The piano was very busy in collaboration with the junk-burdened noises on the tape, good for a moment’s contemplation of the meaning of music, satire and what passes for culture.

And finally, a return to a composer I think ranks high in Melville’s pantheon: William Albright who wrote a number of rags, among much else. These two were entitled: Dream Rags, comprising The Nightmare Rag, with the parenthesis suggesting Night on Rag Mountain (though I detected no hint of Mussorgsky) and Sleepwalker’s Shuffle. They were, I have to confess, closer to the idiom of ragtime than the pieces by Novacek heard a few days before. In any case, Melville was very much at home with them and they delighted the audience.

Verklärte Nacht in the evening
The 7:30pm concert called on The Song Company and both string quartets. The Song Company sang songs from the 14th and 16th centuries. William Cornish’s ‘Ah Robin, gentle Robin’ with the singers taking varied roles, the men first and then the women while conductor Peelman accompanied with a drum; voices and the drum steadily rose in pitch and intensity, as the words revealed the singer’s despondency at the realisation of his lover’s likely faithlessness.

‘Where to shud I expresse’ possibly by Henry VIII followed, along with the anonymous, c1350 song ‘The Westron Wynde’, each a lament on a lover’s fickleness, or at least, absence. Here was the style of singing that best suited The Song Company, capturing lovers’ troubles with individual voices most advantageously on display, between their coming together to create beautiful vocal fusion.

Two New Zealand pieces were Lilburn’s Phantasy for Quartet, and John Cousin’s Duos for violin and viola of 1973. The Lilburn was a 1939 exercise written at the Royal College, for Vaughan Williams, winning the William Cobbett Prize. Here was a nice link with the previous song bracket, as Lilburn used the tune from The Westron Wynde, at first with restraint, and then increasingly energetic. The New Zealand String Quartet gave it a sweet, loving performance; apart from an early performance in Christchurch, I think it was said to be the near premiere in New Zealand.

Cousin’s three duos were Waltz Lee, Lullaby for Peter and Polka for Elliot, very much a family affair. These early examples of the composer’s work are charming, characteristic, offering a nice opportunity to hear other than his more commonly encountered electro-acoustic music. They were played engagingly by Janet and Phillip Ying.

The Ying Quartet returned in full to play their own arrangement of an Alleluia composed by Randall Thompson in response to the early years of the Second World War. There were hints of Samuel Barber sure enough, but its somewhat incongruous lamenting character in contrast to its title, led to an interesting, quite complex contrapuntal piece; the quartet may well have made it something of a personal utterance.

Which left the rest of the concert to Schoenberg’s Transfigured Night (Verklärte Nacht). The programme note described it rightly as ‘his glorious Sextet’, and this performance by the New Zealand String Quartet, plus the violist and cellist from the Ying Quartet, made a wonderfully rich and emotional job of it.

Saturday 7 February

Cornerstone Classics – Haydn and Mozart
Here, on the festival’s last day, was the chance to hear three New Zealand players not otherwise represented. Their style however, conformed with the approach to early music that was one of the hall-marks of the Song Company. Douglas Mews at the fortepiano and Euan Murdoch on the cello are well-known exponents of ‘period performance practice’; the violinist replacing the advertised Catherine Mackintosh, Anna van der Zee, is a regular member of the NZSO’s first violins, but proved to be fully sensitive to the playing style considered appropriate for the ‘classical’ period.

Two Haydn piano trios (Hob.XV/18 and 19) enclosed Mozart’s violin sonata in C, K 403. The feathery decoration applied to Haydn’s G minor trio enhanced the fortepiano’s lightness of sound, which in turn coloured the playing by the two stringed instruments. Even for one who is perfectly used to music played in accordance with historical practice, the first impression when a new and, I must confess, unfamiliar piece is played, is of a touch of the insubstantial. But the ears quickly adjust. Haydn’s trio in A (No 18), played after the Mozart, was as full or ornaments as was No 19, but more lightened with wit, and quirky gestures as well as the modulations that even one quite used to Haydn’s behaviour finds surprising.

I really enjoyed Mozart’s violin sonata, played in comparable, genuine style, it sounded closer to the Romantic era than Haydn, even though written ten years earlier; it’s part of an incomplete set that his friend the clarinettist Anton Stadler tidied up/completed. The first movement is marked by a strong rhythm, with an unusually emphatic first note in the bar, or at least that is the way it was played (I hadn’t heard it before). It seemed that the Andante might have been marked molto andante on account of its rather imposing slowness. I found the whole thing very attractive and so it did surprise me that I hadn’t come across it before.

Grand finale –cries of the cities
No doubt the big crowd at the final concert in the cathedral was there mainly for the Brahms Sextet. Yet there may well have been a good deal of curiosity about the set of seven ‘cries’; they filled the first half.

They involved, again, both quartets and the Song Company. The order departed from that in the programme. First came not the earliest, but the Cries of London by Orlando Gibbons, inspired by the earlier Cries of Paris. It’s a far cry from Gibbons’s familiar madrigals and keyboard pieces with its colourful and probably sociologically interesting words and atmosphere.

Louise Webster’s Cries of Kathmandu succeeded in using music of a generalised Indian character embroidered with Hindu religious imagery to paint an intriguing though on balance, distressing picture of a once charming subalpine city largely ruined by capitalism and mass tourism.

It was a short step to Jack Body’s Cries from the Border, a piece typifying the composer’s profound human and political concerns, now coloured by his own imminent mortality. The tale of the fate of German-Jewish philosopher, Walter Benjamin, trapped on the French-Spanish border attempting to escape from Vichy France and the Nazis in 1940. Body wrote: “Unlike Benjamin, I am a traveller reluctant to transit. But the sentence has been pronounced…”. Musically it expressed these complex emotions committedly and convincingly.  Jack Body was there to stand for the applause.

The Cries of Paris of c. 1530 by Clément Janequin was a predictable sequel. Like that of its imitator Gibbons, it did contain the cries of the city’s street vendors, which were no mere medieval phenomenon, but petered out only around the First World War. The performance left no doubt about the reason for their survival and now renewed popularity.

Then came two New Zealand latter-day efforts: Cries of Auckland by Eve de Castro Robinson which dealt with the anti-Springbok Tour and the cries of the protesters throughout the country, still vivid in the memories of all of us who were involved: “1 2 3 4, we don’t want your racist tour! … Shame! Shame! …Amandla, Amandla”  and hints of later protests about asset-sales and the Trans-Pacific Partnership Agreement.

And Chris Watson contributed a comparable political offering from Wellington. More words, and a wider lens: the morning commuter trials (cries of frustration?), the dramatic revealing of Wellington Harbour at the bottom of Ngauranga Gorge (cries of spiritual uplift?), but then the realities of political Wellington at the time of the negative, dirty politics, election campaign – the cries of debate, perhaps the cries of hopelessness, from the victims of the victory of inequality.

Brahms Sextet
The Ying Quartet plus the violist and cellist of the New Zealand String Quartet had the last word, with the glorious second string sextet by Brahms (Op 36). Reference is usually made, and was here, to the belief that it contained hidden reference to Agathe von Siebold with whom he had been in love with a few years before, encoded in the first theme of the first movement. Typically, Brahms shied away from commitment, which he apparently later regretted. The work’s high emotional intensity, especially the Adagio, slow movement, can colour the listening experience, but it hardly matters what specific narrative the listener allows to accompany a performance, for it is such a transcendent experience from the young composer, aged 33.

These festivals have often succeeded in bringing things to a conclusion with a musical creation of unusual splendour and emotional power. This one achieved that very movingly.

 

Cello jamboree at the school of music and Nota Bene’s light-hearted 10th anniversary

Posted on by Lindis Taylor

Cellophonia IV – an ensemble of some 25 cellos, led by Inbal Megiddo, Andrew Joyce and Ashley Brown

Arrangements of music by Vivaldi, Grieg, Beethoven and Bach, and some carols

Adam Concert Room, Victoria University

Sunday 14 December, 4 pm, 2014

And carols of all kinds from Nota Bene at the Prefab, Jessie Street

Thursday 11 December, 7 pm

The fourth annual jamboree for several of the professional and many students and amateur cellists took place this year, not in the Hunter Council Chamber as previously, but in the School of Music’s Adam Concert Room. A smaller audience than I recall at earlier concerts was perhaps the effect of a slightly  less interesting venue.

But the acoustics are very good and the big body of cellos produced a very well-upholstered and satisfying sound. The sheer numbers and the less than exemplary precision of playing from some of the less experienced seemed not to reduce the musical pleasure. As with a choir where, if well led, a sufficient body of singers can produce a thrilling sound.

Vivaldi’s Concerto for four violins, No 10 of Opus 3 was a splendid way to open. The arrangement of one of the set known as L’Estro Armonico, pitting four of the most experienced players – Megiddo, Brown, Joyce and Heleen du Plessis (cello lecturer at Otago University) against the extra large ripieno of amateurs and students, was most convincing. The very opening was compelling, grunty and full of arresting solo episodes. The uninformed might never have guessed that it was not conceived for cellos. The character of each movement was strikingly contrasted, interestingly thoughtful in the Largo and there was some spectacular playing by the four principal players in the final Allegro.

Grieg is a composer who, in my youth, was routinely ranked among the great, but in recent decades seems to have lost some of that renown, slipping somewhat to the fringe with only Peer Gynt, Sigurd Jorsalfar, Symphonic Dances, Holberg Suite, Piano Concerto and Lyric pieces, a number of which are familiar. I suspect it was his very strong melodic gift and lack of music of symphonic structure that caused his demotion, especially as the exclusivity of atonalism and serialism tended to discourage the valuing of melody. But recently, as those academic forces have lost much of their exclusivity, I detect a re-evaluation of Grieg’s earlier recognized music and more interest in and admiration for his other chamber music, songs and orchestral music.

Here we had charming and idiomatic arrangements of a couple of the well-known Lyric Pieces of Op 17 and Åse’s Death from Peer Gynt: after this rich and somber performance, who’d want to hear Åse’s Death played by any other instruments? The Shepherd’s Song responded beautifully with the cellos’ rich handling of Grieg’s harmonic palette. The Peasant Dance was highly diverting – phrases and parts moving from group to group, according to pizzicato or bowed melodic or in the performance of accompanying figures.

The four leaders changed places in the Grieg: Joyce, Du Plessis, Brown and Megiddo.

The first two pieces were arranged by Canadian cellist Claude Kenneson. The second two – Beethoven and Bach – were by English cellist Stephen Watkins.

The first of the latter’s arrangements was the Allegretto movement from Beethoven’s Seventh Symphony in which the young players handled much of the very manageable exposition, the echoing responses by the professionals. Its fugal section emerged with fine clarity, the cellos demonstrating their wide tonal and pitch range.

As Margaret Guldborg took her place as one of the four principal cellists, the most impressive of these arrangements was presented: the Chaconne from Bach’s second violin partita. Here it was, in a version whose opulence and variety, along with a few fleeting references to the cello suites, rival the great piano version by Busoni. I realised at once that Bach had intended it for a cello ensemble, and that the discovery of his original autograph for such an ensemble is only a matter of time. All the harmonies implicit in Bach’s violin version were here, not in full colour perhaps, but in surprising variety and heart-warming richness.

The last part of the programme  comprised a string of well-known carols played with the help of a few audience members who happened to have their cellos with them (I’d left mine behind). These were fairly straightforward, possibly played somewhat by ear. Without the feeling of obligation to do all the verses (one of the trials with normal hymn and carol singing) each was just enough to enjoy before tedium set in. The length and style of this episode was well judged; the whole was a fine variety of novelty, reward, revived interest and fun.

At the concert’s end the newly appointed director of the school of music (now back under the sole patrimony of Victoria University), Euan Murdoch, spoke, in part to introduce himself returning to the school where he had taught earlier for some years, and as a cellist.

This concert was indeed a vivid example of the kind of activity that Murdoch will surely be encouraging – the engaging with young performers and amateur musicians as well as reaching effectively to the general musical population of Wellington, which I hope will be accomplished if the school can move as suggested into the Civic Centre (WITHOUT, please, touching the Ilott Green! – Wellington is very short of green spaces in the CBD).

 

Carols from Note Bene

While I’m at it, I must mention a different concert, on Thursday the 11th. In a fairly new café on Jessie Street, the Prefab, the adventurous choir Nota Bene, established ten years ago by Christine Argyle, held an anniversary concert at which a variety of carols familiar and unfamiliar were sung. Food was supplied free by the café management and donations from the crowd were for the Wellington City Mission. It was also announced that Christine, who conducted this concert,  was departing as director of the choir.

The café was furnished with its normal chairs and tables and the bar was open: there was not a seat to be had, as crowds hung over the rail along the mezzanine balcony and up the stairs.

Offerings were delightfully varied, starting with the 15th century carol ‘There is no rose’ and the Caribbean carol ‘The Virgin Mary had a baby boy’. A Latvian carol followed coached by the choir’s Latvian member (Inese Berzina?), John Rutter’s ‘What sweeter music’, Grieg’s ‘Ave Maris Stella’, a Catalonian carol and Bob Chilcott’s ‘Nova, Nova’, as a Latin language tabloid daily in Bethlehem might well have printed the news on what we now call Boxing Day.

And it ended with a few super-well-known carols whose names escape me.

It was all very much as one has come to expect from this very special bunch of singers who seem to present a choral voice and face of unusual, irreverent fun and serious enjoyment.

For sale was their anniversary CD which proved, as soon as I got home, to be one of the most delightful choral recordings I’ve heard for a very long time: it’ll have a permanent place in the car for many months I’d guess.

 

Splendid Orpheus Choir and NZSO shine along with Madeleine Pierard in Trans-Tasman Messiah

Posted on by admin

New Zealand Symphony Orchestra and the Orpheus Choir of Wellington conducted by Stephen Mould

Handel: Messiah

Soloists: Madeleine Pierard – soprano, Jacqueline Dark – mezzo-soprano, Paul McMahon – tenor, James Clayton – bass

Michael Fowler Centre

Saturday 13 December 2014

Handel’s Messiah remains a work of perennial popularity, be it in great cities of the Old World, or in tiny provincial settlements clinging to specks of land in far flung southern oceans. Whether presented by massed singers and a huge orchestra or a small parish choir with traditional harmonium, its magic never fails to evoke wonder and worship. There must be very few works which can claim such status across all sectors of the public – from the regular cognoscenti of classical concert goers to the family from the local gospel hall making their sole visit each year to a concert hall. Saturday’s performance saw an NZSO ensemble of 37 players plus harpsichord and chamber organ, in tandem with 150 voices from the Orpheus Choir, four soloists with extensive experience in professional operatic roles and oratorio, and conductor Stephen Mould from a predominantly opera background.

As always, the NZSO provided an impeccable contribution of total technical skill and musicianship with never a hint of laissez faire from musicians who must have played this work umpteen times. Rather, they responded to Handel’s mastery and magic with the freshness of discovering Messiah for the first time. The choristers too threw themselves into the performance with a fire that suggested they’d been waiting all year for this opportunity. Considerable demands were made on their technique through the tempi imposed by Mould in many of the highly elaborate fugal numbers, but the choir was quite undaunted. Soprano and bass lines managed to survive, in fact the sopranos sparkled, but the middle voices were less comfortable. However accurate their high speed runs, they could not be cleanly discerned at such speeds, and were therefore denied their rightful place in the wonderful complexity and richness of Handel’s contrapuntal textures. It was an approach to Baroque interpretation that had me sympathizing with a fellow listener who remarked that “the conductor must have an early train to catch”. Handel had gone to the trouble of selecting every single one of those notes in the amazing florid lines of his fugues, and such quick tempi seemed to cloud his intentions. All power to the choristers that they stepped up to the plate with such determination and aplomb. The tempi of the grand chorale-style sections was, by contrast, almost always stately and dignified, and Mould’s shaping of dynamics enhanced every number in the work, so I was left wondering how that same sympathy and sureness of touch had deserted him in the fugues..

The soloists were all Australian bar New Zealand soprano Madeleine Pierard, who proved to be the standout performer of the four.  (Though James Clayton now lives in Wellington. Ed.), With effortless grace and consummate technical command she traversed the whole gamut of soprano numbers: her great artistry in ‘He shall feed His flock’ left her duo partner mezzo Jacqueline Dark somewhat in the shadows – a position she occupied throughout the evening as her voice simply did not have the power needed to project the mid-range in the Michael Fowler Centre. By contrast Pierard’s incisive technique made mincemeat of numbers like ‘Rejoice greatly’, where she was in full coloratura flight that was frankly riveting, even while the Mould’s challenging tempo was imposing undue haste upon Handel’s music.

Tenor Paul McMahon sometimes had problems with projection too, but his numbers were always competent if in places lacking sufficient energy. Bass James Clayton, however, had the commanding stature, presence and voice to excite considerable attention in his more dramatic arias, particularly in the fury of those like ‘Why do the nations?’ But all up I was left wondering why New Zealand conductors and singers were, yet again, passed over by NZSO management in favour of those from offshore. There is an abundance of New Zealand talent which could have done, in some instances, a better job. The Australians may be able to best us consistently on the cricket pitch, but that is no reason to behave as though they do on the concert stage. I thought we were supposed to have grown out of the cultural cringe, but it seems not yet. New Zealand audiences deserve better, but it appears one must still live in hope………

On that cultural note, I could not help reflecting on how extraordinarily fortunate we may be tucked away on these tiny islands falling off the bottom of the planet but our musical heritage is incredibly rich and varied. Not only is there the great Judeo-Christian tradition which has given birth to innumerable musical treasures like Messiah, but from the mid C20th century we have been discovering our own unique musical voices, be they Maori or pakeha. These in turn reflect the character of our land, where none lives far from the sea, the mountains, the lakes, or the grinding tectonic plates – so totally different from those other European and Levantine origins. Here we can enjoy it all, and the enthusiasm and appreciation of Saturday’s full turn-out demonstrated that we relish the opportunity to do so. In spite of some interpretive qualms, this Messiah was a splendid ending to the NZSO’s concert year.

 

Bach Choir’s Stephen Rowley bows out in style

Posted on by Peter Mechen

The Bach Choir of Wellington presents:
CANTATAS AND CAROLS

JS BACH – Cantata No.140 “Wachet auf, ruft die Stimme”
– Cantata No.191 “Gloria in excelsis Deo”
Traditional Carols for choir and audience

Nicola Holt (soprano)
Adrian Lowe (tenor)
Simon Christie (baritone)
The Bach Choir of Wellington
The Chiesa Ensemble (Rebecca Struthers – leader)
Douglas Mews (organ)
Stephen Rowley (conductor)

St.Joseph’s Church, Mt.Victoria, Wellington

Saturday 6th December 2014

This concert marked the conclusion of conductor Stephen Rowley’s tenure as music director of the Bach Choir of Wellington, a position he took over from Nigel Williams in 2008. A glance at the repertoire performed by the choir during this time attests to the rich variety of music experienced by the group under Rowley’s expert direction. Appropriately, his final collaboration with the choir featured the music of Bach, as well as appropriately involving the audience via a selection of well-known carols.

I had not been in the venue, St.Joseph’s Church in Mt.Victoria, since the old church was demolished in 2003 and the completely new building constructed. I must confess that the updated result feels to my antediluvian sensibilities less like a church than a concert hall, and, in fact  the acoustic amply justifies its use as such. Being a last-minute arrival at the concert I had to be content with seats that were so far to one side of the centre that I thought the performing balances would seem somewhat awry – but I was instead charmed by the clarity and warmth of the sound from my ostensibly unfavourable position.

Centrally-placed and to the back of the altar-area was the choir, with the soloists in the front row, immediately behind the orchestra, the Chiesa Ensemble (a period-performance ensemble made up of a group of NZSO players), and with the organist over to one side at the console, the conductor standing midships in front of the audience.Though the soloists and instrumentalists weren’t facing me, their tones were given sufficient ambient warmth to carry throughout the venue.

Cantata 140 began the concert, a gorgeous work, though one with the initial misfortune to have been written for the 27th Sunday after Trinity, a liturgical date which occurs only when Easter is more than usually early. Fortunately, present-day performances of these works rely far less on prompting by actual dates, even if the occasional co-incidence brings extra festivity and feeling for the occasion.

Some extraordinarily difficult part-writing in the opening “Wachet auf” for chorus in places tested but didn’t defeat the choir, and the instrumental support was glorious. The following tenor recitative, “Er kommt, er kommt, der Brautigam kommt” brought out both clarion tones and sweetly-turned lines in other places from the soloist, Adrian Lowe, after which Nicola Holt and Simon Christie undertook their aria duet “Wenn kommst du, mein Heil?” to my ears taking a few measures to get the “pitch’ of the lines, before settling down with some lovely “floated” notes.

Then came the famous “Zion hört die Wächter singen” with its much-loved melody dancing in tandem with the chorale-like step-wise utterances of the tenor soloist, the juxtaposition of the two making for a fine edge of contrasted separation which kept the contact-points open. This was a lovely, buoyant performance, giving the lie to the famous conductor Sir Thomas Beecham’s amusing but gratuitous remark about the dreariness of Bach’s “Protestant counterpoint”.

From here on the performance really fired, with the deeply-felt bass recitative “So geh herein zu mir” galvanized by another duet from Nicola Holt and Simon Christie “Mein Freund ist mein”, during which the pair really sparkled, aided and abetted by lovely oboe playing and strong continuo support from Eleanor Carter’s cello, with Douglas Mews, as always, a tower of strength at the organ. Stephen Rowley’s direction produced a full-throated response from the choir throughout the final chorale “Gloria sei dir gesungen”.

A warm sense of audience involvement was established through interspersing a performance-bracket of carols with some traditional favorites. We all enjoyed ourselves no end, being entertained in between times by the choir’s performances of Terence Maskell’s arrangements of various medieval carols. The men introduced Alleluya, a new work is come on hand in great style and with terrific verve, contrasting this with a gentler treatment of In dulci jubilee. A trio of women’s voices nicely projected There is a flower over wordless accompaniments, with well-controlled variants (some nervous “alleluias” notwithstanding), and finishing with the original threesome over gentle wordless harmonies once again.

Though these weren’t the Maori words I taught my school choirs back in the days of yore, I nevertheless enjoyed the colour-tones of the Maori-English sounds in Silent Night. I loved the choral writing for A spotless rose, all wind-blown and out-of-doors, giving the choir plenty of vertiginous lines to hold onto, though the descents into quiet concluding cadences obviously brought some relief. Everybody sounded more at home with Tomorrow shall be my dancing day, the women energetic and true, and the men’s off-beat entries nicely managed. I didn’t know the concluding Wexford Carol but it was a joy to hear the piece open up and knit together, the writing allowing men and women a varied and satisfying interaction of dynamics and colours.

Cantata 191 was one I didn’t know – or so I thought! – how wonderful, therefore, to be presented with the opening of the B Minor Mass’s “Gloria” right at the outset! This, the only cantata that uses Latin, is based on an even earlier work written by JSB in 1733, one which, in true Baroque fashion, he used in his B Minor Mass fifteen years later – but three years earlier he had put together this cantata for a Christmas Day service in Leipzig from much the same music. What a guy!

As with the opening of other “festive” works by Bach – the Christmas Oratorio, and the Magnificat come immediately to mind – this music instantly galvanizes the spirit, the thrill of those opening brass calls punctuated by timpani giving one goosebumps (especially when, as here, the pleasure was an unexpected one!). And the choir held its own up splendidly in the midst of these festive sounds, all of the voices matching the instrumentalists in exuberance at the beginning, and the women doing well with their lines at “bonae voluntatis”, the different sections handling the ensuing contrapuntal lines with aplomb.

The work’s second part is a shortened setting of the beautiful duet “Domine Deus” from the same “Gloria”, here, using a different text – this was an enchanting sequence, beautiful flute-playing at the beginning, and soprano and tenor completely at ease together, filling out their lines with winsome grace, and intertwining their voices most beguilingly, as did the flutes with and around the string accompaniments.

The choir’s vigorous attack at the finale’s beginning “Sicut erat in principio” was echoed by brass and timpani, the performers relishing both words and musical phrases, keeping the momentum buoyant and the tones festive and bright. The voices kept their trajectories on task throughout the demanding “et nun et semper” sections – Bach’s writing is characteristically challenging, and at times the ensemble lost its poise for a measure or three, though never for too long, strings, flutes, oboes and brass made bright, pungent tonal combinations, underpinned by the timpani, the music joyously driving to a heartwarming conclusion.

A presentation to Stephen Rowley from the Choir itself followed immediately after the concert – the occasion made for a happy and successful conclusion to what seems to have been an interesting and colourful era in the Bach Choir’s history.

 

Entertaining Christmas concert from the Northern Chorale

Posted on by Rosemary Collier

Northern Chorale: Waits, Wassailers and Star Singers

Rutter: Brother Heinrich’s Christmas

Music by Mendelssohn and arrangements of traditional carols

Conducted by Monika Smith, with Jonathan Berkahn (piano and organ), Elizabeth Warren (oboe) and Penny Miles (bassoon)

St. Barnabas Church, Khandallah

Sunday, 30 November 2014, 2.30pm

It was a new take on Christmas music to present a selection of songs that were traditionally sung by carollers in their neighbourhoods, expecting to be rewarded with food and drink.  Monika Smith’s brief, entertaining introductions to the songs made it clear that it was often the reward that was the focus, rather than the music.

The concert opened with a traditional carol, ‘Resonet in laudibus’ sung as a processional.  This was followed by the well-known ‘Sleepers Wake’, but in Mendelssohn’s version rather than the more familiar Bach setting.  Here I found the piano rather too loud, and thought the organ would have been a more appropriate accompanying instrument, given that the version was from the oratorio St. Paul, in which there would have been orchestra.

The carol ‘Up!  Good Christen folk and listen’ I found too slow compared with other performances I have heard.  It made the carol seem rather dull, and the choir lacking in energy.  However, this aspect improved during the concert, not least in Stainer’s version of ‘God rest you merry, gentlemen’ and ‘Here we come a-wassailing’.  This last featured some solos from choir members – not of an even standard.  After another wait carol, arranged by David Willcocks, we came to some German Sternsingerlied, or Star Singers Songs.

Die Heilige Königen, from Bavaria, is traditionallysung by children carrying a large star on a pole – it was duly held by a choir member.  The singing in these folksy songs was more cohesive.  The next one was quite humorous, with complaints about having an ox in the stable with the baby.  It was sung in a characteristic folksy manner, with especially pleasing singing from the women of the choir.  What followed was a folksong from Silesia, in which the women sing, representing Mary who asks her husband for assistance, as you would if rocking a cradle on a cold, windy mountain-top.  However, his fingers are too frozen to help.  The women began well, but the singing became rather dull, and the attacks at the beginning of phrases were not good.

The lengthy Vaughan Williams arrangement of the Gloucestershire Wassail had unison singing of considerable gusto.  Despite some slight intonation wobbles, the carol was sung well, and the performance was enlivened by large cardboard animals, drawn with great accuracy, parading at the back of the choir at appropriate moments.

John Rutter’s Brother Heinrich’s Christmas is delightful, but does not contain a lot of singing for the choir, though their contribution was good.   The story, capably narrated by several choir members is full of delight, as are Rutter’s piano accompaniment and especially the use of the oboe and the bassoon, the latter representing the donkey Sigismund, also  represented by a large stuffed donkey, who periodically took his place in the  choir.  His part in assisting Heinrich with the writing of ‘In dulci jubilo’ is amusingly rendered.

A couple of audience carols accompanied on organ presaged the last item ‘We wish you a merry Christmas’, which a false entry from the men managed to turn into somewhat of a shambles. But perhaps it was all part of the fun.

 

 

Tudor Consort with marvellous music: Motets by Bach and settings of the texts by others

Posted on by Rosemary Collier

“Singet dem Herrn”: The Tudor Consort, directed by Michael Stewart

Music by J S Bach, Sven-David Sandström, William Byrd, Hugo Distler

Sacred Heart Cathedral

Saturday, 29 November 2014, 7.30pm

The programme revolved around three of Bach’s motets: Singet dem Herrn, Lobet den Herrn alle Heiden, and the incomparable Jesu, meine Freude.  The other works were settings of the same or related texts by other composers, some with a conscious nod to Bach.

One notable characteristic of the superb Tudor Consort is the involvement of the singers in what they are presenting.  This is shown by accuracy, attention to detail, fine vocal production, variation of expression through word stress and dynamics, and clarity of words.  The singers’ faces reflect this involvement; singers in some choirs look as though mentally they are somewhere else.  This must be the only choir with more men than women members (13 to12).

The opening motet by Bach, Singet dem Herrn ein neues Lied (‘Sing to the Lord a new song’, not ‘Sing to the Lord no new song’, as the German title as printed had it) was lively, the performance emphasising the sprightly rhythm.  The well-balanced choir gave punch to the joyful nature of the words, from Psalm 149.

For the Bach items Michael Stewart played the continuo on a small (or box) positive pipe organ, which many in the audience, including me, could hear but not see.  This in no way dominated, but provided the continuo basis such as the composer would have employed. The intricacy of Bach’s counterpoint was all there, but was never an end in itself.

The choir’s tone was very fine, and enhanced by the venue.  There was interesting dynamic variation, and only one aberration that I heard.  However, it was disappointing to see so many of the choir, especially the men, stuck in their scores.  Even though there may not have been the same need to watch the conductor, since he was limited by his playing in the conducting gestures he could give, looking up enhances a choir’s communication with its audience.

As a contrast to the bright mood of the motet’s opening Psalm, the following Chorale sung by half the choir, ‘Wie sich ein Vater erbarmet’ (As a father is merciful) was beautifully peaceful and smooth.  Choir 2’s aria was a plea to God for his care, interspersed with the Chorale. Finally, all sang words from Psalm 150.

After the motet, Michael Stewart addressed some remarks to the audience concerning the work, and the work to follow, by contemporary Swedish composer Sven-David Sandström.  It was based on words from Psalm 117: Lobet den Herrn alle Heiden (Praise the Lord, all nations).  The brief programme
note informed us that the composer ‘wrote his own set of six motets using the same texts as J S Bach.  Indeed, much of his choral music since the 1990s has been written “in the footsteps of Bach”’.

His unaccompanied work proved to be complex, with many cross-rhythms. However, it was very much choral music, with effective use of the words, and giving plenty of opportunity for the choir to exhibit its splendid tone colours.  As the interlocking interjections sped up, words were no longer distinguishable.  A passage of smooth harmony, followed, a passage of great beauty, its multiple parts shifting the harmony in unexpected ways to wonderful effect.  The concluding ‘Alleluia’ began sounding really angelic, but became quite impassioned.

The Bach version of the same motet saw the choir regroup, and Michael Stewart return to the organ.  Again the complexity of the writing did not obscure the beauty of the music nor of the words, which were delivered in impeccable German.

Praise our Lord all ye Gentiles by William Byrd brought forth a lovely sound from the choir, featuring the altos and the men only.  This 6-part motet was unaccompanied, and notable for much decoration of the words, and long melismatic passages.  The Renaissance idiom and style was a refreshing change from the complexities of the Baroque.

Hugo Distler’s Singet dem Herrn ein neues Lied (again put in the negative in the heading!) was not written to the same words as the opening Bach work, despite the opening lines; in this case the words are from Psalm 98.   Distler, too, was a follower of Bach and the Baroque style.  Like the Byrd piece, this was sung unaccompanied.

The work opened with a strong sound from the men.  Despite being neo-baroque, there were harmonies that would have astonished Bach – some were stark and angular.  However, the cadences were almost uniformly delicious, and the work was of considerable rhythmic variety.  As with the Sandström work, this was unfamiliar music that was well worth hearing.

To end the programme, the Tudor Consort performed Bach’s lengthy motet Jesu, Meine Freude.  Its eleven movements alternate quotations from Romans, chapter 8, with chorales meditating upon the Biblical words, written by Johann Frank in 1650.  To my mind this is one of the most beautiful and most satisfying choral works.  It is wonderfully varied in its expression of words, and of faith.  It is one of the supreme works of Bach, performed all too seldom – but making such an occasion as this to be all the
more treasured.

The choir, accompanied on the organ, sang the opening chorale with commitment and expressiveness.  The following chorus, the first of the quotations from Romans, was sung with subtlety and great attention to expression and varying the dynamics.  The chorale commenting on the Biblical passage provides a feast of word-painting, with its talk of storms, of Satan, and particularly of thunder and lightning.

The next passage from Romans was sung by trebles only, the writing being utterly delicate.  Despite a few wonky notes, the effect was pleasing indeed.  Its chorale speaks of defiance to death and the strength of God.  Its positive mood was rendered by the harmony, sequences and cadences.

The passage about being of the spirit rather than the flesh began with men only, and was full of complex counterpoint.  The florid passages were certainly not easy to sing, and a few notes came out flat.  After the next chorale, the following chorus’s opening (‘However, if Christ is in you…’) is tranquil and peaceful, but gives way to counterpoint of great complexity for all parts, only for all to come together for a glorious ending.

The chorale ‘Gute Nacht’ is utterly magical, moving from simple soprano and alto parts to contrasting ornate parts for the men.  The treble parts come into their own complexity briefly, before the chorale melody weaves between all parts.  A spirit of contemplation is paramount in this movement.

A jubilant chorus celebrating the resurrection of Christ and of believers leads to the final chorale, which restates the motet’s opening chorale melody and harmony for its contemplation that ends with Jesu, meine Freude (‘Jesus, my joy’).  Strongly sung, this revealed again excellent balance and mellifluous tone.

The audience enthusiasm proved, if proof were necessary, that all had enjoyed an evening of rewarding and uplifting music-making.  I felt honoured to have heard this marvellous music.  It was a musical and spiritual treat.

 

 

Large audience hear unfamiliar Christmas music in enthusiastic performance by Festival Singers

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Festival Singers. Director: Jonathan Berkhan

Feliz Navidid – A South American Christmas
Music from the 16th to 21st centuries

Accompanist: Thomas Nikora; tenor solo: Joe Fecteau; guitar: Bernard Wells; percussion: Ingrid Schoenfeld, Monika Smith; bass: Samuel Berkahn

Jonathan Berkahn: Gloria
Pedro de Cristo: Es nasçido
Pedro Bermúdez: Christus natus est nobis
Gaspar Fernandes: Xicochi xicochi
Domenico Zipoli: Organ pieces from his Sonate d’intavolatura
José Maurício Nunes Garcia: Two responsories from Matinas do Natal. (no 2: Hodie nobis de coelo pax and No 4: O magnum mysterium
Ariel Ramírez: Misa Criolla (Kyrie, Gloria, Agnus Dei)
Jonathan Berkahn: Gloria

Bravo Ensemble: accordion: Emilio Bertrand; piano: Thomas Nikora; violin: Slava Fainitski; violin: Sarah Martin; viola: David Daniela; cello: Brenton Veitch; contrabass: Louis van der Mespel

Astor Piazzolla: Five Tangos

Island Bay Presbyterian Church

Friday 28 November 2014

This festive concert programme drew a large audience to the Island Bay Presbyterian Church, and it was apparent from the first bar that the choristers hugely enjoyed singing it. The opening Gloria by the choir’s director Jonathan Berkahn immediately set the scene with its vigorous, bouncy rhythms and easy harmonies, cleverly offset by a central section of more stately and peaceful mood. The following three items formed a most interesting bracket of contrasted works from three of many Baroque missionary priest-musicians who moved out from Europe, taking their musical and ecclesiastical traditions with them, and developed these in the fresh environment of the New World.

Es nasçido is a Portuguese nativity hymn of full-bodied harmonies and traditional Baroque chorale tonalities, which was given a warm and enthusiastic delivery. Christus natus est nobis was more subdued, and displayed clear part singing from the various interweaving choral voices. And the third item, the lullaby Xicochi xicochi sung for the baby Jesus in the Aztec language, was a beautifully crafted piece, using solo guitar accompaniment. It opened with women’s voices only, and was marked by gently lilting melodies, later offset by busier syncopated rhythms from the men. It was a remarkably liberal fusion of Old and New World elements resulting in a composition that had moved a very considerable way from contemporary European practice.

We were treated next to two organ pieces from Domenico Zipoli’s Sonate d’intavolatura, very masterfully played by Jonathan Berkahn. The first was a Pastorale, in structure and style very reminiscent of the Pastoral Symphony in Handel’s Messiah. Gentle triplet figures wove attractively over the top of a rich bass pedal note, with a brief and lively episode providing contrast in the centre. The following number was an Offertory, where busy contrapuntal development unfolded once again over a bass pedal, culminating in a closing coda of rich, full throated chords. Jonathan Berkahn had voiced both pieces to show off the very best of the electronic organ, and they provided a very successful contrast to the other works in the programme.

José Garcia apparently wrote a huge amount of both choral and instrumental music, from which Berkahn had selected two responsories from Christmas Matins. Their full, warm harmonies, warmly delivered, closed off most satisfactorily this selection of works that gave the audience a fascinating glimpse into Baroque music making in the New World.

Bravo Ensemble was given a free hand by the director, and they chose five tangos by the well known 20th century composer Astor Piazzolla. Though born in Argentina, he spent most of his life in the USA, and these pieces displayed a very wide range of stylistic influences including the traditional dance tango, jazz, Joplin-esque ragtime, modern music, you name it. All were rooted in the fundamental tango idioms, but the first piece was a wild celebratory dance, while the second oozed slow, sultry rhythms, and lazy melodies full of veiled innuendo, where you could almost smell the smoke rings wafting on the warm night air.

The central number was composed on the day Piazzolla’s father died, and it captured so vividly the violently conflicting emotions of grief and loss. Episodes of deep contemplative sadness, marked by exquisite melodic writing and rich harmonies, were contrasted with others which raged, raged against the dying of the light, recalling Dylan Thomas’ extraordinary poem written as his father too approached death.

The Bravo Ensemble marked every phrase and mood with a passion and dedication that elevated this particular number to an artistic level I had never associated with traditional tango music. But likewise the next piece was a work of art in a very special way – an exquisite accordion melody floated over swaying tango rhythms and rich harmonies from the strings, underpinned by a pizzicato bass line beautifully crafted by Louis van der Mespel, which swelled from the whisper of the opening bars, through the rich sonorities of the central section, and faded finally into a breathless pianissimo close.

The last number was called Ave Maria, a title which had me wondering how this hallowed Catholic prayer might sit with tango. In Piazzolla’s creative hands, however, it proved to be an extraordinary marriage. No arbitrary boundaries here between sacred and profane –  even the term “sacred dance” seemed artificial. The depths of tango sensuality were somehow in complete harmony with the profundities of religious experience. It was a piece that rounded off a truly eye-opening selection of compositions in tango form. I don’t know whether any of them has ever been set to dance, but it would be fascinating to see how creative choreographers/dancers would express the huge range of emotions and idioms they encapsulate. Thank you Jonathan Berkahn for the inspired inclusion of this bracket in the programme.

The choral programme was rounded off by three movements from Ariel Ramírez’ Misa Criolla. The director explained that the decision in 1963 by Vatican II to allow mass in the vernacular had led the creative flood gates to burst wide open in South America. This 1964 work used a tenor soloist, choristers and instrumental accompaniment to achieve a very creative and different setting for the mass. A lyrical tenor solo above muted humming voices marked the Kyrie setting, then a colourful instrumental introduction led into the vigorous jazzy dance rhythms of the Gloria. A calm central episode had the tenor declaiming the text above quiet choral writing before a repeat of the opening section.

The audience loved this enthusiastic movement, which was followed by the calm of the Agnus Dei. Here the tenor voice again floated above the humming choristers, to bring the number to a beautifully serene close. Joe Fecteau handled the solo tenor role very ably with a voice that has some attractive timbres, yet is crying out to be trained. There is real potential there that would merit some skilled teaching and development.

The evening closed very aptly with a repeat performance of Jonathan Berkahn’s vigorous Gloria.

It rounded off a thoroughly enjoyable evening’s music making, where the director had very skilfully put together a programme offering a glimpse into a whole world of South American musical tradition that most of the audience would, I imagine, have been previously quite unaware of. The concert was built around the central theme of Christmas, yet it spanned an astonishing breadth of styles, all of which the musicians took easily in their stride.

The enthusiasm of both singers and players was infectious, and it caught up everyone in an evening that was a refreshing celebration of this great Christian festival. No matter that modern scholarship has revealed more myth making than history in the gospel stories – their musical traditions are clearly still alive and well-loved in a world now full of plastic commercialism.

Feliz Navidad!

 

 

Orchestra Wellington ends its year in blaze of irreverent glory

Posted on by Lindis Taylor

Orff: Carmina Burana; Haydn: Symphony No 87 in A.

Arohanui Strings, an El Sistema-inspired programme providing string instruments and tuition to children from deprived areas: at Pomare and Taita Central schools

Orchestra Wellington, the Orpheus Choir and Wellington Young Voices, conducted by Marc Taddei

Michael Fowler Centre

Saturday 15 November, 7:30 pm

This last of Orchestra Wellington’s most successful 2014 subscription series not only delivered the last of the Haydn’s Paris symphonies, but brought together Wellington’s other major, locally-specific musical organization: the Orpheus Choir, to perform what is one of the most popular, large-scale compositions. Also called for in Carmina Burana is a children’s choir and Christine Argyle led Wellington Young Voices to contribute that element.

In the first half, Haydn’s No 87 was given a splendid, full-blooded performance, opening in four-square, positive spirit, staccato and emphatic. Only in the development section of the first movement does Haydn temper the joy, saying, ‘But look here! Life’s no bed of roses’. And Taddei lent emphasis to the caution by his exaggerated pauses between sections.

Several wind players had their place in the sun, particularly the oboe, in the Trio of the Minuet. And while the Finale resumes the optimism of the first movement, Haydn again makes us pause with his not uncommon phantom endings that can lead to untimely applause. Not here though; yet, after what I thought an utterly delightful and characterful performance, the applause petered out rather abruptly.

The concert also offered the opportunity for a high-profile appearance of Arohanui Strings, founded in the Hutt Valley by Orchestra Wellington violinist Alison Eldredge and inspired by the Venezuelan-originated El Sistema; the project involves children from less favoured areas learning instruments and playing in an orchestral setting. The performance began with a simplification of the opening of Mozart’s Eine kleine Nachtmusik, with many of the more experienced children sitting at the orchestral desks alongside members of the Orchestra: pretty good!

Then another group of younger children carrying violins emerged from both sides and took up their places across the front of the stage, ranged in size from left to a surprisingly small girl on the right (her evident feeling for rhythm, at least, must have drawn the audience’s attention particularly). They followed Alison’s gestures, all lifting their violins in unison, and placing them professionally under the chin. They played Pachelbel’s Canon and then a square dance by Brooker and an approximation of the tune known to Mozart as ‘Ah! Vous dirai-je Maman’, the English version known as Twinkle, twinkle, little star’.

The whole affair had the faces of the audience wreathed in smiles. It was a delightful episode.

But it’s not enough for such an important phenomenon to exist as a result of isolated initiatives in one or two places nationwide. These things should be funded and guided, though better not actually run, by the Ministry of Education.

As if that wasn’t enough of delightful diversion, one of the most astonishing pieces of music of any era filled the second half. Perhaps we should forget that Carmina Burana was written by a German composer, in Germany, just before the Second World War; at the time when the music of most classical composers, especially the Jews, was being classified as degenerate by the Hitler regime, this work was a success and was acclaimed by the cultural gestapo. It’s a wonder that Orff was not, like Wagner, condemned for being approved by a nasty political regime.

Though many of the poems, written in medieval Latin and various vernaculars, were the work of students and clerics, piety is hardly present; it is the secular, popular notion of Fortune that rules, and perhaps it was the rather irreligious, satirical, earthy, not to say occasionally bawdy character of the texts that allowed the Nazis, notably heathen, to feel comfortable with the work.

The Michael Fowler Centre was emphatically the right place for this performance. First, because contrary to much ‘informed opinion’, I like the place as a whole, including the acoustic, which does have varying sound characteristics in different areas of the auditorium; and Saturday’s  full house would have meant hundreds turned away from any other suitable city venue.

Timpani and brass launched the performance with a mighty, stunning attack which established a benchmark for the rest of the evening. There was no lack of fortissimo and sheer energy (a different thing) from the choir and orchestra; the staccato assertions from the men’s chorus, with chilling side drum, of the inevitability of Fate in ‘O Fortuna’, the medieval notion that underpins many of the miscellaneous poems and songs, also set a standard that never slackened. Nevertheless, the many rejoicing episodes were no less convincing as the Springtime songs proved, illustrated with choral and orchestral colours. One of the main delights of the work lies with the varied and pungent use of individual sections of the choir, sometimes small and sweet as in ‘Floret silva…’  which drew attention to the many younger voices in the choir.

The children’s choir becomes an important element in the third part, Cour d’amours, and though I wrote in my scribbled notes ‘not unduly perfect in ensemble’, the sheer innocence of their voices worked its magic.

Three very fine soloists were a major strength. First, Australian baritone James Clayton who entered with ‘Omnia sol temperat’ and grew in histrionic impact with every successive entry. He became a one-man theatrical performance with his combination of vocal and gestural energy.

It’s curious that the biographical note about James Clayton omited his earlier New Zealand connections. Middle C records his performances in Rigoletto (Count Ceprano) in 2012, in the bass part in the Mozart edition of The Messiah from Orchestra Wellington and Voices New Zealand Chamber Choir in June 2013 and this year the totally over-the-top Baron Ochs in Days Bay Opera’s Der Rosenkavalier. We’ve noticed before that the notes about visiting artists often omit mention of earlier New Zealand appearances, as if the person putting the programmes together does no more than copy the agent’s hand-out, which can very well omit appearances, such as those in New Zealand, that are deemed unimportant in building an artist’s profile for international consumption. I suppose it could be a commentary on our own often ill-based inclination to boast that we punch above our weight in many things, such as the arts.

We at Middle C would be happy to be consulted by New Zealand concert and opera promoters to help flesh out inadequate biographies. Or anyone can search our archive without any sort of barrier to check such things – the archive goes back to our beginning in 2008.

Australian tenor Henry Choo emerged from the left of the choir In the Tavern, as it were, in ‘Girat, regirat garcifer’, a clear and penetrating voice that did show a little strain at the top but made a truly musical and dramatic impact. Dunedin-educated Emma Fraser is well-known: here she waits for her first outing till the ‘Amor volat undique’ in the Cour d’amours part, but the wait was fully rewarded, and she handled her last florid, operatic peroration in the ‘Tempus est iocundum’ with a keen feel for the message and musical style. In that part, Clayton and the children’s choir also join, as the minor key reasserts the power of the Wheel of Fortune – of Fate; that all worldly pleasures are passing fancies and futilities.

There was a shouting and standing ovation at the end, that went on and on. It’s hard to imagine a more magnificent climax to what must have been, in every way, one of the orchestra’s most successful years. Marc Taddei has again proved to be a marvellous gift to Wellington’s musical culture.

In speaking to the audience, Taddei spoke about next year’s plans which will follow the pattern in 2014 with a series of six symphonies to be played in six concerts. Tchaikovksy was the obvious candidate and the Russian theme will lead to a lot of other Russian music, mainly 19th century, that will be explored most rewardingly. In addition, Michael Houstoun will be piano soloist throughout, again in a series of mainly Russian piano concertos, including less familiar but splendid examples like Scriabin’s in F sharp minor.

Good to stay alive for another year!