Tag: choral

Transcending the Great Schism: Divine Orthodox Music at the Anglican Cathedral – from the Tudor Consort

Posted on by Rebecca Stanton

ICONIC
The Tudor Consort
Michael Stewart, director
With Andrew Joyce (cello soloist)

Wellington Cathedral of St. Paul

Saturday 24 July  (rescheduled from 26 June)  2021

Review posted 5th November 2021

What? A review of a concert that happened all the way back in July?? Appearing on Middle C in November???

Yes, the bad news is that your faithful reviewer overcommitted herself and failed to review this concert in a timely fashion.  The good news is that this luminous programme by the Tudor Concert is almost as fresh in my memory now as it was in late July, where it formed a highlight of the Wellington choral calendar.  The even better news is that The Tudor Consort has another concert coming up THIS VERY SATURDAY, November 6, so if you missed their foray into Russian Orthodox music — or are simply ready for their next outing — you can satisfy your appetite for their ethereal, impeccably tuned sound this weekend. (Tickets are available at their website: https://www.tudor-consort.org.nz/)

Full disclosure: I arrived at the concert with a vested interest of sorts, having consulted for the choir on the finer points of Church Slavonic pronunciation.  Let me therefore reassure readers that the choir’s Slavonic pronunciation — albeit of no great concern to anyone but myself — was excellent, with only one or two tell-tale “soft” Ls where “hard” Ls should have been.

On to the main event — the music!  The choir created a properly solemn and devotional atmosphere from the outset, by beginning with the ritually appropriate opening exclamation, glorifying the Trinity, shared between priest (bass) and deacon (tenor), and responded to by the choir with the “Amin'” that begins the actual published score of Rachmaninoff’s All-Night Vigil (Op. 37)  Coming at the beginning of the concert, this had the effect of an invocation, calling on the audience to attend to the music as sacred, not merely aesthetically pleasing.  Other audience members I spoke to shared my impression that this actually did deepen their focus on the music. Of course, hearing sacred music in a sacred space also contributes to the sense of atmosphere that the composers strove to create.

The choir continued with the two opening movements of the Vigil: Priidite, poklonimsia (Come, Let Us Worship) and Blagoslovi, dushe moya, Gospoda (Bless the Lord, O My Soul). These were taken a touch faster than I would have done them — it is quite tricky to give Rachmaninoff’s music time enough to breathe without letting it stretch so far that it attenuates.  (Robert Shaw’s much-admired 1990 recording, which introduced the Vigil to Western audiences, leans too far in the latter direction in my opinion.)  Apart from musical considerations, the music is physically challenging to sing and the singers, as well as the music, need time to breathe — so that the tempo is always, in some sense, a contest for oxygen between the score and its performers.  In conclusion, there is much to balance!  The Priidite lost a little of its majesty at the faster tempo, but this was compensated for by the choir’s meticulous attention to tuning and dynamics — the latter being awe-inspiring at any speed. In the Blagoslovi, the alto soloist seemed to want to move more quickly than the choir; an effect that was not entirely out of place with the mood of this movement as a whole, in which the alto soloist represents the earthly, restless and passionate voice of humanity framed by a celestial choir of sopranos, tenors, and the de rigueur Russian low basses, moving in a measured homophony above and below. The soloist, Anna-Maria Kostina, brought a suitably dark, embodied sound to her melodic line, based on the traditional Orthodox chant for this psalm, while the sopranos and male voices provided a transparent, ethereal harmonic backdrop.  The basses nailed their final low “C” (that’s the one two ledger lines below the stave, for those keeping score) to thrilling effect.

The stellar work from the bass section continued in John Tavener’s Song for Athene, where the basses have to maintain a solid drone on two Fs an octave apart for the entire duration of the piece — over 6 minutes. Incredibly difficult to do without wavering or passing out! This drone is one of two elements that can make or break the piece; the other is the rising and falling scales on “Alleluia” which must be justly tuned to the drone. Tuning is where the Tudor Consort shines brightest, and they absolutely hit this piece for six — anyone in the audience hearing it for the first time must surely have felt goosebumps as each new harmony was lifted out and presented clearly to our ears, the dynamics swelling from pp to ff to thrilling effect (in my notes I just have the word “DYNAMICS” in all caps with two happy faces next to it). Famously performed at Princess Diana’s funeral, this is probably Tavener’s best-known composition, but I haven’t heard a better performance of it than the one the Tudor Consort gave here.

Next up were two more obscure works by Arvo Pärt and Georgii Sviridov, respectively.  Pärt’s austere Summa (1977) — a setting of the Credo text in Latin — was sung by a smaller group drawn from the full choir.  This work also exists in an arrangement for strings, and I’m inclined to think its minimalism works better in that format; the music doesn’t seem to correspond to the text in any way, and I found the lack of correspondence somewhat distracting. The repetitious, episodic phrasing sounds weirdly inexpressive in the human voice, especially given a text as narrative as the Credo. Despite an excellent performance, this piece didn’t move from the “competent” into the “transcendent” column for me.  Sviridov’s Trisagion (“Holy God”/Svyatyi Bozhe), from his collection Hymns and Prayers (1980-97), was of greater interest.

Sviridov, a quintessentially Soviet composer strongly influenced by Shostakovich, composed primarily choral music but for political reasons could not write sacred music for most of his life. Nonetheless, Orthodox liturgical singing was a crucial source of inspiration for him — something critics have been able to discuss and analyse freely only since the fall of the Soviet Union in 1991 — and the post-Soviet resurgence of the Russian Orthodox Church allowed him, finally, to compose explicitly in the tradition that had inspired him for so long. The Hymns and Prayers thus stand in a kind of bookend relationship to Rachmaninoff’s All-Night Vigil (1915): one the last gasp of the Russian choral Golden Age before the Revolution, the other groping for reconnection to that severed tradition after a 75-year detour.  One cannot, of course, compare them: while Orthodox music is generally more homophonic than Western sacred music, Rachmaninoff’s choral writing is almost orchestral in its assignment of different roles and colors to different voice parts, and he uses polyphony to create narrative movement, often almost seeming to “translate” the text into musical language (in a completely different way from the word-painting of a Weelkes or a Monteverdi; Rachmaninoff depicts the mood of the text rather than concrete images). The Sviridov settings, on the other hand, are purely chordal; one feels they could be transposed up or down to suit whatever group of voices (women, men, children, etc.) one might have on hand.  The effect lies in the transparency of the harmony, the wide diapason (from angelic thirds in the upper soprano range to rumbly low Cs in the basses) and in the dynamics, all fully animated by the Tudor Consort both here and in the “Come Let Us Worship” movement, which they performed in the second half.

Though enjoyable, Sviridov’s Trisagion felt mostly valuable as an introduction to the text (in Slavonic, “Holy God, Holy Mighty, Holy Immortal, have mercy on us”) much more dramatically set by John Tavener in the piece that closed the first half, Svyati (1995). Almost seven times longer than the Sviridov setting, Tavener’s composition incorporates a solo cello (the incomparable Andrew Joyce) in the role of priest or cantor, playing a molto rubato, passionate but austere chant-like solo line over (yes) a bass drone on a low E. The rest of the choir gradually fills in, moving from a “tender, radiant” pianissimo to a “strong, but pleading” forte in 12 parts. I have Opinions about this piece and they did not always coincide with the performers’; Joyce added portamento touches to the cello line that felt a bit too Western-Romantic to me (Tavener notes that the cello should be “played without any sentiment of a Western character”), and some of the moving parts felt a bit lost in the vast space of the Cathedral. However, the performance was very effective and the ending in particular — with the cello playing impossibly high harmonics and the choir singing pianissimo — was absolutely ravishing.

The second half of the concert alternated bits and pieces from Rachmaninoff’s Vigil (Op. 37) and Liturgy (Op. 31) with further entries from Sviridov, Pärt, and Tavener. I’ve already mentioned the Sviridov “Come Let Us Worship” which opened this part of the program. This was followed by two hymns to the Virgin Mary, by Pärt and Rachmaninoff. The Pärt setting was unexpectedly fast, with something of the quality of a Christmas carol sung under one’s window by a group of singers trying to keep warm. In complete contrast, the Rachmaninoff setting (from the Vigil) approached the text with a gentle reverence much more typical of Orthodox treatments of this “feminine” hymn, but swelling to a majestic ff for the high notes on the final “Rejoice” before pulling back to a more lullaby-like pp for the final phrase.  Next came one more movement from the Vigil, “Kvalite” (“Praise the name of the Lord”): here as elsewhere, I felt the tempo was a little rushed, and this was the only time in the programme where I felt the sopranos were a little overtaxed, with fast-moving forte high notes in three-way divisi, but really it seems churlish to say so given how angelic they sounded for 99% of the concert.

A return to the Virgin Mary theme with Tavener’s Hymn to the Mother of God (this one sans bass drone, which must have delighted the basses, but the trademark dramatic dynamics and stained-glass harmonies were in full evidence) was followed by something completely unexpected: a Pärt setting of a Gospel text, The Woman with the Alabaster Box (1997; text from Mt. 26:6-13). I had never heard this before and found it very interesting. Unlike the other Pärt works on the program, this one seemed closely attentive to narrative structure, moving in three sections; first, the opening story about the woman’s actions, carried mostly by women’s voices; second, the discussion between Jesus and the disciples about it, carried mostly by men’s voices with the basses voicing Jesus, touching off isolated syllables like phosphorescent traces in the upper voices; and third, the “Verily I say…” peroration, given by the full choir in stately descending chords.  I don’t know that this was necessarily my favourite piece from the second half, but it was the most surprising and made me want to take a closer look at Pärt’s many settings of Gospel texts (I had only been familiar with his Passio previously).

Finally, two movements from Rachmaninoff’s Liturgy of St John Chrysostom rounded out the program.  The Liturgy feels more domestic to me than the Vigil and in that sense these felt slightly anticlimactic (and the Russian in me felt mildly scandalized that singers were allowed to take breaths in between phrases — totally normal in Western singing but strongly discouraged on the other side of the Great Schism!).  The “Tebe poem” (To Thee We Sing) is a gorgeous, hushed wave of choral sound from which emerges a soprano soloist (name not listed, alas) somewhat like a mermaid, momentarily embodying the prayers of the masses. Michael Stewart enhanced this effect by having the choir hum rather than sing under the solo line. A small disagreement over timing saw the soloist reach the finish line ahead of the choir.  The concert closed on the Cherubic Hymn from the same work, which performs the opposite trick; instead of a soprano voice arising from the harmonies created by the choir, here the harmonies gradually unfold from a single unison “D” in the upper voices, which unfurls through cascading downward scales in the second soprano and alto parts until the tenors and, finally, the basses are swept into the harmony.  At the end, everyone stays in, but the scales rise again until the sopranos are back on their original “D.”  In a way, it tells the whole story of sacred music — from monody all the way to jubilant 9-part harmony with operatic-sounding sopranos and back again. In that sense, it formed a fitting capstone to a lovely concert.  Everyone I spoke to afterward felt, with me, that we had been treated to a very distinguished example of what a concert of sacred music in a sacred space can be.

Orpheus Choir’s Concert title “I Was Glad” eponymously shared by audience response at Wellington’s Cathedral of St.Paul

Posted on by Peter Mechen

Orpheus Choir of Wellington presents
“I WAS GLAD”

SARAH HOPKINS – Past Life Melodies
HUBERT PARRY – “I Was Glad”
JAMES MacMILLAN – A New Song
ERIC WHITACRE – Lux Arumque / Little Birds
CHRIS ARTLEY – I Will Lift up Mine Eyes
KAROL SZYMANOWSKI – Stabat Mater

Barbara Paterson (soprano), Margaret Medlyn (mezzo-soprano)
Wade Kernot (bass), Martin Setchell (organ)
Karen Batten (flute), Merran Cooke (oboe)
Dominic Groom (horn), Peter Maunder (trombone)
Jeremy Fitzsimons (percussion), Thomas Nikora (piano)
Stephen Mosa’ati, Matthew Stein (trumpets)

Orpheus Choir, Wellington

Brent Stewart (conductor)

Wellington Cathedral of St. Paul,

Saturday, 7th August, 2021

We were, I think, all imbued with gladness at Wellington’s Cathedral of St.Paul on Saturday evening at the splendours of the music-making by the Orpheus Choir in partnership with the instrumentalists throughout most of the concert and with the vocal soloists in the concluding  Szymanowski work, the whole directed to lustrous effect by conductor Brent Stewart.

It was an occasion whose intensities and excitements seemed, throughout the evening, to escalate with each item’s performance the content, order and trajectory of the distinctly different works beautifully leading our ears from one unique sound-experience to the other. The musicians’ concentrated and focused efforts helped bring out the essential resonant “character” of each piece as separate aspects of what felt like a single journey, which was, I think one of the concert’s great strengths.

It would have been tempting to have resplendently closed the concert’s first half with its eponymous title-piece, Hubert Parry’s I Was Glad – however I felt it worked brilliantly as a sound-spectacle nearer the evening’s beginning, placed immediately after the extraordinary “opening up” of the space’s resonances by the very first item on the programme, Sarah Hopkins’ Past Life Melodies which in a sense acclimatised us to the cathedral’s enormous potential for sustenance of tones and textures, allowing us to “feel” the spaces all around us.

Hopkins, a New Zealander by birth, has lived and worked in Australia for most of her life – her work performed this evening illustrated her interest in a vocal technique known as “harmonic overtone” singing derived from ancient Mongolian and Tibetan practices. Written in 1991, Past Life Melodies takes its name from the composer’s idea of accessing sounds  from her “other lives” through harmonics and overtones wrought from her own vocal production and combining these effects with other ethnic-based techniques to produce something unique and unworldly. It’s been her most successful choral work to date, having been taken up by vocal ensembles worldwide. The sounds reminded me of a “singing in tongues” phenomenon which I once heard at a Charismatic Christian presentation, strongly ritualistic in atmosphere and wholly mesmerising to the sensibilities. A feature of this performance by Orpheus was the use of ambient lighting, which intensified and dimmed with the piece’s overall shape, to telling effect.

From these “sounds of the earth” we were then made privy to a different kind of ritual belonging to another time and place – Sir Hubert Parry’s I Was Glad, a performance which sounded utterly “right” from the first note, its freshness and energy giving the piece a “newly-minted” quality, the instrumental opening magisterially realised by organ, brass and timpani and the voices full-throatedly delivering the opening words.  The sopranos’ ecstatically beautiful “Our feet shall stand in their gates” led the way forwards for the other voices, the music expressing the “unity in itself” of the text before allowing the brasses their heads in fanfares and tumultuous jubilations! The cathedral’s acoustics in such places made nonsense of the choir’s otherwise superb diction, but what a splendid sound it all gave forth!

There was sweetness, too, in “O, pray for the peace of Jerusalem”, before the brasses heralded a new jubilation at “Peace be within thy walls!” – and there was certainly “ample plenteousness” of ceremonial tones within these same walls as the music reached its vociferous end.  A certain clearing of the air came with James MacMillan’s beautiful A New Song, another Psalm setting, this one from Psalm 96,”Sing unto the Lord a new song”,  one beginning with plainsong-like lines from the sopranos, the organ adding melismatic-like flourishes which brought other voice-lines into the music’s flow, the building’s acoustic allowing the vocal lines to resonate magically, while still preserving the folk-like “turns” delivered by each strand. The men’s voices took up the plainsong melody, accompanied by the deep tones of the organ, which again sounded its windblown melismas as the rest of the choir repeated the section, complete with the “folk-turns” – dark, massive organ notes reintroduced the plainsong, canonic between women’s and men’s voices, leaving the organ to finish the piece, simply but effectively, with a breath-catching crescendo.

Eric Whitacre’s music has made its mark on the contemporary choral scene with its sure-fire shimmering choral clusters and baroque-like recyclings of material for every which purpose – whether his music has the kind of substance that will last is anybody’s guess. His Lux Arumque has achieved cyber-fame with a performance by a “virtual choir”, a tour-de-force synchronisation of voices from all over the world for one single performance, winning fame and garnering scepticism, depending on which commentator one reads  (one writer had it both ways, describing the music as “soupily addictive”!). Orpheus Choir’s performance of the work had it all, the finely-tuned clustered harmonies, the repeated “breathing” effects, and the sostenuto lines gliding over the oscillations – it’s hard not to capitulate to such expertly-wrought beauty and fluency. And the other Whitacre work on the programme, Little Birds, was great fun, complete with piano swirlings, vocal whistlings, and an irruption of birds’ wings at a pre-arranged signal, the choir members suddenly brandishing pieces of paper in a flamingo-like show of flight’s ecstasy!

If not quite a hat-trick, the concert achieved a “Psalm triple” with New Zealand-based Chris Artley’s setting of “I will lift up mine eyes” from Psalm 121, a work written for Auckland’s Kings College Chapel Choir in 2012. Women’s voices intoned a lovely melodic line, repeated by the men, the  beauties at “Shall neither slumber nor sleep” contrasting with an upsurge of tones at” at “The Lord Himself is thy keeper”, the trumpet joining in with the organ to heart-stirring effect, reaching magnificence firstly with the arched “Glory Be” sections, and a stirring return to a stratospheric “Amen” at the conclusion, setting the Cathedral’s precincts resounding with joy.

During the interval I was privileged to make the acquaintance of two audience companions, both of them ex-Orpheus Choir members, and more than ready to enthuse about what we all had heard thus far, as well as answer my queries concerning previous concerts they had both taken part in – though I had never been a choir member I had attended a number of these concert occasions, so our discussion brought back many resounding memories! I was told by one of these women that she was ninety-four, to which I expressed amazement, and a fervent wish that I myself might look forward to a ninety-fourth year sitting somewhere in a concert-hall with my music-appreciation faculties in as superb a condition as both hers and her companion’s obviously were!

So we came to what was for me the evening’s piece de resistance – though I must admit that, thanks in part to the musicians’ committed and finely-judged first-half performances, I was already thoroughly enjoying the concert, more, in fact than I had anticipated. Obviously the choir’s music director Brent Stewart had wisely chosen the repertoire in accordance with the Cathedral’s wondrous-slash-notorious five-second reverberation time, and the Stabat Mater of Polish composer Karol Szymanowski proved just as suited for performance in such a space as anything we had heard thus far.

Szymanowski’s music has its champions, but has still to make the “breakthrough” to gain acceptance in the average concertgoer’s consciousness. This work (especially so through this astounding performance) would have made the composer many new friends by the time the last of its heartfelt utterances had been expertly-sounded by the soloists, choir and ensemble together under their conductor’s inspired direction. The music began with gentle wind lines accompanied by the organ, leading up to the soprano’s entry, describing the grief of Mary, Christ’s mother, at her son’s crucifixion, Szymanowski  dividing the famous thirteenth-century poem depicting the mother’s vigil into six separate movements.

Soprano Barbara Paterson’s finely-honed delivery and complete absorption in the feeling expressed by the Polish text held us in thrall throughout (“Mother, bowed with dreadful grief…”) supported by haunting rejoiners from the choir, and beautiful, sensitive work from the instrumentalists. Soprano and oboe together near the end made such exquisitely heart-rending moments of the concluding “She who saw with grief the unending anguish of her Son”. By contrast, the deep blackness of bass Wade Kernot’s arresting tones plunged our sensibilities into the second part’s grim darkness, complete with throbbing percussion and bass ostinato, the voice laden and sepulchral in feeling, (“…thus beholding Christ’s dear mother in woe unlike any other woe…”) the choir rising from out of the dark agitations, pleading and beseeching, conductor Brent Stewart achieving an overwhelming effect with his soloist, brass and percussion at “When he gave up his spirit”.

The third part (“Tender Mother, sweet fountain of love”) featured mezzo-soprano Margaret Medlyn in fine, focused voice, and blending beautifully with the soprano, unfailingly supported by the winds and brass, and encompassing the great outburst (“Hatred, mockery and scorn”) towards the end with such palpable feeling, both voices true of tone and finely-drawn. How angelic were the women’s voices of the choir at the beginning of the fourth part, tenderly characterising Mary’s vigil at the foot of the Cross (“Under your care, weeping, watching….”), and with the rest of the choir enabling a gorgeous texture of sound at “May I live and mourn for his sake…”, repeated by the soprano with some beautifully-floated high notes, one extended phrase in particular to die for! Paterson was then joined by Medlyn and the choir to conclude their solicitations.

A stern, black-browed accompaniment greeted Wade Kernot’s apocalyptic utterances (“Immaculate Maid, most excellent!…”), the choir and instrumental ensemble responding with urgently rhythmic, almost agitated sotto-voce reactions. The exchanges were repeated, but a third time the bass refused to be put off, and, encouraged by the instruments towards heartfelt declamation, was joined by the choir for a powerfully-delivered “Virgin, let me be protected, when I am called in my turn!” Following these full-blooded beseechments came an opening melody for the work’s final section that the composer described as ”the most beautiful melody I have ever managed to write”, here delivered most movingly by Paterson, again negotiating her high notes with ethereal purity, the choir echoing her beautiful line, and Medlyn with her, steady and pleading at “May He who died here be my friend so that He may pardon me!”.  Kernot’s bass joined in, partnered by the choir and supported by a horn, repeating, along with soprano and mezzo “Grant to my soul all the joys of Paradise” a phrase whose variants and impulses. underpinned by resonant winds and brass, and reiterated at the work’s very end stayed in the silences that followed the last lingering notes.  Exquisite!

Spacious, enraptured, beautiful – Wellington Chamber Orchestra with Baroque Voices and Nota Bene

Posted on by Anne French

MARIA GRENFELL – River, Mountain, Sky
ELGAR – Variations on an original theme – “Enigma”
VAUGHAN WILLIAMS – Five Mystical Songs / Serenade to Music

Wellington Chamber Orchestra with Baroque Voices and Nota Bene
Will King (baritone)
Ewan Clark (conductor)

St.Andrew’s-on-The-Terrace, Wellington

Sunday 4th July 2021

For as long as I can remember, Wellington Chamber Orchestra has been a player-run orchestra which engages conductors by the concert.  This, I suppose, has some advantages. It gives the orchestra maximum freedom and minimum financial commitments. But it also tries to provide solo opportunities for young musicians, and given the inevitable coming and going of people from one concert to the next, the result must be a certain unevenness.

After today’s concert, I have a suggestion to make to WCO’s player managers. Hire Ewan Clark, and extract a two-year programme from him – and you will be going places, I guarantee it. Continuity, artistic vision, and stability have a lot to recommend them.

Ewan Clark is a composer and conductor as well as a trombonist. He has been conducting since he was a music student at Victoria University, nearly 20 years ago. Since then he has studied composition for screen at the Royal College of Music (MMus) and he also has a PhD from Victoria University. For years he worked mostly as a film composer, and his most recent score, for The Turn of the Screw (2020), has already won two awards at international film festivals.

This concert demonstrated what WCO is capable of under a talented conductor, with the support of excellent friends (in this case singers from Baroque Voices and Nota Bene, together with the phenomenal young baritone Will King).

The programme, as first glance, was not exceptionally interesting. Elgar’s Enigma Variations, Vaughan Williams’ Five Mystical Songs and Serenade to Music – all agreeable old war-horses – plus a short work by Australian/New Zealand composer Maria Grenfell to open the concert. Apart from the Grenfell work, it wasn’t interesting at all, in the sense of ‘I wonder what will happen next’, but it was very pleasurable. And there were surprises.

Maria Grenfell now lives in Tasmania, but she studied composition in Christchurch before going to Eastman in the US for her Masters, and UCLA for her doctorate. She tells us that she works from ‘poetic, literary, and visual sources’ as well as ‘non-Western music and literature’.  I discerned none of this in River, Mountain, Sky, which was commissioned for Tasmania’s bicentenary in 2004, but it was a delightful work nonetheless, with a clear programme and much to interest the ear. The first section features birdsong sounds from flutes and other woodwind, with first the timpani, then the horns suggesting spaciousness.  Sustained chords painted in a landscape of mountains and plains; recalling first Sibelius in the writing for the horns, then a dissolve into Vaughan Williams. The mountains section built in slow waves of sound, accented by unmuted trumpets and the harp (Anne-Gaelle Ausseil). I was sitting upstairs, and the harp was often overwhelmed by the timpani – perhaps an effect of the gallery? There was some lovely clarinet playing on the way to the sunset crescendo, and then the night sounds – oboe, the sussurations of the higher strings, muted trumpets, another lovely harp passage, and then an undertone of horns with flute, trumpet, and harp to suggest the starry night. A lovely work, I thought.

Next, Elgar’s Enigma Variations. It demands a large orchestra, and bristles with solos, made even harder because everyone in the audience can sing or whistle the tunes. And the playing was patchy.  The upper strings were considerably weaker than the lower strings, with uneasy tuning and a general air of tentativeness that marred the opening of Variation I. But the back of the orchestra rose to the many challenges that Elgar gave them, and the winds played beautifully, with some superb oboe solos and secure flutes and clarinets. I have to say, though, that the horns were terrific. They and the trombones get a lot of work; whilst the trombones were always enthusiastic but not necessarily delicate, the horns were tender as well as bold. By the time they got to the crescendo in Variation IV, the orchestra was making a big, exciting sound. The lower brass were great in Variation VII, and there was terrific wind playing in VIII after the lovely oboe solo, with sensitive piccolo and flute. Nimrod crept out of VIII as intended but although the lower strings played as one, the upper strings sounded uncomfortable and out of tune. Never mind! Here come the horns, winds, and finally the trumpets. Variation X was a curate’s egg, but one with a nice bassoon solo. Variation XI showed off the brass to good effect. By the time we reached Variation XIV the orchestra sensed the end was in sight. They built well to a splendid Elgarian crescendo, with a few rough edges.

The choir came on stage for the second half of the concert, which began with Vaughan Williams’ Five Mystical Songs. The soloist was Will King, who was an Emerging Artist with NZ Opera in 2019, and is supported by the Malvina Major Foundation. He has already sung Orfeo (Monteverdi) and Count Almaviva (Marriage of Figaro), along with Sam in Gareth Farr’s opera The Bone Feeder for NZ Opera. He has performed Schubert’s Winterreise, Schumann’s Dichterliebe, and Brahms’s Vier Ernste Gesänge. Later this year, he will understudy Orpheus in the NZ Opera production of Orfeo et Euridice.  When he won the Wellington Aria in 2018, Richard Greagor described him as ‘a baritone clearly with the potential to make a fine career’.

Not surprisingly, Will King made a splendid job of the Five Mystical Songs. He has a big, beautiful voice and excellent musicianship. From his first entry, he demonstrated the vigorous, rapturous sound that these songs demand. His diction is superb – I could have taken dictation from him. At one point during ‘Love bade me welcome’ I wondered whether he understood the poetry – George Herbert was a religious mystic, after all. But it was impossible to tell, because he thoroughly understood the music, and gave a superb performance. ‘The Call’ featured a gorgeous oboe solo, and Will King was lyrical perfection.

The choir acts mostly as backing group for the first four songs, until let off the leash in number five, ‘Let all the world in every corner sing’. I first sang this in the Auckland University Choir under Peter Godfrey, back in the late Cretaceous, and recall it as a bit of a shout. Not in the hands of Ewan Clark and Baroque Voices/Nota Bene. It was big and glad and joyful, with WCO’s wind and brass romping all over it.

The final work in the programme was Vaughan Williams’ Serenade to Music. This was written at about the time RVW was giving Douglas Lilburn a bad mark for the Drysdale Overture in his composition class at the Royal College of Music. The choir sang well, with various small solos being charmingly taken by one or two voices. Once or twice in quiet passages the orchestra overwhelmed the choir, but mostly the balance was good, with the choir’s sound delightfully imitating the instruments.  (I’m not sure whether to thank Ewan Clark or RVW, but it was lovely nonetheless.) The audience was enraptured, and applauded long enough to be rewarded with an encore, a reprise of ‘Let all the world’, which never sacrificed style for volume.

Supertonic conjures up arcadian realms for an evocatively-sung “Rest” presentation

Posted on by Anne French

Supertonic Choir presents:
REST: – Faure’s Requiem and Songs of Remembrance

Supertonic Choir
Music Director Isaac Stone
Soprano Nicola Holt, Baritone William McElwee,
Organist Michael Fletcher

Music by Herbert Howells, Elizabeth Alexander, John Taverner, Kurt Bestor, U2 (arr. Bob Chilcott), Gabriel Faure

Cathedral of St Paul, Molesworth St. Wellington

Saturday 19 June 2021

It was a drear Wellington night. A cold drizzle was falling. I expected to see a tiny dedicated audience huddling in the cavernous cathedral. I was wrong.

The church was a good two-thirds full, and the enthusiastic audience seemed pretty familiar with Supertonic. The choir was founded in 2014, and by my estimation is one of the youngest choirs in Wellington, as well as one of the larger choirs, with 64 singers. The average age seems to be under 30. The sound they make is zingy with youth.

The Music Director, Isaac Stone, is a well trained singer and choir director with a deep background in barbershop and consequently he has an exquisite sense of pitch. For a large choir, Supertonic is gloriously in tune; precise and clean. Isaac Stone is a confident but not ostentatious conductor. He gets exactly what he wants, because all eyes are on him.

The programme was built around the Fauré Requiem and comprised six smaller a capella elegiac works, with the Fauré placed second to last. (More of this later.)

The concert opened with a beautiful and well known work by the English composer Herbert Howells, ‘Take him, earth, for cherishing’. Written in memory of John F. Kennedy, it has the fresh lyrical beauty typical of Howells. The text is from a poem by a fourth-century poet, translated by Helen Waddell, beginning:

Take him, earth, for cherishing,
to thy tender breast receive him.
Body of a man I bring thee,
noble even in its ruin.

All of that is sung by the three lower parts, piano, in a beautiful legato, until the soprano entry on the second page. The soprano sound had a passionate quality over more complex rhythms in the lower parts. The divisi sopranos produced a beautiful bell-like sound in the con anima section. The semi-chorus a little later sounded a tad untidy, as though the dotted rhythms were under-rehearsed; but the next divisi section was confident and together.

It is the sound of Supertonic that is so delightful: the freshness of youth plus the smoothness that is achieved with 60 singers. This was evident in the next work, ‘Y Comienzo a Bailar’, by Elizabeth Alexander, with piano accompaniment. The Spanish text is a soliloquoy of a woman preparing for La Dia de los Muertos, and includes a ravishing soprano solo, sung by Karishma Thanawala, one of the sopranos, with the choir sotto voce underneath.

Tavener’s ‘Song for Athene’ is also well known. Typical Tavener, using minimal material, and requiring utterly precise tuning over a bass drone. The work was most famously performed for the funeral of Princess Diana, sung as her coffin was carried out. Supertonic sang it splendidly; the dissonances were not labored, and the sustained singing built steadily to the crescendo, an outpouring of grief.

This was followed by a work called ‘Prayer of the Children’ by Kurt Bestor, an American composer of new age music and film scores. This is his best-known work, written in response to ethnic cleansing in the former Yugoslavia, and intended to be used to commemorate tragedies involving children. The words are banal, and the music not to my taste, but the choir sang it as though such thoughts had not occurred to them.

Yet the next work, MLK by the Irish band U2, arranged by Bob Chilcott (a former King’s College chorister), was the exact opposite: simple, direct, moving. It opens with a tenor solo (sung by Joel Miller, one of the tenors) with the choir backing him, and takes on a gospel feel, with a terrific low bass part. Coming after a lot of truly excellent singing, it was the stand-out piece of the first half of the concert.

The stage was reset during a short interval, with five string players and two soloists, soprano Nicola Holt and baritone William McElwee. The Cathedral organ is currently out of commission, so Michael Fletcher played the digital organ, which proved to be a mixed blessing (though the sight lines were good). The organ sound was too dominant in the first two movements, and overpowered the first baritone solo (‘Hostias’). But the choir! Such beautiful singing, with purity of tone and precise intonation.

The Sanctus was almost ruined before it began with an unscheduled ugly blurt of sound from the organ, but the choir’s entry was perfect. The entry of the men at the Hosanna was exciting, but the organ couldn’t match the choir’s volume at the first diminuendo and spoiled the effect.

Soprano Nicola Holt had to do only one thing, to sing the Pie Jesu, and she did it beautifully. She gave it the glorious full Aled Jones treatment and filled the cathedral.

The Agnus Dei had some splendidly sensitive accompaniment from the strings, but too much organ volume both there and in the Lux Aeterna. William McElwee’s Libera Me was assured and sat well in his voice. The organ’s Last Trump was almost too much, but the choir’s crescendo was magnificent, full and urgent. The women’s tone in the In Paradisum was light and ethereal, exactly as required –but once again the organ was just too dominant.

All in all, a gorgeous performance of a very well known and much loved work from choir and soloists with lovely string accompaniment.

And then… one last work. In this case it was an arrangement of a traditional South African song, and it is a pleasing work, well sung. But not well placed after the Fauré, which is after all a sublime piece of choral writing, and next to the plainchant Missa Pro Defunctis, the most perfect setting of the Requiem Mass text.

Orchestra Wellington and Orpheus Choir adventurous in Bartok, irresistible in Orff

Posted on by Peter Mechen

Orchestra Wellington presents:
VIRTUOSO VOICES

BARTOK – Cantata Profana
ORFF – Carmina Burana

Amelia Berry (soprano), Amitai Pati (tenor), Christian Thurston (baritone)
Orpheus Choir of Wellington (Brent Stewart, director)
Wellington Young Voices (Mark Stamper, director)
Orchestra Wellington
Marc Taddei (conductor)

Michael Fowler Centre, Wellington

Saturday, 22nd May, 2021

Encountering a work in concert every now and then that has somehow “slipped through the net” of my musical experience sometimes results in a bit of a “juggle” of contrasting feelings, and especially when one is a reviewer – I get enormous pleasure in the discovery of something new, but also feel a degree of guilt at not having come across the “something” earlier, and especially if it’s a work by a well-known composer! Bartok’s “Cantata Profana” fell into this category – a work that was new to me, and one which needed some familiarising on my part via recordings before I felt better prepared for the “Virtuoso Voices” concert, so as to get at least some of it already playing in my head.

I confess I didn’t really know what to expect, though having seen and heard Bartok’s opera “Duke Bluebeard’s Castle” I was familiar with something of the composer’s vocal writing style, one which reflected his preoccupation with Hungarian and Roumanian folk-tunes and their idioms, a process akin to what Musorgsky had attempted to do a few years earlier in Russia, by reproducing idioms and accents of native speech in his music in search of something “Russian”. Bartok had collected the two poems in the form of Roumanian colinde or carols, on which he based his cantata’s story, in 1914, at first assigning the Roumanian texts to a Hungarian poet for translation, but eventually using his own Hungarian translation. He then entrusted a German translation to Bence Szabolcsi, a Hungarian musicologist, and an English translation to the polygot Michel-Dmitri Calvocoressi (whose translation, ironically, was used at the work’s premiere performance in London, in 1934, the first printed edition of the score using the German and English texts!). Fascinating!

As I’d heard only Hungarian texts in the recordings I’d listened to, I couldn’t help registering the difference made at the concert itself by the relative “softness” (almost to the point of “blandness” in places) of the English works, which presented for myself and people who sat nearby to me at the concert the performance’s only drawback – the unintelligibility of most of what was being sung. For all the Michael Fowler Centre’s qualities as a musical venue it tends to blunt and blur word-detail – vowel sounds and tonal colour do well, as here, but consonants and sharper detail get lost in the spaces without extra emphasis given their articulation – even when words are in English! Had we not had the general outlines of the cantata’s story written in the programme notes we would have been completely lost! – I wondered whether the cantata’s English text might have been somehow projected for all to see?

A good thing it was that the performance was so very atmospheric in an overall sense, its sequences so convincingly characterised, with the musicians conveying to us the different moods of the action and the feelings of the characters, albeit in a somewhat generalised way. From the beginning the story’s mystery and magic was conjured up by the dark sounds, the swirling mists and eerie lines preparing us for the strangeness of the events about to unfold, singers and players held in firm dynamic control by Marc Taddei’s direction, the lines replete with the composer’s characteristic rhythms and folkish figurations, then bursting into action as the hunt was portrayed by the fugal writing, with the story’s “nine sons, splendid offspring” whom their father had brought up and trained “for the savage mountains, with hunting skills”. As the sons pursued their quarry, the music underwent a wondrous change – “….they found “a graceful bridge showing magic deertracks” –  in crossing the bridge, the sons were changed by this same magic into stags – “the splendid hunters thus became the hunted”.

When the father, searching for his lost sons, found the stags, he raised his rifle to shoot one of them, the music agitating as the choir cried out repeated warnings, prompting the stag to speak with the voice of the son to his father, cautioning him not to shoot – such splendid singing, here, from tenor Amitai Pati, fully equal to the demands of the writing, with the ringing, heroic tones required from the character. The choir introduced the bass soloist Christian Thurston’s softer-grained voice as the father, pleading for his sons to return home to their mother, to “lanterns lit”, and to “goblets of wine” – but the son replied that they could never return home to these things, as their antlers “are wider than your doorway” and that now “they can drink their fill only from clean mountain streams”.

The text then reverted to the story’s beginning for the choir to tell the narrative once again, the voices producing some beautifully-modulated phrases, conveying such longing, and (as on every occasion I listened to a recording) bringing tears to the eyes of this listener as the fate of both the nine stags and their bereft parents were so very movingly reiterated. Though Bartok described this music as embodying “his most profound credo”, he left others to wonder at what he might have meant to convey through the story……he was evidently very much at home with nature, spending a good deal of his time out of doors, avowing nature’s freedoms as opposed to the different kinds of cruelties of civilisation – in this respect the story was a kind of “cautionary tale”, the sons becoming the hapless victims rather than the perpetrators of crimes against living things, and against nature in general, and the father reaping the pitiless price of his own exploitative attitude towards creatures in the wild.

Despite the difficulties concerning the text, the overall impression conveyed by the performance to this listener gave the experience of hearing the work a lasting value beyond words. And it was a perfect foil for what followed in the concert’s second half – nothing less than Carl Orff’s Carmina Burana, the composer’s marvellously uninhibited settings of a hedonistic paean to life’s pleasures and sorrows in the form of a collection of anonymous medieval verses which have survived the ravages of time and circumstance in order to delight present-day sensibilities and (in places) console vissicitudes alike!

Having reviewed an Orpheus performance of this work as recently as September 2019 –

https://middle-c.org/2019/09/percussion-driven-carmina-burana-with-the-orpheus-choir-a-triumph/

I’m finding it hard to escape the feeling (from memory) that there could be a lot of repetition in my comments regarding the singing, though as the previous performance involved the Orchestra Wellington Percussion Ensemble rather than the full orchestra, there will be “tweaks” of different emphasis here and there. One detail I had forgotten until I accessed the earlier review was that a SCREEN was used on that occasion to “project” the English translations of the words during the Orff! – I rest my case regarding the Bartok (see paragraph 3 above), this time round!

Another repetitive refrain from yours truly concerns the tempo taken by Marc Taddei for the opening “O Fortuna” on this occasion, something about which I find myself seemingly pushing a fairly lonely critical furrow in opinionating that most conductors take the sequence excessively quickly, given the out-and-out “lamenting” nature of the text! – however, the sheer energy of Taddei’s and the orchestra’s performance on this occasion was admittedly breath-catching, and impressive in its way! Still, the real enjoyment of the performance for me began with “Primo vere” (In Springtime), the bright, piping percussion and silvery winds framing the singing so fetchingly, and the ambience wonderfully spacious in the wake of the work’s almost “blitzkrieg” opening! I liked, too, Christian Thurston’s world-weary baritone solo “Omnia Sol temperat “, the character perhaps seeming a little tired of excessive drinking and whoring, and looking to the spring for renewal!

After the bell had resoundingly lingered at the conclusion of “Ecce gratum”, great percussive crashes heralded the “Dance”, played with a rhythmic verve that almost lifted us out of our seats with the energy of it all. Following the imposing beginning to “Floret Silva” the charm of the subsequent exchanges sounded well-nigh irresistible, as was the women’s plaintive singing in the “Shopkeeper, give me the colour” plea for an “aid” with which to capture a younger lover. The “Slow Dance” wove its spell of sensuous languidity, complete with nostalgically-sounding brass, which left us, like the hapless Faust, about to exclaim “How fair this spot” and looking to remain in damnation! – however the strumming strings woke us from the dream (the men’s voices, too, were a bit slow on the uptake at first with their “Swaz hie gat umbe” at the start of the Round Dance!) But what balm for the senses were the women’s voices in the interlude, before the strings took up the strumming once again! And what brilliant brass playing with which to conclude the sequence, as befitted the “surprise appearance” of the Queen of England, which concluded the first part!

Christian Thurston’s soft-grained voice did its best with “Estuans interius”, and “Ego sum abbas”, both sections calling for fiercer declamations, though he did better with the Abbot of Clucany’s piteous cries of “Wafna!”, accompanied by earth-shattering percussion outbursts! In between came the heart-rending “Song of the Roasted Swan”, with tenor Amitai Pati reappearing, and straightaway “nailing” the unfortunate bird’s anguish, though I thought the men’s voices a tad reticent in their ”Miser, miser!” rejoiners at the end of each verse.  Fortunately they moved their throttle up several notches for the incredibly vigorous “In taberna quando sumus” – the drinking song to end all drinking songs! Especially telling, I thought, was the darkness of it all, with the more sinister utterances as compelling as the clangorous ones!

What a change, as the scene shifted to “The Court of Love”, with everything cool and fresh once more – a superb evocation! The Wellington Young Voices sounded as they looked – bright, eager and innocent, followed by Amelia Berry’s silver-toned “Siqua sine socio”, beautifully supported by the winds. Christian Thurston’s soulful “Dies nos et omnia” came over well, with a properly pathetic-sounding  falsetto and a po-faced descent at the end, the self-communing aspect ruefully conveyed.

As for Amelia Berry’s “Stetit puella”, with those melismatic “Eias’ at the end of each verse, well who would not have fallen in love with her by the time she had finished floating the second one towards and all around our helpless sensibilities? Marc Taddei then took “Circa mea pectora” at a tremendous lick, the repeated Mandaliets almost whizzing into orbit at the end of each verse! The men-only chorus “Si puer cum puella” got a terrific response from the voices here, vigorous and clear-toned, with baritone Christian Thurston characterfully spurring them on, the succeeding “Veni, veni venias” giving the sequence even more visceral excitement, the conflagration spreading from the voices to the orchestra with what seemed like animal energy!

We needed settling down for a moment after that, Amelia Berry’s “In trutina” giving us a precious sequence of gorgeously-shaped singing, the top notes perhaps not as free as in the previous solo, but the descents as graceful and seductive as could be. “Tempus est locundum” then burst in, the children’s choirs (in two parts on either side of the platform) bobbing up and down to sing their refrains by turns with the baritone, the final time all together! This time, at “Dulcissime”, Amelia Berry’s ascent was breath-taking, the line positively snow-capped! – and her final phrase, dream-like and enraptured, immediately put me in mind of soprano Emma Fraser here in the same hall in 2014 who had at that time put me in mind of the incomparable Lucia Popp! What more can one say?

The penultimate “Blanchefleur and Helen” from choir and orchestra made an overwhelming impact straight afterwards (but I forgot to listen for the ringing bell, of which I’m terribly fond!). Whether there or no, we were summarily returned to the mercies of the Empress of the world, “Luck”, with the same massive percussive chords and driving energies as the work had begun with, what now seemed an age ago! Naughtily, but forgiveably. Marc Taddei “held onto” the work’s final chord, asking for more from his singers and players, and, excitingly, getting what he wanted! – a resplendent ending to a remarkable performance and a wonderfully adventurous concert!

 

 

 

 

Cantoris Choir celebrates its fiftieth anniversary with the help of Te Kōkī NZSM Orchestra and Mozart

Posted on by Peter Mechen

NZSM and Cantoris Choir present:
MOZART –  Symphony No. 35 in D K.385 “Haffner”
– Mass in C Minor K.427 “The Great”
– Motet “Ave Verum Corpus” K.618

Te Kōkī New Zealand School of Music Orchestra
Reuben Brown (conductor – “Haffner” Symphony)

Cantoris Choir
Georgia Jamieson Emms, Michaela Cadwgan (sopranos)
Jamie Young (tenor), William King (bass)
Te Kōkī New Zealand School of Music Orchestra
Thomas Nikora (Music Director, Cantoris Choir – “The Great” Mass)

St.Peter’s-on-Willis, Wellington

Saturday, 24th April, 2021

“The devil take organisations that programme concerts for Saturday nights” I muttered repeatedly to myself, driving around Wellington’s busy streets, and looking for a car-park with mounting desperation as the Cantoris/NZSM concert’s starting time drew nearer and nearer! Eventually, after hurriedly walking to the church from a circuitously discovered parking space several blocks away, I arrived to find the front door closed and everybody else seated! I was, however, admitted, and, thanks to some introductory preamble from the concert’s organisers, actually got to my seat before a note had been played, as a result admitting to myself grudgingly that my near-lateness was really my own fault!

Such a good thing that I’d “made it” though, despite my organisational misjudgements – because the concert’s opening item, Mozart’s joyous and celebratory “Haffner” Symphony was given a totally invigorating performance by the student musicians under the direction of their conductor, Reuben Brown, one whose every note I thought tingled with life in the playing! – nowhere could I sense a mechanical or a “going through the motions” impulse, be it those opening shouts of octave-spanning exuberance or the murmured exchanges that contrasted with the enthusiastic outbursts.

Throughout, the dynamics constantly made us prick up our ears to exhilarating effect, as did the balancing of winds and strings in the upward flourishes, the winds elsewhere making the most of their expressive passages, conductor and players together shaping the themes with real feeling, but without ever letting the life-pulses of the music slacken.

The exquisite slow movement was given the space its themes needed to work their magic, the string passages having a delicacy that charmed our senses, as did the bassoon’s droll accompaniments, the lyrical lines singing their hearts out, with strings, then winds taking the lead, the oboes’ partnership a pleasure,  and the horns discreetly colouring the ambiences.

I thought the Minuet needed a touch more rustic bravado for the opening to make the most of its “swagger set against elegance” exchange, but the point was made, and the trio allowed the winds, led by the oboes, to emphasise the “grace” of the sequence.

The finale I thought terrific, the control by conductor and players over the accented dynamics of the contrasting phrases was so very ear-catching, done with a feeling of spontaneity that gave it all an edge and an excitement that I thought captured the composer’s youthful genius – a most enjoyable performance that was enthusiastically received at the end, and justly so!

And so, after an interval, it was Cantoris Choir’s turn, this evening celebrating its fiftieth anniversary year by showing what it could do with a work reckoned to be one of Mozart’s finest, his Mass in C Minor K.427, often called the “Great Mass”. Mozart was no stranger to settings of the liturgy, having produced at least fifteen settings of what was known as the “Ordinary” (the Latin text) of the Mass during his early Salzburg years, besides various other “sacred” works for different forms of worship, However, once he had left Salzburg for Vienna, he concentrated almost exclusively on secular works, apart from this “Great Mass”, and the later Requiem (1791), both works being left unfinished. The Great Mass was actually written for the occasion of his first return visit to Salzburg with his new wife, Constanza, in 1783 – in fact Constanza sang the “Et incarnatus est” section from the “Credo” at the work’s premiere in Salzburg. Interestingly, Mozart never attempted to finish the mass’s uncompleted parts (such as in the “Credo”), or add the missing “Agnus Dei”.

Beginning with a great archway of sounds growing out of a sombre instrumental beginning, the work’s opening Kyrie here sang out splendidly, the textures rich and full, thanks to adroit balancing of the forces, with perhaps the brasses being accorded slightly more ear-catching prominence than we needed, exciting though the sounds were. Thomas Nikora and his singers brought out plenty of sonorous tones and dynamic variations leading up to soprano Michaela Cadwgan’s serene entry at Christe Eleison, her soaring lines confidently rising to meet the tessitura, as well as relishing the interactive moments with the choir.

A solo voice intoned the opening line of the “Gloria”, to which the choir burst out in response, everything festive and joyous, with the music quickly and adroitly switching moods between the opening joyfulness and the serenity of “Et in terra pax hominibus”. The following “Laudamus Te” sparkled both instrumentally and vocally, Michaela Cadwgan’s firm, focused singing putting one in mind in places of the vocal energies generated by the composer’s “Queen of the Night” arias from “The Magic Flute” without the latter character’s angst and malevolence, the “Glorificamus Te” sections being particularly florid.

A sudden dramatic shift at “Gratias agimus tibi” from the chorus became more fraught with the words  “Propter magnam Gloriam Tuam”,  this somewhat awe-struck reverence happily leavened by the music for the two sopranos at “Domine Deus”, Georgia Jamieson Emms and Michaela Cadwgan teaming up beautifully, and making a virtue of their different vocal timbres in the exchanges at “Agnus Dei”, thrilling us in places with their stratospheric note-swapping. The dotted Handelian rhythms of “Qui tollis peccata mundi” brought forth an amazingly incisive sound from both choir and orchestra, the rawness of the louring brass in places either (depending on one’s tastes as a listener!) overbearing or excitingly “present”, but dramatically telling in the contrast with the hushed pleas of “Miserere nobis” which followed, before building again towards further waves of cataclysmic energy! – what an amazing build-up of intensity was got here at “Qui sedes a dextram Patris!”, with by turns, haunting, then full-throated cries of “Miserere nobis!” – astonishing!

Both sopranos with tenor Jamie Young then made a remarkable trio of voices for the amazing “Quoniam Tu Solus Sanctus” the writing as florid as could be imagined, partly canonical, and partly fugal, the singers hanging onto the precarious solo lines with terrific elan! A great orchestral chord announced the words “Jesu Christe”, majestically delivered by the combined forces, before the men’s voices began a fugue with “Cum Sancto Spiritu”, spreading like wildfire and as excitingly through the voices before introducing the “Amens”, combining these with both fugue and inversion in a ferment of exhilaration before hurling the final “Amens” heavenwards with great surety and gusto!

The Credo, such as it was, began with a solo voice, answered by rumbustious orchestral figures over which the choir vigorously proclaimed the prayer’s basic tenets of faith and belief, breaking into decorative contrapuntal lines at the words “Ante omnia saecula “(before all time began), and giving the words rapid canonic treatment from men’s and women’s voices ( some briefly blurred lines here entirely forgiveable) from “Deum de Deo, Lumen de Lumine” (God from God, Light from Light), as far as Descendit de Caelis (Descended from Heaven), the voices suggesting similar trajectories.

This was followed by the heavenly “Et incarnatus est”, soft strings, organ and celestial winds introducing the soprano voice of Georgia Jamieson Emms, the voice here beautifully “floated”, negotiating both the high notes and the torturous coloratura which follows with great aplomb, and given sterling support by the various wind instruments. In fact her voice seemed to grow in surety and confidence as she approached the cadenza-like sequence again accompanied by the winds, both singer and players drawing on some kind of alchemic quality of loveliness throughout – a memorable performance!

There was little time to reflect on what we had been denied through the rest of the Credo’s absence – for here was the “Sanctus”, grand and imposing, with the brasses echoing the choir’s shouts, and a beautifully deep organ pedal accompanying the words “Domine Deus Sabaoth”, the atmosphere joyous and celebratory! Conversely, the fugal “Hosanna” was excitable and energetic, but with Thomas Nikora’s direction allowing the girth and “swagger” of the music to cone through, up to the great shouts of “In excelsis” at the end, though the strings continued, leading on to the “Benedictus”, featuring all four soloists for the first time,  bass William King making his long-awaited entrance! All the soloists acquitted themselves beautifully, the individual voices resounding like church bells with their repeated “Benedictuses” and blended lines, all coping with some particularly demanding concerted writing towards the end with great credit, their final “In Nomine Domini” as vigorous and incisive as any of the evening’s utterances.

It remained for the choir to deliver the final moments of the Sanctus’s return,  and the work’s journey was completed – well, actually, not quite, as we had been promised at the beginning that, to make up for the parts that the composer DIDN’T write, we would be given a kind of “bonus”, one that would “finish” the Mass in a more appropriately closing kind of manner. For this reason the work and the evening were both “rounded off” by another of Mozart’s works, the motet “Ave Verum Corpus” K.618, written in 1791 for a choirmaster friend in Baden, Anton Stoll, who had helped the Mozarts find lodgings in the town for Wolfgang’s wife Constanze, who was pregnant and needed the relief given by the local mineral springs.

Lasting only two-and-a-half minutes, this astonishing piece captures a tranquility that would have been entirely absent from Mozart’s life at that time  – he was currently working on the opera “The Magic Flute”, and still to come that year (the year of his death) were the opera “La Clemenza di Tito” the Clarinet Concerto and the unfinished Requiem. Perhaps the inner peace of this work expressed an outward longing for the same, freed from the difficulties he was at that time embroiled with. Its performance here, one infused with light and warmth, made an entirely appropriate conclusion to a concert whose undertaking and execution Cantoris Choir and its Musical Director, Thomas Nikora, could be justly proud of.

 

 

 

 

 

 

 

 

 

 

Dvorak’s “Stabat Mater” given sweet and resounding treatment by Wellington’s Bach Choir

Posted on by Peter Mechen

The Bach Choir of Wellington presents –
DVOŘÁK – Stabat Mater Op.58

Michaela Cadwgan (soprano)
Linden Loader (contralto)
Jamie Young (tenor)
Simon Christie (bass)

Douglas Mews (piano)

Shawn Michael Condon (conductor)

Queen Margaret College, Thorndon, Wellington

Saturday, 17th April, 2021

I had momentarily forgotten that my Middle C colleague of the time, Lindis Taylor, had reviewed a performance of this work in Paraparaumu as recently as 2018, a circumstance which effectively stymied any thoughts I might have had of extravagantly proclaiming it a “neglected masterpiece”! However, as I didn’t attend this earlier performance and thus came new to the work as a “live” experience on Saturday at Queen Margaret College, I still felt very much imbued with the feeling of “discovery” as a concert-goer (I do own a recording of the music, so was familiar with its general outlines and ebb and flow of emotion, though without having enjoyed that thrill of immediacy that a live concert gives….).

An extra “edge” was given my experience here, quite unintentionally – though I’ve never considered myself dyslexic, I somehow got it into my head that the venue for the concert was Marsden College in Karori! (Well, both “Marsden” and “Margaret” begin with “M”, so surely it was a mistake anybody could have made…….yes? Er, no! – as I found myself to be the ONLY ONE wandering around the grounds and buildings of Marsden after I’d arrived in Karori with only ten minutes to go before starting time!) Thanks to some nifty driving, a reasonably handy car-park in Thorndon, and two kindly people associated with the event who “took care” of me upon my out-of-breath arrival at the Queen Margaret College Hall, I was able to hear most of the opening “Stabat Mater Dolorosa” from the hall doorway, and then squirrel myself into a seat near the door for the rest! My relief at feeling I’d navigated the obstacles, and grateful pleasure at receiving the kind assistance that I did, was then somewhat mitigated by my dropping the car key noisily on the floor of the hall midway through the vocal quartet’s Quis est homo qui non fleret – but afterwards I found myself gradually settling into the atmosphere cast by the music’s spell and its committed-sounding performance.

Though I wasn’t ideally placed to clearly hear parts of the opening movement , from where I was standing it nevertheless sounded as if all sections of the choir were blending their tones beautifully, differentiating the music’s flowing dynamic levels with telling intent, and seeming to give their all in conveying the dramatic building-up of sounds and emotions which took over the music towards the movement’s end in its truly inexorable way – largely a recapitulation of the introductory section, which I was glad to “catch”. The tenor, Jamie Young, also repeated his dramatic entry, which introduced the other vocal soloists’ participation in the ebb and flow of piteous emotion expressed by the words and their settings. At the beginning of the following Quis est homo qui non fleret  (Who is the person who would not weep) contralto Linden Loader’s tremulous but focused tones brought out the words’ desolation, before being joined by the tenor, Jamie Young’s rather more urgently histrionic delivery. Bass Simon Christie contributed a sonorous Quis est homo, sparking a ferment of exchange, before soprano Micaela Cadwgan pinned our ears back with an arresting Pro peccatis suae gentis (for the sins of his people), and then duetted beautifully with Linden Loader, repeating the same phrase, Dvořák here repeatedly giving his singers the movement’s most striking music when delivering these same words, Simon Christie delivering a particularly sonorous solo line at one point. With exemplary pianistic support from the wonderful Douglas Mews, conductor Shawn Michael Condon brought his singers through the torturous ways of their exchanges to a place of suitable contemplation with the words Vidit sum dulcem natum moriendo (She saw her sweet offspring dying) to appropriately moving effect.

The grim, Schubert-like Eja mater, fons amoris (Mother, fountain of love), was given appropriately sombre treatment, the cries of “fac!” properly rending the air, contrasting tellingly with the hushed Ut tecum lugeam (that I may grieve with you).  And in the following Fac, ut ardeat cor meum (Grant that my heart may burn), Simon Christie’s baritonal timbres enabled a moving cantabile line at Un sibi complaceam (to please My Lord), sweetly backed by angelic voices invoking the Mother of God at Sancta mater, istud agas (Grant, Holy Mother) with beatific tones ostensibly at odds with the words’ conjuring up of images suggesting suffering and agony! Though the lack of numbers in the tenor section of the choir were evident, the choir ‘s intensification of delivery made its effect, as did Christie’s more lyrical passages.

Some of Dvořák’s most beautiful writing in the work was for the opening of the chorus Tui nati vulnerate (Let me share with thee his pain), before an anguished and agitated middle section which soon dispersed, the music returning to its lullabic character, here, most winningly realised. Tenor Jamie Young’s delivery of the following Fac me vere tecum flere (Let me sincerely weep with you)  for me came across more successfully in its forthright than in its more lyrical sequences, the singer seeming to find it difficult to relax his voice, and more at home when pumping out the intensities, given that anguish seemed the order of the day, here. The male voices of the choir provided sweet-toned support, echoing the singer’s phrases (very Schubertian, here!), with Young revelling in the “sturm und drang” of Juxta crucem tecum stare (To stand beside the cross with you).

Another lovely choral sequence was provided by Virgo Virginum (VIrgin of Virgins), conductor Shawn Michael Condon getting his voices to sweetly “own” the soaring tessituras, blending the whole-choir strands most beautifully, with Douglas Mews contributing, according to my notes , a “mean accompaniment” here!  If the “piano” version allowed less of the “Slavic” colour of the work to catch the ear, the music’s melodic charm and rhythmic charge was well served by Mews’ idiomatic-sounding playing. The soprano and tenor duet Fac ut portem Christi mortem (Grant that I may bear the death of Christ) came off excitingly, due to their give-and-take combination, and their shared fearlessness at risking rawness when tackling the high-lying passages in each of their parts. The final solo section was given the contralto, a piece which seemed positively Handelian at the start, and certainly very baroque-like! The sentiments also seemed Handelian, calling for trenchant tones! – Inflammatus et accencus (Inflame and set on fire). The central, more lyrical section of the movement brought out the lyric quality of Linden Loader’s voice, returning to forthrightness at the opening’s reprise, and including touches of theatrical darkness at the end, with Confoveri gratia (Let His grace cherish me).

And so, we were brought to the final movement of the work, Quando Corpus Morietur (When my body dies).  The contralto and bass began in beseeching mode, drawing in the soprano and tenor and eventually the choir, building towards a climax in the manner of the first movement, except that this one peaked more positively! As the soloists rhapsodised, in the expectation of the prospect of Paradise, the “Amens” suddenly burst out, soloists and choir exchanging these impulses of affirmation with a wondrous ferment, conductor Shaun Michael Condon steering everything expertly forwards towards a great peroration. The final  Quando corpus morietur , slow, grand and solemn, left Douglas Mews’ piano rhapsodising, and the voices repeating all kinds of ecstatic “Amens” – at the conclusion of it all, the musicians were happily spent, and the audience exhilarated, and appreciative, with a real “buzz” of excitement in the foyer afterwards! Certainly, I thought, a concert well worth desperately scrambling to get to the right venue on the day, for!

*   *           *   *           *   *           *   *

P.S. on a more sombre note, I read the kindly and appreciative note in the programme concerning the recent death of a former director of the Bach Choir, Stephen Rowley, whom I also well remember. I would like to add the condolences of Middle C reviewers past and present to those expressed, to  Stephen’s family.

“Gloria” from Nota Bene and The Queen’s Closet gladdens hearts and minds at St Mary of the Angels

Posted on by Peter Mechen

Nota Bene and The Queen’s Closet presents
GLORIA – Music by VIVALDI and JS BACH

JS BACH – Cantata BWV 12 “Weinen, Klagen, Sorgen, Zagen”
Motet – “Jesu, meine Freude”
VIVALDI – Gloria RV 589

Nicola Holt, Jenny Gould – sopranos
Maaike Christie-Beekman – mezzo-soprano
John Beaglehole – tenor
David Morriss – bass

Nota Bene Choir  (director, Maaike Christie-Beekman)
The Queen’s Closet  (director, Gordon Lehany)
Solo oboe – Sharon Lehany / Solo baroque trumpet – Gordon Lehany

St.Mary of the Angels Church, Boulcott St., Wellington

Sunday 28th March, 2021

As it has happened the three concerts I have reviewed so far this year have taken place in various splendid Wellington churches, each contributing to the atmosphere, ambience and impact of the music and its making, spectacularly so in the case of the third occasion at St Mary of the Angels Church in Boulcott St., where a programme entitled “Gloria” was given by the Nota Bene Choir with the Queen’s Closet ensemble. There’s certainly a case for, wherever possible, presenting music such as on the latter programme in an ecclesiastical setting –it all seems to, in a generic sense, “go with the territory”, even if the purist might call to question the idea of music with such Lutheran austerities as Bach’s “Weinen, Klagen, Sorgen, Zagen” Cantata being performed in a lavishly-appointed Roman Catholic Church such as St.Mary’s!

None of this seemed at all to matter as conductor Peter Walls set the music on its course, the plangent oboe tones of Sharon Lehany’s period instrument joining forces with the strings and continuo of the Queen’s Closet ensemble, immediately wrapping all about us the music’s inherent sorrow and depth of feeling, reflecting the idea that the way to Heaven for the Christian is a path of suffering and sorrow (an idea given voice in the work’s only recitative which follows). Here it is the Christian’s “bread of tears”, the Tränenbrot referred to by the chorus. From the choir’s finely-judged singing of the four opening words of the work, resounding across the soundstage, we were taken affectingly through the music’s “weeping” aspect and solemn processional mode, to the energising of the music at the words Die das Zeichen Jesu tragen (”These that bear the marks of Jesus”), before returning to the sorrowing cortege of feeling at the end.

The aforementioned recitative then brought mezzo-soprano Maaike Christie-Beekman to the platform, her aria which followed, Kreuz und Krone sind verbunden (“Cross and Crown are bound together”), involvingly delivered, both strongly-focused and  sensitively nuanced, the oboist most capable, by turns subtle and forthright, and the ‘cellist extremely attentive, binding the whole together with winning melodic shapes and phrasings. Bass David Morriss was next, with the lighter-toned Ich folge Christo nach (“I follow after Christ”), relishing the words, registering the almost visceral character of the phrase Ich kusse Christi Schmach (“I kiss Christ’s shame”) and unequivocal in his faith at the end. The same could be said for the tenor John Beaglehole’s performance, his voice rising to the challenge of the long, sinuous lines with great credit, managing elegantly in places, even if the crueller of a couple of sequences sounded a shade raw now and then. Here, the almost spectral trumpet tones, for the most part steadily and vibrantly delivering the chorale tune Jesu, meine Freude as a kind of counterpoint, seemed to “haunt” the tenor’s “stricken” phrases, such as  Alle Pein wird doch nu rein kleines sein (“All pain will yet be only a little thing”). Both trumpet and oboe join with the chorus for the final chorale, helping to make a more festively optimistic conclusion to the work.

Next on the programme was Bach’s motet Jesu, meine Freude, a work I can’t remember either hearing or seeking out previously in concert (a mis-spent youth listening to nothing but orchestral and piano music is partly to blame!) – having talked at length about the cantata, Peter Walls explained several points concerning this work as well. Talking can be a somewhat risky thing for musicians to do at concerts, as I know many people who can’t abide talk when they have come to an event to hear music! – however I was grateful to Professor Walls for his explanation concerning a work I didn’t know well, and particularly in the light of its singular structure.

Jesu, meine Freude was written in 1723, while the composer was cantor at St.Thomas’s Church, Leipzig. Its structure involves a combination of settings of Johann Franck’s verses for a 1653 Chorale of the same name with those of excerpts from Paul’s Epistle to the Romans, eleven movements in all. There’s a kind of symmetrical “scheme” for the work – for example, the first two and last two movements are similar harmonizations of the chorale (based on a melody by one Johann Crüger, a well-known hymn composer and editor), and there are two groups of three (Nos. 3-5 and 7-9) which follow an identical pattern of chorale, trio and aria.

So, to the opening of the motet, warm, poignant-sounding phrases, shaped by heart-swelling sequences as the singers’ expression ebbed and flowed, with phrase following ingratiating phrase – Gottes Lamm, mein Bräutigam (God’s lamb, my bridegroom) being an example. A livelier sequence, beginning with Es ist nun nichts Verdammliches (There is nothing damnable) became energetically contrapuntal in its central section, the choir splendidly holding the lines throughout die nicht nach dem Fleische wandein (who do not walk after the way of the flesh), and triumphantly reaching the words sondern nach dem Geist (but after the way of the Spirit).

A sterner mood accompanied Unter deinen Schirmen (Under your protection), with the voices firmly withstanding “kracht und blitzt” and “Sünd and Hölle”, and finding peace in Jesus will mich decken (Jesus will protect me). And the following Den das Gesetz des Geistes (For the law of the spirit) was beautifully rendered by the three women soloists, sopranos, Nicola Holt and Jenny Gould, with Maaike Christie-Beekman, the lines by turns soaring and intertwining, reflecting the text’s life and freedom. Our sensibilities were arrested by the animated cries of “Trotz” (Defiance) and “Trobe” (Rage) from the chorus, Walls’s energetic direction bringing out the pictorial aspects of the text, the men’s voices enjoying themselves hugely in places such as Erd und Abgrund muss verstummen (Earth and Abyss must fall silent).

The men’s voices were to the fore at the beginning of the fugal Ihr aber seid nicht fleischlich (You are, however, not of the flesh) as well, music whose “unfolding” quality was here “danced” to its grateful, more majestic conclusion. And both a dancing and lyrical spirit engagingly informed the lively choral presentation of the following Weg mit allen Schätzen (Away with all treasures), combined with the “Jesu , meine Freude” hymn-tune.  Two combinations of soloists followed, firstly mezzo, tenor and bass, who gave us a nicely contrasting So aber Christus in euch ist (But if Christ is in you), comparing the death of the body with the life of the spirit, the music at der Geist aber is das Leben (but the Spirit is life) again dancing, the combination of voices beautifully realised. And the succeeding Gute Nacht, o Wesen das die Welt erlesen (Good Night, existence that cherishes the world) again featured some mellifluous teamwork, with soaring lines steadily and atmospherically supported by lower voices. Having dispensed with the world and its sins, the music turned to its beginning, with the chorale Weicht, ihr Trauergeister (Away, you spirits of sadness) leading to a reaffirmation of the opening Jesu meine Freud – a fulfilling and heart-warming conclusion to the performance of this demanding work.

Slightly more familiar ground for me was the programme’s concluding work, Antonio Vivaldi’s Gloria RV 589. Written at around 1715, the work was probably intended by the composer for performance by female voices, those of the members of the female orphanage, the Ospedale della Pieta, where Vivaldi himself was a teacher – whether he adapted an originally SATB work for female voices, or vice-versa, nobody seems to be sure. It’s definitely more often heard, as here, in this mixed-voices form, though I know of at least two female-voices only versions on record.

The opening “Gloria” with its distinctive octave-leap figure was here energised by spot-on ensemble playing and beguilingly coloured by oboe and trumpet, the occasional “rogue” note adding to the excitement! The voices relished the music’s dynamic range to exhilarating effect, contrasting dramatically with the following Et in terra pax  (and peace on earth) , stately and serene, with lines and waves of deep, minor-key feeling (a wonderfully, intensely drawn-out melismatic figure at “bonae voluntatis”, for instance). Laudamus te went with a swing, thanks to some exuberant singing from Nicola Holt and Maaike Christie Beekman; and the sterner Gratias agimus tibi bent our ears back with the severity of the opening, before suddenly unfurling to great effect in a burst of fugal activity.

Oboist Sharon Lehany joined forces resplendently with Nicola Hunt for Domine Deus, the oboe having a lovely plangency, and Holt a winning command of the longer line at Deus Pater Omnipotens.  Vivaldi’s relish of contrast in this work then gave us a rumbustious Domine Fili unigenite, the textures building excitingly and effectively towards a climax, before again bringing time almost to a standstill with a sobering Domine Deus, Agnus Dei, Maaike Christie-Beekman resplendently interacting with the choir to moving effect, aided and abetted by some empathetic ‘cello-playing, leading to the heartfelt plea to heaven of Qui tollis peccata mundi, the voices seeming to resound upwards through the firmament at Suscipe deprecationem meam (receive our prayer). And I liked the energy of the near-Brucknerian trajectories of Qui sedes dexteram Patris, and mezzo Christie-Beekman’s floating of the lines above the insistent instrumental energies.

With “Quonian tu solu sanctus” the work suddenly came full circle, via the return of the opening music, followed, just as exuberantly, by a fugue, Cum Sancto Spiritu which took us to the final joyous “Amens”. Again, oboe and trumpet added colour and festive excitement to the spacious ambiences, the work’s full-blooded conclusion giving rise to scenes of well-deserved acclaim and appreciation from the body of the church, for much of that evening a receptacle of festive and heartfelt sounds.

Acclaim at Wellington’s MFC for Handel, the “Messiah”, the NZSO, the Tudor Consort, the soloists, and conductor extraordinaire, Gemma New

Posted on by Peter Mechen

The New Zealand Symphony Orchestra presents:
HANDEL:  Messiah – an Oratorio, HWV 56

Anna Leese  – Soprano
Sarah Court – Alto
Frederick Jones – Tenor
Robert Tucker – Bass

The Tudor Consort (Music Director – Michael Stewart)
New Zealand Symphony Orchestra (Concertmaster – Donald Armstrong)

Gemma New (conductor)

MIchael Fowler Centre, Wellington

Saturday, 12th December, 2020

I can’t remember a Wellington audience leaping to its collective feet at the conclusion of a recent “Messiah” with quite such unbridled enthusiasm as we all found ourselves doing this evening, caught up in what suddenly felt like, from where I had been sitting, a near-tsunami of acclamation for the musicians and the music at the end of the performance’s final “Amen” chorus.  Certainly, our sensibilities had been “stoked” by conductor Gemma New’s ear-bending exhortation to us at the concert’s beginning to rise from our seats and “join in with” the magnificence of the renowned “Halleluia” chorus! – oo-er! – wot larks! – a daring break with protocol which “came off” as intended, heightening our involvement with the performance that conductor, singers and players had steadily built up throughout the work, and which seemed to break over us all at the end.

Poet Dylan Thomas wrote of his memories of childhood Christmasses in Wales that “One Christmas was so much like another” – and the same could be said regarding the various performances  of “Messiah” that pile up in the memory-banks without reference to specifics outlined in reviews, diaries or letters. And even when certain particular strands of recollection resonate, it can be difficult to pinpoint them in time and context without help – I would have to go to the archives to make specific comparisons with the present, though memories of previous performers such as soprano Madeleine Pierard and bass James Clayton have persisted due to particular distinctions not easily forgotten.

What will, I think, stay with me for some time regarding this most recent performance is its quality of consistency across the strands that make up the music’s tapestry. Beginning with the orchestral playing, I was taken by the sheer focus of the instrumental sounds, both in terms of atmosphere and narrative, which certainly delivered conductor Gemma New’s promise made in a programme note, that the orchestra would realise “the mood, setting, inflections and characters as much as the soloists and choir do with the text”, through “constantly creating contrasts of colour, pacing and volume”. At every point this quality was in evidence, from the shaping of the opening Sinfony, through the manifold realisations of mood –  the solace of the introduction to “Comfort Ye”, the serenity of the Pifa or “Pastoral Sinfony”, the tingling excitement of “And suddenly there was with the angel”, contrasted with the sorrowing of “Behold the Lamb of God” and the brutality of the opening to “All they that see him”, to the confident warmth of the strings at “I know the my Redeemer Liveth” and the  triumphal strains of “The trumpet shall sound)” – coming full circle with the splendour of the “Worthy is the Lamb” and “Amen” choruses.

Just as telling were those orchestral moments whose textures were at once made manifest and held in check to allow the singers’ tones through – alto Sarah Court’s evocation of refiner’s fire  by turns flickered, glowed and sizzled most convincingly, while the jaggedly-bowed accents of “He gave his back” still allowed enough sound-space for the singer’s piteous commentary of “His cheeks to them that pluck’d off his hair” to make an impact, and a proper contrast with the   Bass Robert Tucker’s voice at “For behold” grew portentously but reassuringly out of the gloom towards the light; and later rolled splendidly and easefully around the ambiences in partnership with Michael Kirgan’s stellar “trumpet-sounding” calls.

Tenor Frederick Jones properly caught our attentions with his opening “Comfort ye”, the voice having a real “ring”, compelling our interest further with the growing urgency of his message, surviving a brief rhythmic glitch at one point of “Speak ye comfortably”, and properly energising the textures at “The voice of him”, before joining in with the joyous levity of “Ev’ry valley”, investing every phrase with meaning, declaiming, and then reassuring, as the text required. Later, in his series of vignettes depicting the anguish of Christ’s suffering at the hands of the Romans, he fully conveyed the piteous and brutal nature of the words, harsh and declamatory at “All they that see Him”, and beautifully weighing each sorrowing word of “Thy rebuke” and the succeeding “Behold and See”, then relishing the prospect of divine retribution with stinging force in “He that dwelleth in heaven” and ringing high notes in “Thou shalt break them”.

Mentioning Anna Leese’s performance  in conjunction with Madeleine Pierard as a previous soprano soloist in this work is perhaps the highest compliment I can give the former in terms of the pleasure her singing gave me – Leese has also appeared previously in this role in Wellington, but I thought she surpassed even her previous efforts on this occasion, bright and vibrant from the outset,  capturing the full gamut of serenity, fear, and wonderment of the shepherds in the fields, and following this with a vivaciously swinging 4/4 “Rejoice greatly” whose contrasting serenity for the middle section’s “He shall bring peace” was unexpectedly and thrillingly set dancing by conductor New’s adoption of the 12/8 version of the aria at the reprise – an inspired moment of scalp-tingling exhilaration!

Both alto and soprano by turns brought a distinctive strain of beauty to “He shall feed His flock”, each singer right “inside” the words, and contributing to the contrasting effect of different voices, the first gentle and comforting, the second radiant and persuasive. Of course the soprano’s most eagerly-awaited moment is “I know that my Redeemer liveth“, one that was here, to my ears, fully “owned” by Leese, as completely as any singer I’ve previously heard, the voice moving between the notes with complete confidence and the words with irrefutable “ownership” – and with an ascent at “For now is Christ risen” at the end which brought tears to the eyes of at least one person present!

We have heard the Tudor Consort perform these Messiah choruses before, with what I remember to be the utmost distinction – but surely not with more beauty, finesse, imagination, drama and intensity than as on this occasion! Despite what the authenticists would almost certainly say, I’m capable of enjoying the sound of a large choir thundering out the “Halleluiah!” chorus with gusto, given that the forces would have to be balanced with comparable instrumental numbers for the “give-and-take” to make sense! But here we had a choir of less than forty voices whose focus enabled a choral sound whose proportionality was overwhelming in terms of its intensity, variety of texture and dynamic range. To single out particular numbers for comment can only hint at the wholeness with which the character of each of the various sequences was realised, with its plethora of detailing and unifying sweep, be it intimacy or grandeur that was needed.

An enduring impression is the clarity of the singing lines, whatever the dynamic levels and textural densities, and achieved here without any self-consciously “mannered” or exaggerated effect of the kind that I recently experienced on a much-vaunted recording (and quickly grew tired of). A couple of examples must suffice: – “And He shall purify” became a veritable rivulet of tinkling, chattering sounds all in perfect accord with one another (and with the instrumental accompaniments), whereas in another part of the work the combatative “Let us break their bonds asunder” sounded like a veritable fusillade of stinging notes, precisely aimed for maximum impact!  Later, the darkly sinister undertones of  “Since by man came death” were given more-than-usually dramatic treatment, with certain of the opening notes scarily accented, heightening the unease and sorrow associated with the dying of light and life, giving the passage a “from fear to hope” slant additional to the usual “darkness to light” progression, culminating in the joyously energetic “by man came also the resurrection”, impactful and liberating!

All of this was presided over by Gemma New, whose New Zealand visit to make her NZSO conducting debut was extended by the privations of Covid-19 to be able to include two further concerts including this one, in which she substituted for British conductor Thomas Blunt, unable to travel to New Zealand to conduct “Messiah” as scheduled. It’s been our great good luck that the concert has been able to happen at all, but to have someone of the obvious talent of New, described as a “rising star in the conducting firmament”, to take over on such an occasion has been an extraordinary kind of “windfall”. And then, to have witnessed such a remarkable re-thinking of an established classic by an up-and-coming conductor (who just happens to be a New Zealander) is a circumstance that has, I suspect, the potential to enter the realm of legend for all present. Everything seemed to come together for the performance to make it distinctive – and I can forsee people in years to come discussing NZSO “Messiah” performances and hearkening back to 2020 with the words, “Ah, you should have been there when Gemma New took over at short notice for “Messiah” during that first “Covid” year, and brought us all to our feet, firstly to JOIN IN with the “Halleluiah” Chorus, and then at the end, OFF OUR OWN BAT we did, to acclaim her and the other musicians, for a performance for the ages! Cheering at the end? I can hear it yet!”

 

Orpheus Choir’s first ‘on their own’ concert in 2020 a Gloria triumph

Posted on by Lindis Taylor

Orpheus Choir of Wellington

Director: Brent Stewart
Barbara Paterson – soprano, Ruth Armishaw – mezzo
Nicholas Sutcliffe – organ
Instrumental ensemble (Olya Curtis – violin, Karen Batten – flute, Dominic Groom – horn, Toby Pringle – trumpet, Peter Maunder – trombone, Jeremy Fitzsimons – timpani, Thomas Nikora – piano)

Vivaldi: Gloria (RV 589)
Poulenc: Gloria. “reminiscent of a fresco by Bozzoli”
Michael McGlynn: Jerusalem
Holst: In the Bleak Midwinter, arr. Ola Gjeilo (poem by Christina Rosetti)
Rutter: Star Carol
Ēriks Ešenvalds: Stars (poem by Sara Teasdale; tuned wine glasses pitched in tonal clusters, painting the picture of a sparkling, starry night sky)
Handel: ‘Worthy in the Lamb’ and the ‘Amen’ from Messiah 

Wellington Cathedral of Saint Paul

Saturday 14 November, 7:30 pm

The introduction to the programme by the chairperson of the Choir, Frances Manwaring, remarks that this was the choir’s first ‘self-presented’ concert in 2020 – the only other public appearance was with Orchestra Wellington’s 3 October concert in Rachmaninov’s The Bells and Fauré’s Requiem.

And I might as well use her background notes to refer to the task of preparing for the concert under review. “Thanks to the tech-savvyness and innovative thinking of our Music Director Brent Stewart, we barely missed a beat. Rehearsals moved on line and choir members logged in from their living rooms or bedrooms. Physical warm-ups were attempted in unusual places and members of the choir displayed skill and flair as Brent found ways to showcase their talents.”

The delay in writing this review has induced me to modify certain earlier words about aspects of the performance, such as comments about the sound of the electronic organ, and the absence of orchestral parts that are somewhat intrinsic to the full sound of both Vivaldi’s and Poulenc’s Glorias.

Vivaldi’s Gloria
It all became unimportant as soon as the choir launched into Vivaldi’s choral masterpiece with the Gloria in excelsis Deo, making such mighty impact. Sitting fairly close, even the cathedral’s rather unmanageable acoustic didn’t interfere too much.

Each of the twelve sections might average about three minutes and they vary sharply in spirit and religious significance, but the genius of the music remained in full command of choir and audience for the full half hour. For example, the calm (the programme notes ‘introspective’ is a good word) second movement, ‘Et in terra pax’, revealed a lovely balance between men, occupying the centre of each of the half dozen rows of singers, and the twice as many women. But they were not at all unbalanced in their combined impact.

Soloists appeared in the third movement, ‘Laudamus Te’, Barbara Paterson and Ruth Armishaw, both making very striking impacts, contrasting comfortably. Part 6, ‘Domine Deus’ is for soprano, delightful, and a fairly limited orchestra, which again, one missed. Then followed mezzo Armishaw’s solo, singing the meditative ‘Domine Deus, Agnus dei’, punctuated by choir and organ; and she sang beautifully without choir in the tenth movement, ‘Qui sedes ad dexterum’.

Poulenc’s Gloria
Instead of an organ in the role of Poulenc’s orchestra, a small ensemble (eight players including the organ again) appeared after the interval to accompany his ‘Gloria’, which was a late product of his adoption, “in his fashion”, of religion in 1936, following the awful death in a car crash of a fellow composer and close friend.

In the opening phase the ensemble’s sound was somewhat heavy, the timpani particularly so and the three brass instruments were pretty audible, but that’s not too alien to Poulenc’s orchestral score. As for the singers, first impressions were of a soprano section that was strong, perhaps a little outweighing the rest. But the general impact of their performance was one of vigour and conviction.

In the ‘Laudamus Te’ the choir and the brass instruments that opened, in darting staccato rhythms, were well balanced from the beginning, and a quiet organ contributed nicely.

Soprano soloist Paterson emerged in the third section, ‘Domine Deus’, her part being to create a sense of peace, which was also the message the choir. The following ‘Dominus Fili unigente’ is a more lively movement, jocular and quite short. ‘Domine Deus, Agnus Dei’ is the protracted fifth movement, with Paterson taking lengthy solo episodes that could have been heard as mysterious rather than peaceful.

The sixth and last movement, ‘Qui sedes ad dexteram Patris’ opened with slow recitative statements from the sopranos singing without accompaniment, the orchestra joined with a motif that was just a little different from the opening of the ‘Gloria in excelsis Deo’. The choir and the men followed, singing in a prosaic character, often emphatically untuneful. But Paterson didn’t enter till about halfway through the last movement, casting some light but mostly ambivalence on the solo soprano’s message. The basic theme was taken up for the ‘Amen’ at the end which hardly offers a particularly persuasive feeling of hope for mankind, in spite of positive episodes like the ‘Laudamus Te’.

The choir was most successful in handling the frequent changes of tone and spirit, and the ensemble provided as good a substitute for a full orchestra as was reasonable to expect.

Concert fillers
The concert filled the time that a concert could normally be expected to last, with five varied and quite fascinating pieces.

First, a duet by Irish composer Michael McGlynn, Jerusalem, pursuing a variety of harmonies created an authentic impression through the distribution of the female singers around the sides of the cathedral. Then a song by Holst, In the Bleak Midwinter, arranged by Ola Gjeilo for solo voice with the choir entering later. The solo part was sung most attractively by the young soprano Kitty Sneyd-Utting.

John Rutter’s Star Carol, a lively and attractive Christmas song, with men’s and women’s voices taking distinct sections between substantial episodes by the full choir.

Another unfamiliar name was that of Ēriks Ešenvalds, Latvian (born in 1977); look at his interesting biography on the Internet. (Excuse me: I spent a fascinating week in Riga in 1999, catching four opera performances, and lovely ‘Art Nouveau’ architecture, a bit before Ešenvalds got started).

His Stars, to a poem by Sara Teasdale, involved the playing of tuned wine glasses, not strictly a ‘glass harp’, that were played by a number of the women in the front row, “painting the picture of a sparkling, starry night sky”. My notes describe it as evocative and rather moving; I think some men stroked the glasses too. The star was projected on the wall of the Sanctuary.

Finally, another gesture towards Christmas was ‘Worthy is the Lamb’ and the ‘Amen’, with which Messiah ends: a bit unsynchronised at the start, but then it took off, with gusto till the calm lead-in to the Amen chorus which was full of energy.

If these fillers were a bit like that, they were individually worth singing and being heard, and brought a fine concert, splendidly inspired and led by Brent Stewart, to a very successful end.