Tag: choral

BACK TO BACH from Baroque Voices takes the listener on a journey

Posted on by Peter Mechen
Baroque Voices at St.Mary of the Angels – from left: Pepe Becker, Andrea Cochrane, Samuel Berkahn, David Morriss, Imogen Granwal (‘cello), Simon Christie. Jamie Young, Toby Gee, Rowena Simpson

 

JS BACH – The Six Motets (BWV 225-230)
Baroque Voices (directed by Pepe Becker)

Pepe Becker, Rowena Simpson (sopranos)
Andrea Cochrane, Toby Gee (altos)
Samuel Berkahn, Jamie Young (tenors)
David Morriss, Simon Christie (basses)
Imogen Granwal (baroque ‘cello)

St.Mary of the Angels Church, Boulcott St., Wellington
Sunday 30th November, 2025

To my shame, I had never before heard a single one of JS Bach’s Motets before finding out about this concert – I’d “heard of” a couple of the titles of famous ones, such as “Komm, Jesu, komm” and “Jesu, mein Freude”, but had never taken the step of getting to know them, thinking that the “Passions” and the “B Minor Mass” and the “Christmas Oratorio” and the “Magnificat”, plus a clutch of Cantatas sufficiently qualified me as an accredited “Choral Bach listener”. So I was both delighted and intrigued upon being told by Baroque Voices’ director Pepe Becker some time ago that this concert was coming up, and DID managed to track down a couple of recordings and fit in some “listening” beforehand so as to get something of an idea of what I was in for…..

The concert date duly arrived and the presentation took place with the succinct title “Back to Bach” for  the Voices’ heady “whirlwind tour” through all six of the composer’s sacred motets, performed by the Wellington ensemble in the sumptuous (perhaps a tad too much so acoustically!) setting of St.Mary of the Angels church in the heart of the city. The director, Pepe Becker, described these works in her programme notes for the concert as “sublime, complex and deeply moving”, though one could add plenty of further epithets to the description of the afternoon’s performance by the ensemble. We warmed as readily to the exuberance of the writing, its enjoyment generated as much by the music’s own urgencies of feeling as by the voices’ different physicalities, all with their own channelled energies. These things all came together, the pieces amply reflecting their creator’s unquenchable human spirit and belief in a higher divine authority.

Unlike the cantatas, which Bach wrote regularly for every Sunday of the church year, the motets were infrequently produced for special occasions in Leipzig, and some may have even been lost. The six surviving ones were in fact the only choral works of Bach which didn’t disappear entirely from view until the renowned “Bach revival” of the 19th Century. The famous story of Mozart’s joyful response, upon hearing in Leipzig in 1789 a performance of Singet dem Herrn ein neues Lied (Sing to the Lord a new song) bears witness to these works carrying a torch for future generations.

It’s unclear what Bach’s intentions were regarding the instrumental accompaniment of these works – only one of the motets, Der Geist hilft unser Schwachheit auf (BWV 226) has extant orchestra parts, and two other Motets have separate continuo basslines written, Furchte dich (BWV 228), and Lobet den Herrn (BWV 230). So there is no “final word” regarding instrumental accompaniment, according to the composer. The works would probably have been accompanied at least by basso continuo (an organ or a melodic bass instrument) – Baroque Voices use a bass stringed instrument in all but two of the Motets – Komm, Jesu, komm (BWV 229), and Jesu, meine Freude (BWV 227), here a baroque cello, played by Imogen Granwal.

Singet dem Herrn ein neues Lied got the concert away to a stirringly festive beginning, with the wonderful “pinging” calls of the opening Singet, the tones brightly shining, and the lines mellifluously blending, swirling nicely together at Die Gemeine der Heiligen sollen in loben, (Sing His praise in the congregation of saints). As well, the infectious “dancing” tones of Die Kinder Zion sei’n frölich über ihren Könige  (Let the children of Zion be joyful in their King) were delightful, leading to the  splendid all-in tones of the climactic Mit Pauken und Harfen sollen sie im spielen! (Let them sing praises unto Him with the timbrel and harp)! The second-movement Chorale Wie sich ein Vat’r erbarmet (As a father is merciful) had one group singing the chorale, and the other interspersing lines from the aria Gott, nimm dich ferner unser an (O, Lord, continue to care for us) – beautiful, heartfelt exchanges! A suitably zestful Lobet den Herrn in seinen Taten (Praise the Lord for His mighty acts), then moved without a break in momentum to a triple-time Alleluia for a satisfying finish.

Next was the tremulously-expressed Komm Jesu, Komm (Come, Jesu, Come), so very theatrical at the outset, and with the individual voices then conveying the hardship of life’s vicissitudes with Die Kraft verschwindt je mehr und mehr (My strength is fading more and more), and the solace of expectation, freed from “Der saure Weg” (the stony path). The voices put an infectious eagerness into the renewed cries of “Komm, komm”, and a renewed strength of certainty  (with touches of elation!) into the trajectories of Du bist der rechte Weg, die Wahrheit, und das Leben (The Way, the Truth and the Light). The concluding Chorale, Drum schliess ich mich in deine Hande (So I entrust myself into Thy hands) quietly exalted in its certainty here, right to the final long-breathed notes.

Though written for the funeral service in October 1729 of Johann Heinrich Ernesti, longtime rector of the St. Thomas School  in Leipzig, Bach was perhaps inspired by the great man’s positive qualities by writing some attractive and inspirational music for this motet, Der Geist hilft unser Schwachheit auf (The Spirit also helpeth our infirmities). Its cheerful, forward-pressing gait and general overall tone includes some droll references to the “Spirit’s” intercession for our prayers “mit unaussprechlichem Seufzen” (with unutterable groanings)! The music’s lovely 3/8 trajectory at the beginning changes to common-time for both the “groanings” and the references to “Der aber die Herzen forschet” (He that searcheth the Heart). My only other thought was that the Chorale could perhaps have been a little more hushed, and varied in delivery at the outset, as befitted the words “Du Heilige Brunst, süsser Trost” (Heavenly Fire, sweet consolation) – which sounded as if they might have come from Schiller, for goodness sakes!

The interval gave us time to reflect on the magnificence of the music and the manifest qualities of the performances, which were considerable – brightly-shining tones, nimble trajectories, neither rushed nor dragging, distinctive individual voices, and, despite some idiosyncratic vocal “blends” in certain places, still successfully ensuring the voices’ clarity and the words’ flavourings and colourings were imparted. I wondered in places whether the acoustic was actually a bit “too much”, resulting in some of the singers’ tones being amplified more than others, and wondered whether a smaller, sparser acoustic might have integrated the sounds better. However, it was a “sometimes” effect, as more often the ensembled sounds came together most mellifluously.

The lovely opening of Fürchte dich nicht (Fear not) with its euphonious exchanges continued our pleasure, as did, in an entirely different way, the dramatic interpolations of recitative-like utterances of “Ich stärke dich!” from individual singers, and the contrast between the austere chromatic fugal passages and the radiant chorale excepts from the sopranos in the ensuing fugue, a vocal contrast that continued to delight us until the final concerted statement “Furche dich nicht – Du bist mein!” Heartwarming!

The longest and most complex of the motets is Jesu, meine Freude  (“Jesus, my Joy”). Essentially scored for five voices, including a second soprano line (as with Bach’s Magnificat) it alternates a chorale tune by Johann Crüger with settings of texts by Johann Franck and from Paul’s Epistle to the Romans. It’s uncertain just when this motet was composed, or for what particular purpose, with one scholar even advocating the idea of Bach using the work just for educational purposes with his St.Thomas’s Leipzig  choir.

The beautiful opening sang out gloriously, the singers relishing the third of each group of lines of text, arching each towards a moment of intense feeling – a marked contrast with the beginning of the next movement’s Es ist nun nichts Verdamliches (There is therefore now no condemnation) with the word “nichts” separately and pointedly repeated, and the following line “Die nicht nach dem Fleische wandein” (Who walk not after the flesh) which wanders graphically in a kind of wilderness! The wonderful third movement Unter Deinem Schirmen (Protected by Thee) returned to the chorale tune, whose serenity was “roughed up” with references to Kracht und Blitz (“Thunder and Lightning”) and then Sünd und Hölle (“Sin and Hell”) adding to the dramatic effect. The three women’s voices then consoled our fears with the fourth movement’s Denn das Gesetz des Geistes (“For the Law of the Spirit”).

More drama and contrast was depicted by the fifth movement’s  Trotz dem alten Drachen (“Defy the Old Dragon”), the singers hurling the word “Trotz” (Defy!) upwards and outwards, and agitatedly word-crafting a world raging and quaking (Tobe, Welt und Springe – ”Rage, world, and quake!”), before painting a picture of the soul standing and singing  in perfect peace with God (Ich steh’ hier und singe in gar Sicher Ruh). The following movement Ihr aber seid nich Fleischlich (“For ye are not of the flesh”) most winningly here contrasted a quick-moving fugal opening with a sonorous chorale-like conclusion Wer aber Christi Geist nicht hat, der ist nicht sein! – (“Yet one who has not the Spirit of Christ is not His!”).

The vigorous and wonderful Weg mit allen Schätzen(“Away with all earthly treasures!)  that followed featured the soprano with the chorale line set against such deliciously contrasting and detailed figurations from the others – the urgently-delivered opening from the lower voices and with its first word Weg! repeated, was such a delight! And the singers conveyed the “strongly-felt essence” of other utterances such as Elend, Not, Kreuz, Schmach und Tod (“Poverty, distress, Cross, disgrace and death”) so very vividly at the conclusion.

The winsome So aber Christus in euch ist (“And if Christ be in you”) was gentle and dance-like, here, until the words Der Geist aber ist das Leben “But the Spirit is life”, when the figurations quickened, though leaving us with a somewhat unresolved conclusion – this was supplied by the following Gute Nacht, O Wesen (“Goodnight, O earthly Life”) – here, a stunningly beautiful piece whose lines I thought the sopranos  took a little time to settle into at the beginning, but which achieved a magic by the end.

After these heartfelt articulations, So nun der Geist des (“Now that the Spirit of him”) seemed businesslike and anecdotal by comparison, almost a case of the narrator moving the story on to its inevitable conclusion! Bach replicates the manner of the work’s second movement in the use of a repeated word (here, “Geist” is repeated, as was the word “Nichts” in the second movement) and the text has the same instruction-like tone as Es ist nun nichts Verdamliches. The true frisson of feeling came with the final Weicht, ihr Trauergeister (“Disperse, sombre spirits”), with the original opening Chorale melody taking us back to the work’s beginning in the most disarming and direct way – all truly wonderful!

There remained the “orphan” of the bunch to give some attention to – the motet Lobet den Herrn, alle Heiden (“Praise the Lord all ye nations”), the one that there’s “doubt” as to whether or not it’s by Bach at all.  Pepe Becker put it succinctly in her programme note about the piece, saying that “it’s hard to imagine who else could have written such a vital, well-crafted piece”. And who could blame her, with such material to perform? At the beginning a sprightly combination of lines led to a splendidly-voiced fugue at “Und preiset ihn, aller Völker”, after which an appropriately slower section made reference to Seine Gnade und Wahrheit (which will) waltet uber uns in Ewigkeit “His mercy and truth (which will) reign over us for all eternity” – and with everything then enlivened by a sequence of triple-time Alleluias – an appropriately joyful way to end such a concert!

What to say? – except that the experience for me of hearing these works in concert for the first time was life-changing. To Pepe Becker and her Baroque Voices grateful thanks for a truly resounding experience!

 

Music from Home and Abroad – for its time and for all time

Posted on by Peter Mechen

Orchestra Wellington presents:

THE ARTIST REPENTS

VICTORIA KELLY – Requiem
DMITRI SHOSTAKOVICH – Symphony No. 5 In D Minor Op.47

Barbara Paterson – soprano
Alexander Lewis – tenor
The Tudor Consort
Orchestra Wellington
Marc Taddei – conductor

Michael Fowler Centre, Wellington
Saturday, 22nd November, 2025

The sixth and final concert in Orchestra Wellington’s 2025 series The Dictator’s Shadow portrays a creative artist’s dilemma living and working in a regime seeking to curb individual artistic expression and freedom of speech, and while under severe duress producing a work which adroitly treads a path of compromise. Dmitri Shostakovich had fallen foul of Soviet dictator Josef Stalin with an opera, “Lady Macbeth of the Mtsensk District” in 1936 which brought the full weight of displeasure upon the composer’s head via the Government’s official print-organ, the newspaper “Pravda”, which condemned the work and its performance on the basis of Stalin’s negative reaction to the production (ironically, since its premiere two years previously, “Lady Macbeth” had been a resounding success with the public and with officialdom!).

Reeling under the weight of the regime’s official expression of displeasure, Shostakovich had his opera withdrawn within two months of the “Pravda” article, and then did the same with his ballet “The Limpid Stream”, which was being performed at the time, and came under similar attack from the same source – while this was happening, he was writing his Fourth Symphony intending to have it performed, but was persuaded from doing so by friends and associates who heard the work in rehearsal and feared for the composer’s safety if the performance went ahead. Shostakovich complied with the advice and turned, not to an ostentatiously patriotic cantata or regime-praising ode, but to yet another symphony, one, however, that came to have bestowed upon it the famous byline (whether from the composer himself or another commentator is uncertain) “A Soviet artist’s reply to just criticism”.

The work’s reception, in November 1937 could possibly have saved Shostakovich’s skin, judging by the fate of some of his friends and colleagues whose activities had similarly displeased Stalin at around this time. It addressed all of “Pravda’s” criticisms regarding the composer’s previous efforts – the music was tonal, with simple, direct language, its form was classical, with easily-discernable themes, and it ended on a positive note, in fact with a triumphant fanfare-like apotheosis. Shostakovich said later in private that the music for the finale was a kind of satire, with a hollow exuberance glorifying the dictator. One of the composer’s biographers, Elizabeth Wilson, aptly characterised the situation for Shostakovich, commenting that in this music “he had found a way to be truthful for those who had ears to listen.”

All of this was here laid aside for the concert’s second half, as the evening’s opening item confronted us with a vastly different work in many ways – New Zealand composer VIctoria Kelly’s 2023 Requiem, for soprano, tenor, mixed choir and orchestra. In her programme notes she calls the work “a secular contemplation of life and mortality”, using texts from five New Zealand poems, alongside word-fragments of the text for the Latin Requiem Mass. We were fortunate to have the composer’s presence at the concert, emanating as vibrant a force in person when acknowledging the applause and the efforts of the musicians as had her music done that we’d heard.

Kelly wrote the work in response to the deaths of her parents, ten years apart, telling us that her music and the poets’ words were her responses to not being able herself to find “words for the events” bringing with them such loss and grief and all of their manifold associations. For her it took shape as a non-religious work. hence the “secular” poetry, but with connections to tradition briefly acknowledged (the word “Requiem” itself being an example). She talks of the poems as “filled with the wonder of nature, of grief and longing, of surrender and letting go”….

This work has already achieved fame, winning the SOUNZ Contemporary Award / Te Tohu Auaha at the 2023 APRA Silver Scrolls. I had the enthralling experience of watching the SOUNZ/RNZ film of the premiere performance at the Auckland Town Hall, given by the Auckland Philharmonia and conducted by Vincent Hardaker, with soloists Simon O’Neill and Jayne Tankersley, together with the Luminate Voices Women’s Chamber Choir and Lux Singers   – so I was in a sense prepared for tonight’s performance, while finding myself consumed with expectation as to how different it could sound with different performers!

What particularly transfixed my reactions to both performances were the solo singers in both cases – Kelly required the tenor in particular to sing in falsetto for much of the time, far above his natural register, wanting his voice to convey “vulnerability, hope and fear”, which Alexander Lewis certainly managed, though not as effectively as Simon O’Neill due to the latter being so closely-miked (as were both the Auckland soloists). In this latter performance both singers, though miked, were not as clearly projected – I could hear more of Barbara Paterson’s voice, though she, like her partner, struggled in places to be heard over instrumental and sometimes choral tones. We had the texts in our programmes, and I could read them, but still found them difficult to follow – and friends sitting elsewhere told me during the interval that it was too dark where they were sitting to make out the words on the page!

Having said all of this it struck me that the impact of the work as sound alone was conveying such a visceral impression, with orchestra and choir making music which, in Kelly’s own words  “ebbs and flows around the poetry”, that one could surrender readily to the degree one often experiences so exhilaratingly in opera where the singers’ voices are the catalysts for overwhelming emotion rather than the words’ “meaning” in a literal sense!  This in an almost animalistic way gave to us throughout the work so much of that “reaching for one another” sensation which Kelly described as creating “harmony” – here a kind of transcendent thing that didn’t need explaining, as so many great abstracted instrumental pieces of music do with their tones alone.

We were able, therefore, to “experience” those frissons of feeling described by the singer with the words “I stayed a minute – and the garden was full of voices” – the “language of earth” activated for our pleasure in the midst of sorrow! Likewise, we were taken, here tumultuously, with the ascending voices and percussive scintillations illustrating Sam Hunt’s lighthouse keeper manning the lights “to reappear among his polished stars”. Coincidentally, I had not long before heard John Rimmer’s beautiful instrumental realisation “Where Sea Meets Sky” using those same words by poet Ian Wedde as used here by Kelly, here poignantly continuing with the second part of the poem , in which friends long to embrace once more “between sea and sky”, to the accompaniment of the chorus’s beautiful “Libere eis de morte aeterna” (Free them from eternal death).

The voices began and continued Chloe Honum’s claustrophobic “Bright Death” with canonic “Lacrimosa, dies illa” phrases  accompanied by piteous oboe tones, the music inexorably and obsessively building towards grief-stricken utterance, before concluding with a quietly-voiced “Requiem”. And lastly, we felt a liberation of sorts with James K. Baxter’s “High Country Weather”, with spacious string and percussive texturings, and voices sounding like unfettered winds sweeping through the sky – the choir built great utterances from the word “Gloria” after which the silences surged softly backwards and forwards, allowing the soprano to intone the thoughts of a life in what seemed the throes of its finality, with the words “Surrender to the sky your heart of anger” marking a final acceptance of what is and will be. Barbara Paterson’s celestial soprano took us there unerringly and gratefully (with a quieter, less demonstrative, but just as needfully “present” voice as Jayne Tankersley’s), one which, along with the choral voices and instruments drifted through hypnotic repetitions of the word “surrender” and into the silence finally left by a single sustained instrumental note…

As much thoughtfulness as discussion (mostly regarding the solo voices and the different impression they made) seemed to absorb every moment of interval before resettling and proclaiming us ready for the Shostakovich symphony to follow. It proved a more than fitting finale to the composer’s “season”, with Marc Taddei and his well-versed forces bringing all the music’s sharply-focused accents, upholstered tonal weight and gait, and purposeful attitude to the fore throughout the first movement’s tense, playing-for-keeps utterances!  Those baleful brass calls splendidly activated the rest of the orchestral forces towards an allegro which in turn pushed the playing  excitingly into  the string reiteration of the opening – so gloriously wild and combatative! The big recitative-like unisons would have gladdened all hearts at that first performance (most likely for different reasons!) – but they were just the job, as were the great crashes leading to the flute-and-horn “appeasement” passages (with one or two slightly “blurped” brass notes here simply adding to the excitement!).

Then, what terrific attack we got from the lower strings at the Allegretto’s beginning! – such incredibly “engaged” playing from all the sections! And what a contrast with the Largo, with its real sense of “lament” (I read somewhere there were accounts of people at the first performance weeping during this movement!) – the performance made much of the contrast between the moments of tension and the hush of the more desolate sequences, Again one was made to think in various places of the “layered” agenda of the composer in giving the establishment what it thought it wanted!

As for the finale, its “enormous optimistic lift” referred to by most Soviet critics was here made more than palpable by the orchestra’s performance, the playing holding nothing back, its full-bloodedness a resounding indication of how officialdom’s faith in the composer’s  restoration of “all that is bright, clear, joyous, optimistic and life-affirming” would have been restored. And, of course, we also heard in this performance what other critics were able to discern at the time as “unsettled, sensitive, (and) evocative music” inspiring “gigantic conflict” – the same sounds which the composer reportedly referred to as “forced rejoicing”. Those massive concluding bass-drum strokes here at the work’s end continue, as they did at the time, to speak volumes in today’s world of enforced glorification and scarce toleration of views which dare to be different!

To Marc Taddei and his redoubtable Orchestra Wellington players I dips me lid in sincere tribute to their incredible collective artistic achievement throughout what has been a truly memorable season of music-making that’s exhibited both brilliance and depth – brilliance in the standard of execution, and depth in the explorations of music as a living entity of our human condition, be it a Requiem with a recognisably home-grown articulation of ritual from the orchestra’s resident (and native-born) composer Victoria Kelly,  or the music of a distant Russian composer, Dmitri Shostakovich which expressed attitudes and values out of step with those of the ruling powers, and initiated what potentially became a life-and-death struggle, one with wider implications for humanity at large. I look forward to the continued enrichment of music and music-making from these amazing artists with the advent of 2026.

 

Amazingly vibrant, energetic and tumultuous “Christmas Oratorio” – the Bach Choir of Wellington, Nota Bene and the Chiesa Ensemble

Posted on by Peter Mechen

The Bach Choir, Nota Bene Choir, The Chiesa Ensemble and soloists, conducted by Shawn Michael Condon  – photo, Colin McDiarmid

JS BACH – Christmas Oratorio
BWV 248 – Parts I, II, III and VI

Georgia Jamieson-Emms (soprano)
Maaike Christie-Beekman (alto)
Iain Tetley (tenor / Evangelist)
Robert Tucker (bass)

Douglas Mews – organ

The Bach Choir of Wellington
Shawn Michael Condon (director)
Nota Bene
Maaike Christie-Beekman (director)
The Chiesa Ensemble
Rebecca Struthers (director) / Anne Loeser  (Concertmaster)

Shawn Michael Condon (conductor)

St.Mary of the Angels Church
Boulcott Street, Wellington

Saturday 15th November, 2025

There’s been a definite kind of newly-furbished “buzz” associated with choral events I’ve attended in Wellington over recent times, particularly associated with a venue, St.Mary of the Angels Church, which by dint of its richly-appointed  ambiences and built-to-standard acoustical properties seems made-to-order for public performances of works of an ecclesiastical nature – two such for me have been, firstly, of Claudio Monteverdi’s 1610 Vespers for the Blessed Virgin ( ) and, more recently, of JS Bach’s Christmas Oratorio. I’m actually anticipating some kind of triumvirate of performance in writing this, as another different vocal ensemble based in the capital, Baroque Voices, is set to perform another work of JS Bach’s, the Six Motets BWV 225-230, later this month, again in St.Mary of the Angels Church  – hopefully the occasion will be as tumultuously supported as were both the Monteverdi and the more recently performed Bach work which I’m here reporting on….

Of course the excitement of a “sold out” concert for both musicians and audiences can’t help but add layers of lustre to any such occasion, and would have certainly “fired up” the musicians involved in this recent presentation. I’m certain there would have been a degree of corresponding “lift-off” to the performance we heard, relating to such overwhelming audience support, and  particularly as the opening chorus of the work “Jauchzet, frohlocket” (Celebrate, rejoice) was sung and played at the liveliest pace I’ve ever heard it performed – in fact, conductor Shawn Michael Condon took it all a tad too vigorously for my liking, though all the musicians, vocalists and instrumentalists, seemed to get their notes in! And I was sitting close enough to register the absolute delight and definite purpose on the faces of those in the choir singing this music, as if the extra notch or three of trajectorial purpose was stirring the blood of all concerned even more!

Conductor Shawn Michael Condon, with soloists Iain Tetley (tenor), Maaike Christie-Beekman (alto), Robert Tucker (bass) and Georgia Jamieson-Emms (soprano) –  photo, Colin McDiarmid

The rest had manifold pleasures and beauties – all of the vocal soloists made ear-catchingly impressive “beginnings” – the first to be heard, tenor Iain Tetley, handled his opening “Es begab sich aber zu der Zeit” (It came to pass at that time) with great aplomb and nicely-varied impulse, continuing to do so right through the evening, though the composer’s near-impossible demands upon the tenor in the final cantata seemed to take something of a toll! Elsewhere, though, his tones and enunciation of the text were a joy to listen to, in Part Two catching the excitement of the heavenly hosts,  and in Part Three conveying plenty of the narrative’s thoughtfulness, particularly  regarding Mary’s pondering of the words spoken about the infant’s wondrous birth…

I enjoyed the dulcet tones of alto Maaike Christie-Beekman, her line steadily and fluently maintained in “Bereite dich, Zion” – and she was especially  moving in Part Two’s lovely “Schlafe, mein Liebster” where her lovely long notes and sensitivity in general made up for a somewhat prosaic “Schaut hin, dort liegt im finstern Stall”  from the choir – a pity, as the soprano choral tones had been so lovely in the previous part’s “Wie soll ich dich empfangen?”

Bass-baritone Robert Tucker’s versatility was in no doubt with his “Grösser Herr”  giving great pleasure and managing to even make something of those lower notes which were more difficult to “centre” than others! I thoroughly enjoyed his brief but vivid cameo of the despicable King Herod in Part VI , while earlier, his “So recht, ihr Engel, jauchzt und singet” joined with the heavenly host’s excitement at “Den Menschen ein Wohlgefallen”!  He also interacted splendidly with soprano Georgia Jamieson-Emms’s Angel in Part Three’s  Duet Aria “Herr, dein Mittleid” , both singers given ample space to float and negotiate their tones  while the oboes (I couldn’t tell from where I was sitting who was playing) were splendidly vital, by turns lyrical and energetic in their support.

Part VI had splendid orchestra playing, with the trumpets and timpani displaying pin-point accuracy and with plenty of “schwung” besides, from both chorus and orchestra. That done, the tenor and bass  vividly paved the way for the Angel’s condemnation of Herod’s treacherous intentions – Georgia Jamieson-Emms certainly gave her recitative plenty of bite, and, aided by great support from strings and oboes tackled the angular lines of her aria with plenty of verve and appropriate resolve.

All four soloists relished their interactive dramatic recitative, preparing us for the work’s final chorus, a tour de force for both instrumental and choral forces, alternating as it did the chorale lines with more vigorous instrumental passages. The instrumental playing from the various Chiesa Ensemble members (strings, flutes, oboes, brass and timpani) throughout couldn’t be faulted (including leader Anne Loeser’s hand-in-glove accompaniment of  Maaike Christie-Beekman’s “Schliesse, mein Herze”), the players  (including the continuo of Douglas Mews’ organ) achieving a standard I’ve not heard bettered in any performance of a baroque work I’ve previously attended.

Members of the Chiesa Ensemble – Kirstin Eade (flute) and Robert Orr (oboe) – photo, Colin McDiarmid

My abiding memory, though is of the chorus throughout, of those faces showing every sign of putting their hearts and minds into every syllable of what they uttered, and filling the building unstintingly with their tones accordingly. Their response to conductor Shawn Michael Condon’s every impulse was direct and giving, demonstrating in the most heartfelt way what their voices were conveying. It all made for a memorable and vibrant experience of a piece with the music we heard and enjoyed.

O FORTUNA – a sacred and profane Wellington/Auckland choral spectacular!

Posted on by Peter Mechen

LEONARD  BERNSTEIN – Chichester Psalms
CARL ORFF – Carmina Burana
Emma Pearson (soprano), Coco Diaz (counter-tenor), James Harrison (baritone)
Jian Liu, Diedre Irons (pianos)
Auckland Choral (Uwe Grodd, Music Director)
Orpheus Choir of Wellington (Brent Stewart, Music Director)
Wellington Brass Band (David Bremner (Music Director)
Brent Stewart (conductor)

Michael Fowler Centre, Wellington
Saturday, 27th September 2025

Palpable excitement was in the air regarding the Orpheus Choir’s September 2025 concert at Wellington’s  Michael Fowler Centre, featuring as it did the ever-popular choral classic by Carl Orff, Carmina Burana, and coupled with a lesser-known but up-and-coming classic from the 1960s, Leonard Bernstein’s Chichester Psalms. What gave the concert even more added interest was the double novelty of the Orpheus Choir  being joined by a second choir, Auckland Choral, and being accompanied in Carmina Burana by a brass band instead of the usual symphony orchestra. Together these ingredients gave the prospect of attending such a concert the kind of aura and excitement one recalled from festival events in previous years, an atmosphere palpably alive from the evening’s beginning in both the foyer and auditorium.

Leonard Bernstein’s Chichester Psalms  was composed as the result of a commission from the Dean of Chichester Cathedral, the Rev. Walter Hussey, who over the years successfully commissioned no less than eleven significant works from various well-known composers, failing only in his attempts to procure a work from Igor Stravinsky in 1968! Hussey had actually suggested to Bernstein that a Psalm setting  with “more than a hint of “West Side Story” about the music” would be more than welcome; and after some initial misgivings Bernstein became inspired by the Psalm-setting idea, producing in 1965 a work in three movements, to be sung in Hebrew. Its first performance was in New York in July of that year, with the composer conducting, after which came the Chichester Festival’s opening later that month. Bernstein did come to Chichester for the opening but declined to conduct, saying he wanted to hear it “as an audience member”. The success of that occasion was instrumental in inspiring  several more commissions by Walter Hussey for future Chichester festivals, from composers  William Walton, Lennox Berkeley and the American William Albright.

Here in Wellington the combination of the two choirs galvanised the openings of each of the works programmed in a manner each composer surely intended. The Hebrew words of the Chichester Psalms were translated for us in English surtitles, beginning with the declamatory “Awake, Psaltery and Harp” and with percussion and  piano adding to the clamour and excitement of the words. The composer, heedful of his commissioner’s comments referring to “West Side Story” set the following words from Psalm 100 “Make a joyful noise unto the world all ye lands” in a catchy, and in places percussive 7/4 metre, the angularities pointed by the voices and pianists with gusto!

Though I had heard the work only once before, I remembered well the plaintive solo contribution to the second movement with its distinctively “bluesy” flattened note in the melody line – suddenly there it was, in the guise of a memory awakened! From Psalm 23  “The Lord is my Shepherd – I shall not want”, with Coco Diaz’s haunting voice then joined by the choir’s female voices. The choir’s male voices then broke in with sharply-accented cries – “Why do the nations rage?” – similarly sharp, heavy accents rhythms underpinned the women’s voices, until the tenor soloist re-entered singing the words “Surely goodness and mercy”, and with the same  affecting “flattened note line” at the words “And I will dwell in the house of the Lord” – so lovely!

At this point something went awry with one of the lower platforms near the players, as if someone had dropped something percussive, making what seemed like an unscheduled entry!  – but all continued, with composure only briefly shaken and then restored – the pianists played an extraordinarily anxious and fretful sequence – by turns lamenting, brooding, fretting, and sorrowing – until the men’s voices entered with a gently lullabic  Psalm 131  – “Lord, my head is not haughty, nor my eye lofty”, , which the women’s voices joined in semi-canonic fashion, the groups approximating rather than replicating each other’s  utterances, until, joining together, the voices sang the same melody wordlessly (all of this was done in a deliciously improvisatory-sounding 10/4 rocking metre).

In conclusion, the voices turned to Psalm 133  – “Behold, how good and how pleasant it for people to dwell together in unity” unaccompanied, except for the concluding “Amen” – sentiments which, in view of the language used by the work would have resonated in a multitude of ways with many present, mindful of the present day-and-age goings on of the outside world.

Plenty of sober reflection then, to take into the interval and then, upon returning, worlds of difference to encounter!  –  this was Carl Orff’s “Carmina Burana”, representative of a long-since departed age’s outrageously expressed declarations of defiance and disdain in the face of the supposed spiritual and social hegemony of the church at that time, here in the form of verses written by the more dissident and dissolute representatives of the era, for our edification, centuries later! Oh, yes, and composer Carl Orff also had a hand (or two) in the latter parts of the process!

Having been familiar with the “traditional” choir and symphony orchestra mix in performances of this work for the last fifty years, I was ineffably curious as to how it would all turn out with the Wellington Brass Band in attendance instead!  The opening “O Fortuna” was predictably magnificent, as was the following “Fortune plango vulnera”, both of which had plenty of full orchestra accompaniment in the originals. With the ‘Springtime’ songs the various individual instruments showed what they could do in imitation of normally-heard winds and strings, the first “Veris leta facies” beautifully sung and accompanied. Especially lovely was the second, “slow dance” from Part One, with beautifully “covered” brass notes and gorgeously deep trajectories, seductive in their way. And the beautiful “Chume, Chum, geselle min” featured a gorgeous flute-like solo as well as exquisite singing. Of course the final “Spring movement” Were din werlt alle min” with the “made-to-order” brass fanfares were dispatched by this ensemble and the voices with great pizzazz!

“In Taberna”   began with a clarion call and crash, the instruments pushing the dotted rhythms excitingly along in support of the singer, creating a striking contrast with the fantastic “Olim Iacus colueram”, the grotesque “roasted-swan” song for counter-tenor solo – the scene’s eeriness palpably wrought by the singing and playing as the singer was “turned on the spit” and “basted” by serving-wenches!

The band revelled in the other “tavern” scenarios, particularly the percussive interjections during the Abbott’s plaintive lament “Ego sum abbas”, and the exciting running trajectories in the “In Taberna quando sumus” – it was “Oompah!” with a vengeance, in places!

Among the enchantments of this performance were the brass instruments sounding almost like the winds they were replacing, particularly so in “Amor volat undique” (Love flies everywhere) supporting the children’s choir and the soprano, particularly in the latter’s enchanting “Siqua sine socio” – and the accompaniment of the soprano’s beautiful “Stetit puella” (There stood a young girl) – Emma Pearson everything one could wish for vocally, here! – gave us aural ambiences that were almost unworldly in terms of their beauty.

As for the pianists. Diedre Irons and Jian Liu,  along with the various other percussionists, they were heroes in terms of rhythmic precision, thematic networking and colouristic variety, picking up on each of the score’s different parts its special character, and adapting according to the season, the time of day, the locale and the different emotions in the music which flash or float by, linger or depart, proclaim or insinuate. Together with the band, and at the varied and persuasive instigations of their conductor Brent Stewart they marvellously realised the patchwork of qualities which make up this ever-fascinating work.

All of the solo singers gave what seemed  their utmost to their different roles – James Harrison’s baritone seemed to “fill out” as the work progressed, at his best in the “Ego sum abbas”, (where he enjoyed his touch of play-acting, collapsing on his chair) and at “Dies nox et omnia” (Day, night, and all the World), making a feature of the “falsetto” parts of his recitative and answering in his lower register with real authority. Countertenor Coco Diaz’s “Roasted swan” scene was almost a showstopper in its blend of picturesque timbral ambience and theatricality – a brilliant idea to have him being turned on a kind of “spit” as he lamented his fate! As for Emma Pearson, she enchanted from the moment of her entrance, at “Siqua sine socio” (If a girl lacks a partner”), and came into her own in terms of sheer vocal beauty at “In Trutina mentis dubia” (In the scales of my wavering indecision). The highest notes of the following “Dulcissimi” were effortful compared with the rest, but nevertheless conveyed a kind of “emotion in extremis” pinnacle to which everything had inevitably been brought.

As for the choirs themselves, the Children’s Choir, comprised of singers from  Samuel Marsden Collegiate School and Scots College enchanted from its first utterance in “The Courts of Love” sequence, and enjoyed the innocent rumbustifications of “Tempus est iocundum” (Pleasant is the season). The rest was a truly concerted delivery of vocally sonic delight from two recognised bodies of singers performing as one, and galvanising an audience in doing so. Brent Stewart’s direction of all of this was unerringly focused on bringing out in his singers the work’s obvious strengths of articulation, tonal variety and human interest, so that we were satisfied in all aspects of audience experience. As any listener might, I “heard” some things differently at times, most obviously the faster-than-accustomed-to speeds of some of the concerted passages  challenging and at times even seeming to blur articulation of words – but such observations merely confirm this performance’s desire to challenge and stimulate those who attended to react and resound what was heard and experienced in the memory. Judging from the reactions of people I spoke with afterwards the occasion was a triumph – and it augurs well for the Orpheus’s return visit to Auckland for a further performance, as guests rather than as hosts. For the moment, in the wake of this initial performance, one raises one’s hands in salute of and acclamation for a mighty and most memorable presentation.

 

 

 

Lights which keep us from darkness – CLAUDIO MONTEVERDI – Vespro della Beata Vergine 1610

Posted on by Peter Mechen

CLAUDIO MONTEVERDI – Vespro della Beata Vergine 1610

The Tudor Consort, directed by Michael Stewart

Sopranos: Anna Sedcole, Erin King, Jane McKinlay, Lydia Joyce, Pepe Becker,
Rebecca Stanton   Altos: Andrea Cochrane, Alexandra Granville, Helene Page,
Alexandra Woodhouse-Appleby, Kassandra Wang, Maaike Christie-Beekman
Tenors: Axel Tie, John Beaglehole, Josh Long, Phillip Collins, Philip Roderick,
Richard Taylor   Basses: Brian Hesketh, David Houston, Frazer MacDiarmid,
Joshua Jamieson. Keith Small, Matthew Painter

Violins: Greg Squire, Anne Loeser   Violas:  Sophia Acheson, Lynsey Mountford
‘Cello: Jane Young    Viola da gamba: Imogen Granwal   Violone: Joan Perarnau Garriga
Cornetti: Danny Lucin, Matthew Manchester, Peter Reid   Recorders: Kamala Bain,
Katrin Eickhorst  Sackbuts: Peter Maunder, Byron Newton, Jon Harker
Dulcian: Ben Hoadley   Lute; Jonathan Le Cocq   Organ: Bethany Angus

St.Mary of the Angels Church, Boulcott St., Wellington
Saturday, 13th September 2025

Claudio Monteverdi’s 1610 Vespro della Beata Vergine (Vespers of the Blessed Virgin) could well lay claim to be the composer’s equivalent “signature work”  to that of Georg Frideric Handel’s  Messiah. Of course the latter’s popularity has never been in doubt,  triumphantly surviving even its somewhat grotesquely-inflated periods of presentation throughout the nineteenth and early twentieth-centuries, and continuing (in more “authentic” formats) to be widely-performed today. Monteverdi’s work, on the other hand, written well over a century earlier, has by comparison both a mystery-shrouded genesis and early performance history.  The work’s 1610 publication was in the form of eight partbooks rather than as a single, complete score, of which it seems only one has survived – and no performance of the Vespers in the composer’s lifetime has been documented. It wasn’t until 1932 when the first “complete” edition of Monteverdi’s works appeared that the work as a whole began to receive attention from scholars and performers, attention which has since come to represent almost iconic status!

Today with the help of both recordings and (happily, here in Wellington) “once-in-a-blue-moon” stellar live performances, we can be freshly astonished at the grandeur and splendour wrought by such an opulently resonant sound-window as that thrown open by the present performance. My own introduction to the work was in 2010 at the same venue through St Mary of the Angels’ then music director Robert Oliver’s magnificent celebration of the work’s 400-year existence with local singers (Baroque Voices) and instrumentalists (Academia Sanctae Mariae) – see the review at https://middle-c.org/2010/08/resplendent-monteverdi-at-st-mary-of-the-angels/  A quote from that review equally applies to what I heard just the previous evening (incidentally, with a few of the same singers and instrumentalists who performed the work in 2010) – one that remarked upon “virtuoso singers and players with a brilliant command of all the instruments and techniques”.

Tudor Consort director Michael Stewart chose not to use the Antiphons included by Oliver in his performance  (antiphons are texts, sung or spoken, used in conjunction with Psalms (quotations from the Old Testament) to rejuvenate the meanings of the latter in a more “Christian” sense). Monteverdi pairs each Psalm with a Motet, the latter termed  “sacred concertos” intended more as a contrast to, rather than an expansion of the Psalms – the wonderful verses Nigra sum and Pulchra est, for example, both being texts from the Biblical “Song of Solomon” – though the Psalm Lauda Jerusalem, is followed by a Sonata sopra Sancta Maria. Such differences between performances serve to indicate (here, admittedly, in a relatively minor way) how arguments might have developed regarding what ought/ought not to be included in the Vespers, and which have continued over the years since the work’s new-found world-wide popularity. Like all great music, it remains a work in progress rather than a museum piece!!

Long before the first note of the work was sounded, the atmosphere in the church was burgeoning and vibrant, the venue having almost filled up half-an-hour before the starting-time – amazing! If ever one wanted an indication that the city’s receptiveness towards and appetite for the performing arts was demonstrative and urgent, this all seemed as propitious a sign as any. To enthusiastic applause the musicians at last appeared to take their positions, the work beginning with tenor John Beaglehole’s ringing entreaty of the Almighty  – the opening of Psalm 70, with the words  “Deus, in adjutorium,meum intende” ( O God, make haste to deliver me!)  – followed immediately by the choir’s equally sonorous “Domine,  adadjuvandum me festina”!  (O Lord, make haste to help me!) accompanied by a fanfare-like orchestral panoply that its composer had previously used to begin his opera La favola d’Orfeo, a melody whose impact holds fast to its theatrical and emotional glory here as much as elsewhere.

What an amazing roller-coaster ride Monteverdi gives both his musicians and his listeners! Time and space obviously precludes a detailed description of the entire performance, so a modicum of description will serve to illustrate – suffice to say that Michael Stewart’s consistently vital direction infused his singers and instrumentalists with an infectious sense of joy and purpose throughout even the most complex figurations and deeply-felt sonorities realised by the presentation. And, as much to the work’s sense of the momentous and ceremonial, we were drawn into its rather more personal and intimate moments by the singing’s and playing’s beauties, evident in particular during those various “sacred concerto”  motets.

Beginning with that solo-voiced declamation, and those answering fanfares and choral entreaties came the first psalm setting, “Dixit Dominus”,  with its six-part choir combining steady sonorities in places (Sede a dextris meis – “Sit at my right hand”) with exciting rapid-note and -phrase emphases (Donec ponam inimicos – “Until I make  your enemies your footstool”). Sopranos Anna Sedcole and Erin King  voiced beautiful exchanges and adroit teamwork (Virgam virtutis tua emittet Dominus ex Sion – “The Lord shall send out the rod of thy strength from Zion”), while the choir’s different voice strands created great excitement with Dominus a dextris tuis confregit in die ira sua reges (“The Lord at thy right hand shall destroy kings in the day of his wrath”), the whole, with its interspersed contrasts between tonal beauty and physical excitement enticingly preparing us for what was to follow further.

An unfortunate audience sneeze briefly interrupted (but fortunately didn’t impede) the beginning of the beauteous Nigra Sum one of two excerpts from the “Song of Solomon” – texts used here in both cases for motets intended to be “antiphon substitutes” in a Vespers Service.  Here, tenor soloist Richard Taylor Taylor relished the delicious word-painting describing a black woman’s beauty, and the music’s animation at the King’s response to her charms, concluding with a gracefully-delivered final Tempus putationes advenit (“The hour of pruning is at hand”).Though the texts of this and Pulchra Es seem almost to border on the erotic, there was at this time in certain quasi-sacred works something of a sensual view of the soul of the Mother of God in line with being a spiritual kind of “Bride for the Church” – a similar attitude voicing this somewhat elevated kind of eroticism in relation to Mary appears also in the Psalm Audi Coelum later in the Vespers.

The ensuing Psalm Laudate Pueri Dominum was suitably adorned by warm and fluid texturings from the outset, individual voices  introducing separate strands beautifully cohering into descriptions of “the rising and the setting of the sun” (A solis ortu usque ad occasum) and of transformations of peoples lives – the men’s voices proclaiming Suscians a terra inopem (“He raises the simple from the dust”) and joining with the women’s voices to simply proclaim Ut collocet cum cum principibus (“That he may set him with princes”) – so beautiful! I enjoyed also (as did the singers) the “happy ending” of the phrase concerning the “barren woman” as becoming  matrem filiorum latantem  (“A joyful mother of children!”).

While not effacing my memory of Pepe Becker’s and Jayne Tankersley’s voices in 2010 with the erotic charge of their “Pulchra Es”, sopranos Anna Sedcole and Erin King here blended and intertwined their voices with echoes of the same, if with a notch or two’s gentler suggestiveness. In “Duo Seraphim”  it was the turn of the “Three Tenors” to shine, with Phillip Collins’ and Richard Taylor’s voices both floating their individual lines and negotiating their repeated-note phrases with confidence, joined by Philip Roderick at Tres sunt, qui testimonium  (“There are three who bear witness”) to reaffirm the Trinity. The ten-part double-choir forces of the succeeding “Nisi Dominus” gave us great, rolling sound- trajectories at the beginning, with energies aplenty enlivening both  Vanum est vobis ante lucem surgere (“It is vain for you to rise before dawn”)  and the rapid-fire triplet passages at Sicut sagitta in manu potentis (“As arrows in the hands of the mighty”), followed by a grand and rolling “Gloria” with a blazoned “Amen”.

The second half brought us an exquisite setting of the Psalm Audi Caelum, tenor Phillip Collins  pouring  whole draughts of feeling into the opening words Audi verba mea plena desidero et perfuse gaudio (“Hear my words full of longing and pervaded by joy”) – and straightaway beginning a paean of fulsome praise of the Virgin Mary as a woman, again enthusiastically blurring any boundaries dividing secular worship from  sacred devotion, the text somewhat coming to its senses as the declamations continued! Throughout, the echoed responses of the distantly-placed Philip Roderick seemed to exert a charged, “time-standing still” effect on the scene giving rise to a kind of magical wonderment of being.

“Lauda Jerusalem” which followed was guaranteed to break such a spell with gusto! – the singers seemingly to “melt” the bar-lines and fuse the irresistible trajectories of the  music into a kind of unstoppable flow! A stately and solemn Gloria at the end brought us to an equally conclusive and undisputed “Amen”, From these unbridled energies we were able to rest on what seemed like the immutable structures of the hymn “Sancta Maria”, the sopranos resembling snow-capped mountain peaks rising from the plethora of forests, ravines and plateaus suggested by the variegated instrumentql forces in their tireless, priestlike task of constant accompaniments of the “same-but-different” choral repetitions of the prayer.

In what seemed like no time at all we had left the mountaintops and were gazing at a star whose light spanned a vast ocean – Monteverdi’s first three verses of the hymn Ave Maris Stella (Hail, Star of the Sea) praise the Mother of God, rename Eve, the first woman, with the word “Ave”, and petition her with putting wrongs to right, light to darkness and bad to good. Each verse was followed by a different instrumental scoring with the aforementioned three choral (all delightful), the next three with solo voices (all characterful – soprano Rebecca Stanton, alto Maaike Christie-Beekman and bass Frazer MacDiarmid) and with a return to the choir for the last one. And with that we came to the Magnificat, the equivalent of a skyful of stars!

Monteverdi included two setting of the Magnificat in the 1610 Vespers publication, the first seven-voice part one being that used here. The twelve sections each feature a vocal line, either solo or with other voices, sometimes silent and at other times joining the instruments in the elaborations – the clear, long tones of the chants are thus festooned with what must have seemed like “music of the spheres” to Monteverdi’s musicians and listeners – as one critic put it, “dazzling variety married to simple unity” – as if it were the “Maris Stella” of the piece,  the steady light to which all else seems drawn. I enjoyed the vigour of Matthew Painter’s and Joshua Jamieson’s  Quia fecit (“For he that is mighty”), as I did the evocative echo-play between Phillip Collins and Philip Roderick against the women’s beautiful “Gloria”  – but found myself equally touched by two well-remembered voices from that 2010 Vespers, soprano Pepe Becker’s and alto Andrea Cochrane’s blending beautifully and indeed appropriately at Esurientes implevit bonis (“He hath filled the hungry with good things”).It was an apt metaphor for the musical feast to which we were being treated.

Such works as these Vespers stay in the memory as do lights which keep us from darkness  – what can one say, except to express boundless gratitude to the composer and his work’s devoted performers!

 

Nota Bene’s melodious and heartwarming Wedding of Liesl and Duncan

Posted on by Peter Mechen

Nota Bene Choir presents:

THE WEDDING OF LIESL AND DUNCAN
7:30pm,16th August, 2025
Wesley Church, Taranaki St., Wellington

Liesl – Barbara Paterson (soprano) / Duncan – Robert Tucker (baritone)
Friends and Guests – Nota Bene Choir
Pianists: Heather Easting / Emma Sayers
Music Director – Maaike Christie-Beekman
Devised, Written and Directed by Jacqueline Coats

Order of Service:
WELCOME – Liesl’s family, friends and  guests in the Old Hall

J.STRAUSS Jnr. – Champagne Chorus (Die Fledermaus) – Liesl, with Choir
HAYDN  –  Die Beredsamkeit (Eloquence) – Choir
LEHAR  – Vilja Lied (Die Lustige Witwe) – Liesl, with Choir
SCHUBERT – Der Tanz – Choir
SCHUMANN – Lied der Braut – Liesl – solo
BRAHMS – Sehnsucht – Choir
BRAHMS – Wie bist du, meine Königin – Duncan, solo
SCHUBERT – Schicksalslenker, blicke nieder – Duncan, with Choir
HAYDN – Die Harmonie in der Ehe (Harmony in Marriage) – Choir
SCHUBERT – Trinklied – Duncan – solo

Guests are invited to be seated in the Church

THE SERVICE – Entrance of the Bridal Party
WAGNER – Wedding March from Lohengrin –  Choir
BRAHMS – Liebeslieder Waltzer
1. Rede, Madchen, allzu liebes (speak, dear girl) – Choir
Exchange of Vows
2. Am gesteine rauscht die Flut (the tide rushes on the rocks) – Choir
3. O die Frauen, O die Frauen (O women!) – Tenors and Basses
4. Wie des Abends schöne Röte (the evening’s beautiful red) – Sopranos and Altos
5. Die grüne Hopfenranke (the green hop vine – Choir
6. Ein Kleiner, hübscher Vogel nahm den Flug (a small, pretty bird took flight) – Choir
7. Wohl schön bewandt was es (my lover no longer sees me) –  Liesl
8. Wenn so lind dein Auge mir  (If your eyes are so gentle) – Choir
9. Am Donaustrande da steht ein Haus (By the Danube stands a house) – Choir
10. O wie sanft die Quell – (Oh, how gentle the spring) – Choir
11. Nein es its nicht auszukommen (No, it is not possible..)- Choir.
12. Schlosser auf, und mache Schlosser (Locksmiths, up and make padlocks!) – Choir
13. Vogelein durchrauscht die Luft (Birds fly swiftly through the air) Sopranos and Altos
14. Sieh, wie is die Welle klar (Look how clear the waves are!) Tenors and Basses
15. Nachtigall, sie singt so schön (Nightingale, you sing so beautifully) Choir
16. Ein dunkeler Schacht ist Liebe ( A dark pit is Love!) Choir
17. Nicht wandle, mein Licht (Do not wander, my Light) Tenors
Exchange of Rings
18 Es bebet das Gestrauche (The bushes tremble) Choir
Pronouncement and Celebration
MENDELSSOHN  (arr. Nota Bene) – Wedding March

“The Wedding of Liesl and Duncan” – a fertile music-theatre brainchild of director Jacqueline Coats, which makes creative and heart-warming use of the manifold skills and attendant enthusiasms of musicians belonging to and associated with Wellington’s Nota Bene Choir.  Readers expecting a conventional review of a group  performing a first-half programme featuring a collection of operatic solo and choral items, followed by a second-half presentation of Brahm’s Liebeslieder Waltzes might wonder at encountering, first-up, this introductory  plethora of detailed information that could take as long to read through as the actual review itself! I hope the method in my madness at offering this storehouse of elaboration to begin with “sets the scene” for the effusion of delightfully theatrical, and even in places intensely dramatic entertainment which  elevated much of the music’s otherwise divertissement-like status into far more connective musical tissue.

Brought into play was a real, infectious sense of a nuptial occasion by (a) the choice of venue, in Wellington’s Taranaki Street Wesley Church, and (b) the theatrical method of incorporating the audience into the actual celebrations. So it was that we were all invited at the outset to join the bride’s family, friends and guests into one of two gathering-places capaciously provided and linked by a corridor (I suspect each simply “filled up” followed by the other, leaving, incidentally, very few spare seats!). At each place was a pianist (ours was the versatile Heather Easting, while the other would have certainly enjoyed the equally capable artistry of Emma Sayers) – after being welcomed by the indefatigable Jacqueline Coats and enjoying some soothing strains of firstly Bach and then Pachebel on the piano, there subsequently appeared suitably-attired guests and friends of the couple to be married, along with the major participants, Liesl (Barbara Paterson) and Duncan (Robert Tucker) who alternated between both of these places, by turns recounting for each of the groups some of the history of their meeting and subsequent engagement.

This “getting to know” first the bride and then the groom was accompanied by the first “Welcome” bracket of songs, beginning with a spirited “Champagne Aria” from J,Strauss Jnr’s “Die Fledermaus” sparklingly (ahem!) delivered by the bride and guests. I found a lot of the spoken commentary from all the characters difficult to make out in that acoustic, sitting as I was at the far end of the group – but I could hear enough to decipher salient detail, such as information pertaining to the non-arrival, thus far, of the groom – a droll chorus (“Eloquence” by Josef Haydn) suitably commenting on various apposite kinds of character traits! To my great pleasure we heard next the ravishing “Vilja Lied” from Lehar’s “Die Lustige Witwe” most plaintively sung by Paterson (with lovely dynamic control of those ecstatic high notes) and echoed by the chorus. Schubert’s “Der Tanz” followed, after which Liesl introduced, a mite confusingly, both her “adoptive’ and “real” parents, in tandem with Schumann’s lovely “Lied der Braut”, Liesl’s solo here blending affectingly with the following “Sensucht” by Brahms, for the choir.

Consternation reigned as Duncan (Robert Tucker), the Groom, suddenly turned up, effusively pressing his suit with another Brahms song, “Wie bist du, meine Konigin!”, beautifully and pliantly delivered here by both singer and pianist. We got some semi-confessional “history” from the singer of a previous relationship and an existing offspring (too much information?) associated with the beseeching “Schicksalsenker” by Schubert for tenor and choir, which captured all hearts, before the groom was off again, “looking for Liesl!”, to the strains of Haydn’s satirical “Die Harmonie in der Ehe”, all boisterous good fun for the choir! Duncan returned, jubilant, and in a time-honoured gesture to blokedom, launched into a Schubert “Trinklied”, extolling Baccchus, “Plump Prince of Wine!” – the wedding was definitely “on!”

The preliminaries having been addressed and given their due, we were enjoined to be upstanding and take ourselves via some of the way we had already come to the church for the ceremony. Our director-cum celebrant fulsomely welcomed our presence, reminding us that before things went any further we needed a bride! –  and so we had the lump-in-throat enchantment of the expectantly fresh-toned “Wedding March” from Wagner’s Lohengrin as Liesl and her escort came down the aisle to the altar.

The bride being thus delivered and the groom suitably prepped, our celebrant took the opportunity to “set the scene” with the help of the composer of the aforementioned “Liebeslieder Waltzes”. I had listened to these songs perhaps once before and remember at the time thinking them somewhat underwhelming as regards the “must hear again” department – but what a difference here, brought to life via the bright and sparkling Nota Bene voices, Maaike Christie-Beekman’s exuberant direction, and our duo pianists’ by turns incisive and melting playing  – how wonderful for these songs to be given such a vibrant theatrical and even dramatic context! Each one seemed to “possess” its different character, imbuing the normally threadbare three-four trajectories with tangible on-the-spot representations as well as tying together their unifying flow in the larger scheme that held the whole evening together so successfully.

If we had thought the marriage “done and dusted” by then, we were in for a few (almost soap-opera) surprises! –  from the beginning, the celebrant touched on the potential “will it happen?” travails of a relationship, underpinned by the first song’s “Rede, Madchen, allzu liebes” (Will you, who rouse passion, relent?”) to which the groom, Duncan, reopened his “confessional” doubts, spurred by the choir’s “Am gesteine rauscht die Flut” (The flood rushes onto the rocks), and the age-old bachelor’s refrain “O die Frauen, O die Frauen” (further elaborated here as “I’d have been a monk were it not for women”). It was time for Liesl to enjoy some affirmation with the soprano/alto voices’ beautiful “Wie des Abends schöne Röte” (How the evening redly glows).

As the vows begin, so do the doubts arise, darkly harmonised by “Die grüne Hopfenranke”  (like a creeper stuck in the ground) from the choir, the celebrant suitably agitating and the mothers appearing to give their daughter solace (all superbly theatrical!). Liesl isn’t much  comforted by the idea of a pretty bird being caught  -“Ein kleiner, hubscher Vogel nahm den Fug” (Christie-Beekman brings out so much more flavour from the choir’s voices in these places than I previously recall!). The bride remains unmoved at first, remembering how “it all seemed much easier when we were young” – “Wohl schön bewandt was es”, and now…….The choir quickly moves to comfort Liesl with “Wenn so lind dein Auge mir” – reassured by gentle eyes, she takes her bouquet as the next song quickly capitalises on the mood –  “Am Donaustrande, da steht ein Haus” , sings the choir, breaking through the impasse of doubt as if shattering a barrier of glass! Liesl completes her vow! – triumph!

To the strains of “O wie sanft die Quelle” the couple waltz to the moving waters!  Just when it all seems plain sailing comes another cloud – “If any person knows of any reason, etc…..” From the ranks of the choir a man steps forward and confesses his secret love for the bride! – Pandemonium! The Choir erupts with “Nein! – es ist nicht auszukommen!” (No! It’s impossible!”) The couple run away from the tumult as the choir angrily declaims “Schlosser! Auf, und mache Schlösser” (Locksmith! Up, and make some locks!). but peace is soon restored and the errant suitor is dismissed, as the sopranos and altos sing of birds rushing through the air to their rest  (“Vögelein, durchrauscht die Luft”) and the tenors and basses extend the peace further with “Sieh, wie ist die Welle klar” .

The nightingale sings, and the world seems to stand still – “Nachtigall, sie singt so schön”  intones the choir – Liesl is firmly on the side of love and helps steer Duncan through his “dark night of the soul” memory at “Ein dunkeler Schacht ist Liebe” (Love is a dark pit”), though he’s lost for words at this, the last fence! “Boys, you gotta help me out, here!” his whole aspect is saying, and the  tenors come to his aid with “Nicht wandle, mein Licht” – a beautiful reassurance of a homecoming, AND of the appearance of the rings – where? – here! – no! – yes! – with the choir giving the final and  clearly affirmative “lift” to the rhythms and tones of “Es bebet das Gesträuche” – (as the bushes tremble with the birds’ flight, so does my soul with desire and fear at the thought of you!).  As the couple sign the register and their union is pronounced, so does Mendelssohn’s Wedding March sound and resound as Liesl and Duncan are resplendently (and deservedly) acclaimed! What a journey, and how richly bedecked it all proved, proclaiming Jacqueline Coats’s vision as transformational and the response of all of the performers, conductor, singers and players, something to truly savour in the memory.

THE SHOCK OF THE NEW REVISITED – New Zealand premieres from Orchestra Wellington

Posted on by Peter Mechen

                                                                                                     Shostakovich and Britten

PARTY FAITHFUL

BRITTEN – ‘Cello Symphony Op.68
SHOSTAKOVICH – Symphony No. 3  in E-flat Major Op. 20 “The First of May”*

Lev Sivkov (‘cello)
Marc Taddei (conductor)
*Orpheus Choir of Wellington(Brent Stewart, director)
Orchestra Wellington

Michael Fowler Centre, Wellington
Saturday, 26th July 2025

Review for “Middle C” by Peter Mechen

What an occasion! – TWO New Zealand premieres, Britten and Shostakovich, in one evening! While perhaps not unique in this country’s concert-giving history, such an event’s “blue-moon” aspect provoked all kinds of responses from the capital’s music fraternity, with the music’s unfamiliarity seeming at once a drawcard with its own kind of excitement and sense of discovery, and something of a risk! – the relatively unknown administered here in what might have seemed to some like over-sized doses! With characteristic adventurousness, Orchestra Wellington and the Orpheus Choir of Wellington plunged into the fray, and emerged triumphant on all fronts, the audience’s enthusiastic response at the conclusion of each of the concert’s halves unequivocally and unstintingly great-hearted, more than making up for the marginally thinner attendance compared with the numbers present at the season’s first two concerts.

How was this near-miracle of approbation brought off so heart-warmingly? – several reasons; firstly by the charismatic cellist Lev Sivkov’s “owning” of the somewhat elliptical solo part of Benjamin Britten’s formidable ‘Cello Symphony; secondly, via conductor Marc Taddei’s remarkable mastery of the scores and control of his orchestral and choral forces; and lastly through the astonishing results of the intrepid musicians’ meticulous efforts in regard to each of the works’ completely different demands!  So it was that Marc Taddei would have felt more than justifiably vindicated in his pre-concert enthusiasm regarding the “adventure” of this undertaking.

First up was one of the more enigmatic works by Benjamin Britten, his singularly-titled “Cello Symphony” begging the question regarding the piece’s actual genre, having an instrumental soloist in a work styled as a “symphony”, and bringing together what might normally be regarded as differently-constituted musical narratives. It wasn’t an entirely unknown format, with previous works by various composers entitled “Sinfonia Concertante”, and with composers (like Berlioz in his work for viola and orchestra “Harold in Italy”) having produced “symphonies” with solo instrumental parts.

Such works had in the past produced problems of thwarted expectation on the part of musicians (the most well-known being the legendary violinist Paganini’s dismissal of Berlioz’s aforementioned work, and which the former never played). Britten’s dedicatee was the renowned cellist Mstislav Rostropovich (for whom he had already composed several pieces), and who had probably expected a brilliant instrumental concerto showpiece compared with what he actually received. What Britten was writing proved to be a tribute to the ‘cellist’s musicianship as much as to his technical brilliance, as the work casts the soloist as an equal partner with the orchestra in their exchange and development of the work’s themes and juxtapositions and contrasts.

An enjoyable and intriguing aspect of tonight’s performance was the engagingly demonstrative playing of the cellist, Lev Sivkov, whose gestures had an expressiveness which choreographed the musical line and strengthened the interplay between soloist and orchestra. Though the cello’s opening double-stopped chords were brusque compared to the orchestra’s darkly-conceived lines, they had a pliability that suggested  dialogue more than opposition, even when the soloist’s increasing  energies  brought “spiky” wind chordings and “snappy” brass notes, as subsequent lyrical exchanges between the cello and clarinet and flute phrases more readily suggested, and which the oboe and brass softly continued. Particularly memorable was a touching sequence of interplay between pizzicato strings and cello outpourings, even if the latter’s somewhat anxious two-note phrases against the strings pizzicato began suggesting more darkness than radiance and conflict afoot, brought into increasing prominence by the timpani’s repeated patternings, and the  winds and heavy brasses exchanging chords. But a desire for accord persisted with brass-and-percussion irruptions balanced  by beautifully poignant-sounding wind-harmonies – almost fairy-tale sounds – as if simultaneously-wrought “threads” were constantly trying to “dance around” each other, with the cello playing a kind of “fulcrum” role, keeping determinedly businesslike amid the claustrophobia of heavy percussion irruptions, brass “pedal-notes” and skitterish wind passages. We sensed relief with the soloist’s response to it all – poised pizzicato chordings over resignedly rumbling lower instruments, while the winds played a Mahlerian “dying fall” theme – a soft gong-stroke and a few pizzicato notes later this absorbing movement came to an enigmatic close.

What a marvellously nocturnal scherzo we got next! – the cello  quicksilver,  playful and even furtive, and straightaway alerting the muted brasses! The soloist’s dancings were answered throughout with either gruff single notes or quixotic, melismatic figures haunted by the brasses’ echoings. Constant movement and exchange became  increasingly frantic, halted at the end  by the cello’s animalistic whimperings and a dismissive grunt from the brass – all brilliantly-conceived, and  here superbly-realised! By contrast, the Adagio’s solid, granite-like tones brought a solemn march, the cello’s solemn, step-wise theme replete with massive timpani ramparts and mournful keenings from winds and an evocatively responding horn solo – and what beauties the soloist with supporting horn, strings and gentle percussion gave us here! The rest of the movement returned to the march-like opening, the brass splendidly building the music’s progress towards a grim magnificence while the cello increasingly rhapsodises in defiance, and eventually breaking into a cadenza, one whose progress soloist Lev Sivkov mesmerically “defined” for us with his rapt, seemingly improvised gesturings throughout

Without a break, the music transmorgrified into the finale, the solo trumpet sounding a kind of “liberation” as the cello seemed to walk from the darkness and into the light afforded by the concluding Passacaglia’s six variations. I loved the winds’ dancing  sequences, the cello’s mad scamperings pursued by winds and percussion, and the intensely Mahlerian rhapsodic fervour of the cello’s musings immediately before the great surge of long-awaited optimism given to us by the whole orchestra’s tsunami-like concluding response to the soloist’s heartfelt efforts!

If I’ve dwelt overmuch on the music’s detailings at the expense of its actual delivery,  here, it’s because the performance was a further (and remarkable) step towards my own appreciation of what I found an initially challenging listen! – I hope these reams of self-indulgence have some point for the reader, especially any finding themselves going through the same process of determined discovery!

Shostakovich’s Third Symphony, another work new to me, was a different kind of journey, one no less fascinating, but somewhat less “layered” than the Britten work, though it brought its own set of distinctions to the concert, One of these was its composer’s own remark, now forever associated with the work – “It would be interesting to write a symphony where not a single theme would be repeated”. one that he strove to fulfil with this remarkably vernal, pulsatingly “in-your-face” music.

What made the performance more than worthwhile was the up-front orchestral playing, and the “joyful and triumphant” tones of the evening’s “rent-a-socialist” ensembled voices, the Orpheus Choir. Printing the English words in the programme was tongue-in-cheek enough – a real blessing was being given these indecipherable words as sterling statements unimpeded by on-stage visual translations! – heed was taken of conductor Vasily Petrenko’s words in the programme notes concerning the “banal, amateur” poetry – and the supreme irony of the presentation came with the performance’s full-blooded commitment to the cause (of the music, of course!). Maybe some day we’ll get to hear some of those later Shostakovich symphonies from this orchestra as well! (imagine the subscription numbers generated by the thought of THAT series!)

For now, we had our ears bent in somewhat different directions as Marc Taddei and his seemingly tireless musicians took to Shostakovich’s most irreverent piece of symphonic writing to date. Despite its beautiful opening for two clarinets (superbly delivered) the work soon accelerated into a veritable ferment of action. dissonant passages crowding one another as the trajectories rang the changes from grim martial rhythms to maniacal scamperings, culminating in grotesque “horror-chordings” and continued reckless headlong careerings, whose frenzied momentums were lessened  by a side-drum’s call to attention, a solo clarinet succeeding in quelling the energies of the flight, and bringing an uneasy calm to the soundscape after further horror chordings reacquainted acquainted us with the obstacles still to be surmounted.

From here, we were given a few stress-free moments of relative tranquility from solo violin and eerily spectral winds, the latter gradually shrugging off their ghoulish aspect in search of some much needed pastoral charm, gladly welcomed by the strings, their warmth  persuading other elements that a salvation of sorts might be imminent –everybody dug more deeply, pulling from out of the depths of texture sonorities and impulses which seemed to gradually ignite the whole orchestra! A fresh burst of momentum brought in compulsions of rhythm, particularly Russian in flavour, whose energies pushed the music onto a kind of plateau of heroic expression, underlined by a great percussive onslaught –something momentous was being enacted, leaving us awaiting the arrival of some great endpoint, a kind of magnificence whose presence we sensed but whose entry was still being prepared. Then, with a great cymbal crash, the choir suddenly stood up, electrifying us all!

A brief orchestral introduction and the voices burst out, whole-heartedly, lustily –  oceanic waves of sound punctuated by percussive irruptions, peaking and breaking over the edges and washing over their listeners.  We knew and did not know of what they sang – it mattered less than their fervour and spirit and sense of joy!  And at the conclusion, with the musicians having given their all, we relished their achievement  amidst our shared relief and exhilaration!

Cantoris – opera that’s tuneful, rhythmic, magical, exotic, funny, murderous, tragic, pompous, escapist, real – what more could you want?

Posted on by Peter Mechen

CANTORIS – A Night at the Opera

Cantoris Choir
Soloists: Barbara Paterson (soprano), William McElwee (baritone)
Music Director: Ingrid Schoenfeld
Piano: Heather Easting

Ruggero LEONCAVALLO – Bell Chorus from I Pagliacci
Giuseppe VERDI – Anvil Chorus from Il Trovatore
George Frideric HANDEL – Chorus of Enchanted Islanders from Alcina
Giacomo PUCCINI – Humming Chorus from Madama Butterfly
Georges BIZET – Habanera, with Chorus from Carmen
Toreador Song, with Chorus, from Carmen
Wolfgang Amadeus MOZART – “Heil sei euch Geweihten” from The
Magic Flute
Christoph Willibald GLUCK – “Quel est l’audacieux” from Orphée et
Eurydice
Wolfgang Amadeus MOZART – Voyagers’ Chorus from Idomeneo
George Frideric HANDEL – “How Strange their Ends” from Theodora
Henry PURCELL – Dido’s Lament and “With Drooping Wings”
from Dido and Aeneas
Giuseppe VERDI – Chorus of the Hebrew Slaves from Nabucco
Brindisi (Drinking Song and Chorus) from La
Traviata
Carl ORFF – Chorus “O Fortuna”  from Carmina Burana

St.Peter’s-on-Willis-Street, Te Aro, Wellington
Saturday, 10th May 2025

What a splendid blockbuster of a way for a choir to begin a season! – and with so many wonderful moments that have actually transcended their “high art” origins and are now “in the culture!” – and none the worse for it! So often certain pieces of music are deemed well-known to the point of cliché, and are therefore passed over, in favour of something more “interesting”. But! – as I fondly remember from my own formative years, it was often one of these very pieces, which would have been regarded by others as “hackneyed”, whose first hearing hit me like a ton of bricks, and to the extent that life was never the same again afterwards!

At school, in the Fourth Form, I had the good fortune to have a teacher who was himself an opera fan – so he would play to us pieces from a recording (of which I now have a prized copy!) of “Opera Choruses”, ALL of which I simply fell in love with on first hearing! – it was partly the way he introduced them to his class of rough-diamond, mostly rugby-playing and pop-music-loving boys who probably didn’t at that stage know Wagner from a Weet-Bix packet, but who listened, spell-bound as he described scenarios to go with the choruses, such as how a rich man, sitting miserably in his house surrounded by his wealth, suddenly heard a crowd of pilgrims passing in the street outside, singing “Alleluiah” at the tops of their voices as they went by the man’s window – and how the man was galvanised by what he heard, and, leaving his house and possessions behind, rushed down the road to join them! – and then, of course, our teacher played us the actual recording of the chorus, and we were “there”, listening to these voices, and imagining how we would have been filled with wonderment at the sounds and jumped up at the end to follow the voices ourselves. This particular chorus (the Pilgrims’ Chorus from Wagner’s “Tannhauser”) wasn’t among Cantoris’s presentations, but the others had an effect this same evening that vividly brought back that memory to me, of my sensibilities being unexpectedly “ignited” by something whose appeal was direct and enduring!

What was especially wonderful at the Cantoris concert was how the choir, with the barest minimum of forces (no orchestra, and no elaborate stage or theatrical trappings with which to fill out the scenarios), was able to generate from their music-making something of this excitement of both discovery and rediscovery amongst their audience. For this they could thank in addition an inspirational music director, Ingrid Schoenfeld, a brilliant pianist, Heather Easting, and two solo singers, soprano Barbara Paterson and baritone William McElwee who threw themselves wholeheartedly into their characterisations of various roles associated with certain of the choruses. Audience reaction to each and every one of the items (even those whose unexpectedly abrupt endings might have taken by surprise people who were just beginning to “groove along” with things – however, opera, as any enthusiast knows, thrives on the unexpected!) was enthusiastic and wholehearted, and the programming with its variety of settings, situations and characterisations meant that one’s interest never flagged.

Within this variety were placed a number of sure-fire favourites with tunes that everybody seems to have heard somewhere or other, those “part of the soundscape” melodies which seem to have always been there – such were two of the Verdi choruses (the “Anvil” Chorus from “Il Trovatore”, and the “Hebrew Slaves” Chorus from “Nabucco”), Bizet’s perennial favourite “Habanera” (solo-and-chorus) from “Carmen”, and the more recent “classic” from Carl Orff’s “Carmina Burana”, that’s made up for lost time on various television advertisements, “O Fortuna!” Each one had plenty of impact of satisfyingly varying kinds, even if in the “Il Trovatore” excerpt the anvils sounded more “Janissary-like” than whole and ringing, and the gypsy men fudged their first “All’opra! all’opra!”, probably through thinking too much about the gypsy women! Such a distraction wasn’t a problem with Barbara Paterson’s alluringly three-dimensional  portrayal of Carmen in the “Habanera” (the singer using the church’s central aisle to palpable dramatic effect!) – and though baritone William McElwee couldn’t quite match her range of vocal colour and impulse, his confident “presence” as Escamillo in the Toreador’s Song, did ample justice to the bullfighter’s swaggering character, both singers backed to the hilt by the choir’s support and the unfailingly buoyant trajectories of Heather Easting’s accompaniments!

On a different emotional plane were two other solo-and-chorus presentations which resounded afterwards in the memory, firstly Gluck’s chilling “Quel est L’Audacieux” from Orphée et Eurydice, featuring the choir of Furies guarding the Underworld with tones fearsome and implaccable  – and the baritone a tremulous but staunch and persistent supplicant, driven desperately by his love for Eurydice to bring her back from the land of the Dead – the atmosphere generated by the confrontation was properly chilling, with the choir’s tones dark and malevolent before being moved to pity by McElwee’s plaintive pleas – a memorable evocation. Though not cheek-by jowl on the programme, fortunately, we still couldn’t help but register the contrasts in almost every way between the Gluck scenario and Henry Purcell’s famous “Dido’s Lament”, one of opera’s most heart-rending scenes, and given all the space needed for both impulse and stillness to work a powerful spell – Paterson’s singing was beautifully-poised, purer of tone on her second-time-round ascent at “reMEMBER ME” and thoroughly affecting altogether, as was the choir’s following “With Drooping Wings” chorus, its sombre tones and heartbeat-like phrasings seeming to put all of us closer to our tenuous grasp upon life than we might have otherwise wanted.

I don’t intend to scroll through the entire programme in this review, but would like to register some more specific enjoyments, such as the opening “Bell Chorus” from Leoncavallo’s “I Pagliacci”, which gave us plenty of bright, vibrant bell-sounds and ear-catching dynamic variation. Another was the chorus from Handel’s “Alcina”, well-remembered from an enterprising production I attended some years ago at Day’s’ Bay Opera, and bringing back some lovely evocations of that time. In fact the programme as such had a number of lesser-known choruses from works such as from another Handel work, an oratorio “Theodora” (again, adventurously performed, and heard by me, at Day’s Bay, incidentally, as an opera!). Any memory of the work had by this time gone, so it seemed like a new and wondrous experience for me, a solemn, processional-like journey sustained partly by long-held notes, and at other times closely-worked phrases that seemed to gestate from these same lines like a plant coming into flower, the whole suiting the passage of thought and expression of wonderment – for me, a delightful rediscovery!.

Another came from Mozart, this time his “Idomeneo” (one which gave Barbara Paterson another chance to shine as Elettra, one of the characters in the opera’s story, here expressing hopes with some trepidation for a calm voyage to her homeland with the person she loves) – a kind of Mozartean “Calm Sea and Prosperous Voyage” work, here given with flowing, undulating tones from the choir, taking the treacherous upward leap towards the end in their stride!

Comments in general? These are mere opinions and can be regarded as such – but I have to confess to wishing that the trajectories of just a couple of the items had been allowed to flow more easily and dreamily – Puccini’s “Humming Chorus”, for instance, I prefer to hear sounded as if it’s almost “breathed” rather than sung and that we listeners are eavesdropping on something really private and close to the heart! To an extent I thought also that the “Va, pensiero” Chorus of the Hebrew Slaves could also have been taken as if in a dream at the start, making the “outburst” in the middle more of a kind of the captives’ “awakening” a demonstration of despair and grief at their predicament – “O harp, why do you hang so silently?…rekindle the memories in our hearts!”

Enough! – reviewers of concerts should talk about what and how things were done, played and sung, rather than compile wish-lists of such things as “could-have-beens!”! It will be obvious that I got such a lot of pleasure from out of the concert, a good deal of which was reinforced by the enjoyment of those sitting close to me and of other people I talked with afterwards. Congratulations and thanks are due to all concerned for their part in such a warm-hearted enterprise!

Good Friday 2025 – music of sorrow and resolve, from the Tudor Consort

Posted on by Peter Mechen

MEDIA VITA – Music by BYRD, GIBBONS, SHEPPARD, TALLIS and WEELKES
The Tudor Consort, directed by Michael Stewart

                                                                                                                                                                                               Michael Steward and the Tudor Consort at Wellington Cathedral of St.Paul  (photo: Cassandra Wang)

ORLANDO GIBBONS – O Lord, in Thy wrath
THOMAS WEELKES – Laboravi in gemitu meo
THOMAS TALLIS – Lamentations of Jeremiah I & II
WILLIAM BYRD – Plorans plorabit
JOHN SHEPPARD – Media vita in morte sumus

The Tudor Consort
Sopranos:  Geneviève Gates-Panneton, Lydia Joyce, Erin King, Jane McKinlay, Rebecca Stanton,
Chelsea Whitfield
Altos:  Christine Argyle, Andrea Cochrane, Alexandra Granville, Helene Page, Kassandra Wang,
Alex Woodhouse-Appleby
Tenors:  Joshua Long, Philip Roderick, Richard Taylor, Axel Tie
Basses:  Brian Hesketh, Joshua Jamieson, Frazer MacDiarmid, Matthew Painter, Keith Small,
Thomas Whaley

Wellington Cathedral of St. Paul, Molesworth Street
Friday 18th April (Good Friday) 2025

What a joy to experience in the here-and-now music written hundreds of years previously with spacious acoustics and worshipful ambiences in mind as spectacularly presented by Wellington’s Cathedral of St. Paul, in Molesworth Street! In fact, the capital boasts a number of churches whose qualities would present a similar-but-different interplay between atmosphere and clarity of sound to that which we enjoyed on this occasion – but for sheer ambient beauty, the sounds made on this occasion by the Tudor Consort voices here in Wellington Cathedral would be hard to beat.

Tudor Consort Music Director Michael Stewart welcomed us to what he obviously considered something of a time-honoured ritual for all concerned, an Easter Concert, with repertoire chosen from the incredible storehouse of music written over the centuries for this particular occasion in the liturgical year – a tradition begun by a previous Consort Music Director, Alastair Carey in 2002, and continued by Stewart since his appointment in the role in 2007.

The two “flagship” works in the concert, Thomas Tallis’s two-part Lamentations of Jeremiah, and John Sheppard’s Media vita in morte sumus obviously gave each of the “halves” a singular kind of distinction and dominance through their sheer physical scale. Though the accompanying works by Orlando Gibbons, Thomas Weelkes and William Byrd were obviously of more modest dimensions their qualities unerringly took us into the ambient performance arena and suitably honed our receptivities for dealing with the more extended and complex works that followed.

Orlando Gibbons’ anthem “O Lord in thy wrath” opened the programme exquisitely, the tones beautifully balanced and the lines effortlessly shaped, with telling layerings in places like “Have mercy on me, Lord, for I am weak”, and “My soul is also sore troubled”. The final two lines further illustrate the singers’ control of emphases, the line “how long wilt thou punish me?” insistent, and the following “O save me for thy mercy’s sake” expiating the tones with heartfelt sensitivity. By comparison, Thomas Weelkes’ setting of different words from the same Psalm 6 seemed more insistent in its sorrowful reflection on the human condition. It seemed like a lament without solace, tapestried with constant lamentings, snow-capped by a gorgeous but insistent soprano line which drew others upwards to empathise and fall back again, the undulations wrapping around one another, simpatico, and taking some comfort in blending together and sharing sorrows in this vale of tears.

I’d heard both of the following pieces by Thomas Tallis and John Sheppard on recordings beforehand so I knew something of what to expect, taking particular comfort in the visceral collegiality of voices expressing (particularly in the Tallis work) remarkably apposite observations and feelings in a world that’s presently echoing in so many places and ways the strife and accompanying distress of the prophet’s visions. And of course, amid the consolations afforded by music of such beauty in places comes the agonising thought of the suffering being more present-day than prophetic, and the extent to which we can sublimate in art such agonies while people in places like Gaza, Sudan, and Ukraine most ostensibly have no such recourse. The horrors of history are difficult enough to bear without having to witness and cope with wilful re-enactments of the same taunting and defiling any such attempts to stimulate awareness, resolve and resistance to such forces through art’s most heartfelt efforts.

Tallis’s Lamentations of Jeremiah are in two parts, and demonstrate with disarming directness an extraordinary range of contrasts of mood and feeling, the settings incorporating titles and headings of different verses of the texts, the latter using the Hebraic names for letters and weaving these names into the otherwise Latin text. So we hear the Hebrew letters “Aleph” and “Beth” in Part One, each given an ornate but emotionally neutral ambience before “easing” or else “plunging” into the actual texts, releasing the listener from the intensities of each verse setting with whole breaths of relative space and re-alignment.

As with the transition from the overall tranquility of the “Aleph” settings to the obvious surge of tone from the tenors at Quomodo sedet sola civitas,  these progressions into text can happen seamlessly, or be underlined by pauses, such as that separating the following “Beth” from Plorans ploravit in nocte.  Amidst the beauty of the singing I wondered whether phrases such as Omnes amici ejus spreverunt eam (all her friends have dealt treacherously with her), here delivered more in sorrow than in anger, were as forceful as what Tallis might have intended – certainly, the concluding Jerusalem, convertere ad Dominum Deum tuum (Jerusalem, return to the Lord your God) expressed here to numbing perfection a quietly beseeching tone!

I was struck all over again by the sheer storytelling capacities of the sounds created by the ensemble when Part II of the Lamentations began – having completed two “chapters” of the text we were about to be regaled with no less than three more, with the beauty of utterance putting a listener like myself in mind of a further “unlocking” of a precious casket of treasures. After the splendid “Ghimel” opening, there seemed more insistence and urgency in the interlocking parts, the sopranos arching their phrases heavenwards with plenty of expressive purpose (and especially in the final nec invenit requiem.) The brief “Daleth” introduction to the central verses brings the ear-catching variant of fewer voices for the opening Omnes persecutores emus which builds into an impressive ensemble; and in the following “Omnes porta eius destructae” follows an even more dire scenario with repetitions of the words oppressa amaritudine (bitter anguish) at the end.

The exquisitely architectural “Heth”  preluded the grimmest of the prophet’s foretellings, the tenors forthright with the opening Facti sunt hostes ejus in capite (Her foes have become her masters) and the other voices following suit, obsessively so with the words multitudinem iniquitatum ejus (the multitude of her transgressions). And how affecting did the voices make, firstly, the phrase Parvuli ejus ducti sunt (The children were led away), and then the final, quietly and almost desperately penitential murmurings of the same “Jerusalem” entreaty which had concluded Part I, and here returning with deeper finality.

A smaller ensemble tackled William Byrd’s Plorans plorabit, (incidentally, extending the phenomenon of political subversion in music) with its sombre message to the King of the time (James 1) that the “crown of (your) glory” was under threat! Otherwise its relatively tighter and more integrated sound-picture was to make all the more stimulating and telling a contrast with what followed afterwards. In fact Michael Stewart could scarcely contain his excitement at the prospect of performing this, the concert’s “signature” work – John Sheppard’s antiphon Media Vita in Morte Sumus, regarded as “supreme” in the composer’s output by scholars and performers.

A good deal of discussion has accompanied the work’s more recent history, which Stewart made a passing reference to before leaving it up to us to make our own researches due to the complexities of different editions and attitudes towards the work, though commenting that its impact and magnificence would be self-evident for the listener.

For the work’s certainly become something of an icon in its own singular world of choral music as a result of several factors – its unclear raison d’etre (thought by some to be a memorial for the composer’s first wife), its equally mysterious genesis (no copy exists of the composer’s own score, its survival due to the partbooks used to reconstruct the original in the late 1570s), and its inordinate length in early versions which sought to perform all the polyphonic repeats, a practice which certain newer editions have sought to modify, not by shedding any actual music but limiting the number of repeats of material in performance, as well as changing the order of some of the sections – the place of the canticle, the Nunc Dimittis, for example.  Applying such an approach to extremes would halve the time  some earlier performances might have taken, though Stewart had suggested to us in his pre-concert talk that the Consort’s approach would not be of such a radical order.

At a tempo which readily suggested the celestial movement of unearthly bodies orbiting some distant star, this music’s performance, with its breathtakingly stratospheric soprano line, transported our sensibilities to realms of awareness and imagination far removed from our accustomed realms of being, contemplating an eternal vision which inspires as much fear as longing – Media vita in morte sumus – (In the midst of life we be in death) and contemplating our helplessness at such a prospect at Amarae morti ne tradas nos (- the bitter pains of eternal death) – how readily, to my ears, amid the melismatic Sancte Deus and Sancte fortis, did the soprano lines evoke a distant echo of the yet-to-be-composed Miserere of Grigorio Allegri!

Into this void came the plainchant, given the theatrical treatment of alternating one voice, one section of the voices for the first part of the chant, and then including in the response at the Gloria Patri, the whole choir – if a “time stood still” moment was what was required, then the timing, tonings and placement of the voices was well-nigh perfect in its effect. The resuming of the antiphon maintained the darkness and solemnity of the Nunc Dimittis throughout the following Ne projicias nos (Do not cast us away), during which the radiance of the sopranos was absent with telling sombre effect, and having all the more radiance and candlepower on their return with a repetition of the Sancte Deus/Sancte fortis sequences.

Again the sopranos withdrew at Noli claudere aures tuas (Do not close your ears), with the earthier tones of the lower voices stressing the penitential tones of the suppliants – the more celestial tones take up the text Sancte et misericordis Salvator (O holy and most merciful Saviour) – but even more enchanting was the beautiful, Qui cognoscis occulta corda (You who know the secrets of the heart)  begun by those wonderful stratospheric voices which had given the work so much of its essential character – and together with the altos were what my ears seemed to tell me were the men joining in towards the piece’s end. By this time my sensibilities were drunk with the beauties and intensities of what I’d heard and my notes had begun to resembled mere scribblings of transported emotion, well-nigh indecipherable, as all transported emotion should be! Thankfully, wherever I’d been taken by this piece I did manage to reconstitute my senses sufficiently to get home, since which time it’s all been playing in my head demanding a semblance of order and continuity which has taken time to fall into a kind of coherence! Apart from the supercharged transcendentalism of the ending, I can vouch for my presence of mind during some of it. and thus hope enough of my reminiscing  of the journey makes sense!

 

 

Orchestra Wellington – heroically fulfilling the need for music

Posted on by Peter Mechen

Orchestra Wellington presents:
A MODERN HERO

EVE de CASTRO-ROBINSON – Hour of Lead
BENJAMIN BRITTEN – War Requiem

Morag Atchison (soprano)
Daniel Szesiong Todd (tenor)
Benson Wilson (baritone)

Orpheus Choir, Wellington
Wellington Young Voices

Orchestra Wellington
Marc Taddei (music director)

Michael Fowler Centre, Wellington

Saturday 7th December, 2024

What could possibly preface in concert a work such as Benjamin Britten’s War Requiem?  Here, on Saturday, at Orchestra Wellington’s epic presentation “A Modern Hero”, that challenge was taken up by Auckland composer Eve de Castro Robinson with her brief but searingly concentrated orchestral composition “Hour of Lead”, a sonorous meditation on a similarly-titled poem by Emily Dickinson.

The poet’s words explore the consciousness of pain in a variety of forms and processings, its progressions variously rapier-like, systematic and torpid, with responses paralleling thought, reflex and movement, as do the different characters of the four movements of de Castro Robinson’s work, with each outwardly signing inner turmoil. The first, Searing, takes just milliseconds to live up to its name, with an opening ostinato suddenly pierced by screams. The rhythms trundle jazzily onwards, set upon by punch-drunk szforzandi, whose assaults bring forth raucous clamourings, and building to a tutti for the tumultuous ages. After this comes music of the air, Bittersweet, a vertiginous scenario whose incessant movement quixotically dissolves into a juicily-flavoured hymnal, and reaching zany volume levels with a single, tumultuously constituted chord that eventually self-destructs!

Next is Leaden, with its “quartz contentment”, deeply-wrought sounds with richly-purposeful rumblings, its darkness countering the previous movement’s scintillations. A flowing viola/cello melody sings above the rhythms as winds and brass emit birdlike sighs and cries, which brass turn into gargantuan earth-groans – how wonderful to hear the  strings playing an Orpheus-like role here, their sounds taming the beasts’ convulsions, raising their spirits, and suggesting an ecstasy on the other side of the darkness which reclaims the last few bars.

“Remembered, if outlived” says the poem; and the beginning of the final Chilling scintillates on percussion, winds and high-register-strings before becoming almost extra-terrestrial, freed from gravity and atmosphere! –  all impulses are drawn towards a super-galactic kind of rendition of “Abide with Me”, a kind of invitation for sensibilities frozen in the manner of “centuries before” . Perhaps the “stupor – then the letting go” is the reawakening of human consciousness via the bringing into being a gloriously aleatoric-like pitchless chord which grows to fullness before being “taken up” by the same players’ stamping,, clattering, and then gradually receding footsteps – whether “taken up”, or “being taken”, one is not quite sure, but what an enigmatically human way to end the piece! After such colourful coruscations, the appearance of the piece’s composer, Eve de Castro Robinson, called to the platform at the end, seemed like some kind of angelic or otherwise blessed visitant, come to lift the spell by which her work had held us all in thrall.

And so, to the Britten – after the extra players and singers and their conductor had all made their entrances and set themselves up to begin, conductor Marc Taddei raised his baton and the first sounds of the War Requiem were made by the strings, awkwardly-pulsating figures gradually brought to life. For some reason I felt a proper sense of “atmosphere” lacking, without being able to put my finger on just what was missing – and only right at the work’s ending did I experience what could have made an enormous difference at the beginning. Accompanying the final exchanges between the children’s choir at the words Requiem aeternam dona eis Domine: et lux perpetua luceat eis, and the main chorus’s Requiescant in pace, Amen  was the stunning effect of gradual dimming  the stage lighting to near-darkness, the voices’ diminuendo contriving the sounds to disappear as if by magic. How wonderful, I thought, if the work had begun this way, and the lights gradually brought up as the music threaded its way towards its first climax at the choir’s first full-blooded Et lux perpetua luceat eis joined by full-throated bells and percussion!

Britten’s use of the tritone, the interval C-F-sharp, in medieval times known as “diabolus in musica” (the devil in music) dominates these opening exchanges, here brought off tellingly by both voices and orchestra, the composer seeking to suitably “haunt” the text’s idea of “eternal rest”,  usually, in conventional requiems, given the most consoling music possible.  Increased tensions crackled and blistered with the tenor’s first solo entry intoning the first of poet Wilfred Owen’s bitterly challenging verses “What passing bells for these who die as cattle?” – though I found Daniel Szesiong Todd’s enunciation of the words less than clear, he still conveyed the words’ terrible ironies, along with the sounds depicting the battlefield slaughter and the “tenderness of silent minds”. All of the forebodings were then given full vent in the brutal contrasts which followed, the rapt “Kyrie/Christe eleisons” and the great onslaught of instrumental and vocal sounds of “Dies Irae”. Just as awe-inspiring and pitying were the poet’s words in the at once tranquil and fearful, “Bugles sang” which followed,  redolent with echoes of the “Dies Irae” in baritone Benson Wilson ’s hushed but growingly apprehensive conveyance of the bugles’ tones, sounding their sorrowful calls and catching the portentous mood.

Though Morag Atchison’s soprano tones “spread” when put under pressure in the “Liber Scriptus”, she effectively and sonorously “nailed” the text’s message that nothing would remain unjudged or unavenged, sentiments echoed by the chorus’s troubled utterances at “Quid sum miser tunc dicturus?” and by the soprano’s stentorian “Rex tremendae majestatis!” Then, the poet’s supremely ironic “Out there” verses came bounding in, the two soldiers teasing death as a playfellow, an “old chum” , and never as an “enemy of ours”. (we could have done with surtitles for the poetry as the auditorium was too dark to be able to properly follow the words in the programme)!

The chorus splendidly contrasted the women’s prayerful “Recordare Jesu pie” with the men’s later, jagged-edged “Confutatis maledictis”, halted by the timpani’s introduction to the baritone’s saluting of the great gun – “thou long black arm” – ironically addressing its malevolence before uttering a curse upon its being (though the words were not clear the tone of voice was unmistakeable! – great timpani and brass playing, here!). Its brazen function then became clear as the music burst once again into ”Dies Irae”, again magnificently  delivered, but then dramatically slowing, and holding everything in cosmic thrall for the “Lacrimosa” to make its heart-wrenching appearance  – Morag Atchison’s singing was to die for, here!  Britten brilliantly uses the “Lacrimosa” in tandem with what are perhaps Wilfred Owen’s most moving verses in the entire work – “Move him gently into the sun” – no matter that the words were not entirely clear in places, as the overall sense of grief was here palpable beyond description. I think we needed to have been told, somewhere, that there was an interval at this point, because we were uncertain as to what to do at first, after the choir had breathed its concluding “Dona eis requiem” – still, our somewhat mesmerised state wasn’t inappropriate!

As with every note these angelic voices sang this evening, the Wellington Young Voices’ Choir covered itself in glory  with the Offertorium that began the work’s second half – and, not to be outdone, the Orpheus voices then launched into the text with sterling orchestral support, firstly at Sed signifier sanctus Michael, and then giving us a deliciously-crafted fugal romp through Quam olim Abrahae promisisti, one whose conclusion then tossed the momentums into the introduction to another of  Owen’s poems. This one was a setting based on part of the composer’s earlier canticle, “Abraham and Isaac”, but this time with a different and brutal ending to the story. Both soloists here projected their texts more clearly, combining their voices particularly beautifully when describing the “Ram of Pride” sent by God for sacrifice –  glorious singing again from the Young Voices here, in heart-breaking response to the story’s murderous end, in which we were told Abraham “slew his son, and half the seed of Europe, one by one!”, the soloists obsessively repeating the final phrase of the poem. Afterwards, the choir and orchestra then returned to the “Quam olim Abrahae” fugal passage to complete the savage irony of the tale.

Came the Sanctus, resplendent in its glory and especially so in the wake of the Parable’s bitterness – a plethora of shimmering instrumental tintinnabulations and with ecstatic acclamations from the soprano, after which the choir divided into eight parts for Pleni sunt Caeli in terra (the choir stood up section by section, which created great visual excitement!), using the rapidly-repeated words to create an excitable babble of ever-burgeoning voices to the accompaniment of a great instrumental crescendo!  A pause, and then brasses and voices began firstly, the Hosanna in excelsis and then, led by the soprano, the gentler, more processional  Benedictus, the interactive flow here kept alive with great presence by Morag Atchison interacting with voices and orchestra under Marc Taddei’s expert control.

A final Hosanna from chorus and orchestra produced a concluding flourish, and the baritone began Owen’s thoughtful meditation, The End, the poem questioning  the Earth’s capacities for forgiveness of humankind for the carnage, with the beautiful instrumental colourings accorded the words’ images emphasising the bleakness of  the previous music’s religious exaltation. Again, the solo singer’s words were difficult to make out, but the sense of desolation held fast.  The tenor’s rendition of the following verses from At a Calvary Near the Ancre intersected here with the choir’s sing of “Agnus Dei” from the Requiem Mass, the words again highlighting the poet’s angst and anger with war – here, Owen castigates the institutionalisation of  Christian faith and patriotism  by clergy and polilticians. with Britten’s own pacifism never more unequivocally articulated than in this part of the work.

The Libera me, as with Verdi’s setting in his famous Requiem Mass, contains some of the most searing and heartfelt writing, with again, in Britten’s work the universal plea for deliverance and mercy extended to include the “pity of war”.  The opening here was as portentous as anything by Berlioz or Verdi, with the writing filled with vertiginously fearsome chromatic shifts of harmony and colour, gathering momentum and fervour, and brought into sharp focus for us by the soprano’s sudden entry (“Tremens! – Factus sum ergo!”) when she spits out her words, bring the choir’s voices with her, and realising with the orchestra a cataclysmic ferment of energies and strengths –  a truly apocalyptic threshold through which we were taken and left gasping as the sounds gradually died away, leaving the  two soldiers about whom this work has told us such a lot, and, of course, very much on our behalf!

Which left the poet’s last text, a poem called “Strange Meeting”, bringing to us a dream-like sequence  in which Owen describes an encounter involving two soldiers who had been on opposing sides in a battle, one of whom had killed the other in combat – “I am the enemy you killed, my friend”…. exchanging as well “the undone years, the hopelessness” along with “the pity of war, the pity war distilled”, and bringing to bear the desire to cleanse the human spirit with water from the “sweet wells we sunk too deep for war”. And it was difficult to remain dry-eyed throughout the music of reconciliation, with the two men sharing the line “Let us sleep now” in a sequence magically wrought all about its perimeters by the choir’s intoning the Latin hymn In Paradisum – “Into Paradise may the Angels lead thee”, but with Britten again disturbing the conventional idea of “eternal rest” of such commemorations by using the tri-tone interval for the Children’s Chorus’s final utterances of “Requiem Aeternam….” as a kind of “warning” for mankind.

Then came a stunningly evocative ambient withdrawal from the work’s world, achieved by the slowest of diminuendi throughout the work’s final chord sequence, allowing the performers and their sounds to magically and memorably dissolve into the darkness. It was only then I found myself wishing that the musicians had brought the work’s beginning out of the same darkness at its beginning – a work that everybody had so brilliantly recreated for our on behalf of the genius who wrote this music…..