Kapiti Chamber Choir at St Paul’s Cathedral

Dixit Dominus (Handel), Choral items by Ralph Manuel, Katherine Dienes-Williams, Halsey Stevens, Morten Lauridsen, Samuel Barber, and arrangements by Aaron Copland, Haflidi Hallgrimsson and Moses Hogan

Kapiti Chamber Choir (conductor Guy Jansen) with Lesley Graham, (soprano), Janey McKenzie (soprano), Linden Loader (contralto), James Adams (tenor), Roger Wilson (bass), Handel Chamber Orchestra, Peter Averi (organ), Phillip O’Malley (piano)

St. Paul’s Cathedral

Saturday, 24 July, 4pm

A concert with two distinct parts: first, choral music from the 18th century with orchestra and soloists; after a long interval in which most enjoyable mulled wine and nibbles were served while a small string ensemble played charming music by Matthew Locke, a choral recital followed with a variety of pieces, some of them unaccompanied.

Some of the excitement, and certainly the precision, of the orchestral introduction to the Handel work was lost in the over-resonant Cathedral acoustic.  However, the choir worked hard at overcoming this handicap.

The first number, for chorus initially, involved complex counterpoint.  Attack was good, and the dynamics were handled well (no pun intended).  Then the soloists entered. Due to the acoustics, the lower register of both Lesley Graham’s and Linden Loader’s florid opening solo passages were lost.  James Adams came across very well, since the tessitura of his voice was higher.

The solo for contralto which followed showed Linden Loader in fine voice, and the next, for soprano, gave rein to Janey MacKenzie’s beautifully clear soprano.  She was precise, yet had a lovely carrying tone.

The orchestra, brought together for last year’s Messiah and again for this occasion, was a little shaky at times, but on the whole did well.  The continuo playing of Janet Holborow (cello) and Peter Averi (organ) was excellent, especially considering the great distance between the two players.  Perhaps obtaining the use of a chamber organ would have been worthwhile.

There were sprightly rhythms in the numbers for chorus, and plenty of weight, too.  ‘Dominus a dextris’ particularly, featured bouncy rhythms, while the following ‘Judicabit’ at the word ‘conquassabit’ the syllables (and therefore the notes) became detached, giving quite a curious effect.  Perhaps it was word-painting, the words (in translation) being ‘…he shall fill the places with the dead bodies: and smite in sunder the heads over diverse countries.’  The more covered tone in this number was most appropriate to the words.

The men’s chorus was splendid in ‘De torrente’, their pianissimos truly hushed yet sonorous. The soprano soloists began with a only a few strings playing; this was most effective.

The extended fugal Gloria chorus at the end was executed confidently, although some singers are reluctant to favour the conductor with a glance.  Both here and in the second half, some of the soloists joined the choir for the chorus.

Handel wrote the work while in Italy in 1707; there is no record of a first performance.  Perhaps it was first performed in a large Italian church with similar acoustics to St Paul’s?  For my taste, the Dixit Dominus was the wrong music for the building.  Admittedly, it was about the right size, with a near-capacity audience.

After the interval, the choir began singing from the back of the church, unaccompanied and without their scores, Ralph Manuel’s Alleluia.  It was by an American composer, as indeed were nearly all in this half of the concert.  This piece used the resonance to great effect, the more so from being at the back.  It had an exquisite pianissimo ending. 

The performance reminded me of a number of concerts some years ago (by different groups) where the choristers were spread all round the Cathedral, and used different spaces for different items.  Likewise, a few years ago there were lunchtime concerts incorporating piano and solo singers, who sang from the back, near the main door, with the audience seated around them.  And the Orpheus Choir once performed from the gallery with the orchestra below them, rather than from the chancel steps.

Ave verum corpus by Katherine Dienes-Williams, former Organ Scholar at the Cathedral and now Organist and Master of Choristers at Guildford Cathedral in south England, featured beautiful floating lines, and was sung very well, with excellent tone and vowel-shaping.

Halsey Stevens wrote a setting of ‘Go, lovely rose!’  Its attractively pensive mood and dynamics were echoed in the next song, ‘O nata lux’ by Morten Lauridsen.  This was quite a difficult piece, with clashes and discords, but was confidently sung in a gorgeous pianissimo, with a impressive decrescendo at the end.  Following this item, Guy Jansen gave several brief spoken introductions to the pieces.

Another piece by Lauridsen was performed with piano.  This seemed to make more obvious another feature of this building:  sibilants have a way of sounding completely unconnected with the words they are part of.

While the women singing tenor did a great job, it does alter the sonorities to use women singing at the bottom of their register rather than men singing at or near the top of theirs, with their resultant brightness.  However, when there is a shortage of the male variety, it is probably unavoidable.  In the Handel, with the strings and organ accompanying, the difference in tone was not so noticeable.

Samuel Barber’s famous (hackneyed?) Adagio was arranged by him for eight-part choir, soloist and organ, as an Agnus dei.  It was very effective in this setting.  The choir was beautifully blended, especially at the ending, all singing with the same tone and dynamic.

A very rhythmic ‘Shall we gather at the river?’ with organ, arranged by Aaron Copland, followed.  Then, for a complete change, the choir sang an Icelandic evening song, arranged by Haflidi Hallgrimsson.  The pronunciation certainly sounded authentic, and added to the variety of language and music in the concert, not to mention variety of style.  It included interesting harmonies.  The effect was of stillness, which produced a dynamic of ppp without apparent difficulty.

Finally, Moses Hogan’s setting of the spiritual ‘My soul’s been anchored in the Lord’.  It was performed with piano and organ, and sung with enthusiasm, the conductor achieving a variety of colourings of the voices, yet still obtaining precision singing.  A good fortississimo ended the concert.

La Vie…..La Mort – from the Tudor Consort

Motets of life and death

by Jean Mouton, Nicolas Gombert and Josquin Des Prez

The Tudor Consort

Director: Michael Stewart

Sacred Heart Cathedral, Hill St., Wellington

Saturday 12th June 2010

Perhaps it was because I’d arrived with only a few minutes to spare before the concert began; but inside the cathedral was an almost unnervingly ambient worshipful silence – I almost expected to be “shushed!” if I had even dared try to exchange pleasantries with either of my seated neighbours, so I gave myself over instead to contemplation and furtive observation. A large image-screen had been placed just to the right of the performing area, which suggested that there would be “visuals” employed during the concert; and so it proved, with each item having one or two associated images (all very striking) drawn from the art-works of the music’s period, details of which were in the programme alongside notes concerning the item. I hadn’t had enough time to properly “scan” the programme before the concert began, so I was surprised when, after the first motet had been sung, two Consort members stepped forward and began speaking, the first in French and the second translating into English, practically in canon. The poetry, very beautiful-sounding, turned out to be that of Pierre de Ronsard (1524-1585), whose verses featured several times during the concert, each poem with different speakers and translators, all of whom conveyed both sound and sense of the words most attractively.

The concert’s title testified as to the music’s somewhat elemental subject-matter throughout, finding expression in motets by Jean Mouton (1459-1522) and Nicolas Gombert (1495-1560), with a work by Gombert’s teacher, Josquin des Prez (1450-1521) thrown in for good measure. Opening the programme was a composition by Mouton, O Christe redemptor, a piece he wrote while composer at the Royal Court, judging by its reference to the Queen, Anne of Brittany who was married to no less that two French monarchs. Beginning with the resplendent, beautifully-balanced tones of the full choir, whose focused lines gave the composer’s “smoothly flowing and consonant” style such character, the piece allowed the mens’ voices to shine in places, notably at “Largitor virium”, while giving the women’s voices plenty of melismatic beauties.  The first of Ronsard’s verses was then delivered by two speakers, the intermingling of French and English texts creating a sense of something conveyed through time and reawakened for our pleasure – the poem Je vous envoie spoke of human beauty withering as does that of flowers, with the passing of time.

A Magnificat by Nicolas Gombert followed, one of eight written by the composer while in exile as a galley slave (for what one account calls “acts of gross indecency” – evidently, while working as a composer in the court of Charles V of Spain, he had sexual relations with a choirboy). How the composer managed to write music at all while he served his time on the galleys has not been made clear, while the story that the Holy Roman Emperor commuted Gomberg’s sentence upon hearing these works (which the composer called his “Swan Songs”) is similarly shrouded in conjecture. Whatever his proclivities and resulting indiscretions his work as a composer happily transcended such misdemeanours of the flesh, his mastery of vocal polyphony evident throughout this beautiful work. Especially attractive was Gombert’s use of plainchant to introduce each episode, creating beautifully atmospheric effects of depth and antiphonal contrast. After a less-than certain beginning, the Consort’s tenor voices that began each episode with the plainchant grew in confidence and surety of tone, the contrasting body of varied responses sustaining and building our interest throughout. Less extended, but even more complex was Mouton’s Nesciens Mater, an intensely-worked canonic masterpiece, drawing forth from the Consort great intensity of tone (a shade raw at the high-voiced clustered climax, but all the more involving) set against more celestially-floated textures – an amazingly-sustained outpouring of great beauty. Ronsard’s spoken verses which followed, entitled “Chanson”, were similarly intense, comparing the characteristics of the seasons and the multiplicities of nature with the depths of the poet’s sorrowful feeling for a lost love.

Conjecture has it that Gombert studied with Josquin des Prez, though details of their association are sketchy – nevertheless, the older master exerted considerable influence on the younger composer. The inclusion of Josquin’s motet Inviolata demonstrated the tightly-worked canonic style and direct word-expression for which the composer was renowned, with duetting between different choir-voices, the most extended being that for tenors and basses during the second section at “Nostra ut pura”. Then, the corresponding altos/tenors passages in the first part beautifully brought out the words “O Mater alma”, as did the sopranos/basses combination with their phrasings towards the end, which resulted in pleasingly-contrasted open textures. Ronsard’s poem that followed, Sur la mort du Marie, made a typically sobering effect, the poem a variation on the theme of youthful beauty withering at the hands of fate, again nicely “sounded” between the languages. We were thus prepared for Gombert’s incredibly intense lament for his great predecessor on the occasion of Josquin’s death, the motet Musae Jovis occasioning a marvellous display of controlled outpouring of emotion, the “plangite” given full and sustained expression.

More obsequies were observed with Mouton’s tribute to Queen Anne of Brittany, Quis dabit oculis nostris, sung at the various places where her funeral rites were performed. I liked the fine surge of major-key emotion at the composer’s rhetorical declamation “Britannia, quid ploras?”, throwing into stunning relief the hushed repetitions of “defecit Anna”, the energy of life drained, the full-throated song now muted at “Conversus est in luctum chorus noster” (Our song has changed to mourning). But I thought the different invocations to the various groups of people to “weep” not as “pointed” as I expected them to be, rather more dry-eyed in effect than I imagined was possible. Significantly, Michael Stewart also kept the final “Anna, requiescat in pace” in check, eschewing a more obvious outpouring of emotion in favour of a longer-lasting subtlety. After such whole-heartedness, Ronsard’s somewhat droll characterisation of the body’s farewell to its soul (in translation, somewhat reminiscent of Robert Burns’s poems) lightened the mood, even if the delivery of the speakers emphasised the matter-of-factness of utterance more than thehumour.

Concluding the concert was Gombert’s affirming “Tulerunt Dominum”, a setting of the Gospel verses describing Mary Magdalene’s encounter with the angels in Christ’s empty tomb on Easter Sunday morning. Dramatic and emotional, the setting captures the desolation of Mary’s feeling of abandonment at Christ’s disappearance with the words “Tulerunt Dominum meum”, and the reassuring words of the angels in reply, the composer establishing an almost lullabyic aspect in the motion of the lines, the insistent, but beautifully-pulsed voices creating an almost minimalist precursor of style in places. Angelic voices floated the lines with intense purity, while the “Alleluias” grew from out of the performance’s ever-burgeoning emotion to resound like ringing bells, in minor-key mode, but secure, strong and exultant to the end.

A word regarding the projected images of largely renaissance art that accompanied the items – I confess that for the most part I didn’t register them strongly, which isn’t to say that that they shouldn’t have been used. I certainly didn’t find them distracting in any way, though my attention was taken up so overwhelmingly by what I was hearing, I was conscious afterwards of having failed to “connect” the visuals significantly with the music. The idea was employed with such welcome simplicity as to render the images almost as part of the venue’s decorative and functional detail. I’m sure that people attuned to art history and/or better able than myself to synthesize sight and sound would have greatly enjoyed the enrichment of the Consort’s lovely singing with these obviously beautiful and significant works of visual art.

Saint-Saëns, Psalms and Spirituals from the Festival Singers

Saint-Saëns – Mass Op.4 / Works by Felix Mendelssohn, John Rutter, René Clausen, Zsolt Gárdonyi, Moses Hogan and William Henry Smith

Clarissa Dunn (soprano), Bianca Andrew (mezzo-soprano),  Chris Anderson (tenor),  Kieran Rayner (baritone)

Jonathan Berkahn (organ, piano), Paul Rosoman (organ)

Festival Singers

Rosemary Russell (director)

Wellington Cathedral of St.Paul

Hill St., Wellington

Saturday 29th May 2010

“Camille Saint-Saëns was wracked with pains,

When people addressed him as “Saint-Saynes”;

He held the human race to blame,

because it could not pronounce his name.”

Readers who remember Ogden Nash’s verses will sympathise further with Camille Saint-Saëns in his predicament at being known as a composer primarily for his zoological fantasy “Carnival of the Animals”, though his “Organ” Symphony and several of his concertos for violin, for ‘cello and for piano, have always figured in concert programmes. All gratitude, therefore, to the Festival Singers here in Wellington, for presenting in concert a relative rarity, the composer’s Mass Op.4, written in 1856 when Saint-Saëns was twenty-one, and working as an organist at the church of St-Merry, in Paris. Originally written with orchestral accompaniment, along with the two organs (grand and petite), the work was performed by the Festival Singers in the composer’s later arrangement made without the orchestra. Always his own man in whatever he did, Saint-Saëns largely ignored the more “operatic” vocal style of the liturgical music of his contemporaries, instead choosing to emulate various “historical” precedents, such as the exchanges between the two organs which open the work, and the alternating of organ and choir immediately following, called “alternatum”. Other influences on the work are those of plainchant, of renaissance-like polyphony, of Bachian counterpoint and the sense of drama expressed in the masses of Haydn and Mozart.

At first, the opening alternating statements by the two organs were puzzling – though nicely antiphonal and varied, there was little sense of forward movement or projected focus, which in itself created a kind of tension. The entry of the voices for the Kyrie then seemed to uncover a hitherto concealed pathway along which the music could then move. Whether the youthful composer had this almost “cut adrift” effect in mind at the outset which could then be energised in a specific direction, I’m not sure; but a sense of expectation-cum-bemusement was engendered by the organ dialogues at the beginning, making the entry of the choir a moment of real frisson, of sudden enlightenment and compelling forward motion.

As with the performance of the Dvorak Mass last year, I thought the Singers revelled in presenting to its audience music that ought to be far better known. The work of both soloists and chorus constantly delighted the ear, the full choir able to set the voluminous spaces of the cathedral resounding, even if some of the singing of the sections, through dint of lack of numbers, couldn’t manage the evenness of tone required by some of the exchanges (the women outnumbering the men, and their lines consequently rather more consistently full-toned and secure). Each of the four soloists, soprano Clarissa Dunn, mezzo Bianca Andrew, tenor Chris Anderson and baritone Kieran Rayner, gave particular pleasure with their work, and blended their voices beautifully throughout. Both Jonathan Berkahn and Paul Rosoman contributed stirring organ solos, the latter setting the spaces thundering and shaking with the larger instrument’s grandeur of utterance in places, and setting off the delicacy and poise of Jonathan Berkahn’s playing of the “petite orgue”, accompanying the choir throughout most of the work. Rosemary Russell’s direction seemed to me to be exactly what the music asked for at all times – one could imagine a more tautly-conceived introduction, perhaps, but such a course may well have gained little for the work and lost that air of expectancy which both the silences and the natural flow of the organ-playing built up.

After the interval came the “Psalms and Spirituals”, a sequence whose success surprised and delighted me, as I thought it worked well. The Psalms were begun with Mendelssohn’s energetic and festive “Jauchzet dem Herrn”, the unccompanied choir confident, secure and accurate, and the solo soprano voices from the body of the choir spectacularly good. Somewhat less compelling as a work and as a performance was John Rutter’s “I Will Lift Up Mine Eyes”, the ethereal tones of the “petite orgue” blending sweetly with the small but properly plaintive tenor voices, the full choral passages confident, if occasionally over-balanced on the women’s side. I thought the fragmented vocal lines towards the end (broken up by frequent organ passages, albeit beautifully played) made it difficult for the choir to maintain its tones securely, though forgiveness was forthcoming at the very end with the delicately-floated “Amens”.

American composer René Clausen’s “All That Hath Life And Breath Praise Ye the Lord” featured lively unaccompanied singing, with a striking “many tongues” effect towards the end of the piece, not completely accurate in pitch, but with a real sense of bubbling excitement in the textures – again some sonorous, well-focused work came from a solo soprano choral voice, while the rest of the sopranos brought off a lovely ostinato-accompanied reprise of the main theme midway through. I liked the second John Rutter Psalm “The Lord Is My Shepherd” better than I did the first one, the singing well-rounded (tenors keeping their line despite a touch of strain) and a delicious organ solo sounding as though poet Christopher Smart’s cat Jeffrey had wandered into the work from one of Benjamin Britten’s pieces. Another Rutter Psalm-setting “O Clap Your hands” evoked a dance-spirit with occasional bell-like descending figures, though I thought either the composer or the performers could have given the work’s last couple of pages a little bit more energy and “ring”.

Saint-Saens’s music made a reappearance with his “Ave Maria” sung as a duet by Clarissa Dunn and Bianca Andrew, a welcome change from the over-performed Gounod setting, and one which again enlarged one’s appreciation of the composer and his work. Accompanied by some sensitive piano-playing from Jonathan Berkhan, the singers captured the joyous radiance of the first part of the prayer, and the clouded-over, minor-key supplication of the second.  Bianca Andrew took a strong and heartfelt canonic lead through the latter episode, before easing gratefully back into major-key mode together with her equally melifluous-voiced soprano partner for a beautifully-floated “Amen”. The composer might or might not have approved of his music being juxtaposed with such a bluesy number as “Somebody’s knockin'”, the first of the Spirituals, and probably the funkiest of the selection, the piano accompaniment being particularly moved by the spirit in Jonathan Berkahn’s capable hands. I liked the variation of atmosphere from piece to piece underlined by the different accompaniments, a capella alternating with piano, and a primitive-sounding African-style beat for “Keep Your Lamps!”, which conductor and percussionist launched successfully after a “ready-steady” first attempt. The groundswell of feeling engendered by the final item “There is a Balm in Gilead” satisfied on all counts, appropriately featuring a sweetly dignified soprano voice from the choir and a gently-rocking piano accompaniment – a warm and engaging way to end an enjoyable concert.

Joy is Come! – Choir of Wellington Cathedral of St.Paul

Choral and organ music for Palm Sunday, Easter, Ascension, Pentecost and Trinity, by Howells, Weelkes, Haydn, Andrew Careter, Simon Lindley, S.S. Wesley, Bairstow, Finzi, Givvons, Tallis, Elgar, Bach and Stainer

Choir of Wellington Cathedral of St Paul, conducted by Dr Richard Marlow and Michael Fulcher, with Richard Apperley, Michael Fulcher and Thomas Gaynor (organ)

Wellington Cathedral of St.Paul

Saturday, 22 May

Fourteen different items made up this programme, which ran rather longer than the hour-and-a-quarter advertised. It showed the skill of the choir in singing works spanning four-and-a-half centuries. Nearly all the choir members stood very still, and did not indulge in distracting movement; thus, the audience can concentrate on the music.

Most of the items were conducted by visiting Fellow of Trinity College, Cambridge, Dr Richard Marlow, who is retired from the position of Director of Music at that College.

On the whole the balance and blend of the choir was good, though occasionally the sopranos were too prominent. There was variety in the programme, and some variety from the voices also. Soloists in some of the pieces were not named, but were mainly well sung. The problem from time to time of the slow resonance of the building was probably exacerbated by the fact that it was well under half-full.

The first item, a Te Deum of Herbert Howells was perhaps one of the few where the organ, in the loud sections, rather overcame the choir. In the quieter middle section, the balance was better. Otherwise, the playing for the choir by Richard Apperley and Thomas Gaynor was exemplary (the latter, who recently won the inaugural Maxwell Fernie Centenary Award, played for three items only. The piece came to a thrilling climax.

The next piece, ‘Jubilate Deo’ by Thomas Weelkes, seemed a bit mechanical – was it insufficiently rehearsed? It was not possible to pick out more than a few words. This was not a problem through most of the remainder of the performance. The solo parts here were fine. It was sung by a smaller group, the Cathedral Consort. The membership of this group was not fixed; when they sang unaccompanied later in the programme, there was some variation in the personnel.

After an attractive organ introduction, Benedictus by Haydn featured a young soloist who improved as she went along. ‘Joy is come’ by modern composer Andrew Carter was quite lovely.

Another contemporary composer, Simon Lindley, wrote the beautiful ‘Now the green blade riseth’, which featured good phrasing and a very fine accompaniment. The words came over much better than in some of the previous pieces.

Samuel Wesley, born 200 years ago this year, wrote ‘Blessed be the God and Father’; its superb pianissimo opening was most effective, the words were clear, the soloist very fine, and the ending lively.

Michael Fulcher played the relatively well-known Choral Song and Fugue by S.S. Wesley very effectively.

Edward Bairstow and Gerald Finzi were roughly contemporaries in the first half of the twentieth century, and both wrote well for choirs. The former’s ‘Let all mortal flesh’ was quite marvellous, while in the latter’s ‘God is gone up’ Marlow obtained the jubilant sound well. The organ part was interesting, and no mere accompaniment.

Orlando Gibbons’s ‘O clap your hands’ is quite complex, multi-part unaccompanied music, and was sung well by the Consort. At the end the singers did a beautiful decrescendo-crescendo. This was fine music-making indeed.

Thomas Tallis contributed the only Latin text item: ‘Loquebantur variis linguis’. Here again, the unaccompanied Consort gave us a gorgeous weaving of parts. This piece made the best use of the resonance of the cathedral.

I did not feel that Elgar’s ‘The Spirit of the Lord’ was great music, but it did have n exciting organ part.

Bach was represented by his wonderful Fugue in E flat (‘St Anne’) – grand three-part fugue. A little more phrasing would have made for greater clarity; the resonance of the building jumbles the sounds, and the last section particularly was rather fast for this space.

The final work, ‘I saw the Lord’ by John Stainer is a very four-square piece, but had some interesting chromatic harmonies.

The tone of the choir improved as the concert went on; by the end it was burnished, bright and beautiful. Marlow obtained some great sounds from the singers, and the organists were a major part of the success of the concert.

Songs My Mother Taught Me – Mother’s Day Music from Nota Bene

Music for Mother’s Day

Music by Grieg, Bruckner, Pärt, Tavener, Holst, Gounod, Biebl, Gorecki, Dvorak, Haydn, Vautor, Hely-Hutchinson, Hrušovskŷ, Richard Puanaki, David Childs, David Hamilton, Carol Shortis

Nota Bene Choir

Frances Moore (soprano) / Julie Coulson (piano)

Christine Argyle (director)

Lyndee-Jane Rutherford (presenter)

Sacred Heart Cathedral, Hill St., Wellington

Sunday 9th May

Christine Argyle’s “Nota Bene” Choir got the mix right for their Mother’s Day concert,  with a programme of music whose first half did strong, sonorous homage to Mary, the Virgin Mother of God, before paying tribute after the interval to ordinary, everyday mothers, with songs of affection, remembrance, and wry humour – and finishing with “Rytmus”, Ivan Hrušovsky’s well-known “choral etude” in praise of Eve, the first human mother, as a brief, but exciting finale. With a waiata-like guitar-accompanied opening (actually called “Ka Waiata” and written by Richard Puanaki), and featuring greetings and spoken commentaries by theatre and television personality Lyndee-Jane Rutherford, the event kept an appropriately light touch throughout, the music expressing an attractive amalgam of fun, energy, sentiment, nostalgia and profundity in nicely-gauged doses.

The programme skilfully rang the contrasts throughout, so that we had juxtapositionings such as solemn, Wagnerian Bruckner leavened by excitable, energetic Aarvo Pärt, and then David Hamilton’s West Indian rhythms next to Henryk Gorecki’s rapt, richly-harmonised mesmeric lines. The choir’s configuration would often change between items (womens’ voices only for Gustav Holst’s “Ave Maria”, for example), and soprano Frances Moore contributed several solo items accompanied by pianist Julie Coulson, which were interspersed throughout the concert.

After the opening preliminaries,  Grieg’s “Ave Maris Stella” demonstrated the choir’s finely-nuanced control of tone and texture, not over-moulded, so that those piquant harmonies of the composer’s sounded as fresh as ever – a far cry from the rich upholstery of Bruckner’s very Wagnerian writing for voices (like something out of “Lohengrin”) in his “Ave Maria” setting, featuring some testing top-of-the-stave lines for the sopranos, who emerged from the encounter with credit. All the more excitable, then, seemed Aarvo Pärt’s hymn to the Virgin “Bogoroditse Djevo”, very “Slavic” in its energy and love of contrast.

I equally enjoyed the work of another “holy minimalist”, John Tavener, whose conversion to Russian Orthodoxy inspired works such as the chant-like “Hymn to the Mother of God” (the narrator touched briefly on the importance of Mary in the Eastern Orthodox liturgy), here delivered with wonderfully suffused resonances, the choir relishing the clustered harmonies and glowing evocations of worshipful prayer. The sparer textures of Gustav Holst’s music (sung by womens’ voices) exposed a touch of stridency during the more “striving” lines of the opening, but the withdrawn ambiences at “Et benedictus fructus tui Jesu” readily captured the setting’s beauty.

Frances Moore’s turn was next, with Julie Coulson providing admirable support for her soprano partner in Gounod’s perennial favourite “Ave Maria” – a lovely performance by both musicians, the singer having plenty of upward heft and true tone on the high notes, though her breath-taking was a bit obtrusive in places. Still more changes were rung by the next item, Franz Biebl’s “Ave Maria” setting, in this performance for men’s voices only, the singers arranged with a trio of voices set apart, and soloists within the choir, giving the textures a degree of spaciousness and making for lovely antiphonal effects. Each exchange between the voices had a slightly different character, varying dynamics and colours in a perfectly delicious-sounding way. The trio of voices (tenors Nick McDougal and Andrew Dunford, with baritone Isaac Stone) got a rich ground-sound, while the higher-voiced group had more plaintive, almost reedy tones which emphasised their placement and their different lines.

Music by two New Zealanders and two “Davids” followed, firstly David Childs’ “Salve Regina”, an attractive minor-key setting with a soprano soloist, Gilian Bruce, from the choir, some momentary ensemble imprecisions of little moment when set against the heartfeltness of the singing. The last few utterances  were notable for the terracings of the words “O clemens, o pia” and “dulcis virgo”, the descriptions nicely differentiated.The work made a good pairing with the “other” David’s piece that followed, the “Carol of the Mother and Child” by David Hamilton, the Caribbean rhythms fetching up some delicious syncopations from out of the setting’s infectious gait.

Concluding the concert’s first half was Henryk Gorecki’s sublime “Totus Tuus”, a hymn of devotion to the Virgin Mary, written to commemorate Pope John Paul’s third visit to his homeland of Poland in 1987. “Totus Tuus” translated from the Latin means “totally yours”, and was the Pope’s apostolic motto, the opening words of a prayer declaring utter devotion to the Virgin Mary and the Holy Trinity. Declamatory and arresting at the beginning, with cries of “Maria”, much of the work was rapt and devotional, using conventional but extremely rich harmonies which varied in colour and intensity as the piece progressed. The contrast was marked between the work’s forthright opening and utterly mesmeric conclusion, the word “Maria” at the end repeated more and more softly, like the conclusion of “Neptune” from Holst’s “The Planets, with the womens’ voices disappearing gradually into the ether. The effect was of having undertaken a significant journey through realms of timelessness, thanks to the strength of the voices’ response to Christine Argyle’s confident, patient direction throughout.

Not surprisingly, the concert’s second half had a rather more secular feel, with the focus directed firmly towards earthly mothers, beginning with a song written by David Hamilton “When My Mother Sings To Me”, featuring a unison opening verse, whose words were then given canonic, and then harmonic treatment in subsequent verses. A natural ally for this item was, of course, Dvorak’s “Songs My Mother Taught Me”, here sung by Frances Moore, tremulous, and with some breathless phrase-ends, but sweet-toned and with wonderfully secure high notes. Her two other solo items, a folk-song by Josef Haydn and a somewhat quirkily theatrical setting of the “Old Mother Hubbard” nursery rhyme by Victor Hely-Hutchinson, were brought off with aplomb, the Haydn song-birdish and radiant, and the Hely-Hutchinson setting mock-Handelian with a dash of dramatic rhetoric, singer and pianist relishing the fun of it all. A pity the quintet of voices which came together to perform 17th-century composer Thomas Vautor’s “Mother I will have a Husband” didn’t bring more temperament, more “spunk” to their otherwise nicely-sung performance – it all needed to be a bit more boldly characterised.

But the highlight of the second half of the concert was a piece composed by Carol Shortis, in response to a commission from one of the Nota Bene choir members, Judy McKay. This was for a work dedicated to her mother, Dulcie Reeve/Coutts, described as a “pianist, piano geacher, gardener, mother, grandmother, homemaker and friend to to many – generous of Spirit, loving of Heart”. The music was to a text by the Bengali poet and author Rabindranath Tagore (1861-1941), a poem called “My Song”. Pianist Julie Coulson’s arabesque-like figurations made for an atmospheric, almost bardic beginning to the music, the voices exploring a wide range of expression, from whispered to full-throated tones, colourings subtly changing as the composer gently drew together the choir’s cluster-harmonies (with a particularly telling harmonic “shift” towards the end). The whole work was suffused with glowing feeling, by turns radiant with the soprano soloist soaring aloft, before gliding gently downwards, and a softer tranquility of remembrance and wonderment which lingered after the sounds had ceased to be.

Cantoris explores the motet literature, from Bach to Rubbra

Cantoris: Motet Perpetuem, directed by Rachel Hyde 

Bach: Lobet den Herrn and Jesu meine Freude; Brahms: O Heiland, reiss die Himmel auf, Op 74 No 2; Bruckner: Ave Maria, Op 6, Os justi, Op 10; Poulenc: 4 motets pour le temps de Noël, Op 152; Rubbra: Tenebrae Motets, Op 72, Nocturne 3

St Peter’s church, Willis Street

Saturday 1 May, 7.30pm

It must be about a year since I heard Cantoris, which was one of Wellington’s leading choirs under he direction of Robert Oliver; like most musical bodies it has had its ups and downs since then. Under Robert Oliver the choir gained distinction by presenting complete performances of Handel oratorios; it is no longer possible to excite large audiences with such things, and concerts of late have been more eclectic. In the five years that Rachel Hyde has been in command, Cantoris has largely regained its former standing.

This was eclectic, though it consisted of music called motets.

The motet is not a very precisely defined class of choral composition, generally described as a choral composition to Latin words that are not a part of the Mass, but used in other church offices; its texts are usually from the Bible.

Bach’s six motets, written probably in his early years at Leipzig, are the most famous and provide models for most subsequent so-called motets. That was the theme of the concert; each of the later motets in the programme were directly or indirectly influenced by Bach’s.

So it was interesting that the singing of the two Bach motets was less polished than several of the later ones. That is undoubtedly because they present greater challenges, largely attributable to Bach’s musical erudition and his fascination with the mathematics of music.

I was a minute late and had the charming experience of hearing the choir in full flight as I entered: the urgent sounds of Lobet den Herrn, brisk, supported by clean staccato singing, with organ accompaniment (a debatable addition). Balance among the women’s voices was excellent but the men’s voices were less homogeneous, and there were moments of suspect ensemble. These flaws were most evident in the two Bach motets (in the sixth stanza of Jesu meine Freude the tenors, opening alone, drew attention to their fragility); in the Brahms motet, too, vocal quality was uneven among the tenors.

Bach’s largest and most imposing motet is Jesu meine Freude which demands singing of some dramatic quality because of the varied character of each of the 11 stanzas, that create such an elaborate and satisfying architectural structure.

Brahms modeled his German motet, O Heiland, reiss die Himmel auf, on Bach’s, though he did depart from one formal norm of the motet – Latin words, and the complexities of the opening section were handled bravely if not perfectly. The last, ‘Du wollen wir…’ allowed a purer, cleaner sound to emerge, particularly the women’s voices that were quite admirable.

Two of Bruckner’s motets followed, again accompanied by the organ (borrowed from the New Zealand School of Music). Gentler, more submissive than Brahms, they allowed all sections of the choir to be heard to better advantage; I realized that the problems of obtrusive individual male voices was overcome by softer singing: the Ave Maria was gorgeous. Voices blended beautifully in Os Justi too, and there were subtle fluctuations of dynamics.

Poulenc’s four a cappella Christmas motets were charming examples of the composers cheerful piety. Again, the choir’s strengths were more evident than its weaknesses, coping well enough with the testing rhythms, though I found the emphases on certain words rather at odds with the meaning: for example on ‘jacentem’ in the first motet. Striking a sort of news-reader’s tone made Hodie Christus natus est rather interesting.

The Tenebrae motets by Rubbra, to words that to a non-catholic, are shockingly brutal, were not familiar to me, all seemed set to music that dealt succinctly and exactly with the subject, and the choir excelled themselves in the Third Nocturne, handling it with a deliberate, serious tone yet very musically.

It was a worthy revival of music by a gifted but neglected composer, whose music was more familiar when I was young, to end an admirably devised programme.

The concert was a benefit for the restoration of the church’s organ.

New Zealand Youth Choir – the Wellington Connection

Wellington Members of the NZ Youth Choir

Fundraising Concert for Asia/Australia Tour

Music by Tallis, Stanford, Brahms, R.Strauss, Mendelssohn, Shearing, Rachmaninov, Penderecki, Bellini, Tchaikovsky, Britten, Carter, David Farquhar, Wehi Whanau

St.Mary of the Angels Church, Wellington

23rd April 2010

At the end of June the New Zealand Youth Choir heads off to Asia for an international tour that will include concerts in Singapore, South Korea and China, before returning to Australasia via further performance dates in Brisbane, Canberra and Sydney. During April, the Wellington members of the Choir gave a fundraising concert at St.Mary of the Angels’ Church, one which readily demonstrated not only the group’s corporate abilities, but individual choir members’ variety of musical skills. If the other “chapters” of the choir possess comparable abilities, the assembled group will, under their artistic director Karen Grylls, a musical force to be reckoned with.

Throughout the concert one had to “bend one’s ears” to pick up the microphoned voice-announcements in between each item, some of which were almost impossible to decipher in the reverberant acoustic of the venue. Fortunately the musical performances were unaffected, even if the placement of the singers in one or two instances didn’t do the performances complete justice. Generally the church’s ample acoustic served the singers and instrumentalists well, in both solo and ensemble items.

The concert began with a group of two English anthems, the well-known  If Ye Love Me by Thomas Tallis, and the setting by Charles Stanford of Psalm 119 Verse 1 Beati Quorum Via, the choir conducted by Ruth Kirkwood.Immediately one registered the soprano lines in the Tallis work as clear, beautifully-defined strands with a rich, full quality. With the Stanford motet the mens’ voices had more chance to shine, particularly the tenors, whose singing featured long-breathed lines and lovely pianissimi. Throughout the six parts the tuning was good and the tones both delicately and richly-sustained equally by the smaller groups and the full choir.

Following this was the Brahms Quartet Der Gang zum Liebchen (Way to the Beloved) Op.31 No.3. I would have brought the voices further forward for this, as Belinda Maclean’s excellent piano-playing was given too much physical prominence by the placement of the instrument, in places obscuring the close-knit vocal lines. Nevertheless, the group’s lovely singing gave pleasure, with only the softer, more delicately pointed harmonies failing to register as they ought, due to the balance. Strauss’s song Morgen worked better, with its more open textures and soprano Amanda Barclay’s clear, focused tones, sensitively accompanied, again by Belinda Maclean. The performers took us into the song’s heart, capturing all of the setting’s awareness, expectation and rapture – a lovely performance. Belinda Maclean was to demonstrate further talents with two harp solos later in the programme, her playing of what sounded like a “Willow Song” bringing out such beguiling qualities as a pliability of touch and phrasing that made every note a pleasure to listen to.

The choir’s delivery of Mendelssohn’s Drei Volkslieder did the music proud, with the first song’s gentle pastoral lilt set against the slightly sinister tread of the following piece’s minor-key mood, all tensions resolved with the carol-like finale. Imogen Thirwell’s wonderfully capricious performance of David Farquhar’s Princess Alice was another whose effect would have been more telling had the singer been placed further forward – as it was, her bright, eager voice and clear-as-a-bell diction delighted, as did her use of facial gesture to “flesh out” and punctuate the words. More word-pointing, this time from the whole choir, enlivened the George Searing number Lullaby of Birdland, with some lovely harmonisings and echoings of the lines throughout. At the other end of the “entertainment” scale were the performances of both Rachmaninov’s Bogoroditse Devo, the Hymn to the Virgin from the composer’s Vespers (All-Night Vigil”), and the Sanctus from Penderecki’s Requiem, the Rachmaninov bringing out the voices’ deepest and richest tones, casting a dark and ruminative spell, and the Penderecki filled with tensions and strained beauties, the lines constantly fractured or broken for expression’s sake.

More individual performaces included baritone Josh Kidd’s bright, energetic and attractively Italienate singing of Bellini’s Vaga Luna, Isaac Stone’s droll, nicely folkish rendering of Britten’s setting of the English folksong The Foggy Foggy Dew , and Jessica Lightfoot’s rapt, dusky-toned playing of the slow movement Canzonetta from Tchaikovsky’s Violin Concerto, beautifully partnered on the piano by Evie Reiney. When one thinks about it, it stands to reason that a person’s musicality would more than likely manifest itself in a number of ways, though such demonstrations of multi-faceted technical proficiency still seemed remarkable. The focus appropriately returned to the choir for the last bracket of items, including a rhythmically-alert and glorious-toned rendition of the Negro Spiritual I‘m Gonna Sing, and a beautifully-grounded final number, the Wehi Whanau’s  Wairua Tapu, complete with body actions, music that gives one the feeling of belonging to a very specific part of the world, one that the members of this choir will undoubtedly play their part in representing with great honour and distinction.

New Zealand Secondary Students’ Choir astonish in competition sampler

Taste of the NZSSC’s programme for British Columbia choral competition in July  

Musical Director: Andrew Withington; accompanist: Grant Bartley

Pataka Museum, Porirua

Friday 16 April, 7.30pm

Listening to a choir of young singers is always exhilarating; to hear the New Zealand Secondary Students’ Choir is more than that.  These young people, from secondary schools throughout the country sing well, and their discipline, balance and consistency of tone and pronunciation are exemplary.

What is even more astonishing is that the whole of their programme that was well over an hour long, was sung from memory.  This included everything from Schütz, Mendelssohn and David Childs to Swedish folksongs, to ‘Kua Rongo’ (performed with poi, including one young woman using long poi) to a Samoan item with drumming and exuberant action.

This choir is to travel to a competition in British Columbia, Canada, fairly soon.  They are certain to wow the audiences there, as did the 2003-04 NZSS choir; at the same competition it won three choral categories, more than any choir in the history of the competition.

These young women and men have an adult sound, yet without losing the freshness of youth.  They are well-trained by their young conductor, Andrew Withington, their vocal coaches Kate Spence and Morag Atchison, and doubtless by several language coaches also.

Most of the programme consisted of unaccompanied singing, but some items were ably accompanied by Grant Bartley on piano, and a few had the addition of double bass and drums.  There were few solos, but tenor Benson Wilson was notable in ‘Nobody knows the trouble I’ve seen’ as arranged by British choral conductor and composer, Bob Chilcott.

There was variety in tonal colour different levels of sound for  the varying moods and characters of the songs, including some lovely pianissimo singing.  However, the main problem was that the choir’s robust sound was often too much in the acoustic of the main concourse at Pataka.  The space is quite narrow, and this meant a lot of reverberation that had not much room to get away (as it does in a cathedral).  To the right of the men (left from the audience’s viewpoint) was a large wooden sliding door that closes the entrance to the galleries.  The sound bounced off this, making the men’s sound seem strident at times.

The choir’s musical director needs to be aware of the need to adjust to each auditorium the choir sings in.  Similarly, the piano sounded unnecessarily loud and percussive at times, the effect of the narrowness of the space and the wooden floor.  At the concert I attended on Sunday afternoon in St Andrew’s on The Terrace in Wellington, it was notable that a velvet rug had been placed under the piano, to absorb some of the sound.

It was marvellous to see as many tenors as basses in the choir; surely the envy of every other choir!  It is to be hoped that these young men will all graduate to community choirs who are desperate for tenors!

From a very interesting and varied programme it is only possible to mention some items, without writing an extended essay.  The two Swedish Folksongs (arr. Hugo Alfvén) were lilting yet lively, and to my untutored ear (though I have been to Sweden), the pronunciation sounded authentic; at any rate, everyone pronounced the vowels in the same way.  David Hamilton’s ‘Caliban’s Song’ was a most beautiful setting of Shakespeare’s words.

Visually, there was variety from the placing of the singers depending on whether the work was for single SATB or double choir (all movements were efficiently and gracefully made); in the second half the singers wore diagonal sashes.  Then there were the actions, including poi, in ‘Kua Rongo’ and much vociferous actifity in ‘Mauga e ole Atuolo’.  ‘Ain’t Misbehavin’’ and ‘I got Rhythm’ were accompanied by appropriate swing movement.

The choir has excellent choral technique, and intonation was perfect.  Songs were sung in German, Latin, English, Swedish, Maori and Samoan  eleven songs in all, plus encore.  Through all of this memorised programme, with its difficulties, the choir members appeared relaxed and confident.

Go well in Canada!  You deserve to win your classes.  New Zealanders should be proud of you  if only the news media would inform them of your existence and your excellence!

The Tudor Consort – Holy Week Lamentations

Lamentatio Jeremiae Prophetae – Music for Holy Week

Works by ANON (Gregorian Chant), THOMAS TALLIS, ERNST KRENEK, GIOVANNI DA  PALESTRINA and ROBERT WHITE

The Tudor Consort

Michael Stewart, director

Sacred Heart Cathedral, Hill St., Wellington

Good Friday, 2nd April 2010

Thanks to Vaughan Williams’ well-known Fantasia for String Orchestra, the musical language of Thomas Tallis (c.1505-1585) has a familiar ring for many concert-goers. The composer’s intensely melancholy minor modes with their “dying fall”, were quoted by Vaughan Williams from the work Archbishop Parker’s Psalter, and were also very much in evidence throughout what we heard of Tallis’s during this concert. The music seems to speak directly across the centuries, evoking at once both a timelessness and the atmosphere of the troubled times in which the music was composed.  Tallis’s settings of the Lamentations of Jeremiah, taken from the Old Testament and describing the destruction of Jerusalem in 586 B.C., were part of a Good Friday presentation given by the Tudor Consort, featuring various settings of these Lamentations, among them one from the twentieth century by Ernst Krenek (1900-91), and others by Palestrina and a lesser-known English Renaissance composer, Robert White. Two liturgical responses from Gregorian plainchant provided both framework and context for Tallis’s and Krenek’s settings in the concert’s first half.

For me, the Tudor Consort’s presentation in Sacred Heart Cathedral on Good Friday evening was magnificent, but also risky. I thought the repertoire chosen was possibly too consistently meditative, lacking the context of an on-going ritual or any marked contrast with different music. Of course, one suspects that, as with the case of the music-lover who compiles concert-hall-length presentations of slow movements only, there will be various staunch ideas regarding how best to present this repertoire in public. On Friday evening the insertion of two pieces of plainchant between the first-half settings of the Lamentations provided a little of the foil against which these pieces could have individually shone and glowed, not to say placed as part of a service – I liked the juxtapositioning of voices in the first Gregorian Chant exerpt , the Responsary In monte Oliveti shared between Michael Stewart singing the verse “Vigilate…..” and the choir’s wonderfully sinuous unison lines in response. But I felt less comfortable during the somewhat disembodied rendition by Stewart of the plainchant Lesson In coena Domini from the pulpit as the prelude to Krenek’s Lamentations setting – less to do with the singer’s own voice than his seeming abandonment of the choir, left standing in place as though it had been suddenly decommissioned.

Individually, the items were difficult to fault as regards singing, pacing and shaping – in every case the message of the text was projected with expression appropriate to the words’ meaning, Michael Stewart’s control of the ebb and flow of the singers’ delivery ensuring a constant connection on the part of the singers between words, phrases, paragraphs and whole works, and their message. But I wondered whether, by the time we had reached Robert White’s second-half Lamentations setting, a “less-is-more” situation was starting to develop. Given that the settings did use different texts in most instances, the almost wall-to-wall complaint and beseechment did begin to weigh upon the spirit of at least one listener, especially as the second half had no leavening plainchant or contrasting interlude between the two sets (Palestrina and White).

What was evident was that, with Palestrina after the interval, Vaughan Williams completely disappeared! The textures of the Italian’s writing seemed richer, and certainly different harmonically – perhaps something to do with a “certainty” or “centering” of spiritual identity, unencumbered by the travails of Protestant upheaval. Certainly, his work is regarded as having, in the words of one critic, “an austere serenity almost unique in post-medieval Christian art” – and the work of the choir brought out this beauty in places like the sopranos’ “Pupilli facti sumus” (all of this beautiful music, here and elsewhere, depicting despair and abandonment!), and tellingly-attenuated lines throughout the concluding “Jerusalem”, a beautifully-voiced supplication.

Following Palestrina’s setting, Robert White’s Lamentations sounded very “English”, a return some of the way to the sound-world of Thomas Tallis. Whether it was because the evening was wearing on and the singers were tiring, I didn’t really know; but I thought the choir’s lines not as “moulded” as earlier, with the tenors especially likely to ever-so-slightly obtrude, – though I must say that, for me this stimulated the ear and enlivened the textures in places, and dispelled any hint of bland homogeneity. As with Tallis, there seems to me an underlying melancholy about the harmonies, one that permeates English choral music – perhaps the influence of folksong? Some lovely moments in this work were nicely brought off by the choir – one I noted at the conclusion of “Sordes ejus…” in which the spaces between low men’s and high women’s voices suggested to me the breadth and depth of mankind’s affliction. As well a beautifully osmotic impetus was generated by the first “Jerusalem, Jerusalem”, beginning with the tenderness of the tenors’ supplication, and gathering girth and intensity with “..convertere ad Dominum Deum tuum” right through the descending repetitions.

A brief word on Ernst Krenek’s setting, which, despite one or two strained moments, was brought off quite magnificently by the Consort – sounds filled with light and air at the beginning, out of which spaces grew harmonies nicely piquant and kaleidoscopic. Again, evocative realms were generated between lower and higher voices, even if the harmonies at each end were often tightly-worked – and I liked a long, rolling section during which women’s voices soared above the lines of momentum with single high notes, before descending to continue the flow. The sinuous lines of the “Jerusalem” section explored far-flung paths, Michael Stewart keeping the voices in touch with considerable skill and sensitivity. An unexpected delight!

SMP Ensemble: Nexus – Poles Apart

SMP Ensemble

Music by Jack Body, Anton Killin, Simon Eastwood, Karlo Margetic,

Jan.W.Morthenson, Charles Ives, John Adams, Francis Poulenc,

Henryk Gorecki, Richard Robertshawe, Andrzej Nowicki, Carol Shortis

The SMP Ensemble

St.Andrew’s-on-the-Terrace Season of Concerts March 2010

Wednesday 10th March

The SMP Ensemble was formed in 2008, and set up as a forum for the work of Wellington-based composers and performers. Over a short period it has, under the direction of Andrzej Nowicki,  already developed a reputation as a fresh and stimulating force in the capital’s contemporary music activity, organising and performing a number of concerts. Its most recent was a presentation at one of the St.Andrew’s March 2010 concerts, set up to run parallel to the NZ International Arts Festival music offerings.

One of the concert’s themes was a Polish connection, hence the “Poles Apart” reference in the concert’s title. A number of the works drew inspiration from Polish writing, history or political events, among them a work by local composer Carol Shortis commemorating the arrival, sixty-five years ago, of a group of Polish refugee children in New Zealand, many of whom still live in this country. Other works by Simon Eastwood and Karlo Margetic took as their starting-points events or artistic achievements whose source was Poland. As it turned out, the concert presented a tantalising mix of home-grown and off-shore music whose sources of inspiration seemed to demonstrate the “music in the air” maxim.

Jack Body’s “Turtle Time” sets a text by Russell Haley, here spiritedly spoken and enacted by Karlo Margetic, his powerful expression of the words and use of the physical spaces heightening the piece’s theatrical qualities. The ensemble produced some lovely sounds which variously chatter, babble, scintillate and clatter, the sound-picture flipping between ambient and pointillistic, sometimes running with, sometimes countering the words of the poem. These constantly-changing colours and patterns of the soundscape were a source of continual delight, apart from the organ’s swell-pedal which I found too crudely applied and rather irritating.  Given that Karlo Margetic used his voice and the stage so well, I wondered whether the musicians and their instruments could have been placed more outrageously antiphonally, emphasising both the fragmentary nature of the realisation and the efforts made by the ensemble itself to bring their individual sounds more in accord with one another. Interestingly, the voice wasn’t microphoned or otherwise enhanced in any way, as it is on the work’s only recording that I know of, made for Kiwi Records in the 1970s – for me the piece worked just as well in the “real” physical space of St.Andrew’s, the sounds exchanging the claustrophobia of the recording’s close-microphoning for a freer, more theatrical interaction. At the piece’s end, the escape by the “voice” from the turtles’ predatory time-snapping, past wave upon kaleidoscopic wave of obsessive instrumental obstruction, had a satisfying, almost ritualistic feel to it in concert. Abstractionists might object, but my feeling regarding a piece such as this, with so many overtly theatrical elements already present, is that the work’s innate capacity for suggesting interactions in visual terms cries out to be exploited further.

Anton Killi’s electroacoustic piece A Priori resembled for me a message in human speech deprived of its consonants, nostalgically accompanied by feed-back-like squeaks, whines and ambient “radio noise” interference, suggesting to my ears memories of the golden age of radio. Along with these half-words underpinned with white-noise resonances came Ligeti-like vocalisings, impulses of communication either dragging themselves from the pupa or distending their resonances into lengthy, ritualistic sequences of mesmeric mystery.  Less equivocal was Simon Eastwood’s “Jericho – Walls Will Fall”, one of several works in the concert with a Polish connection, in this case the music inspired by a protest song from the 1980s Polish Solidarity Movement, describing how walls will fall if people have the will to knock them down. Written for a Brass Trio, featuring trombone, horn and trumpet, the work constantly delights with its inventive explorations over four brief movements. The first sounds plenty of warning warring notes, each instrument in turn allowed to take the lead with its own patternings. Then, Alex Morton’s horn and Mark Davey’s trombone mute their tones and become nature-drones, leaving Dave Kempton’s trumpet to play its own flourishes, before joining with the others in further melodic and rhythmic combinations. A toccata-like piece follows, trumpet and horn stuttering while the trombone swaggers and struts its stuff. By this time the walls seem to have capitulated and fallen, because the fourth-movement brass cantilena is valedictory in tone, though more insistent at the point where things abruptly cease, the fight having been won.

Karlo Margetic’s “Hommage a W.L.” is a tribute to the Polish composer Witold Lutoslawski, the gesture itself an interesting idea, giving rise to the question regarding which composer’s work should take the credit for whatever success the ensuing piece earns for itself or is accorded. Quoting Lutoslawski’s idea of using aleatoric compositional techniques in a free and spontaneous way, Margetic characterises the older composer’s avoidance of rigour and dry complexity as “a wonderful act of subversion against the dogmatic avant-garde”. The piece (for mixed ensemble) begins with a woodblock-like roll (repeated at certain “get ready” transition-points throughout the work), and a “Bluebeard’s Door” chord immediately following, whose sustained resonances beautifully build the musical argument through melismatic strings-and-wind repetitions towards magically transformed stratospheric explorations of similar material. A string quartet “jams it” along with tattoo-like percussion rhythms, screwing up the tension until the breaking tides wash up and leave aeolian harp-like figurations teetering backwards and forwards, the strings and winds returning to tighten and screw things up again, to the point of near-frenzy. After still more irruptions the energies and tensions slowly dissipate and unravel, brass and piano contributing to a somewhat crepuscular feeling, which the composer promptly and somewhat unexpectedly banishes with an abrupt forte and a pulsating woodblock having the final word. I thought this was a great work, deserving of future notice.

I liked also Jan W. Morthenson’s Unisono, for bassoon, piano and electronics, a piece in which two instruments play with the idea of working in unison, but experience all kinds of tensions while trying to do so. Kylie Nesbit’s bassoon was amplified after her opening acoustic gambit in tandem with Jonathan Berkahn’s piano harmonies, Richard Robertshawe contriving all kinds of timbral modifications to the former, creating almost surreal effects, especially during the ensuing game of chase with the piano, both instruments occasionally pushed to their physical extremities for single notes or chords, and each trying to outdo the other in constructing edifices of sound. Even more of a “cosmic landscape” was attempted by Charles Ives’ 1906 piece “The Unanswered Question”, a work not published for over thirty years after its creation. Ives writes beautifully for the strings at the beginning, the chords slowly oscillating and changing colours before the trumpet enters (here placed at the back of the church, as were wind and brass ensembles), interacting with the antiphonal forces with a view to solving certain of life’s mysteries, but being little the wiser at the end of it all.

After the interval came John Adams’ rumbustious (and, I thought, rather gruff!) tribute to John Phillip Sousa, one which didn’t really do much for me, apart from evoking marching feet and a sense of cumulative excitement. Far more to my taste was the wonderful Sonata for Bassoon and Clarinet by Francis Poulenc, played here at a crackling pace by Kylie Nesbit and Andrzej Nowicki, with sheer momentum and nimble articulation the order of the day right up to the last few drolleries being lightly tossed off. A nicely-judged slow movement, with each instrument a perfect foil for the other, was followed by a finale whose romp of exchange would have melted all but the hardest of hearts. Songful clarinet and droll bassoon momentarily resembled Don Quixote and Sancho Panza setting off home to recover from the latest set of exploits, while the circus clowns returned to flop-start the exchanges for the stop-start concluding statements of the work. A more telling contrast than the Piano Sonata by Henryk Gorecki (he of “Symphony of Sorrowful Songs” fame) couldn’t be imagined. Its ferocity and teeth-in-the-bone tenacity owed much to Bartok, with similar drive and folk-like primitives and repetitions. The brief but exceedingly lovely slow movement provided but a respite for the sensibilities before the finale burst into the ambient spaces, drove through contrasting episodes, then teased us all somewhat with whimsical juxtapositionings of energy and reflectiveness towards the end, before finally delivering a brutal-sounding payoff to finish. Great playing throughout by Sam Jury.

This concert had promised both substance and variety, which by this time had been achieved handsomely on both counts, though there was still more to come. Andrzej Nowicki’s whimsically-titled Concertino 5b was light relief after the Gorecki work, featuring two musicians dressed in pyjamas, one with an amplified clarinet and the other working the electronics.

It was an entertaining piece of music-theatre, with the energetic clarinettist gradually running quite seriously out of steam, and going to sleep, making in the process some suitably drowsy sounds. Synthesised resonances of what the clarinet had commented on and shared before added a kind of coda to the remnants of the performance.

Finally, another work with Polish resonances was performed, a short cantata-like piece by Carol Shortis whose music was inspired and based on both a Polish folk-song “Polskie Kwiaty” and a13th-century hymn Bogurodzica, and was written to commemorate the 65th anniversary of the arrival in New Zealand of Polish refugee children in 1944. Most of these children had been separated from or lost their parents and other family members. Carol Sortis wrote “Tesknota” (Yearning”) as a response to the story told by one of these refugees, using the traditional melodies of folk-song and hymn to evoke “Old Poland” before the Russian and German invasions of 1939.

Beginning darkly on a double bass, then a ‘cello, and climbing into the higher strings the music sweetly and lyrically bloomed as the choir entered, with the words “Spiewa Ci obcy wiatr” (A foreign wind sings to you) to the accompaniment of wind noises made by additional voices. Counter-tenor Laurie Fleming rejoined with “A serce teskni…” (But the heart yearns….”), the voice truthful and clear, if not ideally strong in the lower register, so that he’s somewhat masked by the other voices at times. Stronger and brighter was soprano Olga Gryniewicz with her “Stokrotki, fiolki, kaczence i maki” (Daisies, violets, buttercups and poppies), the voice pure, radiant and beautiful, the high note at the start pure and sweet with little hint of strain. From here, strings and piano radiantly sing an almost Martinu-like accompaniment, the counter-tenor and soprano voices rising briefly for the last time out of the instrumental and vocal ambiences which go on to conclude the work. Heartfelt and extremely moving.