Superb performance of Renaissance Easter music by Tudor Consort

The Tudor Consort, Directed by Michael Stewart

Music for Holy Week

Lamentationes Hieremiae Feria sexta in Parasceve à 5, Orlande de Lassus
Et egressusest, Manuel Cardoso
Da Jesus an den Kreuze stund , Michael Praetorius
Stabat Mater, John Browne
Christus factus est, Felice Anerio
Incipit lamentation Jeremiae prophetae, Thomas Tallis
In monte Oliveti, Sarum chant
De lamentation Jeremiae prophetae, Thomas Tallis
Ne irascaris Domine satis/Civitas sancti tui, William Byrd

Wellington Cathedral of St Paul

Saturday 12 April 2014

This Lenten programme for Holy Week offered some acknowledged treasures of Renaissance a
cappella
choral music, with the opening item being the first lesson for Good Friday from the five voice setting of Lassus’ Lamentations. It was a beautifully controlled, contemplative interpretation which established an atmosphere of deep lament, and it was given a breadth of tempo that enabled the cadences to resolve clearly in the echoing acoustic of St. Paul’s Cathedral. Yet there was always momentum to carry the effortless, floating sound through the space in the idioms so indelibly associated with the great European cathedral choirs.

The following Et egressus est by Portuguese composer Manuel Cardoso continued a similar contemplative approach, with the interweaving lines of polyphony beautifully balanced. The prophet’s closing admonition to Jerusalem to “return to the Lord your God” was not a fiery tub-thumping catapult, but a moving plea in keeping with the somber reflection of the earlier verses. The short chorale of Praetorius is set for double choir although they sing simultaneously almost throughout, so their  distinctive parts were not distinguishable from the body of the nave where I was sitting. This did not seem any drawback however, and the work highlighted the warm, rich tones this ensemble produces so well.

The Stabat Mater dolorosa is by composer John Browne, of whom nothing is known other than his ten surviving works in the Eton Choirbook, which is considered a most prized collection of early Tudor music. The programme noted that Browne’s style “typically pits a group of solo singers against lush full choir sections, and employs incredibly florid rhythms”. The spare sound of the solo group sections was, in fact, a very effective mechanism to provide a contrasting relief from the unbroken, full bodied sound of the tutti group which, in a text of this length, can become overwhelming, especially in the swirling reverberation of spaces like the Eton chapel and St. Paul’s Cathedral. Clear diction is not attainable in such places; what is so effectively provided is the colour and mood of worshipful devotion created by the music, where even the humblest medieval peasant, illiterate and ignorant of Latin, might perceive the brush strokes of the Celestial Painter in myriad hues.

After the interval we heard the brief Christus factus est from the pen of Anerio, who followed Palestrina in 1594 as official papal composer, the most prominent position for a composer in Rome. The writing and singing was full of richness, and this work actually provided the clearest diction of the evening.

The lamentations of Jeremia were performed with a brief Sarum chant setting of Jesus’ prayer In Monte Oliveti interposed between verses 1-2 and verses 3-5, and in Tallis’s original scoring for Alto, two Tenors and two Basses. This was a good programming choice, as the lower voice registers provided a contrast with the constant ringing soprano sound, which benefits from intermittent relief in such reverberant spaces when it is not broken up by spoken or intoned liturgy. It also gave the chance to appreciate better the quality of the alto and male voices in the group. Michael Stewart’s direction here again amply demonstrated that he understood how best to complement the acoustics of St. Paul’s, enhancing the music with the pauses and intervals of silence it needs if its artistry is to be fully realised.

The evening closed with Byrd’s wonderful motet Ne irascaris Domine, which the programme described as “one of a number that Byrd wrote to reflect the tribulations of the persecuted Catholic population during the reign of Elizabeth I”. This plaintive text can be read as a cry of despair from ‘papists’ living in Protestant England at the time, lamenting the desolation of their fate and pleading for God’s mercy. It is full of rich, full writing, where the soprano lines do not stray into the upper stratosphere, yet the choir produced a beautifully balanced, floating sound enhanced, as always, by impeccable intonation and wonderfully shaped phrasing and cadences.

I found myself pondering the immense power of words, music, and traditions to shape our views of historical events. Holy Week is a time marked by the church for contemplating the crucifixion and its significance for Christianity. What was surely a hideously sordid crowd puller, and the most painful method of Roman execution, has been transformed by such words, music, and traditions into an occasion of spiritual contemplation clothed in transcendent holiness. The chaste white altar drapery, the simple ‘candle’ lights borne by the choristers, and the paired arches of palm fronds in the nave all helped set a scene that was played out with superb artistry and wonderful musicianship by Michael Stewart and The Tudor Consort. Wellington is very privileged to have opportunities such as this to hear the European choral tradition presented at its very best.

 

Concert of rare 17th century instruments at New Zealand School of Music

New Zealand School of Music Te Koki

Sympathetic Strings

Music by Tobias Hume, Simon Ives, Geroge Loosemore, John Jenkins, Charles Colman, Thomas Ford, Christopher Simpson

Sarah Mead (lyra viols), Robert Oliver (bass viol), Kamala Bain (recorder), Erin Helyard (chamber organ and harpsichord)

Adam Concert Room

Wednesday, 18 March 2014, 8.15pm

Consisting entirely of English music from the seventeenth century, the concert brought unfamiliar sounds and compositions to light.  Sarah Mead is a visiting professor from Brandeis University in Massachusetts, while the other performers are well-known in Wellington for their advocacy and performance of early music.

Despite a programme note about the lyra viol and a brief explanation from Sarah Mead, I was left confused about this instrument, in view of the descriptions in the printed programme of which instruments were playing which pieces.

Perhaps it was assumed that the audience was made up of the cognoscenti, but I observed that this was not entirely the case.  The printed programme, both in the programme note and in the title of the concert, gave the impression that much of the music to be played would be on instruments with sympathetic strings; that was not the case.  There was no specific note about the lyra viol without these additional seven strings.

A brief conversation with Robert Oliver after the performance helped to clear some of the confusion: the lyra viol is not solely an instrument having sympathetic strings.  However, I observed Robert Oliver playing the same instrument in every piece, despite the designations “2 lyra viols”, “lyra viol, bass viol” after various pieces.

At home I resorted to Grove, where I learned that the lyra viol ‘differed little from the standard bass viol’. Elsewhere, ‘…nothing more than a bass viol of small dimensions with some quite minor peculiarities of adjustment.’  The lyra with sympathetic strings is dismissed: ‘There were some attempts to use sympathetic strings but with no lasting influence.’

A major difference from the music for most other instruments is that traditionally, tablature was used to indicate where the fingers should be placed to obtain the notes in a piece of music written for lyra viol, rather than conventional music notation being used. With movable gut frets, a great variety of tunings can be achieved – by this means as well as by use of the tuning pegs; thus tablature was found to be a means of coping not only with the number of strings (6), but also with variant tunings.  Several different tunings were utilised in the concert.

The instruments could be both bowed and plucked, including plucking with the left hand.  The bow hold was with the palm upwards, rather than the hand bearing down on the strings as is the case with the violin family (although some double bass players use the older method).  I noticed that Sarah Mead held the bow nearer to the frog (or nut) than did Robert Oliver.

The programme commenced with four pieces by Tobias Hume (c.1569-1645).  I found the sound of the instrument played by Sarah Mead rather grunty; she was playing the lower part.  The last of the short pieces was a song; Robert Oliver sang as well as playing.  This piece had a modest continuo part from the chamber organ.

Simon Ives (1600-1662) was the next composer; we heard his Almaine for solo lyra viol, and this time we had the lyra viol with sympathetic strings, and its interesting-looking scroll.
It featured plucking with the left hand as well as bowing; it was fascinating to watch Sarah Mead’s playing.  This instrument emitted more tone than the previous instrument, despite this one having a smaller body.

George Loosemore (?-1682) was represented by two dances: Pavan and Country Dance. The tenor recorder made a quite lovely sound in these, while the subdued harpsichord continuo nevertheless contributed splendidly.

John Jenkins (1592-1678) contributed an Ayre for solo lyra viol, followed by a Pavan Coranto for recorder and viols.  There was plenty of character in these dances, especially from the recorder;  Kamala Bain’s playing was beautifully phrased.

Another short solo for the lyra viol was a Coranto by Charles Colman (1605-1664).  In these solos we heard the higher pitched sounds of the instruments, and were able to observe more of the playing techniques in use.

Between several of the brackets, Erin Helyard played delightful little interludes on the harpsichord, improvised upon the music about to be played.  The ‘Sette’ for the music of Thomas Ford (d. 1648) was described as ‘Bandora Sette’, but this was not explained.
Once again, Grove came to my rescue later, concerning this instrument (also known as pandora).  ‘The Bagpipes’ was quite an intricate piece, but the next two pieces were troubled by some wonky intonation.  I found Ford’s writing lacking in inspiration; what was my surprise on consulting Grove to find the author of the article agreeing with me that some of his works were rather dull!

Christopher Simpson (c.1605-1669) was represented by three dances: Pavan, Allemande and Saraband, played by all four instruments.  The last was lively, featuring admirable phrasing.

John Jenkins returned with firstly, a solo Almain, ‘The Wagge’.  This was pretty demanding to play, and came off very well, as did the last piece, ‘Ecco Coranto’, for all the instruments.  It was bright and animated, with pleasing contrasts.  Again, the recorder playing was brilliant, whereas I often found the lyra viol tone harsh.

Altogether, however, this was an interesting and varied introduction to unfamiliar stringed instruments.

As a footnote: I enjoyed on the radio earlier the same day a concert from NZSM recorded in May 2012, featuring Erin Helyard (in one piece), but particularly Dutch visitor Bart van Oort, on fortepiano.  His playing was quite wonderful, with graded dynamics, beautiful phrasing and use of rubato another example of the commitment of NZSM to early music.

 

 

 

Puer natus est nobis – Christmas music for the ages from the Tudor Consort

The Tudor Consort presents:

Puer natus est nobis – (A Boy is Born to Us)

Christmas Music from the Renaissance

Music by Anon., Lambe, Byrd, Guerrero, Tallis, Palestrina, Mouton and de Lassus

The Tudor Consort

directed by Michael Stewart

Cathedral of the Sacred Heart, Hill St., Wellington

Saturday 7th December, 2013

The great liturgical feast-times throughout the year are simply wonderful for music and music-making, as there’s plenty of added value in terms of “something in the air”, as with the Tudor Consort’s recent “Puer natus est nobis” (A Boy is born to us) concert at Wellington’s Sacred Heart Basilica.

Opening the concert with a beautifully-wrought example of Sarum Chant, the choir readily evoked both a stillness, and the steady, inexorable beat of time with its processional throughout the body of the church. The voices resoundingly floated the words and tones of the text bearing the Advent tidings, all the while encircling and passing through the congregation/audience, and then ascending to the sanctuary. I thought it a wondrous and cherishable evocation.

Director Michael Stewart then welcomed us to the concert, making a point of assuring us that the singers had paid particular attention – with the help of a “expert” whose name I can’t recall, but who was apparently present at the concert! – to Middle English pronunciation of the older texts. Certainly the sounds took on an added vitality when authentically expressed and coloured, somehow enlarging our imaginative capacities for appreciating the distances in space and time this music was making via these performances to reach us.

I loved the more angular and less moulded effect of these vocalizations – the 15th Century anonymous carol There is no Ros had an enchantingly “modal” flavor, the variation between solo and ensemble voices creating beautifully terraced intensities between verses. And the more robust male-voice Hayl Mary, full of grace from the same period took on a similarly penetrating period awareness, the voices seeming to relish the salty tang of those dialects.

In the concert’s first half there were two pieces written by Walter Lambe, both found in the famous Eton Choirbook – the first, Stella caeli (A Heavenly Star) Michael Stewart admitted to not REALLY being a Christmas song, but was a piece he really liked. Certainly the long, rolling lines of polyphonic blending made an impressive effect, a kind of crescendo-like build-up towards a sequence of dissolution and gradual regrouping, line-by line, complete with unexpected dynamics that gave the music a dramatic, almost theatrical feeling.

My description of the piece is, of course, based on the Consort’s performance of its wonderful textures and contouring, as with the same composer’s similarly dramatic (and this time unequivocally seasonal) Nesciens mater, with its gleaming soprano lines and contrasting male-voiced sequences towards the end – again, great and satisfying intensity was generated by the singers and their director in this glorious music.

We would have felt cheated without the Coventry Carol in a concert of this kind, and the Consort didn’t disappoint, giving the heart-rending story plenty of poignancy and bite in appropriate places – hackles appropriately rose when the men’s voices characterized King Herod’s murderous brutality with black, stentorian utterances. More delicate and softer in outline was Sweet was the Song, from a source I’d never heard of previously, William Ballet’s “Lute Book” c.1600, a piece with a soaring soprano line and rich harmonies.

William Byrd’s joyous and energetic evocation This Day Christ was Born rang as resplendently as church bells, with a veritable hubbub of voice-writing conveying great excitement and joy among mankind, here beautifully realised, along with an amazingly stratospheric soprano line. “Good old Byrd, eh?” was the immediate response of my companion at the concert, who had sung in various choirs, and thus encountered (and enjoyed) the composer’s music as a performer.

After the interval our ears were largely transported across the English Channel and into Europe, with a quick trip back for a piece by Thomas Tallis at one point. To begin we were treated to two enchanting 16th Century “dance” carols from Spain, the first the anonymous Verbum Caro factum Est  and, following immediately, Francisco Guerrero’s A un niño llorando al yelo (To a boy crying in the cold). Back to England we were then taken, for Tallis’s intense and tightly-knit Videte miraculum (Behold the miracle), plainsong lines alternating with closely-knit harmonies, and melismatic phrases repeated to hypnotic effect.

Then came music from the great Palestrina, firstly his Hodie Christus natus est, occasioning a double choir formation and featuring festive energies and colorful exchanges. What wonderful roulades of sound from the women! – gleaming soprano lines culminating with joyous “Noels” at the end!  Nobler, and more intense, was O Magnum Mysterium, music charged with a kind of noble spirituality. Though the question-and answer “Quem vidistis”  (Whom did you see?) sequence took up the second part, the choir had returned to its normal formation, the writing doing the work of differentiation between the voices, with their skillfully layered intensities and beautiful finishing “Alleluias”. Lovely performances.

Two more names to conjure with at the concert’s conclusion – firstly Jean Mouton, who was born in 1459, the best part of a century earlier than Orlande de Lassus. Mouton’s Quaeramus cum pastoribus (Let us seek with the shepherds) was another “question-and-answer” work, firstly describing the scene and then questioning the Christ-child, expressed in music with gentle, open textures and comfortably-shared lines. More complex and energetic was Orlande de Lassus’s Resonet in laudibus (Let praises resound), one whose title gives a clue as to its musical character, or characters, as here, across the different verses – the Consort’s singing encompassed the opening’s sturdy declamations as whole-heartedly as were treated the different variations, the final sequence returning to great jubilation with the words “Magnum nomen Domini Emmanuel” (Great is the name of the Lord Emmanuel) – an appropriate and celebratory way to finish the concert.

A small point at the concert’s end – had Michael Stewart allowed his choir to remain in the Sanctuary after taking his bow, retired for a moment, and then returned, we could have acclaimed the Consort’s and its director’s performances for even longer! They certainly deserved it.

 

 

 

 

 

 

Momentous first Wellington concert by 40-year-old Tallis Scholars

The Tallis Scholars conducted by Peter Phillips

Tallis: Loquebantur variis linguis; Palestrina: Missa Papae Marcelli; Allegri: Miserere; Arvo Pärt: Nunc dimittis; John Tavener: The Lamb; Byrd: Ave verum corpus and Laudibus in sanctis; Tallis: Spem in alium (with 30 local singers)

Cathedral of Saint Paul, Wellington

Monday 21 October, 7:30 pm

Foreword
Some interesting facts have emerged with the first visit to New Zealand in the forty years of the Tallis Scholars’ existence. Even though director Peter Phillips was married in Wellington (at Old St Paul’s as he told Eva Radich on RNZ Concert’s Upbeat programme on Monday), as a result of his friendship with distinguished Wellington musicologist John M Thomson, the choir never visited New Zealand. Yet this will be its seventh visit to Australia and it has toured Japan 14 times. How can we manage these things better?

New Zealand has a particularly strong choral tradition and its youth choirs have toured with great success, winning in international competitions. But it seems to be no one’s brief to get overseas choirs or vocal ensembles here. The same is true for orchestras large and small, unless they initiate a tour themselves. The New Zealand International Arts Festival, in its great early years, has been almost the only body to fulfil this role (recall the Hilliard Ensemble and I Musici, in recent years).

Evidently, this tour by the Tallis Scholars was inspired by John Rosser, director of Auckland’s Viva Voce choir, and was brought to fruition through Chamber Music New Zealand in partnership with the New Zealand Choral Federation and support from the Deane Endowment Trust. CMNZ has from its beginnings in the late 1940s collaborated with its sister Australian chamber music organization to get world-class chamber groups here. But there has been no comparable organization whose concern is to bring choirs, or even individual singers here.

The task of gathering thirty additional voices and rehearsing them for the performance of Tallis’s Spem in alium was in the hands of John Rosser, Karen Grylls and Timothy Noon.

In the good old days the NZSO used not only to bring its soloists to play with the orchestra, but saw to it that they gave solo recitals where they could be fitted in to the orchestra’s schedules. That, sadly, seems to have stopped: no doubt they don’t pass the cost/benefit test, now that price rather than value is the criterion. (One of the enlightened measures of the former communist regimes was the maintenance of a state organisation to manage cultural visits in both directions, even though usually with a heavy political hand).

Is it too much to hope that, since private initiative is not working, such a body, arms-length from, say, the Ministry of Culture and Heritage, might be set up to perform this important role? Or to encourage the Choral Federation to undertake these activities with the promise of Creative New Zealand grants such as provided to Chamber Music New Zealand?

A comment from Chamber Music New Zealand
After sending this piece to CMNZ, Chief Executive Euan Murdoch has replied, enlarging on the extent to which they already promote singers and vocal ensembles. We confess, while recalling the performances by each of the named groups and singers, that we had not put the picture together, as Euan has now done, pointing out the way CMNZ has been casting its net more widely in recent years.

Here is Euan Murdoch’s comment: 

“Regarding your comments about a CMNZ-type organisation to tour singers and vocal ensembles, it’s not really necessary. That’s what we already do. If we had more resources, we’d do more! I am a firm believer that chamber music encompasses instrumental and vocal ensembles. That’s why over the last five years or so we’ve toured The Song Company twice, Voices NZ chamber choir, Jonathan Lemalu, the Pierards, Jenny Wollerman and Anna Leese. Many of these artists have been supported by the Deane Endowment Trust who share our vision for showcasing the best NZ has to offer alongside the best that the world has to offer. The 40-part motet project with the NZCF was a prime example of this.”  

The Concert
The Cathedral of Saint Paul was sold out for this second concert in the New Zealand tour: Christchurch on Saturday, Auckland and Napier in the following days. I had a seat in the Choir gallery above the west door and it was a splendid position both visually and aurally.

It was a very well thought-out programme: three of the best-known renaissance choral pieces and other pieces that were sung so clearly and dramatically that the audience was no less engrossed and enraptured by the less familiar. The first sounds of Tallis’s Loquebantur variis linguis, (‘The Apostles spoke in many languages’) voices weaving polyphony, expanding in the long echo of the cathedral, were awesome. Though there were only ten voices, and one focused at times on individuals even when many were singing, the combined effect was balanced, in beautiful accord and giving an impression of a strong and weighty choir of much greater size.

Palestrina’s great Missa Papae Marcelli (dedicated to Pope Marcellus II who reigned for a mere three weeks in 1555) was a marvellous study in the refinement of choral writing; without overstatement, each part of the mass was characterized with subtle attention to the sense of the text. A tenor opened the Gloria with its first exclamatory words to be echoed by the full choir; understated dynamic shifts kept the ears and mind alert to what was going on. The ‘Qui tollis’ verses were a contrast (though the words were fairly clear even when the whole choir was singing energetically, it might have been helpful for those not familiar with the Catholic liturgy, especially in Latin, for the drift of the text to have been summarized in the programme notes), soft and prayerful, words enunciated with clarity, and ending with richly textured male voices.

Such emotional expressiveness kept the liturgical drama alive, especially in the Credo where the words ‘Crucifixus est’, were illustrated poignantly in slow and lamenting phrases. Voices inhabited a disembodied, airy space, less varied dynamics and with legato lines in the Sanctus. In contrast, hushed women’s voices brought an ardent quality to the blessing expressed in the Benedictus.

Finally, in the Agnus Dei, gentleness pervaded, leading to full polyphonic richness in the near ecstatic tone of the sustained harmonies that ends the movement, somewhat echoed in the repeat that served to enrich the whole experience.

After the interval Allegri’s Miserere offered an interesting disposition: a solo tenor in the pulpit, four singers at the rear of the sanctuary and the other five at the front of the choir stalls. Even at the distance I was from the singers, the acoustic contrasts so presented seemed to add to the spiritual significance of the piece. The phrases of the high soprano that seem to yearn heavenward as it reaches top C, had a singular intensity that was as moving to a non-believer as to a traditional worshipper.

There followed a pair of contemporary pieces: Arvo Pärt’s Nunc dimittis, (‘Nunc dimittis servum tuum, Domine’, or ‘Now thou dost dismiss thy servant, Lord’) written to sound well in an acoustic such as this, was expressed initially in phrases of small range, spiritual, but soon intensified with some urgent exclamations at triple forte in more complex harmonies.

John Tavener’s The Lamb, his setting of the Blake poem, was a good companion piece, from a composer commonly linked to Pärt by the title ‘holy minimalist’. Women’s voices opened in unison singing and then in piquant harmony; men’s voices join half way through, bringing the scene down to earth somewhat, with its steady line of undulating crotchets: one of his most popular and delightful works, this exquisite singing was a shift to a beautiful pastoral view of religious belief.

Two short motets by William Byrd (Tallis’s pupil) brought us back to the choir’s home ground; the Ave verum corpus (‘Hail, true body’ [of Christ]) uses the voices in alternating phrases to create a peaceful interlude, a genre known as a ‘gradual’, between parts of the Ordinary of the Mass. Dynamics rose and fell, rarely departing from the steady four-part writing throughout.

Laudibus in sanctis Dominum celebrate supremum (to give the first line in full; it’s a paraphrase of Psalm 150, ‘Praise the Lord’ or, to connect with familiar Latin versions, ‘Laudate Dominum’). More upbeat than the previous piece, the ensemble, starting with sopranos, and adding altos, tenors and basses one by one, sang with a certain grandeur and joyousness as conveyed in the repeated little five-note up-and-down motif, and making much of the complex rhythms.

The Forty-part Motet
The singers went off so that arrangements could be made for the arrival of the thirty additional voices to sing Tallis’s 40-part motet, Spem in alium (or in full, ‘Spem in alium nunquam habui praeter in te’ = ‘I have never put hope in other than you’).  Peter Phillips had told Eva Radich about the hazards of having to rely in the countries they visit on extra singers having been well coached, confessing to several minor catastrophes over the years. But he’d said he had no misgivings here, and indeed, apart from some quite expected a lack of complete clarity of diction, nothing went wrong. Here, much more than usual rests on the conductor in giving cues and keeping things in line; his task was relatively free of stress.

My first hearing of this, as well as, for example, the Missa Papae Marcelli, was from The Tudor Consort under Simon Ravens, whose inspiration for establishing his choir, which still flourishes, was undoubtedly the Tallis Scholars. At their concert in March 1992, I think in the context of the New Zealand International Arts Festival, it was in this cathedral, also jam-packed, the choir was driven to sing the entire work a second time as encore. It remains a moving and vivid memory.

(An aside: you’ll be fascinated to look at The Tudor Consort’s website which lists a complete archive of their performances since 1986).

I think I have heard at least one other performance in the intervening years but I cannot trace the choir or the time.

For the present Wellington generation however, Spem in alium became familiar to hundreds through the audio display at the City Art Gallery a few years ago when 40 speakers were arranged in a circle, each carrying one voice, though with slightly recessed sounds of all the others within range.

In addition to those performances, Wellington has been fortunate in having a sufficiently big population of knowledgeable music lovers to maintain several choirs that have made all the important renaissance music familiar to us.

So this audience knew what they were going to hear and were suitably enraptured. They clapped and stood, refusing to leave till the choir returned for a third time and repeated the last phase of the piece (from bar 104). Searching afterwards for somewhere to have a drink, at the only watering hole open nearby, Rydges Hotel, I ran into several people who’d been there; recognizing each other by programme in hand: all sharing Cloud Nine. This momentous experience was perhaps the most memorable musical event of the year.

 

Uncovering the fullness of Monteverdi – Baroque Voices

THE FULL MONTE – Concert Four

MONTEVERDI –  Madrigals Book 4 (1603) – complete

Selected Duets from Madrigals Book 7 (1619)

Baroque Voices : Pepe Becker, Jayne Tankersley (sopranos)/ Andrea Cochrane (alto)

Christopher Warwick (countertenor) / Jeffrey Chang (tenor) / Simon Christie (bass)

Continuo: Jonathan Berkahn (virginals) / Robert Oliver (bass viol)

Sacred Heart Cathedral, Hill St., Wellington

Sunday 28th April 2013

On the face of things, this was another expertly put-together and engagingly-performed concert in Baroque Voices’ Monteverdi series, with pretty much the same underlying features as in previous concerts. But the ensemble has now reached Book Four of the composer’s nine separate madrigal collections, one which represents a crisis-point in the series.

Monteverdi was to thenceforth embark on a new path, what he called his “Seconda Pratica”, moving away from traditional unaccompanied polyphonic modes in favour of freer and bolder uses of harmony and ornamentation,including the use of continuo instruments. He announced his intentions in his written preface to the Fifth Book, published in 1605, declaring that he would make “the words the mistress of the harmony and not the servant”.

So, the music of parts of this concert represented a kind of summation of an era, given that we as listeners following the series had already been well-and-truly initiated into the new age! Thanks to the group’s alternation of madrigals from both of the stylistic eras in every concert thus far, we’ve enjoyed and already marvelled at some of the expressive possibilities of the composer’s “Second Practice”. Though this may have “muddied the waters” for those wanting clearly-defined divisions in performance, for me the presentations have, in a different sense, been enriched with the use of these contrasts in the music as renaissance turns into baroque.

In any case part of the fascination for me of having the two “practices” presented cheek-by-jowl was, as with other concerts in the series, having those “window-in-time” opportunities for registering how the younger Monteverdi was always straining at the leash of compositional convention, and occasionally (to quote Franz Liszt’s famous words) “hurling his lance into the future” with unexpected and scalp-prickling emphases and irregularities which earned him the ire of him more conventional colleagues and rivals.

There were far too many moments of sheer musical illumination to catalogue adequately during the course of this concert – of course, we have become thoroughly accustomed to, indeed spoilt by the “moments per minute” nature of the presentations thus far – and so it proved here. I shall content myself with recounting my impressions of some of the more “stand-out” realizations achieved by the group, while noting the presence of a few moments which seemed to me to be less successfully achieved than the group might have wanted.

The concert began with the first madrigal from Book Four Ah delete partita (Ah, painful departure) – a spectacular unison soprano line began the piece, subsequently cleaving into two a tone apart, creating enormous intensity which was, I thought, beautifully sculptured by the singers, though Pepe Becker’s normally secure tones seemed to me a little strained and perhaps “unwarmed”, the effort more than usually noticeable.

Pepe’s and fellow-soprano Jayne Tankersley’s very individual timbres always delight in combination, their differences illuminating the lines and, by nature, the texts. The following Book 7 madrigal, featuring both singers Non è di gentil core (No-one has a gentle heart) brought out these features, the beautiful descents at “e nel foci d’amor lieta godete” (“who revel gladly in the fire of love) and the variation of impulse at “Dunque non e di gentil core” (This proves that no-one has a gentle heart) giving the more impulsive passages a wonderful “quickened by love” aspect.

Two Book 4 settings which then followed, both texts beginning with the words “Cor mio…” served to demonstrate the composer’s inclinations towards more overt expressivity and volatility than was accepted as the norm within the framework of the “old rules”. Especially the second of these, Cor mio, non mori? (My heart, will you not die?) contrasted a charged stillness at the opening with an impulsive leap forward at “non mori?”, employing volatilities and richly-wrought harmonies hand-in-hand, seeming to look forward as readily and uncannily as our sensibilities as listeners were drawn back in time as well.

The contrasts between the two styles did tell splendidly in places, such as in Book 7’s O viva fiamma (O live flame of love) with its excitable exchanges between the sopranos – Jayne Tankersley’s expression vibrant and pulsating, Pepe Becker’s more contained and poised – and its sorrowful and pitiable conclusion at “pieta vi prenda del mio acerbo pianto” (take pity on my sorrowful lamentation). The two altos, Andrea Cochrane and counter-tenor Christopher Warwick made much of their first-half Interrotte speranze (Hopes shattered) from Book 7, conveying the intense pain of unrequited love, underpinned by some deeply-felt tones from Robert Oliver’s bass viol. I enjoyed the deep, rich vocal unisons breaking into thirds, perhaps symbolizing the text’s parting of love’s way. However, in the second half I didn’t feel that the same two singers quite nailed another Book 7 madrigal,Vorrei baciarte (I’d like to kiss you) to the same extent, the piece requiring more vocal “ring” than these two pleasing, but rather soft-grained voices could muster.

There’s a barely-concealed eroticism in a good deal of Monteverdi’s music (including parts of his Vespers for the Blessed Virgin) which here bubbled to the fore in a number of places, such as Book 4’s Si, ch’io vorrei morire (Yes, I want to die of love), put across by the ensemble with great relish. Sequences like the suggestive ascending intensities of “Ahi, car’e dolce lingua” (Ah, dear, sweet tongue) and moments such as the fully-flowering “Ahi, vita mia, a questo bianco seno” (Ah, my love, to this white breast) would possibly have earned censorship strictures at less permissive stages of human history. As for the effect, visceral or imaginative, of the repeated exclamations of “Ahi…”, either way the intention could hardly be more explicit.

Rather less evident as soloists throughout, both tenor Jeffrey Chang and bass Simon Christie made exemplary contributions to the ensemble, especially prominent in Book 4’s Voi pur di me partite (So, you really are leaving me), with its male-only middle section at “Ardo d’amor, ado d’amore!” (I burn with love – I burn!). Tenor Jeffrey Chang made a good fist of stirring the emotions in Book 4’s Anima dolorosa, with his anguished tones at “Amor spire? Che spire?”  (Love, what hopes have you?) in the midst of more dignified mourning and sorrow. And Simon Christie’s rock-steady “anchoring”of the ensembles showed impeccable judgment and sensitivity in every case, his lines coming to the fore when appropriate, as in the eloquent Book 4 Longe da te cor mio (Distant from you my dearest).

Incidentally, this madrigal occasioned the only real “glitch” of the concert, Pepe Becker stopping the singers after a few measures, and starting again, presumably to “retune”. The only other untoward things were those previously mentioned very brief instances of voices sounding insufficiently warmed when straining for high notes (both sopranos and the counter-tenor), and a couple of tiny delays due to outside aeroplane noise. The rest was unalloyed delight – and with the next concert, we will presumably get the composer’s “Seconda Pratica” in full candlepower, music’s history in its making.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A world in a grain of sand – Pepe Becker and Stephen Pickett at Futuna

COLOURS OF FUTUNA presents:

MUSIC FOR AWHILE……

15th, 16th, and17th Century Songs of love and life,

from Italy, England, France and Spain

Pepe Becker (soprano)

Stephen Pickett (lute and chitarrino)

Futuna Chapel , Friend Street, Karori

Sunday 9th December 2012

All that was needed for perfection to be had in this concert was a more substantial audience – but for one reason or another, people stayed away. Perhaps it was the weather – when Wellington turns on a beautiful day, it’s a place to be out and about like no other, and the prospect of an indoor concert, however felicitous, becomes proportionally less inviting. Still, it was an event whose qualities led one to recall those reproving words from Henry V – “and Gentlemen of England now abed / shall think themselves accurs’d they were not here….”

True, there’s been a superabundance of great concerts in the Wellington region throughout the year, and faced with the delights of such weather, many otherwise committed concert-goers could well have reflected upon cups that “runneth over” and chosen something different this time round. But the much bandied-about “arts capital” epithet which Wellingtonians are certainly proud to own by dint of location did receive a dent, or at least a paintwork scratch in this case, in my opinion. Whatever may have been the alternatives, world-class performances such as what we handful of audience members present heard from Pepe Becker and Stephen Pickett deserved better support than this.

This was my second visit to Futuna Chapel for a concert of recent times, and the venue again worked its unique magic, helping to impart a timeless feeling to the musicians’ explorations of music from distant times and places, and bringing the sounds triumphantly to life for our twenty-first century ears. The acoustic and general ambience admirably suited Pepe Becker’s voice and Stephen Pickett’s accompaniments, catching all of us present up in the music’s world and allowing its full force and flavour, thanks in equal measure to the skills of these performers.

The concert began with a short instrumental solo played on the lute by Stephen Pickett, a Ricercar by Joan Ambrosio Dalza, whose was a composer-name new to me – the work was published in 1508, which goes some of the way towards explaining my ignorance. From this uncommonly elegant beginning we moved to the first song, by Antonio Caprioli, Quella Bella e Bianco Mano (“That fair white hand”), in which love is depicted as both a wounding and a healing experience – beautifully performed.

Pepe Becker welcomed us graciously to the concert, expressing pleasure and gratitude at our attendance (for our part, as an audience, I think we felt embarrassed at our lack of real numbers, but both musicians quickly put us at our ease!). In fact, we were treated like kings and queens throughout, with song following beautiful song as if in some kind of “dream-ritual”. Especially evocative was this first “Mediterranean” bracket, with the soft, musical Hispanic word-sounds in particular adding to the general romantic effect – the last two songs of the group presented different aspects of the Spanish character, the first, by Miguel de Fuenliana, Passevase ei rey moro, a lament for the “Alhambra” in Granada, declamatory and serious in intent; and the second energetic and celebratory, Juan Encina’s dance-like Hoy comamos y bebamos, (“Today we eat and drink”), a roistering song complete with clapping and dance movements.

Stephen Pickett changed from the guitar to the lute for the bracket of English songs, introduced by a piece for solo lute Go from My Window, and followed by John Dowland’s Flow My Tears, with Pepe Becker opening the vocal throttle and suffusing the ambience with glorious resonant tones. If the singer paid rather less attention to word-pointing and more to a sense of  flooding the listeners’ sensibilities with sorrowful sounds, the latter carried the day triumphantly. Robert Johnson’s Hark, hark ,the Lark was also splendidly delivered, with a trio of lovely bird-like ascents to the tops of the phrases, each better than the last. A stratospheric Willow Song from the Dallis Lute Book of 1583 completed the bracket in beautifully bell-like style.

“Charlatans and Mountebanks” was the intriguing title of the next bracket (courtesy of a description (1619) by Michael Praetorius of music made by comedians and clowns), beginning with a solo by Stephen Pickett on the guitar-like chitarrino, and then plunging us into the no-emotional-holds-barred world of Barbara Strozzi, with the singer declaiming wonderfully melismatic lines high and low, stressing different rhythm-points in a way that created occasional mini-tensions, all to a passacaglia-like accompaniment – like much of this fascinating composer-performer’s music, the lines wept, raged and just as quickly dissolved once again. An instrumental Fantasia terza by Melchior Barberiis nicely effected a contrast with the following dance-song, Amor ch’attendi by Giulio Caccini, the singer augmenting the music’s energy and colour with a drum.

With Music for a While by Henry Purcell the musicians concluded eponymously both the final bracket of items and the entire concert, a section which featured as well works for voice by Merula, Monteverdi and Strozzi (again). Some of these were the most overtly expressive of the afternoon, Tarquinio Merula’s Canzonetta sopra la nanna for one, an extraordinarily doom-laden and fate-ridden lament by a mother made over a sleeping child, to an insistently “sighing” lute accompaniment, singing and playing which I found riveting in its intensity. Another was Claudio Monteverdi’s Ohimè, ch’io cado, energetic and volatile, with Pepe Becker demonstrating an exhilarating combination of force and focus over a wide-ranging terrain of emotion. The third of the “trio of intensity” was Barbara Strozzi’s somewhat suggestively-titled L’eraclito Amoroso, a conceit for despairing lovers, with different rhythmic trajectories underlining the spontaneity of thought and impulse, and words like “piangere” brought out and beautifully coloured by the singer. Altogether, a real “tour de force” of vocal expression from Pepe Becker, alternating beautifully “held” lines, with passionately delivered recitative, and holding us in thrall throughout.

As well that Purcell came to the rescue of our somewhat tenderized sensibilities at the very end – here was emotion cleansed of all excess, and rarefied as a pure stream of melody. No wonder he was so esteemed by his contemporaries – his setting of Dryden’s and Nathaniel Lee’s words, presented here by singer and player, persuaded we listeners that , indeed, “beauty is truth, truth, beauty…” and seemed to soothe for a brief time in our lives the sea of the world’s troubles.

 

 

 

 

 

The Tudor Consort in taxing but excellent concert from the Renaissance and Messiaen

The Tudor Consort conducted by Michael Stewart

Renaissance Influences V – Springtime

Music by Claude Le Jeune, Claudin Sermisy and Olivier Messiaen

St Andrew’s on The Terrace

Saturday 24 November, 7.30pm

The last of the series of concerts from The Tudor Consort that sought connections between music of the Renaissance and the present gave rise to the most recondite relationship with links that drew together the medieval story of Tristram and Iseult (as it is in Matthew Arnold’s narrative poem), and a little known work of Messiaen, Cinq rechants (‘five refrains’) for 12 unaccompanied singers.

The Cinq rechants form the third part of a strange trilogy that Messiaen composed after world war 2. The first is an hour-and-a-half-long set of poems called Harawi for soprano and piano; the second part is the Turangalîla Symphony, and Cinq rechants is the third. They are all inspired by/derived from the Tristan and Isolde story.

Its most authentic early form of the Tristan story is found in the German poem by Gottfried von Strassburg of around 1200. It was included by Malory in his Le Morte d’Arthur (though it is not, of course, strictly part of the Arthurian legends) in the 15th century and hence is found in Tennyson’s version of Malory’s poem, in his Idylls of the King.

It would be hard to identify any musical connection between the legend and Messiaen’s composition, though there are verbal references to Brangaine and Yseult in the first of the five poems which Messiaen wrote, partly in a made-up language devised for onomatopoeic reasons.

What then is the connection with the 16th century French Calvinist composer, Claude Le Jeune? The Tristan story and Le Jeune’s Spring theme were linked through Messiaen.   Le Jeune wrote 33 ‘airs’ and six more extended chansons, with the title Le Printemps. We heard five of the latter: ‘Revecy venir du Printems [Printans]’, ‘Voicy du gay Printems’, ‘Chant de l’Allouette’, ‘O Rose reyne des fleurs’, ‘Le Chant du Rossignol’.

Messiaen knew them and was influenced by Le Jeune’s technique of somewhat rigidly echoing stressed syllables in the text with long notes in the music. While this offers sensitive treatment of the meaning of the Old French (of benefit to very few of the audience I imagine), it made rhythms irregular; combined with a melodic penchant that paid more attention to meaning than to lyrical beauty, the results were interesting rather than beguiling.

Thus their performance was not an easy task and the choir displayed singular accomplishment in making them so musical, especially those singers who occasionally took passages by themselves.

The choir also sang a chanson, ‘Au joli bois’ by Claudin Sermisy, who was thirty years Le Jeune’s senior. It was in a much more familiar polyphonic style, Italianate perhaps; the wood might have been beautiful but the singer was grief-striken, not that the spirit of the music or the singing gave that away.

Then, before the interval came the five Messiaen songs. The first began in deceptive calm from women’s voices while the men disturb it, singing pseudo-Hindi words. They continue making use of linguistic, poetic devices that have, for Messiaen, musical equivalences that vary in their effects as the listener grasps or fails to grasp what he is seeking. There is nothing simple in the music; one was often overwhelmed by the virtuosity exhibited by the choir, and wondered that so few hints of imperfection appeared.

For all the difficulties presented for the singers and the listeners, earlier and later hearings, even if only of bits of the cycle such as are found on You-Tube, begin to cohere musically, and encourage one to explore more of the less-known works of this extraordinary composer.

The Tudor Consort continues to offer Wellington wonderful opportunities to enlarge and deepen (if such a flawed metaphor is allowed) our musical horizons.

 

 

The Full Monte – music of love’s distraction, from Baroque Voices

BAROQUE VOICES PRESENTS THE FULL MONTE (Concert Three)

Claudio Monteverdi – Madrigals : Books 3 (complete) and 7 (excerpts)

Baroque Voices, directed by Pepe Becker

Pepe Becker, Jayne Tankersley (sopranos) / Andrea Cochrane (alto)

Oliver Sewell, Geoffrey Chang (tenors) / David Morriss (bass)

Continuo: Robert Oliver (bass viol) / Stephen Pickett (theorbo and chitarrino)

Sacred Heart Cathedral, Wellington

Monday, 16th July, 2012

The third instalment of Wellington vocal group Baroque Voices’ stupendous traversal of “The Full Monte”, or the complete Madrigals of Claudio Monteverdi, drew forth a vein of riches and delights similar in broad-brush stroke terms to the first two concerts. Artistic director Pepe Becker’s idea of combining books of madrigals from different ends of the spectrum of the composer’s output has made for startling contrasts in performance style and emphasis within single concerts.

One would have thought that, as the gap between the two divergent creative periods lessened, there would be more commonality in evidence – but to my ears, the gulf between the composer’s “Prima Practica” (traditional practice) and “Seconda Practica” (innovative practice) seemed throughout this concert as marked as throughout the first two concerts of the series. Of course, the instrumental accompaniments used by the later books (beginning with the Fifth Book of 1605) markedly change the entire sound-picture of the works, but the vocal writing is different as well – more spontaneous, dramatic and volatile than with many of the earlier works.

I confess to not knowing the music of Monteverdi’s contemporaries sufficiently well to comment on the individuality of his earlier works – still, these concerts do allow the unschooled listener to register differences between music written by the same composer at different stages of his life. And one can glean by association how the music of Monteverdi’s more conservative fellow-composers might have sounded.

I must say that, had Baroque Voices decided to proceed through the madrigals chronologically, I would have been just as enchanted, if less informed, by what I encountered. In context, even in the earlier Monteverdi pieces the music has what seems to my ears an enormous variety of expression. The present concert began with two madrigals from Book Three, works whose sounds represented for me a wonderful marriage of energy and delicacy, the contrasts of pure light and oscillating energies in the writing producing a totally enchanting effect throughout.

The second madrigal, “O come è gran martire” had its stratospheric opening marred by a banging door, but the singers continued undeterred, the music expanding like the light of dawn as the men’s voices joined the women’s at “O soave mio adore”. Pepe Becker’s and Jayne Tankersley’s soprano voices were able to spin their lines in thirds over vistas of great enchantment, to breathtaking effect.

True, the instrumental opening of the first of the Book Seven madrigals which followed immediately threw a startlingly-focused interval of a second at us, its instantaneous resolution heightening the passionate marriage of beauty with tension in a way that the earlier madrigals don’t often explore. This madrigal Romanesca for two soprano voices allowed us to savor the differences between two exceptional singers – Pepe Becker’s voice here sounding to my ears richer and mellower, and Jayne Tankersley’s sharper, more pungent and flavoursome.

Together the voices set one another off beautifully – both singers used the music’s figurations compellingly, their bodies expressing by movement and expression the agitations/excitements/ecstasies suggested by the heartfelt (anonymous) text. I especially liked the way the singers would push their voices past the “beautiful singing” threshold and into a world of expression that occasionally touched raw nerves but in doing so reached those intensities required by both poet and composer in each madrigal.

Monteverdi’s theatrical sense was never far away from these settings, the singers here relishing such interactions, as in Book 7’s Al lume dell stelle (mistakenly listed as from Book 3 in the program), where the men (tenor and bass) begin their invocation to the stars, the lines resembling tendrils of light floating upwards and falling back in a kind of spent ecstasy. Tenor Oliver Sewell and bass David Morriss together brought a fine, surging passion to “O celesti facelle…”, while in reply the two sopranos made something equally tremulous out of “Luci care e serene…” And there were stunning harmonic juxtapositionings with seconds grinding and being resolved to thirds, squeezing every drop of angst and sweet release from the situation.

In the beautiful Se per estremo, the alto voice of Andrea Cochrane led off, firm, sonorous and lovely – with the two tenors the middle voices were able to conjure up wondrous harmonic colorations throughout, the tenors, Oliver Sewell and Jeffrey Chang, essaying some finely-nuanced work in thirds, and judiciously pouring their tones into those ambient harmonies to beguiling effect. What a contrast with the vigorous and impassioned utterances of the following Tornate, the two tenors accompanied by Robert Oliver’s ever-reliable bass viol and Stephen Pickett’s perky chitarrino (renaissance guitar), and with the long-breathed sighings of “Voi de quel dolce” interrupted by hot-blooded exhortations – marvellous!

The evening was further enhanced by the spoken contribution of David Groves, responsible for the English translations of these madrigals, who made an appearance in each half of the concert. He explained briefly the context of the poetry (by Tasso) concerning the enchantress Armida, and her would-be-lover Rinaldo, who has abandoned her. One didn’t really have to understand Italian to catch the reader’s impassioned range of expression, and glean the depth and breadth of emotion in the poetry. So, each of a group of three madrigals had their texts read, and then sung by the Voices. The results were astonishing, especially in the first two of the three pieces. The singers vividly evoked the enchantress’s fury and despair at her abandonment – some of the lines stung and burnt with astonishing candor – and the dying fall of the music at “Hor qui manco lo spirto a la dolente” was almost Wagnerian in its impact.

In the third of these, Poi ch’ella (When she came to herself), both soprano voices sounded, I thought, a bit strained (not surprisingly, considering what and how they had sung throughout the first half of the concert) – this was music of resignation, though again impassioned at the end as Armida bemoans her abandonment. The alto and tenors kept the middle lines alive, and the sopranos overcame their vocal discomfiture to manage the final cadence convincingly.

As with the other concerts in the series there were in the programme so many delights to be had that it would take as long as the concert took to both mention and read about all of them! My notes contain exclamations written at the time such as “excellent teamwork between the two sopranos….making something amazingly expressive out of the final line” for the Book 7 O come sei gentile (How gracious you are), and in the following Book 3 Chi’o non t’ami (That I might not love you), “Hymn-like, beautifully modulated…..alto and tenor 2 beautifully amalgamate their tones at “Come poss’io lasciarti e non morire”…..”.

David Groves returned to read us the poems (again by Tasso) describing the anguish of Tancredi, who has killed his disguised lover, Clorinda, in armed combat, and looks for her body in the darkness. (Monteverdi also set an account of the battle between the two, in the “Combattimento” , found in Book 8 of the madrigals.) My overriding on-the-spot comment regarding the performance of the trio of settings was that “the intensity simply keeps coming in waves from all of the singers”. Despite Pepe Becker obviously having some kind of cough, she was still able to deliver those astonishing stratospheric notes needed for “Ma dove o lasso?”, a sombre processional of growing grief, culminating in the cries of “Ahi, sfortunato!…” Certainly no-one would have felt emotionally short-changed in any way in the face of such knife-edged feeling throughout these performances.

One of my favorites from the many splendid things we heard throughout the concert’s second half was the Book 7 Ecco vicine, sung by the soprano 2, Jayne Tankersley and alto Andrea Cochrane. The playing of the continuo, especially Robert Oliver’s bass viol, beautifully underpinned this Book 7 madrigal’s somewhat hyper-expressive outpourings. The words, so important for the composer throughout his entire oeuvre, exotically describe the “beloved” as a “fair Tigress”, and entertain the conceit that wherever the beloved goes, through all kinds of different geographies and under foreign skies, the lover will follow her, with a “lover’s heart”.

Monteverdi boldly renders these words and ideas in his music, great urgency at “Fuggimi pur con sempiterno orrore”, and lovely, spare, al fresco writing about the valleys, rocks, and mountains where the beloved’s footprints are found – lots of air and space in the textures.Then comes music of great and certain devotion: “Ch’andrei la dove spire e dove passi…..bacciando l’aria e adorando i passi……” Wonderful performances by all of such characterful music!

Very great credit to Baroque Voices and their intrepid instrumentalists! We were an extremely appreciative audience on this occasion, but not a large one – whatever it takes to get more people interested in the splendors of this music and its performance here in Wellington, needs to be done before the next of these concerts (the date for “The Full Monte 4” is yet to be finalized). The music is searingly beautiful, the accompanying emotions and responses are eminently accessible, and the performances are often spellbinding. What more could one ask for?

The Full Monte – Baroque Voices let ‘er rip for us

THE FULL MONTE (Concert Two)

Claudio MONTEVERDI – Madrigals (Books 2 and 9 – exerpts)

Baroque Voices, directed by Pepe Becker

Continuo: Douglas Mews (harpsichord) / Robert Oliver (bass viol)

Stephen Pickett (theorbo / baroque guitar)

Sacred Heart Cathedral, Wellington

Sunday 22nd April, 2012

Trying to analyze either truth or beauty brings one to despair at the inadequacy of one’s own command of language. And faced with the truth and beauty of a body of music such as Claudio Monteverdi’s madrigals, I’m conscious that any words I might try to muster up to connect with, describe or explain any aspect of such glorious sounds are not going to match that selfsame glory. The exercise makes one realize anew just why it is that music is regarded as conveying so much more than words ever could.

I’m forced to accept the realization that the best way of telling other people about Monteverdi’s music is to encourage them to experience some of it for themselves. And happily, this is what that wondrous group of musicians and associates, Wellington’s  Baroque Voices, led by Pepe Becker, have decided to make possible for us regarding those justly famous collections of madrigals by the Italian composer, no less than nine books of them, written over a period of more than fifty years, a virtual compositional lifetime.

The group’s aim is to present the entire collection of these works in concert, over a period of four years. The first in this series of concerts was performed almost a year ago last May, one that I attended and afterwards reviewed on RNZ Concert (as a footnote to this present review, I offer my notes from that radio interview, not a word-for-word transcript, but something which contains the essence of what was discussed on air).

Now the group has undertaken a second concert, true to its word, for our delight and pleasure. As they did with the first “The Full Monte” presentation, Baroque Voices aren’t  intending to slavishly follow the composer’s chronological order, but aim for some variety by setting groups of works from different eras in juxtaposition with one another. So it was that this concert alternated madrigals either singly or in pairings from Book Two and individually from Book Nine throughout the afternoon – which meant that we were being constantly confronted by what sounded like music from two different composers.

We had the youthful (1590) more traditionally-influenced composer following the rules of what he called “Prima Pratica” (the older, more conservative way of composition), his works unaccompanied, according to Renaissance tradition, alternated with works from the Ninth Book (published posthumously in 1651), music from a different century, of course, it must be remembered – these madrigals are instrument-accompanied, and the vocal writing is far freer, less predictable,  band more varied, including canzonette (trios) and two-part works whose immediacy of expression are in some cases practically operatic in feeling and in inclination.

As much as I’d like to take credit for what I thought was a perceptive comment regarding Monteverdi’s writing style, I have to confess that the following came from a commentator surveying a number of recordings of these works, and writing about what he thought as the best way for the listener to approach this music. He said, “Trying to understand Monteverdi by working backwards from Handel and Bach doesn’t work, because Monteverdi’s music is the culmination of the Renaissance style, one which looked to express the meaning behind every word of text. He took the “poetry of sound” to its highest level of expression, and in the process, created something which strikes our ears today in places as fiercely modern.”

Between the two concerts the personnel of the group changed a little. Tenor Peter de Blois was replaced by Phillip Collins, joining the other tenor, Oliver Sewell, and bass Benjamin Caukwell took the place of David Morriss. Otherwise, the voices that had delighted us throughout the first concert were there again for the second, and continuing to do so. Pepe Becker’s and Jayne Tankersley’s angelic soprano tones ensured that our sensibilities were kept more-or-less constantly airborne – though very different in individual timbres (very likely an advantage) their blending of their individual lines in places created both mellifluous and startling results! Christopher Warwick’s reliable counter-tenor again wove strong interconnecting lines and enriched those middle vistas with enlivened tones.

Throughout, the blending and contrasting of vocal tones was a constant delight to the listener’s ear – right from the opening “Non si levava ancor”, from Book Two, in which the textures opened like those of a flower, contrasted the mood with a certain mercurial energy, then took up the longer lines once more.I enjoyed those instances of marvellously “attenuated” lines in which a second singer would add to an already existing held note, making for an incredibly intense effect. The song’s totality seemed like some kind of perfection of realization, beginning with impulse, then generating tension, and finally – fruition.

The second item, “E dice l’una sospirand’ allora”, also from Book Two, reminded me of Thomas Tallis in places, with “modal” sounding progressions. As the work progressed the performers excitingly widened and intensified its range of expression, up to the vehement and very dramatic ending, with the “addio” repeated, the words living and breathing. From Book Nine then came a dialogue “Bel pastor, dal cui bel sguardo” between a shepherdess and her lover, Pepe Becker and tenor Phillip Collins played nicely into each other’s and the music’s hands, with delightfully capricious phrasings and figurations, exciting coloratura and winsome echoing of some of the florid passages – most entertaining!

Among the many other highlights was the energetic “Se vittorie si belle” from Book Nine, in which the instrumental ensemble sprang to energetic life, the small baroque guitar displaying real “attitude”, as the instrumentalists matching the singers’ rapid-fire exchanges, the words combatative and flailing about in all directions. Another was the Book Two “Tutte le bocche belle”, with its sublimely stratospheric soprano parts, creating a feeling all around of ecstasy on the wing with the bell-like tones. And the two sopranos gave us another palpable thrill a few minutes later, with the superbly-wrought “Quando dentro al tuo seno” (Book Nine), concluding with a palpably searing clash of seconds from Pepe Becker and Jayne Tankersley which was then brilliantly and fantastically resolved on the phrase’s final note. Sensational stuff!

This ought to have been a literal show-stopper, but we in the audience were perhaps too stunned by the power of the music and virtuosity of the singing to respond immediately! –  and so we waited until the more playful and light-hearted “S’andasse Amor a caccia” (Book Two) brought with its ending the interval. In fact, my only criticism of the concert was that we spectators felt the pressing need to applaud more often, but were stymied by a mixture of inhibition and reluctance to disturb the “spell” of the music-making. We needed, I think, at least one opportunity, midway through each half, to let off a bit of steam and give vent to our appreciation.

I could go on through the second half of the concert highlighting various other “highlights”, the “terraced” beauties of the very first song in the second half, “Mentre io miravo fiso” from Book Two, with its solid underlying harmonic progressions; or the overt, Barbara Strozzi-like emotionalism and volatility of Book Nine’s extraordinary “O sia tranquillo il mare”, the singers having more than ample temperament, sensibility and sustaining power to do these works full justice. Nor was emotive power the exclusive property of the Book Nine madrigals, as we discovered with the performance of the beautiful but intensely dramatic “Dolcemente dormiva la mia Clori” from Book Two, with its lovely, elaborately-turned final cadential measures.

I did think the group right at the end could have chosen a fuller-ensembled madrigal with which to finish, rather than slavishly pursuing the numerical order of the Book Two set  which concluded with the single-sopranoed  “Cantai un tempo…” – as with the concert’s first half, it was the penultimate madrigal which I thought would have made a better and more concerted “finish” here, the Book Two “Ti sponto l’ali, Amor, la donna mia” with its roulades of intense, rolling sound and fearlessly-attacked high notes (soprano Jayne Tankersley in particular in spectacular form). But this, like the very few other criticisms I’ve dredged up, was a minor matter, as smoke compared with Pepe Becker’s and Baroque Voices’ stunning achievement in this music. Even more so than I felt at the conclusion of the first concert of “The Full Monte” in 2011, I now await with impatience the group’s third instalment of these remarkable works.

 

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Appendix

2011 Review: The Full Monte (Concert One)

Baroque Voices’ performances of music from the entire collection of nine Books of Madrigals

by Claudio Monteverdi (1567-1643)

Baroque Voices: Pepe Becker (soprano) / Jayne Tankersley (soprano) / Christopher Warwick (countertenor)

Peter de Blois (tenor) / Oliver Sewell (tenor) / David Morriss (bass)

Continuo players: Douglas Mews (harpsichord) / Robert Oliver (bass viol)

Il Primo Libro de Madrigali (for five voices) 1587 (complete)

Madrigali e canzonette  (for two and three voices) from Libro Nono 1651

Concert 1 Sunday 1st May 2011, Sacred Heart Cathedral, Wellington

(from a review by Peter Mechen for “Upbeat” with Eva Radich)

 

PLAY MUSIC : Filli car e amata (Phyllis, my dear beloved) – Poi che del mio dolor (Since you enjoy feeding on my sufferings) (from Il Primo Libro)

“The Full Monte” – the title suggests revealing something or stripping something off, as in the film of the same name. So, what was done to or with Monteverdi?

Baroque Voices in this concert began what’s intended to be a complete survey of the Madrigals of Claudio Monteverdi. Monteverdi wrote nine books of Madrigals, and gradually evolved his own style of expression. So the early books are in the grand polyphonic tradition of the Renaissance, although one can hear distinctive voices striving for deeper and more overt expression every now and then. And by the time the composer came to write his later books he had ushered in a new style of vocal writing, much freer and more overtly expressive than the old. Baroque Voices performed the entire Book one of the madrigals and interspersed groups of them with selections from Book Nine, music that came almost a whole lifetime later, in fact.……..

How did the idea work, of alternating works by a composer from both the beginning and the end of his creative life?

It worked well – it was a situation where different ways of presenting the music would have made for an equally fascinating, but different, result. Part of the reason everything worked is that the music is so good, so instantly combustible to the ear, so that it became a case of registering differences rather than improvements. The early Monteverdi wasn’t at all shamed or cast low by what we heard of the later works. What was fascinating was how one often heard pre-echoes of the composer’s later style, so that the experience was more organic than one might have thought it would be..……..

So what are the differences between early Monteverdi and late Monteverdi in his madrigal writing?

When Monteverdi was young he wrote madrigals in the old-fashioned sense of the word -that is, following the rules of Renaissance Polyphony……….. These early works were unaccompanied five-part madrigals, and the rules consisted of things like having equal voice parts, preparing the listener for dissonances, certain prescribed chordal progressions were used, and the work’s musical structure was paramount.  By contrast, the later Monteverdi deals in bold dissonances, sudden tempo changes, radical harmonic shifts, chromaticism, florid vocal ornamentation – a generally more volatile and spontaneous attitude towards realizing the meaning of the poetic settings.……….We’ll hear two of these early madrigals: “Amor per tua merce” (Cupid, take pity on me), followed by “Baci soave e cari” (Sweet, dear kisses).

So, what do we expect the group to be doing in this group of two madrigals?

It’s music that’s very light on its feet, with the lyrical sections having  a lovely soaring quality. Listen for the lovely voice-blend in both works, and in the second madrigal the soprano’s unflinching attack on the high notes, even if the intonation isn’t absolutely true all the time. There’s a lovely blend achieved by the group here, and the ebb and flow of the work is beautifully controlled.…….

PLAY: Monteverdi “Amor per tua merce” (Cupid, take pity on me”) and “Baci soave e carry” (Sweet, dear kisses) from Book One of Monteverdi’s Madrigals for five voices (1587).

The music sounds amazing – what is it that you think gives it that compelling quality, that instant connection?

In this case, definitely a combination of the music and its performance. The music itself is extraordinary – last year with the performance of the Vespers by the same singers we got a tremendous demonstration of how vivid and communicative Monteverdi’s music can be – and even without that array of wonderful instruments these madrigals still have the power to engage. You can hear, especially in the later works but even occasionally in the earlier works, how, with such expressivity it was easy for this music to become operatic. Monteverdi’s concern with his vocal works was to give the words and their meaning pre-eminence over musical structures and harmonic progressions – he insisted that it was a case of “Prima le parole, poi la musica….” (first the words, then the music). HIs First Book of Madrigals, though it generally follows the traditional styles of the late Renaissance, occasionally gives an indication of the composer’s desire to pursue more modern styles of writing – he considered “the words are the mistress of harmony, not the servant”. Monteverdi had been criticized by at least one of his contemporaries for what were called “crudities” and “license” in his music, and his response was to coin the name “Seconda Pratica” (Second Practice), aligning himself with other composers who preferred the innovative style, and serving himself and his work apart from what he called the “Prima Practica” (First Practice) of the more traditional composers.

The performances sound terrific! – what was it like being there and feeling the force of it all?

Like all performing groups worth their salt, this group invites total immersion on the part of the listener. It was an incredibly involving experience, of course very much an art that conceals art, because this degree of involvement by the performers in this music  which washed over and all around us was of course possible through skills and techniques that enabled the singers to put the message across so tellingly. If one was looking for faults, there were moments of raw tone, and of one or two not-quite on the note unexposed entries, and a couple of instances of not-quite-matching figurations with singers in duet  but these were so few and far between, and often what might have seemed a rawness, a slightly off-pitched note, a momentary inequality of vocal figuration in duet, also created expressive effects of their own. Now music-making can only do that if it’s generally on an exalted level – like Alfred Cortot’s wrong notes on his recordings – “spots on the sun” I think one commentator called them.And the music-making by this group was of such brilliance, power and depth, that occasional minor lapses took on that “spots on the sun” quality. All in all, I thought the concert was an outstanding achievement.

So, we’re going to hear one of the later madrigals, from Book Nine, in fact – what does one listen for?

Well, it’s a wonderful example of how Monteverdi took his style along further – a very dramatic and theatrical setting of the words, with frequent irruptions of feeling inspired by the text’s meaning – you can hear and feel the surge of emotion and the graphic realization of the words “to cry for help to end my terrible torment”, for example – and then, at the end, the throwaway line “for she causes the words to break on my lips”. Remarkable.

Here’s Pepe Becker and Jane Tankersley, accompanied by Douglas Mews harpsichord and Robert Oliver bass viol.

PLAY: Monteverdi “Ardo e scoprir” (I burn) from Book Nine of Monteverdi’s Madrigals for two and three voices (1651)

Pepe Becker and Jayne Tankersley, sopranos, with Douglas Mews and Robert Oliver bass viol.

It does move the whole scenario that much closer to opera, doesn’t it? 

Well, of course Monteverdi had by now written his famous operas, which were among the first ever written. His earliest surviving opera, L’Orfeo, was first performed in 1607. One of the things that make these works really zing is the quality of the poetry – Monteverdi was using verses by some of the most famous poets of the time, Tasso, Guarini and Rinuccini, people whose use of emotive, sensuous imagery was unparalleled.

Even in the earlier madrigals which are more conventional and perhaps “reined in” emotionally compared with the later ones, the writing is of an order that Monteverdi was fully able to explore and push out the boundaries of what could be expressed – the poetry simply went with him – or, maybe, he simply went with the poetry.

To finish, here’s a couple of shorter madrigals from the First Book, in which you can hear the young composer already responding to the ebb and flow of the very emotional poetry. We’re going to hear the ensemble of Baroque Voices singing firstly “Questa ordi il laccio” (She it was who wove the snare”, followed by a look at a kind of Little Bo Peep of Monteverdi’s time, “La Vaga Shepherdess”.

PLAY TO FINISH: Monteverdi “Questa ordì il laccio”(She it was who wove the snare) and “La vaga pastorella” (The lovely shepherdess) (from Il Primo Libro 1587)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Sixteen’s second concert, a cappella, a benchmark performance

New Zealand International Arts Festival

The Sixteen  conducted by Harry Christophers

A cappella music by Tallis, Morley, Gibbons, Byrd, Sheppard, Tippett, Britten and James MacMillan

The Town Hall, Wellington

Saturday 3 March 7.30pm

The second concert by The Sixteen was devoted to music by composers born in Britain, not simply one who spent most of his life in the country, as was the first of The Sixteen’s concerts.

Two groups of Tallis’s ‘Tunes for Archbishop Parker’s Psalter’ were sung, four at the beginning and four at the end of the concert. They were a sort of purifying wash to introduce the audience to singing that was not too complex – in fact the first began with four men singing in unison – allowing the unprepared ear to adjust to the acoustic of the hall and to sample the sounds of many individual voices.

The choir is perhaps a little unusual in having more men than women, though that is because parts otherwise sung by female altos are here sung by male altos (or counter-tenors). It lent the ensemble a quality that set the exemplary sopranos in marked contrast to the weight of males singing the other parts.

Tallis’s ‘Salvator mundi’, in Latin, was a striking illustration of Tallis’s versatility, coping with the dangers of religious dogma as the country moved back and forth between Catholicism and Protestantism. And the choir demonstrated the contrast between Tallis’s setting of English and Latin texts as clearly as his shift from the vertical harmony of English music to traditional Latin polyphony.

The Latin element was very temporary and it was followed by English part-songs: Morley’s ‘April is in my Mistress’ Face’ and Gibbons’s very beautiful ‘The Silver Swan’; the weight and warmth of the men’s voices kept the mood from becoming too ‘hey-nonny-nonny’ in Byrd’s ‘This sweet and merry Month of May’. John Sheppard’s ‘In Manus Tuas III’ returned to a Latin text, opening with a demonstration of men’s voices in unison, and then a strong counter-tenor solo.

The first half finished in the 20th century however with, first, James MacMillan’s ‘Sedebit Dominus Rex’, given a subtle Scottish accent (it’s one of his Strathclyde Motets), an attractive separation of men’s and women’s roles, to produce singing of very great emotion.

There was a second piece from MacMillan’s Strathclyde Motets later: a striking contribution by women’s voices as well as the gentle opening section by basses, marked his ‘Mitte manum tuum’, again quite short and technically approachable.

The best known part of Tippett’s A Child of Our Time – the five spirituals – brought the first half to an end, with several opportunities for strong solo voices, particularly female.

Yet, what is it about a composer’s fundamental well-spring of invention and emotional power that consigns almost all of his music – apart from arrangements of existing melodies – to museum status almost within his own lifetime? No want of trying on my part, yet I feel impelled to revisit almost nothing even of the music I have on my own CDs.

The second half was also a satisfying mixture of the 16th and the 20th centuries; It began with three more Latin motets by Tallis, each with its distinct character, reflected in the tempo, in the varying amounts of legato singing, and the vocal colours produced by the choir.

The curious little dissonances (remarked in the programme notes) gave ‘O nata lux’ vitality; the next, ‘O sacrum convivium’, was by contrast sombre, calm and quite extended. The third motet, ‘Loquebantur variis linguis’, cleverly simulated a complex tissue of disparate languages through elaborate counterpoint: even those without Latin could have worked it out.

There was another Byrd motet, his masterpiece ‘Laudibus in sanctis Dominum’, that seemed to mark him as an English composer, set to song-like music in which vertical harmonies were as audible as the elaborate counterpoint.

The other major contribution from the modern repertoire were the Choral Dances from Britten’s opera Gloriana. For long, these were about all that was much performed from an opera that was inexplicably felt to be a ritual occasional piece, but is now firmly placed among Britten’s greatest operas. I was delighted to catch a performance a couple of years ago in the Ruhr, in Germany. Britten himself arranged this unaccompanied version of the dances, and I have to say, heretically, they did not make quite the impression on me that the original operatic ones did. They emerged, for me, somewhat affected and bloodless; but the performance of them was far from that.

The choir presented an encore: an arrangement by choral composer Bob Chilcott of a Tallis anthem.

Finally, the programme booklet was a model. It provided a wealth of rich and informative material about the choir and its director, but also writings about the composers and their social and political situation, and evocative thoughts about the nature of the music itself, all of which might deepen listeners’ knowledge.

Not enough of the audience bought the programme however.

From time to time I express my view that programmes for concerts – and other performing arts too – should be provided free. For a year or so New Zealand Opera did that, but later reverted to the practice of confining them to those who could pay the fairly high price for them. That is to sacrifice a valuable opportunity to deepen and broaden the audience’s knowledge of what it is hearing, a matter of even more importance now that most of the population under 50 is approaching the more serious arts without the benefit of any formal exposure to them at school where the sounds of good music (and poetry and foreign languages) can be implanted, perhaps subliminally, in the minds of the young – when that faculty is at its most receptive.

The major cost of programmes lies in the preparation of the texts and the design and formatting of the printing; for the fruits of those efforts to be restricted to a minority of the audience is a sad lost opportunity to educate.

The programme also took the trouble to ask the audience to refrain from clapping between the items in a group; the fact that few on the audience had programmes meant that there was applause between the numbers in Tippett’s Five Spirituals.