Tag: choral

Riveting performances by the Orpheus Choir and Orchestra Wellington of works by Faure and Rachmaninoff

Posted on by Peter Mechen

Orchestra Wellington and the Orpheus Choir of Wellington present:
RACHMANINOFF – The Bells

FAURE – Requiem in D Minor Op.48
RACHMANINOFF – The Bells  Op.35

Margaret Medlyn (soprano), Jared Holt (tenor), Wade Kernot (bass)
Orpheus Choir of Wellington (Brent Stewart, director)
Orchestra Wellington
Marc Taddei (conductor)

Michael Fowler Centre, Wellington

Saturday, 3rd October, 2020

Under the circumstances of Covid-19 and its world-wide strictures, I’m truly grateful, along with so many others, to be living in a place where activities such as concerts of the quality of that which I attended in the Michael Fowler Centre on Saturday evening could even happen, let alone be enjoyed so freely and readily. Given in the same week as the NZSO’s inspiring “Eroica” concert conducted by Miguel Harth-Bedoya, Orchestra Wellington’s equally uplifting collaboration with a sonorous and versatile Orpheus Choir made for a week’s fascinating and rewarding diversity of orchestral activity. I admit to being tempted into writing an all-out notice of lament that this particular concert in the Orchestra’s “Rachmaninoff season” didn’t “go for broke” here in presenting a couple more of the composer’s choral works instead of Gabriel Faure’s beautiful but oft-played Requiem – has Wellington ever heard the Russian composer’s achingly lovely “Spring” Cantata for baritone, choir and orchestra, or his enchanting “Three Russian Folksongs”?  What a programme, together with “The Bells” that would have made! But one must be grateful at the chance to hear “The Bells” in concert at all, and especially in such a vibrant and idiomatic performance as here. Perhaps on a future occasion………

Here was, in any case, a fascinating contrast of compositional styles and idioms presented via a pair of masterworks from composers whose music, though not exactly contemporary, emanated from the same late-Romantic Age (Faure’s Requiem in its final form dates from 1900, Rachmaninoff’s “The Bells“ from 1913), even though each couldn’t be more different in its expression! Though the Faure Requiem’s performance here was never going to give the impression of a church ambience in such surroundings as the Michael Fowler Centre and with a choir of the Orpheus’s size, there was in fact a historical precedent for the numbers involved, with the final, augmented version of the composer’s work receiving its premiere in 1900 at the famed Palais Trocadéro in Paris, fellow-composer Paul Taffenel conducting forces numbering 250 performers.

Conductor Marc Taddei most thrillingly took the course of utilising the choir’s tonal resources for intensely dramatic effect, with the group’s music director Brent Stewart’s expert training and leadership evident in the singing’s control of dynamics and overall shaping of the sounds throughout.  Right from the intensely focused opening Requiem aeternam we relished the controlled honing of the words’ purpose, the “et lux perpetua” thrilling in its outpouring of light and strength, the “luceat eis” a more prayerful supplication. Everything was here underpinned by finely-wrought orchestral playing, with the opening largo becoming andante, and the strings’ counterpointing the tenors’ fervent repetition of the words “Requiem aeternam” – I liked also the almost fiery cries of “exaudi” immediately after the loveliness of the sopranos’ “Te decet hymnus”, emphasising once again the drama of the text’s contrasts, which continued throughout the invocations of the Kyrie and Christe sequences.

A smaller number of voices in a more intimate setting would perhaps have found even more flavoursome nuances in the Offetoire with the repetitions of “O Domine Jesu Christe”, but the “terracing” of these supplications was finely placed, aided by the delicacy and sensitivity of the orchestral playing, the string harmonies reminding me in places (just before the “Hostias”) of some of Vaughan Williams music, Faure’s evocation of “the insubstantiality of lost souls wandering among the abysses”. After these exhortations, how beautiful was the entry of the bass with his “Hostias”, Wade Kernot a touch hesitant here and there, not inappropriate in such a context, but managing to convey enough of the music’s major-key optimism to ease the burden of suffering so tellingly engendered by the music.

A performance highlight for me was the Sanctus, for a number of familiar reasons at first, the celestial tones of the harp, the purity of the women’s and the sonority of the men’s voices, the ethereal playing of the orchestra, all contributed to a sense of ever-burgeoning bliss and radiance, but which then burst forth with unprecedented glory at the introduction to the words “Hosanna in excelsis”, the horns  here for once casting aside all inhibitions and filling the spaces with golden-toned exhortations and resonances, the like of which I’d never before experienced in a live performance, the voices matching the full-bloodedness of the exultation – this was always a moment I’d considered special, but on this occasion one that infused me with incredible joy and excitement at having experienced a kind of long-awaited fulfilment of the music’s promise! – unforgettable!

Normally the Pie Jesu which follows straight on works for me as a kind of corrective to such excess as I’ve described – a cleansing, even a purifying kind of experience which straightaway takes me elsewhere, far from any festive or revelric scenario. I was therefore not a little dismayed at hearing Margaret Medlyn’s voice making such heavy weather of the music’s stratospheric lines, though I had thought it odd that she would be performing it anyway, as her voice has always seemed to me more suited to dramatic roles far removed from the ethereal delicacies of Faure’s music in this instance – something of an evocation of, in William Blake’s words, “a world in a grain of sand”. As it proved she appeared far more at home in the Rachmaninoff which followed after the interval – she was obviously going to always be the choice for the soprano soloist in this work (I still remember a stunning recital featuring some Rachmaninoff songs she and pianist Bruce Greenfield gave on a celebrated occasion – https://middle-c.org/2010/07/from-garden-to-grave-margaret-medlyn-and-bruce-greenfield/) – but surely it’s a voice that would always have been unsuited to Faure’s Pie Jesu? I’m only sad to find myself less than enthusiastic about a performance by a singer whose work I’ve deeply admired in the past, but in vastly different music…..

The serene opening of the Agnus Dei was but the beginning of a journey which took us through contrasting episodes of lyrical beauty (orchestra and tenor voices at the beginning), rapt communion  (those “Wotan’s Farewell”-like chromatic soprano descents at “Lux aeterna”) and blazing fervour (the “quia pius est” pleading from choir and orchestra just before the reprise of the very opening of the work, the choir positively incendiary at “et lux perpetua”!). Then, with the dark, throbbing “Libera Me” we seemed back in the underworld, Wade Kernot’s suitably dark tones secure with the music’s gravitas and direct focus, and the choir creating real frisson with the cries of “Dies illa, dies irae” over throbbing timpani, pulsating organ and louring brass, the horns again superb! The bass’s awe-struck but tender return to the final moments of  the “Libera Me” beautifully signalled a “coming through”, with the organ pedal at the end suggesting something of the abyss over which we had just been taken.

In a sense, the journey’s end came with the “In Paradisum”, the organ positively seraphic at the outset (though nothing I’ve heard anywhere matches the instrument on Andre Cluytens’ EMI recording at this point for sheer beauty!), the voices similarly angelic, the overall atmosphere quietly ecstatic, as befits where we’d been taken to. And yes, I remembered finding myself thinking at this point that it would have been nice to have heard those other Rachmaninoff works I mentioned, but this in nearly all of its parts certainly “did it” for me, thanks to all concerned. Nevertheless, I was glad of the interval’s “quantum leap” therapy, in preparation for what we were about to hear.

A pity we couldn’t have somehow had texts and translations on hand for the Rachmaninoff work, delivered as it was in a Russian translation by symbolist poet Konstantin Balmont of Edgar Allan Poe’s original poem, more of a transliteration, really, which gave an unsurprisingly “Russian” view of Poe’s imagery, dispensing with some of the repetitions and adding peculiarly Russian contextual images and ambiences – Balmont himself called it “an adaptation, more an imitation than a translation”. Besides Rachmaninoff’s own native pessimism of outlook, it all reflected a kind of prophetic sense of impending doom at the failure of the ruling Romanov dynasty to address the life-threatening issues facing many of the Russian people at that time, a situation that was to catastrophically resolve itself in 1917 with the Revolution. Though I’m hardly conversant with the language, I found its peculiar version of Slavic exoticism certainly made a visceral effect, thanks to sterling efforts by the soloists and the chorus, the SOUNDS of the words mirroring the characteristic textures of Rachmaninoff’s music throughout.

The work as a whole could be characterised as a journey from light to darkness over the four movements, and also a life’s journey from carefree youth to impending death. Equally it’s a compendium of human experience refracted through several peoples’ creative processes, with the composer tying the threads together in his music. So the opening “Silver Sleigh Bells” was a kind of magical awakening to a bright, crystalline Russian winter’s day, an instrumental sequence depicting something of a “Jingle Bells” scenario, the music’s scintillating progress halted by the tenor’s arresting “Slyshish!” (Listen!) and then (in a moment which equalled the frisson of the horns’ playing in the “Sanctus” of Faure’s Requiem) the choir broke the poised silence with a tumultuous repetition of the tenor’s single word! – nothing could go wrong from that moment on in the performance, such was its brilliance, depth and resonance of conviction! Tenor soloist Jared Holt I thought did an absolutely splendid job, timing the delicacies of his word-painting with great skill, while conveying terrific energy in his more declamatory utterances.The celebratory mood gradually evolved to one of reflections of “sweet oblivion” as the chorus atmospherically hummed its lines, with string harmonics glistening and eerily whispering, until, roused by the tenor at “Sani mchatsya”, chorus and orchestra built the excitement and volume towards a veritable tsunami of sound which broadened magnificently into a peroration of utter splendour, and then gradually dying to the merest whisper.

Ironically the first few measures of the second movement “Mellow Wedding Bells” featured the first four notes of Rachmaninoff’s “signature motif” the medieval plainchat “Dies irae”, one that grew in intensity before being augmented by the yearning choral voices, counterpointed by a dying fall line from the strings, one which evolved into a romantic meditation upon a pair of eyes gazing at the moon. Margaret Medlyn plunged into her lush lines with total involvement as the orchestral strings and winds conjured up an “Isle of the Dead”-like web of intensities, together with different bells adding their voices to the panoply of interlocking lines and single notes that characterised this movement – the soprano line rose to ecstatic heights when describing the “fairy-tale joy” of the bells pouring their holy blessing on the future. The “Dies irae” chant returned to inform the choral lines with thoughts of “a future where sleeps a tender peace” as the bells continued their blessings, leaving the last word to a descending pair of clarinets.

Following this was the “Loud Alarum Bells” chorus-and-orchestra scherzo, here another performance tour de force, right from the beginning – instrumental warning signals came in a crescendo of panic, before the voices’ conflagration of terror and confusion raged and roared, a “tale of horror, hurling cries into the night” in a frenzy of fear. The music’s sudden downward plunge into a brief trough of despair seemed as frightening and harrowing as the confrontational ferment which reared up again, the Orpheus Choir members displaying incredible energy and committed engagement towards realising the volatility of the composer’s writing. The sheer clamour enlivened even the Michael Fowler Centre, normally not renowned for its immediacy of sound, building up towards the movement’s end to a visceral assault on our listening sensibilities, but one which we wouldn’t have missed for worlds! A gloomily introspective lull towards the end was savagely interrupted by a brief but abruptly decisive payoff, the ensuing bruised-and-battered silence as devastating as was the music itself!

Completing the life-cycle, the survey, the picture, was the final movement “Mournful Iron Bells”, characterised by the poet as “the sound of bitter sorrow, ending the dream of a bitter life”. Here, Rachmaninoff used the mournful strains of the cor anglais to characterise the opening mood, creating an incredibly “laden” sound-picture, the singer (Wade Kernot) intoning his solo supported by an overwhelmingly fatalistic orchestral backdrop, the detailing here almost unnervingly vivid and impactful. Together, singer, choir, conductor and players brought about a heartfelt climax with the words “Vyrastayet v dolgiy gul” (It grows into an endless cry!), before the brasses hinted once again at the “Dies Irae” chant then brutally helped energise the music at “Someone shrieks from the belfry!”, hammering home the bass’s words, allowing for no hope – only terror, pity and hopelessness. After the singer’s final bitter pronouncement of  “…i pratyazhno vazveshchayet a pakoye grabavom” (slowly proclaiming the stillness of the grave), the music suddenly lightened, drifting into the major key and offering a concluding glimmer of consolation.

Together with his “All Night Vigil” Op.37, written in 1915, “The Bells” can be said to be one of the composer’s self-avowed favourite works, worthy of a regular place in the choral repertoire. The work, heard “live” was a revelation for me, and must have been for many others who attended. Grateful thanks are due to both Marc Taddei and Brent Stewart, the respective Music Directors of Orchestra Wellington and the Orpheus Choir of Wellington, for enabling a performance that will, I’m certain, stay in the memory of those who heard it as marking a precious occasion.

Nota Bene Choir – an amalgam of mystery and illumination at St. Mary of the Angels

Posted on by Peter Mechen

Nota Bene presents;
WONDER AND LIGHT  (How to get ahead of yourself while the light still shines)

Nota Bene Choir / Heather Easting (organ)
Shawn Michael Condon (music director)

BENJAMIN BRITTEN – Rejoice in the Lamb  (Festival Cantata)
words by Christopher Smart
Jenny Gould (soprano), Viriginia Earle (alto), Patrick Geddes (tenor) Peter Barber (bass)
Nota Bene Choir
Heather Easting (organ)

MORTON LAURIDSEN – Lux Aeterna
Nota Bene Choir
Heather Easting (organ)

JOONAS KOKKONEN  – Lux Aeterna  (Organ Solo)
Heather Easting (organ)

ERIC WHITACRE – Lux Aurumque (translated by Edward Esch)
Nota Bene Choir

RIHARDS DUBRA – Stetit Angelus
Nota Bene Choir

GRAHAM PARSONS  (words by Jenny Bornholdt)
Instructions For How to Get Ahead of Yourself While the Light Still Shines
Nota Bene Choir

Also, music by GRAHAM KEITCH, KATE RUSBY and ANDREW STEFFENS

St Mary of the Angels Church,
Boulcott St., Wellington

Sunday, 20th September, 2020

Surely the Church of St.Mary of the Angels in Wellington’s Boulcott St. is one of the city’s most spectacularly beautiful places in which one can make music, in addition to its acoustics being particularly suited to certain kinds of music for the human voice. In terms of sheer amplitude of sound the venue is surpassed by Wellington’s Cathedral of St.Paul, but in some music it’s at the expense of clarity at the larger church – here one seems to get the best of both worlds, along with an impressive visual manifestation of aspects of divine worship, irrespective of one’s own spiritual beliefs!

Nota Bene’s “Wonder and Light” programme, under the direction of guest conductor Shawn Michel Condon (music director of the Bach Choir of Wellington), seemed tailor-made for such an environment, being “supported” at almost every juncture of the presentation, the exceptions being items where the English-language texts needed more ambient clarity for their particular points to be conveyed “meaning-wise”. The concert organisers went as far as providing a screen at the front on which were projected Latin texts and translations where applicable, but it was the English-text items that could have done with “help” in this area – particularly those of the works by Britten and Graham Parsons. Britten’s “Rejoice in the Lamb” is sufficiently well-known for the idiosyncratic texts of poet Christopher Smart to be gleaned more-or-less satisfactorily without the help of surtitiles, but I was at a loss to make sense of a good deal of poet Jenny Bornholdt’s text for the Graham Parsons work, despite my deriving a good deal of pleasure from its title alone!

This caveat apart, I derived a good deal of pleasure from the programme, being particularly “taken” by the power and beauty of Morton Lauridsen’s “Lux Aeterna” which occupied most of the first half. Performed entirely in the choir-loft at the church’s rear, the sounds seemed to indeed come from heaven, encouraging one to suspend one’s “mortal coil” for the duration and abandon one’s senses to the music’s “soaring” quality and be suitably transported by it all – in fact, I didn’t even notice the aforementioned screen with its projected Latin words and translations until the concert’s opening item, English composer Graham Keitch’s brief but beautiful “O lux beatissima” , had nearly run its course!

Keitch’s work straightaway set the ambient tone for the concert, the opening bright and welcoming, and building to a glorious expansion of sound at the climax, Heather Easting’s brilliant organ-playing adding to the panoply of sound – I was reminded of comedian Michael Flanders’ explanation concerning his and pianist Donald Swann’s very “assertive” opening number in the pair’s “At the Drop of A Hat” revue presentation, Flanders drolly remarking that the song “helps us get the pitch of the hall!”. Morton Lauridsen’s more extended “Lux  Aeterna” which followed began less assertively with a quiet organ solo, the figurations gradually opening up the vistas for the voices, a sound characterised by resonance and warmth, bringing comfort via the gentle tones of the “Requiem”, and then resounding splendidly for “Exaudi Orationam Meam” (Hear my prayer), before coming back to earth.

The “Miserere” of the next section alternated some beautifully “floated” phrases in tandem with the organ, enlivening the discourse with the occasional angular note or phrase. The “O nata lux” (O born of light) section began with the organ, then some tender harmonies from the choir, rising in fervour at “Dignare clemens supplicum”, and even more so at “Nos membra confer effici” (We may become part). Joyous, celebratory strains filled the ambiences with “Veni Sanctus Spiritus”, a sequence which featured the voices repeatedly ascending, flinging their voices aloft in exultation. The “Agnus Dei” brought a more pensive mood became more pensive,  with each of the three supplications adding to the intensities of the previous one, the third and last adding the word “sempiternam’ to the phrase, which prompted some extended upward-thrusting expressions of redemptive desire. With the return to the words of the opening, “Requiem aeternam”, and “Lux Aeterna” the women’s voices soared over the men’s, leading to the piece’s final fervent “Alleluias”, introduced by the organ, but brought to fruition by the choir in splendid fashion, after which a quiet “Amen” sequence brought the music to a close.

Benjamin Britten’s piquantly delightful cantata “Rejoice in the Lamb” began the concert’s second half, the singers remaining in the choir loft for the work’s performance, which surprised me, as I thought the texts, written by sixteenth-century poet Christopher Smart, would require the singers to be closer to their audience for the words to properly “tell”. As it turned out, the diction and projection of all the singers, both solo and in ensemble, enabled more of the text to be heard and understood than I expected it would, apart from the most rapidly-delivered passages. Still, I thought it a pity that the words weren’t projected on the screen as were those of the Lauridsen “Lux Aeterna”.

The lovely opening, like a day’s awakening, was a kind of morning prayer, intoned by the men’s voices and accompanied with adroit timing and great whimsicality on the part of organist, Heather Easting. And while the more forthright choral passage “Let Nimrod the Mighty Hunter” was noted more for its thrust and weight than its clarity, the music’s dancing energies made a joyful, almost abandoned impression – and the succeeding “Alleluias” were so very beautiful and moving. The first vocal solo, that depicting the poet’s cat, Jeffrey, was delivered with beautiful vocal tones by soprano Jenny Gould and great dancing charm from the organ, even though the words from a distance were well-nigh unintelligible. Just as charming in a more forthright manner was the Mouse, sung by Virginia Earle with some spirit, the creature’s “personal valour” defying the cat’s murderous intentions! A tenor solo elucidated the “great blessings” of flowers, quiet and dignified, but true toned, if showing a little strain in places; and supported sonorously by the organ’s ability to “colour” its notes.

Words and music took a sudden detour into darkness for the next section, the poet’s equating his sufferings with those of his “Saviour”, and describing his own fears and terrors, the choir and organist relishing the composer’s use of sharp, angular contrasts and chiaroscuro-like settings of light against darkness. The mood gradually lightene as the last soloist, bass Peter Barber proclaimed God in all things, putting across the words with increasing elan and conviction, and succeeding in rousing voices and organ to a dancing celebration of God’s creation in rhyme and rhythm. At this point the choir, by way of a series of hushed, absolutely delicious chordings, registered that, the day being almost done, serenity and contentment were at hand – the Alleluias of the work’s first part returned, bringing with them a lump-in-the-throat-inducing feeling of empathy with and for the poet, a disturbed but intermittently happy soul.

An organ solo by Joons Kokkonen, almost epilogue-like in relation to the Britten work, built like a great “flowering” from its muted beginnings, strangely echoing the cries of “Silly fellow!” in the Britten, but with each step-like sequence, moving to a higher realm of radiance, the bass notes near the end taking on an almost Fafner-like aspect of menace and magnificence! The climax almost combatatively “clustered” the notes before the music eased into a resolution, withdrawing to a distant, muted standpoint of serene stasis – beautiful!

From the Kokkonen work’s relative severity we were taken to what appeared from its title to be a form of profound drollery, in the form of a work by Palmerston North composer Graham Parsons, “Instructions for How to Get Ahead of Yourself While the Light Still Shines”, the words by poet Jenny Bornholdt, many of which, alas, the ample acoustic annoyingly blurred (with no help forthcoming from the screen). Tracking down the poem’s words later made me regret all the more that the performance couldn’t under such circumstances elucidate them more clearly – all delightfully childlike and sagacious at one and the same time! It seemed unfair that the Latin texts of the evening’s performances were invariably supported by “the word added to flesh”, whereas the English-text works were left to keep themselves afloat as best they could without any such help…..thus it was that the Eric Whitacre work “Lux Aurumque” which followed had the words and their translations on display, readily conveying a directness of focus for the piece in a certain way, aside from the mere visceral effect on the listener of voices beautifully teasing out the sound textures, creating luminous abstractions that could be relished as such on their own.

The remainder of the programme was “lighter” fare, though every item got the sort of treatment whose sounds brought out the essential character of the music – a traditional Finnish song, “Kaipaava”, for example (one comparing the beloved to fine grass, while the “self” remains as “lowly as the earth”) had the altos beginning with the song’s minor-key melody beneath a descant from the sopranos, the men joining in the third verse, and a soprano solo adding to the colour and folksiness of the presentation. Rihards Dubra’s work “Stetit Angelus” (An angel stood near the sanctuary of the Temple) was actually more substantial than its companions, opening with a remarkably vibrant oscillating chord from the women, over the top of the men’s deeper tones, the effect  one of ecstatic swaying figures – the whole was bound together in a hymn-like chant, the women holding a single line and the men interlacing its strands – a magical evocation. “Underneath the Stars” was a song by Kate Rusby, for SATB featuring a soprano solo with an echoed accompaniment, while the concert’s final item was “Spells of Herrick” by Andrew Steffens, accompanied on the piano by Heather Easting, the first part an “Incantation”, beautifully harmonised by men’s voices at the beginning (the words a mystery!), and the second, more assertive section “Charms” expressed an effect suggested by the eponymous title!

Altogether a feast for the senses, a concert well-named in its amalgam of mystery and illumination.

“May the earth not be made desolate …” – Invocations from The Tudor Consort

Posted on by Calvin Scott

Invocations – choral music that responds to pandemics and times of crisis

The Tudor Consort under the direction of Michael Stewart

St. Paul’s Cathedral, Saturday 29 August at 7pm

It is an eerie reminder of how little the human condition has changed over time when we consider that, in the 21st century, our approach to dealing with a global pandemic is essentially medieval: practices of social distancing and quarantine have their origins in the 14th century when European populations were trying to control outbreaks of the bubonic plague. While we now have an 0800 Healthline number that we can call at any time day or night to talk to someone about COVID-19, the equivalent for our medieval ancestors was to call upon, and invoke the powers of, divine heavyweights such as Mary, Jesus, God, the Holy Spirit, or St. Sebastian (patron saint of plague and protection) who were similarly available at all hours (and in high demand at the time).

On Saturday evening Wellington’s a capella vocal ensemble The Tudor Consort – a group of twenty-two singers under the direction of Michael Stewart – presented a range of beautiful choral pieces, most of them lamentations on the state of the world during an epidemic. Given the name of the ensemble, it was fitting that a number of works on the programme were indeed composed during the Tudor era (between 1485 and 1603).

The highly informative programme notes provided excellent background material to the presented pieces and reading through the pieces’ Latin texts with their descriptions of some of the disease’s symptoms was enlightening: ‘posuit me desolatam tota die maerore confectam’ (‘it has left me stunned and faint all day long’); ‘mortis ulcere’ (wound of death); ‘a me enerva infirmitatem noxiam vocatem epidemiam’ (‘untie me from the cords of harmful weakness called the epidemic) etc.

The concert began with the original plainsong ‘Stella caeli extirpavit’ which is considered to have been composed by the Sisters of the Monastery of Santa Clara in Coimbra Portugal during the Black Death (between 1347 and 1351). It is a plea for divine clemency in the face of illness and the plague, invoking Mary as a healer whose motherhood of Christ cured the ‘plague’ of original sin, asking her intercession for those suffering from physical disease. Three polyphonic settings of the plainsong’s text followed: one by John Cook, a musician who was among the personnel who accompanied the entourage of Henry V in the Agincourt expedition of 1415; and two others by Walter Lambe and John Thorne, both drawn from the Eton Choirbook, a richly illuminated manuscript collection of English sacred music composed during the late 15th century for use at Eton College. This was one of very few collections of Latin liturgical music to survive Henry VIII’s dissolution of the monasteries.

While the melodic lines of these polyphonic settings all followed a clear intuition about which note or chord the piece would finish on, the tonal consciousness they reflected was very different. I found myself immersed in a past but beautiful tone world that existed before there was ever a concept of a Western tonal system. This was the aural sphere of (pretonal) modes of Gregorian chant, troubadour and trouvère music, and Minnesang. As demonstrated by the three presented settings of ‘Stella caeli extirpavit’, the focus of early polyphony is the horizontal movement of the individual voices (along the x-axis so to speak). As a result, there are moments where, in a vertical sense (i.e. on the y-axis), they chafe against each other momentarily to create striking and sometimes pungent dissonances.

The third of these settings by John Thorne consisted of a trio, performed by guest singer, Christopher Brewerton of the celebrated British men’s chorus The King’s Singers, alongside Tudor Consort members Philip Roderick and Andrea Cochrane. This exquisite performance gave us a glimpse of the divine.

Settings by English Renaissance composers William Byrd and Thomas Tallis followed, who, despite both being committed Catholics, found great favour with Queen Elizabeth I who was a Protestant (albeit a moderate one) with a weakness for elaborate Roman Catholic ritual. In 1575, she granted both Byrd and Tallis a twenty-one year monopoly for composing polyphonic music and a patent to print and publish music.

Byrd’s setting of the prayer ‘Recordare Domine’ demonstrated the composer’s liking for closely woven, imitative choral textures and the repeated dissonances on the syllables ‘desoletur terra’ were a lovely effect within the work’s smooth and lucid part writing. Tallis’s Lamentations of Jeremiah is a striking and emotive work, taking its inspiration from the poetic laments for the destruction in 586BC of Jerusalem as collected in the Old Testament’s Book of Lamentations. Punctuated only by the meditative, static treatment of the Hebrew letters (Aleph, Beth), Tallis’s music mirrors the text, achieving heightened poignancy through the use of dissonance: the contrastingly untroubled major tonality of ‘plorans ploravit’ (‘she weeps bitterly’) had a strangely charged intensity.

After a brief interval the concert continued with a motet by the Spanish composer Francisco Guerrero (1529-1599) who would have no doubt had quite a different take on Philip II’s ill-fated Armada (the Grande y Felicísima Armada) than his English counterparts. His motet Beatus es is a setting of a devotional prayer to Saint Sebastian who (along with Saint Roch) was regarded as having a special ability to intercede to protect from the plague as noted above (he is also the patron saint of archers and pin-makers). Despite the profound beauty of this work (that could have only delighted the Saint to whom it was addressed), Guerrero nonetheless ended up dying of the plague.

A further supplication to Saint Sebastian was then presented, this time in the form of a motet by Franco-Flemish composer Guillaume Dufay (circa 1397 to 1474). A group of soprano voices along with Peter Maunder and Sarah Rathbun on sackbut (an early form of the modern trombone) reopened the window into a tantalising and distant aural world of late medieval polyphony. The programme notes provided an excellent guide for the listener, explaining the canonic and ‘isorhythmic’ design of the work.

After a beautifully sung prayer for mercy ‘contra pestem’ (‘against the plague’) by Frenchman Philippe Verdelot (circa 1480 to circa 1540), the singers presented further Lamentations of Jeremiah, this time by yet another Catholic Elizabethan composer, Robert White (circa 1538 to 1574). His setting follows the example of Tallis, displaying a mastery of large-scale form and showing new harmonic boldness. The Tudor Consort’s rendition was, again, angelic.

The concert ended with somewhat of an experiment: a setting of Psalm 130 by 20th century Italian composer, Ildebrando Pizzetti (1880-1968) whom I for one had never heard of before. This was an example of sumptuous late Romantic choral writing which completely disoriented me: my ears had become so attuned to the crystalline beauty of sacred Renaissance vocal music, and my aural receptivity had adjusted so much to pretonal modal horizons, that I found Pizzetti’s setting, although wonderfully performed, quite unintelligible. Perhaps I will approach this composer and this work again one day (possibly after some prolonged listening to Scriabin beforehand).

We are so lucky in Wellington to have such a wonderful group of singers as the Tudor Consort and, assuming that their musical supplications have an impact and COVID-19 finally disappears, I look forward to their next concert on 7 November that will take a specific moment in Tudor history as its theme: The Field of the Cloth of Gold (Camp du Drap d’Or), a tournament held as part of the (geo-political) summit between King Henry VIII of England and King Francis I of France five-hundred years ago in June 1520.

Scrupulous and spirited choral concert from Netherlands Chamber Choir

Posted on by Lindis Taylor

New Zealand Festival of the Arts
Netherlands Chamber Choir conducted by Peter Dijkstra

Programme 1:
Brahms: Warum ist das Licht gegeben dem Mühseligen? Op 74 No 1
Three songs for a six-voice choir Op 42 (setting of poems by Brentano, Müller and Herder)
Bach Motet, Singet dem Herrn ein neues Lied,
Poulenc: Un sior de neige
Martin: Mass for Double Choir

Michael Fowler Centre

Saturday 7 March, 7:30 pm

The Netherlands Chamber Choir has a fine reputation in the more sophisticated realms of international choirs.

Brahms motet
I have to confess, as a lover of Brahms’s orchestral, piano and chamber music, that neither his Lieder nor his choral works have appealed to me greatly: especially the a cappella pieces.  Warum ist das Licht gegeben dem Mühseligen? (‘Why has light been given to the weary soul?’) is one of a pair of motets published in 1878 about the time of the second symphony and the second piano concerto: it should be capable of touching me more.

After its emphatic opening, the first line drops to piano and in its gloomy and slightly tortuous explorations of the emotions that surround death, it wends its way through sopranos, mezzos and so on, in canon, returning to the pleading ‘Warum?’ The rest of the stanza elaborates on the thought that those near death might actually rejoice.

The MFC might not have been the best space for it, as my feelings about its lack of gusto and animation might have been attributable to absence of any echo.

The later verses do offer more cheerful feelings: the third ‘Siehe wir preisen selig…’, is almost cheerful while the last stanza, drawn, I read, from the Epistle of James (5:11), offering consolation – at least to the deserving through their obedience to God.

It ends with a Bach-like chorale of Luther, which strikes a more compassionate note.

Brahms Lieder a cappella
A second group of songs, Op 46, Three songs for a six-voice choir shifted the tone to the more familiar realm of German Romantic poetry, to the world of Schubert and Schumann, and the choir captured their simplicity and unpretentiousness. The three poems were by Brentano (‘Abendständchen’), Müller (the poet of Die schöne Müllerin and Winterreise: ‘Vineta’) and Herder (‘Darthulas Grabesgesang’ – burial song). The material of Vineta rang bells, a gentle Lied in triple-time that celebrated the sounds of bells from a sunken city in the ocean depths; Debussy’s Cathédrale engloutie?; but unlike Gareth Farr’s From the Depths sound the great sea gongs, the tone was pure lyricism; no attempt to imitate bells.

The Herder poem, ‘Darthulas Grabesgesang’, was based on a poem in a collection called The Works of Ossian by the (in)famous Scottish writer James Macpherson. In 1760 he began to publish what he claimed were translations from the original Gaelic of folk poems and epics narrated by Ossian that he had collected. Darthulas is the subject of one of the extended poems in the collection. (“In my day” one heard about Macpherson from good English teachers in the 6th or upper 6th form, and of course at university).

The collection caught the imagination of the pre-Romantic age and was admired by poets and writers throughout Europe, including Voltaire and Diderot, Klopstock and Goethe and Herder. French composer Lesueur wrote an opera called Ossian, ou les bardes which had huge success in the Paris Opéra in 1804. Napoleon was a fan of Ossian too. The main character of the collection was Ossian’s father Fingal (yes, Mendelssohn had like most of his contemporaries, swallowed the wildly Romantic poetic compilation). While it was increasingly dismissed as a hoax it happened to match the early Romantic mood of the late 18th century – in Germany, Sturm und Drang – it’s only fair to say that Macpherson’s work is still not universally considered as plagiarism in its entirety.

A Bach motet  
One of Bach’s great motets followed: ‘Singet dem Herrn ein neues Lied’.  It was scrupulously, beautifully sung, but again, somewhat too carefully articulated, with what I felt was uncalled for dynamic and rhythmic subtleties. Yet such is the joyousness of Bach’s setting that it’s impossible not to be delighted simply to hear such a polished performance. I should add that my discovery of Bach’s motets was through their performance by The Tudor Consort under Simon Ravens in the late 1980s, when that choir opened hundreds of Wellington ears to much great choral music that till then had not been well known. The choir which still has a leading place in Wellington’s choral scene, could then easily fill the Anglican Cathedral.

Poulenc’s Un soir de neige
After the Interval the choir sang Poulenc’s Un soir de neige (‘a snowy evening’); its words by Paul Éluard. I didn’t know it, but given my serious love for Poulenc’s music, I enjoyed hearing this careful account. Though its imagery links the death and regrowth of the natural world with that of humans, I didn’t think quite such a sacred tone was called for. Nevertheless, both words and music were rich in poetry and symbolism and I’ve enjoyed re-reading the poem, as well as seeking performances of the setting on YouTube. (Naturally, one uses YouTube to gain familiarity with a work one doesn’t know, and it’s often rewarding to return to it after a performance.)

Martin’s Mass for Double Choir
Finally, the work I’d particularly looked forward to: Frank Martin’s Mass for Double Choir. The Kyrie struck me as unduly prolonged as a result of its painstaking singing, its rather too studied rise and fall in dynamics, and I confess, embarrassedly, that it didn’t hold my attention till its end.

But the other movements were wholly satisfying, raising a curiosity over its handling of the words and their religious significance. For one thing, there’s the interest in observing Martin’s handling of his two choirs, a tour de force that demands constant admiration and delight. The Credo might be the most difficult for the non-believer to deal with, and here the setting handles it as fairly plain narrative, that one can take or leave.

After the unseasonal applause the Sanctus comes as an interesting contrast between the first verse and the ‘Pleni sunt coeli et terra…’ which injects a lively, refreshing feeling, alternating between common and triple time. It would have been nice if silence had followed the Sanctus for a calm descends with the Agnus Dei and there’s a new spirit of plain piety, wishing for forgiveness of sins (for those who have qualified).

The Mass for Double Choir was sung in Wellington by The Tudor Consort in November last year to a reasonably large audience in the Anglican cathedral. While the cathedral is far from perfect for some music, for a work that’s mostly slow and meditative it is probably the best in Wellington.

At the Tudor Consort’s concert there was no outbreak of clapping after both the Credo and the Sanctus as there was here. That is not really a matter to deplore; rather, it’s a sign that a ‘festival’ attracts people who are not regular concert goers and people who are there because of the element of occasion generated by something called a ‘Festival’.

I enjoyed this performance hugely, but I still felt that for this, especially, a space with a cathedral-like acoustic would have carried its message and its spirit more sympathetically. But that is not a criticism of the performance itself, which, in spite of the few reservations that I mention, was admirably studied and executed with scrupulous attention to the composers’ intentions.

As an encore the choir sang their arrangement of Pokarekareana to noisy delight.

Lightning, thunder and Orpheus Choir’s and the NZSO’s “Messiah” – never a dull moment!

Posted on by Peter Mechen

HANDEL – Messiah HWV 56 (complete)

Celeste Lazarenko (soprano)
Anna Pierard (mezzo-soprano)
Andrew Goodwin (tenor)
Hadleigh Adams (bass)
Orpheus Choir of Wellington (director Brent Stewart)
New Zealand Symphony Orchestra
Graham Abbott (conductor)

Michael Fowler Centre, Wellington

Saturday, 7th December, 2019

There would probably have been a number of people at this “Messiah” performance, both performers and audience members, who had shared something of my own experience a couple of hours before the concert’s starting-time, of the onslaught of an unexpectedly vicious single lightning strike during a storm over the Mt.Victoria area of the city, one whose particular impact on the house I was inside could have been likened to that of a blow from a gigantic iron-clad fist. Perhaps it was rather more in sheer visceral accord with parts of Mahler’s “Resurrection” Symphony which both the choir and orchestra took part in several weeks ago! – still, the “force of nature” aspect to my mind tied in well with some of the more elemental parts of Handel’s score, put across here by the musical forces assembled with properly-focused strength and conviction.

This was Graham Abbott’s third Wellington appearance as conductor of a “Messiah” (previously in 2012 and 2016), and, as in his two previous outings, featured a “complete” performance of the work, the projected length of such an experience countered, as before, by the conductor’s more-than-usually quick tempi. Even so, the “2 hrs” duration suggested by the evening’s programme booklet seemed firstly alarming, and then, as good sense prevailed, unlikely! As it was, the performance by my reckoning took at least half-an-hour longer, but, thanks to the compelling quality of both singing and playing, kept our interest throughout.

Besides the conductor, and, of course, Brent Stewart’s Orpheus Choir, other “old friends” included the soprano, Celeste Lazarenko, last here in 2017, and mezzo-soprano Anna Pierard, who sang the alto part with the conductor here in 2012. New chums were the two male soloists, both, I thought, making a splendid job of their music, handling the more technical aspects of their parts with great aplomb and bringing distinctive character to the words and their meanings.

The orchestra began proceedings, the band a tightly-knit, chamber-sized ensemble, reflecting the conductor’s desire to keep to the kind of sound he imagined the composer would have heard, the playing throughout confident, supple and spontaneous-sounding, able to surprise with an emphasis or phrasing even in a work as oft-heard as this one, and otherwise delivering all the anticipated “moments” with a fresh distinction. Though it seems odious to “single out” players, one couldn’t help but register the skills of trumpeter Michael KIrgan (resplendently note-perfect throughout “The trumpet shall sound”), and with his partner Mark Carter, adding lustre to both the “Glory to God” sequences of Part One, and the magnificence of the concluding sections of both “Halleluiah” and the final choruses. Unfailingly steadfast, too, was the continuo of harpsichordist Douglas Mews and organist Jonathan Berkahn, while the string and wind lines were a delight to register in both their complementing and counterpointing of Handel’s choral writing.

The first voice we heard was that of tenor Andrew Goodwin, who, in his opening ”Comfort ye” solo encompassed solace, comfort, hope and strength by getting his words to “speak” as well as make music (the word “cry”, for example). His tones had plenty of forthright “ring” and accompanying resonance, enabling him to beautifully “shape” his coloratura passages. In Part Two of the work, Goodwin related superbly with the chorus via his declamatory “All they that see Him” and the following incisive and mocking “He trusted in God”, the tenor’s reply full of pathos, and then carrying this intensity through to the insistent, more defiant,  “Thou shalt break them”, which tingled and stung with focused energy. Goodwin also teamed up tellingly with mezzo Anna Pierard for “O death, where is thy sting” the two fitting their lines together to exhilarating effect!

Although her “big moment” was undoubtedly the aria “He was despised”, whose slower, more meditative sections mezzo Anna Pierard delivered with breath-catching presence and feeling, she also coped as well as any I’ve heard with writing that was often low for the voice while requiring some “heft”, as with the “refiner’s fire” sections of “But who may abide”. Her voice gained in presence to arresting effect when the vocal line rose, as at the ending of “Oh thou that tellest”, and throughout “Then shall the eyes of the blind” – and her hand-in-glove teamwork with the tenor throughout “O Death” already noted, was a joy.

Of course the soprano’s entry is exquisitely timed by Handel for maximum effect at “There were shepherds”, and Celeste Lazarenko didn’t disappoint, a fractional “bump” during one of her “Rejoice Greatly” runs aside. But I thought she really came into her own later with “I know that my Redeemer liveth”, which was beautifully shaped and inflected throughout, movingly so in places, not the least of which was the raptness of “the first fruits of them that sleep”. Then, she further enchanted with her “If God be for us”, floating her lines so sweetly, and confidently essaying the coloratura, with  both her ease and energy giving such pleasure and delight!

I can’t recall ever before hearing Palmerston North-born Hadleigh Adams sing, and thought his performance terrific! As if he, as well, had been assailed by that late afternoon‘s thunderbolt from the skies, he proceeded to bring out something of the same drama in “Thus Saith the Lord”, with a terrific cosmic “shake” and powerful upper notes, before delivering his message of the Lord’s “coming” with true theatrical presence. Dramatic, too, was his “haunted” tone at the beginning of “For, behold”, though he didn’t make as much of the crescendo at “the Lord shall rise upon thee” as I wea expecting – nevertheless, his was a properly visceral “The people that walked in darkness”, throwing his voice up and over great archways of tone throughout. Both in “Why do the nations” and “Behold I tell you a mystery” his storytelling gifts came out strongly, carrying us along with his energies and descriptive detailings – a most engaging performance!

Thus, too, was the Orpheus Choir’s contribution to the proceedings, beginning with a truly resplendent “And the glory of the Lord”, though one which then made the sopranos’ momentary ensemble “hiccup” at the beginning of “And He shall purify” all the more unexpected! Things were fortunately restored with “For unto us” apart from a tendency for the tenors to hurry slightly with their running figurations – and thereafter it all grew in stature and magnificence right to the end. The sequence which truly caught up my responses was that beginning with “Surely He hath borne our griefs”, the sheer attack of both voices and instruments most arresting, followed by an amazingly contrasted “And with his stripes”, taken more slowly and intensely that usual, to be followed by “All we like sheep” the burst of energy awakening us from our reverie of having been “healed”, and the dovetailings between the voices themselves and the orchestra so very delicious to experience!

The response of the audience both to the conclusion of the “Halleluia” chorus and the final “Amen” was overwhelming, though I was sorry that the previously-mentioned work of the solo trumpeter, Michael Kirgan, didn’t seem to be specifically acknowledged at the end (or perhaps I missed that bit of the proceedings!). But all in all, very great credit to conductor Graham Abbott for his overall direction, as well as to the Orpheus’s director, Brent Stewart for the truly sonorous preparation of his forces for the concert.

In the wake of yet another expertly-delivered performance of “Messiah” sounded for us “as Handel would have heard it”, I was interested to be reminded, in another reviewer’s report of the concert, of the Mozart version of Messiah, performed here in 2013 (https://middle-c.org/2013/06/mozart-s-take-on-handel-warmth-more-than-refiners-fire/)  – but I’ve also been thinking equally of late about the “Messiahs” that many of us would have grown up with in the 1950s and 60s, and wondering what people would think of a “retrospective” presentation of the work (in other words, “one for old times’ sakes”).

Two famous interpreters of the work from these (and earlier) times were Sir Malcolm Sargent (with his famed Huddersfield Chorus of about five thousand people! – or so it seemed!) and SIr Thomas Beecham with his equally outlandish but splendiferous re-orchestrations which (despite his estate’s claims to the contrary after his death) he had commissioned from another musical knight, Sir Eugene Goossens). My inclination would go towards the Beecham/Goossens version with its splendid array of nineteenth-century instruments accompanying the singers (“Handel would have loved it!” declared the ever imperturbable Sir Thomas!) The authenticists will throw their hands up in horror – but my feeling is that the rest of us will love it too! And what hearing it will probably do is enhance our appreciation of “period-practice” music-making even more. What might the NZSO and Orpheus forces think of THAT prospect, I wonder?

 

 

 

Gustav Mahler’s heartfelt expression of existentialist optimism given resplendent treatment by the NZSO and departing Music Director Edo de Waart

Posted on by Peter Mechen

The New Zealand Symphony Orchestra presents:
RESURRECTION

GUSTAV MAHLER – Symphony No. 2 (“Resurrection”)

Lauren Snouffer (soprano)
Anna Larsson (mezzo-soprano)
Voices New Zealand Chamber Choir (Music Director, Karen Grylls)
Orpheus Choir of Wellington (Music Director, Brent Stewart)

New Zealand Symphony Orchestra
Edo de Waart (conductor)

Michael Fowler Centre, Wellington

Friday, 22nd November 2019

“It opens as if on the brink of an abyss, and ends with an exhilarating rebirth”. With these words Edo de Waart, the conductor of this performance of Gustav Mahler’s monumental “Resurrection” Symphony, summed up in a programme foreword his reasoning for making the work his final assignment as the NZSO’s Music Director. According to the archive of that redoubtable critical periodical, “Middle C”, this was his seventh separate Mahler Symphony performance undertaken with the orchestra, the only ones missing from the canon being the Sixth and the Eighth – and with de Waart promising to return as “Conductor Laureate” in years to come, who can say whether or no he has either or both of those works in his sights as a “completion” of sorts?

It sometimes seems that the classical music world has become “cycle-mad” (an attitude in marked contrast to that of a number of great musicians of the past who expressly refused to perform (and record) certain works (even what many would regard as “great” ones) that they felt little affinity with). However, with all of the Mahler performances I’ve heard de Waart conduct over the years I’ve enjoyed his particular insights into and affinity with the Mahlerian ethos, albeit via a tightly-disciplined, straightforward and direct way with the music. I for one would be most interested in the idea of him completing his Mahler symphonic survey with the orchestra – something to consider, perhaps?

Over the period I’ve been attending NZSO concerts (since the late 1960s), the orchestra has been fortunate in having a number of music-directors seemingly well-versed in this composer’s once warily-regarded oeuvre – performances of the symphonies that stood out for me over the pre-de Waart years were those by Michi Inoue, Uri Segal, Victor Yampolsky, Franz-Paul Decker, James Judd and Pietari Inkinen, not to mention Vladimir Ashkenazy’s sensational presentation of the rarely-heard “Symphony of a Thousand” the massive Eighth, at an Arts Festival concert in Wellington in 2010  (regarding recent Festivals by comparison, those, unfortunately, were the days!)…..

All of those occasions referred to above have contributed to the orchestra’s building up a well-versed Mahler style, one shaped according to each maestro’s wishes, and evolving as a living, breathing and above all, flexible attitude, one able to readily encompass the demands of each of the composer’s symphonies along the interpretative lines of whomever is on the podium. This state of things was expressed in no uncertain terms this time round by the orchestra’s delivery of the Symphony’s first movement, marked Allegro Maestoso. Right at the  beginning, de Waart and his players gave the music arresting, sharp-edged focus and tremendous tonal weight, serving notice that everybody was here to mean business.

With an inexorable tread, allied to a dark, and ominous ambience, the movement’s opening firmly established the piece’s overall character, the funereal mood occasionally lightened by the tenderest of soundings from strings and winds, softly coloured by superbly-wrought horn-playing, but forever held under the sway of the all-pervading march rhythm, whether deep and insidious or sudden, volatile and alarming! The movement is replete with directions for the players, who, here, encompassed the composer’s demands for the widest possible dynamic and colouristic variations imaginable without faltering in their overall purpose – the final, lumbering funeral cortege-like sequence followed a heart-rending episode of the most bitter-sweet nostalgia for times past, pitilessly bearing away all such remembrances as part of life’s temporal baggage and reaching a remorseless point of near-despair, one reinforced by the startling penultimate major/minor cry of pain from the brass, and the cataclysmic orchestral collapse into complete darkness at the end – all superbly brought off!

The evening’s only performance aspect I might have questioned had I been asked was the tempo taken by de Waart for the second movement – after a lengthy pause (actually specified by the composer as five minutes, though nobody in concert dares take quite that long!) the Andante Moderato begins, marked by Mahler Sehr gemächlich. Nie eilen. (Very leisurely – never rushed.) Here, I wanted more poignancy, more heart-stopping nostalgia at the opening than de Waart was prepared to give us, with the result that, to my ears, the Ländler rhythm sounded a shade bland, or matter-of-fact. This affected the central, more agitated section of the music as well, the contrast between the two moods less marked than I expected – of course de Waart‘s players took it all in their stride, making the conductor’s more urgent conception work almost as fluently as if no other existed. And conductor and players did inject a strain of echt-Viennese sweetness into the opening’s reprise with the most delicate of pizzicati giving way to heartfelt counterpointed melody at the music’s conclusion.

Two rapid-fire attention-grabbing timpani thwacks at the scherzo’s beginning launched the movement in no uncertain terms, after which the music’s insistent lines wove their sinuous strands every which way, as the composer intended. De Waart and his players tirelessly reiterated the lines and motifs as if participating in some kind of relentless dance – the music quotes one of Mahler’s own songs, a setting of a text from “Das Knaben Wunderhorn” (a famous collection of German folk poetry) describing how the Saint, Anthony, preached a sermon to the fishes, who, after the sermon finished, swam away, as sinful as before! A lovely interlude, mid-movement, featured some beautiful trumpet playing (I couldn’t see the player), after which the same garrulous lines returned, provoking a sudden tumultuous upheaval leading to what the composer called a ”cry of disgust” from the full orchestra – de Waart and the players certainly pulled out all the stops for that one!

After the music slunk darkly away a new mood suddenly materialised, in the form of mezzo-soprano Anna Larsson, beginning Mahler’s brief Urlicht movement – according to her “artist bio”, fresh from singing Erda (from Wagner’s Der Ring) at the Berlin Staatsoper, and here sounding as if she had brought the character along with her, her tones world-weary and worn, and eschewing any kind of radiance. Still, her obvious artistry in shaping the words was beautifully augmented by the brass who replied exquisitely to her “O Röschen rot”, and by the oboe who echoed her reference to Heaven at “im Himmel sein” so tenderly.

Straightaway at the song’s end, its shaft of heavenly light was torn into fragments by ground-heaving irruptions from the lower strings, as well as a nightmarish full-orchestra outburst which reiterated the previous movement’s “cry of disgust”, and, incidentally, containing the only slightly miscued instrumental note I heard all evening – all part of the excitement of the players’ pushing the music to its extremes. This was the work’s final movement, the introduction to what the composer called the “Great Summons”, and featured some magnificent off-stage brass-playing, judged to perfection by de Waart and his musicians – what an incredible sense of space was created therein by the distant brasses and the near-subterranean percussion instruments, evoking a void, a firmament’s emptiness needing to be filled! And how incredibly the musicians responded, firstly with a spectrally-delivered brass reiteration of the well-known “Dies Irae” theme, and then a full-orchestral vision of Heaven in all its imagined glory, the whole awaiting the moment of Judgement.

Mahler began this next sequence with a terrifying pair of crescendo whose force seemed here to shake the building – in his own words, written for a programme note at a performance in Dresden in 1901: “ The earth trembles, the graves burst open, the dead arise and march forth in endless procession. The great and the small of this earth, the kings and the beggars, the just and the godless all press forward!” – de Waart didn’t rush the company almost off its feet (as some conductors have done!) but built the excitement in layers towards the moment where the bells rang out amid the clamour, and consternation gripped the assemblage – one of the problems of performing this work are that there are so many “climaxes” along the way that there’s a danger of the excitement “peaking” too early, and undermining what is still to come, but de Waart seemed to keep enough in reserve for the entry of the “Eternal Judge”, heralded by offstage trumpets excitedly warning the company of “the moment” and marked by a final terrified cataclysm of turbulence from the whole orchestra!

Just as arresting was the sudden stillness, broken by distant, apocalyptic trumpets and, incredibly, the song of a nightingale, played by the flutes. Came the gentle, hitherto unsignalled sounds of voices (the choir remained seated throughout their opening verses, as did the soprano, Lauren Snouffer), intoning the words of the Ode that had originally given Mahler the idea for his finale, which the composer then added to, giving the movement its final shape and form. The sounds drew us in, held us in thrall in a completely ingratiating manner – here was no terror, no darkness, no on-going suffering, but a new radiance and fresh hope in existence, what Mahler himself had indicated in his own words of the text – Was du geschlagen – zu Gott wird es dich tragen! (That for which you suffered – to God shall it carry you!).

Singers, choir and orchestra under de Waart’s steadily-wrought direction ascended the heights of the symphony’s concluding moments with ever-increasing fervour and excitement, creating over the final pages a resoundingly memorable sense of both occasion and fulfilment. How appropriate for de Waart to conclude his NZSO Music Director tenureship with this composer’s work, having already given us so many splendid Mahler performances – here, this heartfelt, utterly committed music-making got a fully-deserved enthusiastic and extended response from a truly appreciative audience.

 

 

 

 

 

 

 

The Tudor Consort in remarkable performances of great poly-choral masterpieces from the 16th and 20th centuries

Posted on by Lindis Taylor

The Tudor Consort conducted by Michael Stewart
‘Music for a Great Space’

Striggio: Ecce beatam lucem
Frank Martin: Mass for Double Choir
Giovanni Gabrieli: Omnes genes plaudit and Jubilate Deo
Ockeghem: Deo Gracias
Tallis: Spem in alium (the ‘40-part motet’)

Wellington Cathedral of St Paul

Saturday 16 November, 7:30 pm

On successive Saturdays the Cathedral of St Paul has hosted quite major choral concerts, performing some of the greatest choral works. Much as it’s important to be exposed to compositions of our own time, I feel that there’s a tendency for musical bodies in all genres to be unduly burdened by an imagined obligation to perform contemporary music, most of which is listened to from a sense of obligation rather than an urge to enjoy the emotional qualities of music that’s stood the test of time.

These two recent concerts, by Cantoris and The Tudor Consort, have let us hear masterpieces that have attained that rank over the years through intrinsic qualities.

This concert by The Tudor Consort was inspired by two ideas: another performance of Tallis’s wonderful Spem in alium (this was the choir’s fourth performance) and another choral work that employs many parts: Frank Martin’s Mass for Double Choir. Tallis 40-part composition was inspired by a motet by Alessandro Striggio (who was thirty years Tallis’s junior), Ecce beatam lucem as a result of Striggio’s visit to London in 1566/67. The Tudor Consort had sung the Striggio motet along with the Tallis, as here, at a concert in the Sacred Heart Cathedral in July 2011.

40-part choirs competing
So we started with Striggio. But first, we were introduced to a discreet instrumental accompaniment, in the shape of three sackbuts (Jon Harker, Peter Maunder and Matt Stein) and a violin (Rebecca Struthers); sackbuts (ancestor of trombone) were spread from side to side, behind the singers while the violin was on the far left, in front. Even though their contribution was discreet, it did make a gesture towards Striggio’s intentions.

Striggio 
According to Wikipedia, in a Bavarian performance of Ecce beatam lucem in 1568, instruments included eight each of flutes, violas, trombones; a harpsichord and bass lute. And it also noted that the four choirs were spatially separated; at this performance, the distinctions between the choirs could have been clearer, but the point of the composition was, after all, to create a kind of opulent, seamless performance that didn’t draw attention to individual parts. In contrast to the differently distributed pattern of singers in the Tallis, here the sound was completely homogeneous and there was no point in trying to locate voices.

My 2011 review in Middle C of The Tudor Consort’s performance of both the Striggio and the Tallis, recalled that the music to be performed had stimulated such interest that the Sacred Heart Cathedral was overflowing and the unusual step was taken to open the organ gallery above. The crowd might have been partly the result of David Morriss on RNZ Concert’s Classical Chart speaking about a CD sitting at No 1 on the Chart: the motet by Alessandro Striggio, performed by I Fagiolini.

Browsing, as one does, on YouTube, I came across this comment from a listener 10 years ago about the Striggio motet:

“… after hearing this work over and over again, I feel surrounded, uplifted, and caressed by it. I believe I like this work even better than the more famous Spem in Alium of Tallis, which of course was based on it. This is a divine, heavenly piece – truly worthy of the words. Absolutely astounding! No wonder it caused a sensation in Tallis’ England.”

What more can I say!

So this was in striking contrast to the distribution of the singers in the Tallis, at the concert’s end, where the choir members encircled the audience.

Tallis 
The Tudor Consort’s first performance of Spem in alium was in 1992, under the founding conductor Simon Ravens; the second, marked the 20th anniversary of the choir’s foundation, in 2006 when Simon Ravens returned to participate in the celebration. (I reviewed both, in the Evening Post and Dominion Post, respectively); and the third performance of Spem in alium was in July 2011, and I also reviewed that, in Middle C.

The cathedral can, as it did for last Saturday’s Cantoris concert, present problems, but music of this kind, composed in long slowly evolving lines and harmonic density seemed perhaps to benefit from the acoustic. And this smaller choir, consisting generally of more polished, professional voices, also benefited from more rehearsal. Anyway, a comparison was hardly possible, for the Striggio was sung with the choir in a conventional formation at the front while the singers in the Tallis were spread around the all sides of the audience which created a very different aural picture.

The spreading of the choir around the cathedral made a dramatic difference to the experience. For me, sitting fairly close to the right side, it was interesting to hear the singers close to me much more clearly than those 40 metres away, on the other side. Listeners in the middle would have heard a more balanced performance. However, it was fascinating to hear the way Tallis had planned the listening experience by being aware of the music passing around the circle clockwise and then anti-clockwise and all the other imaginative devices he used.

Nevertheless, there was enough common ground to make it clear that both were masterpieces, beautifully sung, that touched the human spirit and the emotions very deeply.

Frank Martin’s Mass for double choir  
The choir was rearranged for the Franck Martin Mass: men behind and women in front, across the front of the choir stalls. I was relying on a degree of familiarity through a live performance by the Bach Choir in 2010 at St Mark’s church, by the Basin Reserve: I suspect my first live hearing.

It has been speculated that Martin chose to employ a double choir because an early musical experience had been Bach’s St Matthew Passion which also employs double choral parts. That might explain the vocal arrangement, but its real musical roots lie with Renaissance polyphony and even medieval plainsong: another reason why the contrasting music at this concert was chosen and created such a hugely satisfying experience.

The work is very intricately composed, with attention to word meanings as well as to the spiritual sense of the texts, and there are constant changes of dynamics and rhythms. There was a lightness and delight in the Kyrie eleison that suddenly became excitable with ‘Christe eleison’; and it continued, as the Kyrie always does, to create its own varied textures and emotions from these few words. But this is a setting like no other that one has heard (‘one’ meaning me). The Mass was broken up after the Gloria, interspersed between the motets by Gabrieli and Ockeghem.

The Mass is unique in the unusually human interpretations of the words. There’s a simplicity and directness in the expressive gentleness in the rather prosaic language of the Credo, as the message passed from innocent high voices to matter-of-fact basses. After the slow lament of ‘passus et sepultus est’, the sudden, excitable women’s voices surprise with ‘Et resurrexit tertia die’. Yet another more intimate mood takes over with the ‘Credo in spiritum sanctum’. These features characterised the whole work, till at the Agnus Dei a peaceful light shines through, couched in sounds that were remote from the more common, deep piety that darkens much liturgical music through which the story is told, in rich harmonies involving all eight voices that alternate in what can be considered the melody line: it slows and dims and gently fades away.

There are no signs of atonality or other 20th century fashions; in fact the music comes close to conventional melody, with conventional key signatures throughout. At each hearing the humane beauty of this remarkable work runs more deeply, particularly in a performance of such scrupulous attention to rhythms and dynamics as from this fine choir.

More motets
The balance of the programme, after the three seminal works, took us through a couple of examples of Renaissance polyphony: two motets by Giovanni Gabrieli and a canon by Ockeghem. The Gabrieli family was a family of prominent Venetian musicians the most important of whom were Andrea and his nephew Giovanni, both significant in St Mark’s basilica in Venice. There a tradition of ecclesiastical music developed of investing a dramatic character in two choirs, often featuring instruments, that took advantage of the church’s twin choir lofts facing each other, each containing an organ.

Gabrieli Omnes gentes
While the choir was somewhat reduced in size following the first two movements of the Martin mass, the violin and three sackbuts returned to make important contributions in the performance of Giovanni’s Omnes gestes plaudite. It’s written for 16 voices, in four distinct ‘choirs’, thus ‘polychoral’. The four choirs sing most of the time, though punctuated by solo voices or smaller groups from just one or two of the ‘choirs’. The continuous and prominent feature of the piece was an almost martial, character, with strong dotted rhythms. A second Gabrieli motet was Jubilate Deo, a particularly joyous piece in which sopranos seemed to be prominent though not to the point of damaging the ensemble. Rhythmic and dynamic changes kept it alive and though the prevailing rhythm was a quick 4/8, it never remained for long.

Ockeghem 
The last filler, as it were, was from a century earlier than anything else on the programme. Johannes Ockeghem was one of the most important 15th century composers. The setting of this Deo gracias (‘thanks be to God’) is assumed to be by him. It called for another re-arrangement of voices: all the women on the right, men on the left, for this 36-part setting of the words as a highly sophisticated canon piling one on top of another, but seeming to emerge from the lower voices. The men came first, then the women, uttering a musical interpretation of the significance of the words, presumably reflecting their use in the extraordinarily complex rituals of the Catholic church. The impact of the amazing variety that was based on endless repeats of two words and brief musical motifs, in the context of what we might imagine to be a later, more sophisticated era, struck me, as the music of the early Renaissance often does, as extraordinary.

This could well have been a concluding piece that might have left the audience as mesmerised, even stunned, as it was at the end of Spem in alium.

It’s been an extraordinary week: at one end, two of the greatest choral works (not counting Bach) of the late Baroque/Classical era, from Cantoris, and then a concert of some of the most sophisticated and emotionally powerful music written for voices, in the Renaissance and contemporary eras. This latter concert was indeed a triumph for The Tudor Consort and its conductor Michael Stewart.

And it occurs to me to apologise to those who have read this far, for the inordinate length of this review, a habit I rather deplore. The compulsion sometimes gets the better of me. 

 

Cantoris steps up to two of the great choral masterpieces, successfully in the face of difficulties

Posted on by Lindis Taylor

Cantoris Choir conducted by Mark Stamper, with Thomas Nikora (organ)
Soloists: Olivia Stewart, Lizzie Summers (sopranos), Sinéad Louise Keane (alto), Jeffrey Dick (tenor), Morgan-Andrew King (bass)

Handel: Dixit Dominus
Mozart: Vesperae solennes de confessore, K 339

Wellington Cathedral of ​St Paul

Saturday 9 November 2019, 7:30 pm

Handel’s Dixit Dominus was written in 1707 for the church of Santa Maria in Montesanto in Rome. He was in Italy between 1706 and 1710 and composed operas for Florence and Venice, but because the Vatican in Rome forbade opera, Handel wrote dramatic works in concert form, the most famous of which is the Dixit Dominus which is drawn from Psalm 110, part of the Catholic Vespers service, and thus related to the other work in the concert by Mozart.

It’s no secret that the Anglican Cathedral doesn’t offer an easy acoustic for many sorts of music, particularly large orchestral and choral works that, like most post-Renaissance music, is harmonically more complex and fast in tempo in many parts. This was the case here, particularly in brisker movements of both works with dense orchestral or choral passages. But it would be very hard to generalise as there were many, especially quieter parts, where the sounds were reasonably clear.

The concert encountered some problems during rehearsals. Richard Apperley withdrew from the organist’s role shortly before the concert and was replaced by Thomas Nikora who was to have conducted. He had not played the Cathedral’s organ and so had the challenge of mastering its manuals and registrations in a few days. A replacement had to be found for the podium, and Mark Stamper agreed to be ‘guest conductor’. There had been time for only two rehearsals and he admitted it had been a busy week!

There was also a late change to the soloists. Soprano soloist Jessie Rosewarne pulled out and Lizzie Summers, a soprano from the choir itself, stepped in and learned her solo parts in four days. It would have been hard to detect these problems, if we hadn’t been told.

Handel’s Dixit Dominus
Though I confess I miss an orchestra in both works, the lively, staccato opening of the first movement, the ‘Dixit Dominus’ itself, with Thomas Nikora at the digital organ was as good as one could expect; even if not quite what an ideal world would have given us, either from the now absent pipe organ let alone an orchestra. Solo voices were recruited from the New Zealand School of Music and though one could detect varying levels of skill and musicality, all performed their parts intelligently and in the appropriate spirit. The choir itself, though detail was sometimes clouded, had a brightness and warmth in all parts, but particularly the sopranos.

In the second part, ‘Virgam virtutis’, alto Sinéad Louise Keane sang attractively, her voice well projected in the upper register, while the organ rarely covered her.  The third section, ‘Tecum principium’, in brisk triple time, introduced the first of the two sopranos, Lizzie Summers (who I assumed took over the role of the first solo soprano), though physically slight, had a fine ringing voice, particularly in the upper register, and her intonation was good. The fourth section, ‘Juravit Dominus’, with a rather heavy organ introduction, returned the music to the choir alone, the next chorus singing in exclamatory spirit, singing again with clarity and energy. The choir again sang the next chorus, ‘Tu es sacerdos’, a lively movement with dense textures that were a bit troubled by the reverberant space.

All soloists, for the first time, and the choir sang the brisk, triple-time ‘Dominus a dextris tuis’. First, the two soprano soloists (Olivia Stewart and Lizzie Summers), and the alto, rising alternately in pitch, were joined by tenor Jeffrey Dick, and bass Morgan-Andrew King – both male singers present for the first time and making very good contributions. Next, Handel wrote music for ‘Judicabit in nationibus’, for chorus without soloists. But this was omitted, as I suspect the ‘conquasabits’ with which it ends might have seemed a bit barbaric and challenging. So the eight part became the seventh: ‘De torrente in via bibet’ (‘He shall drink of the brook’). It is a slow, penetential, rather beautiful chorus that opened with soprano at the top of the stave and alto, soon joined by chorus, women first and then men, in an affecting episode.

The last movement, ‘Gloria Patri, et Filio’, is predictably joyous and quite long with a staccato, incessant pulse and the usual protracted Amen.

Mozart’s Vesperae solennes
Mozart’s Vespers, the last work he wrote for the Salzburg Cathedral before he went to Vienna, was a great choice. It’s rare to have a concert that consists of two undisputed masterpieces, instead of the more common habit of attempting to get audiences to listen to undistinguished, uninteresting minor works along with just one great composition.

It struck me as strange and surprising to find, after the splendid Handel work, Mozart’s comparable setting of the Vespers service, that begins with Dixit Dominus, just a little less dramatic and, well, exciting than Handel’s. Yet its flowing lines with the full choir, sounded coherent and beautiful. The music of the ‘Confitebor’ struck me again as such an individual and imaginative setting, first with the full choir, then at ‘Memoriam fecit…’, with four soloists – the same as in the Handel (if I have them right, Stewart, Keane, Dick and King): there were some taxing ornaments in the alto part.

It always surprises me that the title ‘Beatus vir’ always brings to mind my teen-age encounter with the famous setting by Monteverdi on a 78 record that I’d unknowingly picked up. Since then I’ve heard many other settings, naturally, and Mozart’s is right up there! – a mixture of the solemn and the discursive in triple time, with voices seeming to speak to each other. Again the full choir sings the first couple of minutes and then, variously, solo voices took turns effectively.

‘Laudate pueri’ begins with an imposing and carefully articulated fugue which the choir handled well; followed by the well-known ‘Laudate Dominum’ sung with a sense of joy, but also consolatory expressiveness by both choir and soprano (Olivia Stewart).

The ‘Magnificat’ was ‘grand’ according to my notes. The choir not only coped well with the acoustic, but I thought they actually exploited the echo interestingly as the music rose and fell, and though I’m reluctant to single out individuals, the soprano was brilliant.

In spite of the comment where I rated the Handel a little ahead of the Mozart, I had now come to feel after these two adjacent performances that any such comparison was foolish, for I had again fallen in love with Mozart’s marvellous work.

To have programmed both in one concert was both brave and successful, and in spite of all the last-minute problems and the short rehearsal time, I felt at the end that the choir, organist and conductor had overcome them and had given the audience, especially those hearing them for the first time, a bit of a revelation.

Percussion-driven “Carmina Burana” with the Orpheus Choir a triumph

Posted on by Peter Mechen

The Orpheus Choir of Wellington presents:
CARMINA BURANA

CASEY CANGELOSI – Jazz on Saturn
NEY ROSAURO – Marimba Concert No. 1*
Yoshiko Tsuruta (marimba)*
Orchestra Wellington Percussion Ensemble

CARL ORFF – Carmina Burana (arr.Wilhelm Killmayer)
Amelia Berry (soprano)
Declan Cudd (tenor)
Joel Amosa (bass-baritone)
Wellington Region School Choirs –
Wellington East Girls’ College CANTATA /Wellington Girls’ College TEAL VOICES
Kelburn Normal School / Scots College / Catholic Cathedral Children’s Choir
Samuel Marsden Collegiate Choir
Orpheus Choir of Wellington
Thomas Nikora / Stephen Clothier (pianos)
Orchestra Wellington Percussion Ensemble
Brent Stewart (conductor)

Michael Fowler Centre, Wellington

Saturday, 7th November, 2019

Oddly enough, nowhere in the programme could I see mentioned that this was a version of Carl Orff’s most renowned work prepared by his “disciple” Wilhelm Killmayer in 1956, and authorized by Orff himself, 20 years after the original composition, one allowing smaller instrumental ensembles the opportunity to perform the piece. While relishing the prospect of hearing the Orpheus Choir’s “different” take on the composer’s evergreen “Carmina Burana”, I was nevertheless wondering how the absence of a full orchestra would “work” in music that relies for a good deal of its impact on instrumental colour and weight of tone. I needn’t have worried in the slightest, as it turned out, as the sheer energy and coruscating excitement generated by the voices, the two pianos and the ensemble of percussion instruments under Brent Stewart’s direction made for suitably overwhelming results – different, but just as impactful. And though one registered an instrumental phrase here and there with less “projection” than in the full orchestra version, what was BEING played almost everywhere caught us up most thrillingly in a “here and now” of it all that left no need for comparisons – just a feeling of being immersed in an oceanic surge from all concerned of total and utter commitment to the music.

We were given an enticing taste of the excitement in store for us in the concert’s main work by the Orchestra Wellington Percussion Ensemble’s presentation of two first-half items, the first featuring the Ensemble alone, in an explosive item whose energies recalled the great days of Wellington’s own “Strike” percussion group (one of whose members, Jeremy Fitzsimons, was in tonight’s ensemble). This was a work called “Jazz on Saturn”, written in 2018 by American composer Casey Cangelosi, for percussion quintet – the programme note promised us, among other things, “an exuberant finale – complete with party poppers!” Unsure of what PRECISELY this meant, I was nevertheless grooving most uninhibitedly with the music’s almost Dionysian exuberances in places, while registering, within a basic trajectory of pulse the most beguiling contrasts of texture and colour – mere touches and splashes of gentle scintillation whose whisperings were as impressive in their own way as the ensemble’s’ full-on virtuoso roar – when at the explosive end of an irresistible crescendo the air was suddenly filled with a fusillade of confetti and streamers amid the ensemble’s concluding payoff!

Orpheus Choir Director Brent Stewart who came on stage to introduce and direct the next item apologised to the first few rows of the audience for their unexpected confetti-shower amid great amusement, though I was half-waiting for him to generate further merriment by requesting of those same bedecked rows of people something like, “Now, could we have it all back, please?”

Stewart then introduced and led a warm welcome to the Japanese-born New Zealand-domiciled marimba soloist Yoshiko Tsuruta, appearing to perform what has become the “Concierto de Aranjuez” of the marimba world, a work by Brazilian composer Ney Rosauro, his “Marimba Concerto No.1”, a piece which, according to the programme note, has received over 3,000 performances since its composition in 1986. As graceful and spectacular to watch as the music she played was to listen to, Tsuruta demonstrated complete and utter control and poise in her delivery of this most attractive music, easefully wielding two mallets in each hand as if endowed with the same by nature, and coaxing, both energetically and hypnotically, the music from her enormous instrument – the largest marimba I’d ever seen!

Rhythmically angular and motoric at the beginning, the music relaxed into a more song-like mode as the first movement progressed, the sounds quixotically exploring contrasts between vigorous and lyrical. The second movement opened mysteriously, low sounds providing a contrast with fragments and scintillations, creating a vast and resonant sound-space into which were released some evocative creations. A third movement seemed to me to comprise variants of a sinuous waltz-theme, darkly portentous and symbolic of time slowly passing……..an angular-rhythmed introduction brought in what seemed like a final movement, one whose six-plus five rhythm created in itself beautifully choreographic movements and gesturings, a solo cadenza allowing the player some repose from the tyranny of insistent trajectory, before once again rising to the challenge of the final, vigorous gestures which concluded the work.

And so, to the second half of the concert, and “Carmina Burana” – I thought it was a wonderful idea to project the English translations of Orff’s Latin texts for us to read and enjoy during the work, even if the exercise straightaway reinforced my feeling that most conductors I’ve heard in concert or on record take the famous opening chorus “O Fortuna” too quickly to my ears, turning what the words indicate is a harsh, piteous lament – one that concludes with the words “mecum omnes plangite” (Weep with me, all of you!) – into a jolly, rousing, foot-tapping number, with the dark, ominous rhythms left to skate merrily along the music’s surface! Brent Stewart’s tempo at the outset, while making for superficially exciting results didn’t really explore the music’s dark, pessimistic mood – but neither did Marc Taddei’s treatment of the same passage in Orchestra Wellington’s 2014 performance of the full version, again with the Orpheus Choir.

Fortunately, the rest was, in a word, magnificent! Stewart’s insistence on urgency between verses and choruses in numbers such as the following “Fortune plango vulnera” (I weep for luck’s wounds) kept the music’s juices flowing, as did the choir’s crisp articulation of their lines – and the sheer energy of both Thomas Nikora’s and Stephen Clothier’s piano playing combined with the excitement generated by the other instrumentalists to really pin back our ears!  Then it was suddenly all light and air with beautiful, birdsong-like piano and percussion sounds at the beginning of “Primo Vere” (In Springtime), the words almost breathlessly chanted, as if the singers were mesmerised by the music’s beauty, the “ah-ah” passages particularly magical in effect.

Baritone Joel Amosa delivered his “Omnia sol tempera” (The sun soothes all things) with great sensitivity, fining down his head-voice to poetic, almost vulnerable effect in places – later, he brought plenty of energy to his “In Taberna”, though he was at full stretch throughout the higher passages – as he was with the Third Part’s “Dies nox et omnia” (Day, night and all things), which he nevertheless hung onto throughout the outlandish voice-changes with great determination – however, he greatly relished his rollicking part in the third section’s “Tempus et iocundum”, along with the soprano’s and children’s voices.

I particularly enjoyed the theatricality of the performance, such as the vivid painting of the opening “Floret silva nobilis” (The noble wood) we heard in the cantata’s second part, where women’s and men’s voices enacted a vignette of longing – the women’s plaintive “Ubi es antiquus meus amicus?” (Where is my old lover?) answered by the men’s “Hinc ecqitavit” (He rode away) in heart-breakingly jogtrot rhythm! This was followed by an almost visceral depiction of an older woman “glamouring” herself up to catch a younger lover – “Seht mich an, jungen man!” (the words lapsing into German at this point!), the choir humming a seductive chorale in-between the verses with almost insouciant suggestiveness. Another intensely theatrical moment was superbly realised by tenor Declan Cudd, in his depiction of the roasted swan singing of happier days before suffering his ignoble fate on the spit – vivid and anguishedly-coloured singing from the tenor, punctuated by lamenting interjections from the men’s voices – “Miser! Miser modo niger, es ustus fortiter!” (Wretch that I am! – now black and roasting fiercely!).

Soprano Amelia Berry had to wait for the cantata’s third part “Cour D’Amours” (Court of Love) to be heard, though as is usually the case, the effect was arresting, with the pianos, tinkling percussion and children’s voices sweetly preluding the soprano’s entry with their “Amor volat undique” (Love flies everywhere). Berry’s sweetness of tone captured our sensibilities in an instant and held us still, as she did also with “Stetit puella” (A girl stood) over its two verses. And though at full vocal stretch with the cruelly-demanding “Dulcissime” (Sweetest one), Berry held her stratospheric vocal line steadfastedly and truly, till all was properly given and spent.

How resoundingly everybody then poured their energies into the following  “Ave formisissima!” (Hail, most beautiful), here given plenty of space and weight, the stage-surround lights suddenly and effectively joining in with additional illumination! And if the concluding “O Fortuna” again went like an express train, the concluding bars of the work reaffirmed the undoubted effectiveness of this percussion-driven version of Orff’s choral masterpiece, with sounds saturating the precincts of the hall and occasioning a rapturous audience response! Definitely a triumph for all concerned!

 

 

 

 

Two sides of a genius – Beethoven’s Eighth and Ninth Symphonies from Edo de Waart and the NZSO

Posted on by Peter Mechen

The New Zealand Symphony Orchestra presents:
JOY – Beethoven’s Eighth and Ninth Symphonies

BEETHOVEN FESTIVAL – Symphonies 8 in F Major Op.93* and 9 in D Minor Op.125 “Choral”

Sabina Cvilak (soprano) / Kristin Darragh (m-soprano)
Oliver Johnston (tenor) / Anthony Robin Schneider (bass)
Voices New Zealand Chamber Choir
New Zealand Symphony Orchestra*
Edo de Waart (conductor)*

Michael Fowler Centre, Wellington

Saturday, 31st August, 2019

This, the final concert in the New Zealand Symphony Orchestra’s Beethoven Festival, presented two symphonic works at what seemed like opposite ends of everything – black-versus-white parameters of style from a composer of genius. Beethoven in his Eighth Symphony appears to be “playing” with the form, parodying the classical symphony, satirising fashions and fads, heightening and debunking all kinds of gesturings and yet still producing a forward-moving, radically original work of art. On the other hand, the Ninth Symphony seems, from its very beginning, to put the listener in touch with a kind of basic life-force that finds its full expression in Schiller’s “Ode to Joy” with orchestral sounds inviting the use of words as an aid to symphonic expression for the first time in the form’s history.

It can be seen from these descriptions that the two works have practically nothing in common except their composer’s name and the degree of freedom and innovation employed in the music’s being. To thus present them in the same concert would ensure a musical feast of uniquely diverting, and, for some, even bewildering, variety. However, as with almost all of this composer’s work these pieces can survive practically any kind of treatment involving musical intent – so we were guaranteed a fully absorbing and thought-provoking evening’s listening!

I’d already heard and enjoyed these musicians’ traversals of the Fourth and Fifth Symphonies two evenings previously, remarking in my review that the intensities of music-making seemed to gather and coalesce more purposefully as the evening progressed, finally bursting fully-forth in a performance of the Fifth Symphony’s finale that brought the house down. Here, the same kind of pattern somewhat uncannily emerged, with the great “Choral Symphony’s finale, the “Ode to Joy” releasing such surges of energy as had merely been hinted at throughout the music-making earlier in the evening. It was as if everything had been almost “tailored” for maximum effect towards that final movement, and specifically focusing on the entry of the voices with their message for all humankind!

In theory this approach eminently suited the evening’s musical journey, with the opening Eighth Symphony’s elegance and fluidity emphasised by Edo de Waart’s meticulous approach, a quirky detailing or three thrown in for good measure – while the Ninth Symphony which followed grew its mighty concluding oak-like girth from acorn-beginnings, the intended space of the whole work “suggested” by the first movement’s purposeful gesturings and the scherzo’s energies, except that the actual “substance” came with those voices and the instrumental support they received. As an intellectual construct the scheme was eminently satisfying, though I confess to missing the excitements of a more “visceral” approach in the playing –  I do like things even quirkier in the Eighth, and more epic and rugged in the Ninth’s first two movements …. but, chacun à son gout…..

By contrast with Thursday evening’s attendance at the MFC, which featured a noticeable number of empty seats, tonight’s house was packed full – and my Middle C colleague Lindis Taylor reported a similarly pleasing state of things for Friday’s performances of Nos. Six and Seven. I wondered whether the orchestra might have been better advised to split the four concerts over two weekends or even a fortnight, in the interests of affordability or accessibility –  still, no doubt it was something of an achievement to get the levels of attendance that it did over four consecutive nights of concerts!

So, we began with the Eighth Symphony – but not before we were told – at once poignantly, and heart-warmingly – that tonight’s gig was the cellist Roger Brown’s last concert with the NZSO after 20 years in the orchestral ranks, which occasioned affectionate and appreciative audience applause. Then we were off, Maestro de Waart and his players flinging the opening phrase across the expectant vistas with purposeful energy, everything clear, precise and well-chiselled, the timpani direct and sonorous. A demure, precisely-groomed second subject provided the contrast, while the development set about stocking up the argument with richly-varied textures, building things so very beautifully towards a splendidly forceful full-orchestra statement. The horns having then shown us what nobility of tone and timing they were capable of, the music stuttered to a somewhat quizzical conclusion!

Then came what sounded like a taste of the “new” (Beethoven perhaps inspired by the newly-invented metronome of his friend Johann Maelzel) with an Allegretto scherzando second movement that seemed to pay homage to the “mechanical” of invention and regularity, the music, however, spectacularly “misbehaving” at the end and breaking free of such constraints with gleeful gesturings! I was diverted by this, but thoroughly enjoyed the “old” which then followed, a Tempo di Menuetto, played with delicious “old-world” languour, and featuring a trio in which the double basses literally “stole the show” with their ear-grabbing accented accompaniments of the winds!

What elfin scamperings there were at the finale’s beginning, followed by a truly off-the wall summons to unbuttoned hi-jinks! A contemporary English review of this work commented that “Beethoven’s Eighth Symphony depends wholly on its last movement for what applause it obtains; the rest is eccentric without being amusing, and laborious without effect.” More balanced was the view of Sir George Grove, who described it as full of “those mixtures of tragedy and comedy….which make (Beethoven’s) music so true a mirror of human life….equal to the great plays of Shakespeare….for the same reasons.” Inclined to whatever view, the listener is nevertheless carried along by the sheer energy of it all – de Waart didn’t overplay either comedy or drama, letting the finely-controlled orchestral playing allow us to make of the music what we wanted!

And suddenly (well, after the interval) we were faced with another work, one whose sounds seemed to mirror a different dimension of awareness, a new awakening to the world! So very hushed was the opening (the strings at first seeming more like slivers of light than sound), that the opening crescendo was suddenly upon us, muscular and thrustful rather than monumental and titanic – a mode that seemed to me to dominate de Waart’s interpretation of the instrumental parts of the work. While not straitjacketed, the lines were kept tensile throughout, with the timpani prominent, though more dramatic and whiplash than rugged and epic. There was no rhetoric – the mid-movement cataclysm, for example, almost took us by surprise with its suddenness, the timpani splendidly impactful, the strings and winds giving it all they had, the brass grimly hanging on to their reiterated single note – and then the crisis was passed, and the great river of music flowed onwards.

I thought the scherzo splendidly launched, with the timpani again focused and incisive – as the strands of impulse bonded together and danced along, the music took on an almost bucolic feeling, the energies good-humoured rather than incisive and grimly-focused, the mood further celebrated by the repeats. The Trio section thrust its way into the music’s trajectories, the wind-playing a joy, the horns lovely, the oboe solo delectably-phrased, and the strings judging their crescendi to perfection. Was the scherzo’s return slightly more sharp-edged, more urgent? – perhaps I’d gotten used to the music’s bucolic mood by then…..

The slow movement’s opening phrases moved swiftly and lightly, in accord with what we’d already heard, the impulses fluent and air-borne rather than time-arresting, the strings leading things forward to what’s always seemed to me to be the music’s “inner sanctum”, here the repose had a quality more “on the wing” than one holding time in thrall. But the playing was divine, winds and horn fervently communing, and stimulating a surge, a flow of energy, whose accompaniment even had a “swing” to it! I did want more sense of “leading up” to something with those brass shouts, however – surely more of a “transformational moment” than we got, here? Other listeners will possibly disagree – but I was wanting to be “imbued” with some kind of great “feeling” at this point, and felt not a little perplexed and disappointed at its rapid passsing, which emotion persisted right to the movement’s end…….

No time for any further self-communings – the vocal soloists had by now taken the stage and something was definitely brewing! In crashed the finale, with its “horror chord” leading the way! I wasn’t aware of the performance “hanging fire” in any way, here, except that a couple of people said to me afterwards that “it (the finale) took a long time to get going!”. What I registered was the growing excitement of it all, the brusque dismissal of the work’s previous themes and the impulsive reaction to the first appearance of the “Joy” theme. The melody itself here resembled a “song of the earth” with those superb double-basses, then beautifully “forwarded” by the ‘cellos and violas with the bassoons, and flowering with the violins’ treatment, before the winds and brass rang it grandly out at the climax.

Again the “horror chord”, and its accompanying tumult! – but this time the bass soloist (Anthony Robin Schneider) demanded our attention, with his “O Freunde, nicht diese töne!” – and the whole performance took wing, soloists and choir scaling the heights of physical impact and emotion and inviting the players and their conductor to join them, and spread the “joy” among their enraptured audience. I particularly enjoyed the work of both Schneider and mezzo, Kristin Darragh, and thought the work of the Voices New Zealand Chamber Choir was overwhelming! Here we got the full, transcendental force of the music’s reaching out for the stars at “Über Sternen muß er wohnen”, and the full-blooded vigour of both voices and instruments in the fugal “Seid umschlungen, Millionen” – the work’s range and scope realised in this all-embracing panoply of creative and recreative human energy!

Has it all defined an orchestra and its conductor? Sergei Rachmaninov, asked once why he didn’t play more Beethoven Piano Sonatas, said, characteristically, “The Beethoven Sonatas contain everything – and no one pianist can play everything!” True, in a sense, but how one wishes that he HAD played and recorded them all, nevertheless! And how instructive in so many ways when performing artists, faced with a totality of creative achievement, attempt to realise something of that totality, as here! Very, very great honour to Edo de Waart and his splendid band of musicians for enabling so many of us to make all or even part of that precious journey with them so resplendently.