Schubert’s “Winterreise” a truly unforgettable journey at St.Mark’s, Woburn for HVCM

Hutt Valley Chamber Music presents:
SCHUBERT – Winterreise  (Winter Journey) D.911

Will King (baritone)
Nicholas Kovacev (piano)

St.Mark’s Church, Woburn, Lower Hutt

Friday 2nd July 2021

I was brought up to believe that Franz Schubert was one of music’s most tragic figures, one whose circumstances were marked by privation, neglect and suffering – his was the archetypal Romantic scenario, fuelled by conjecture and fantasy, and bolstered up with a certain emphasis on the “tragic” aspects of his numerous works. Consequently, his song-cycle “Winterreise” came to be regarded as the ultimate nihilistic will and testament of the suffering and misunderstood creative artist, an outpouring of despair and disillusionment fit to be compared with the visionary paintings of the last years of Vincent Van Gogh.

Though such a made-to-order recipe supporting this idea of incomprehensible genius spurned was taken up as proof of greatness and institutionalised as such over many years, the truth of the matter serves not to diminish Schubert’s creative stature, but to actually enhance it, and bring it closer in spirit and intent to life as we ordinary mortals understand it. Schubert was certainly known and recognised as a creative artist in Vienna during his lifetime (a letter apparently addressed to “Franz Schubert, famous composer in Vienna” has been documented as reaching him from Germany!).

He was for a long time considered Beethoven’s inferior – his symphonies and piano sonatas were unfavourably compared with those of the older composer, and even the stellar qualities of the songs seemed to reinforce the attitude that he was little more than a “miniaturist”. The piano sonatas particularly suffered from neglect – Sergei Rachmaninov was, in the 1920s, amazed to learn that Schubert had written any at all! Today we know differently – and we are able to “place” more significantly in the scheme of things the incredible emotional range of Schubert’s music, and its ambiguity of expression.  As with Beethoven, one is left with a “great divide” between works of geniality and great voyages upon a sea of troubles – the coexistence of Beethoven’s “Pastoral” Symphony and the Op.132 String Quartet, for example, can be equated in Schubert’s oeuvre with that of the “Trout” Quintet and, say, the String Quintet, or, again, with this great song-cycle Winterreise.

Schubert’s early death, as a result of syphilis and its horrific treatment, has also “coloured” his achievement as a composer (Franz Grillparzer’s much-quoted epitaph, “The art of music here entombed a rich possession, but even fairer hopes” encouraged the “tragic figure” image), one to which the subject of Winterreise has also contributed. Interestingly, Schubert had seen only half of the twenty-four poems by Wilhelm Müller when he began composing the cycle in 1827, telling his friend Joseph von Spaum when emerging from a period of self-imposed isolation that he had  written ”some terrifying songs”, and sang and played for his circle of friends the whole of the first book. Spaum recalled the disturbance created by the songs’ “black mood” as well as the composer’s Beethoven-like response to his friends’ bewilderment that they would eventually “hear and understand them”. The second group of songs were completed later that year; and in the time left to him afterwards Schubert produced some of his greatest works, including the String Quintet, the E-flat Piano Trio, the last three Piano Sonatas, and the remaining songs collected and published after his death as Schwanengesang.

Wilhelm Müller was, of course the poet whose verses Schubert had already set in his earlier song-cycle of 1823, Die schöne Müllerin, a group of poems which pursue a definite narrative and culminate with the hero’s death, Schubert’s music transforming the somewhat stock-in-trade sentiments of the German Romantic literary tradition into sound-vignettes of infinitely suggestive depths of emotional insight, culminating in the extraordinary Des Baches Wiegenlied (“The Brook’s Lullaby”), where the brook consoles the lifeless form of the hero beneath its waters with words of rest and peace. Here, in Winterreise, by contrast, there is no rest, no peace, merely loneliness and isolation, loss and bitterness for the  traveller. One of the main differences between the cycles is in the piano part, in the earlier cycle readily colourful, physical, descriptive and engaging, while in the latter disconcerting in its austerity (I found the comments reproduced in tonight’s programme attributed to Benjamin Britten regarding the piano part of Winterreise most illuminating, stressing the piano’s conjuring up of mood and detail with the use of so few notes).

I’d heard only one live Winterreise performance previous to this present one  from Will King and Nicholas Kovacev at St.Mark’s Church in Woburn, Lower Hutt – this was a sobering ten years previously, from tenor Keith Lewis and pianist Michael Houstoun, at Waikanae, a reading that was especially notable for its progress towards a transcendence that “caught” the music in a mesmeric spell over the last five songs of the cycle, the numbed, essential bleakness of spirit conveyed with a feeling of “other-worldliness” underlined at the end by the traveller’s “passing over” into the realm of the ghostly hurdy-gurdy man, a place where earthly considerations seemed no longer to matter. Lewis and Houstoun seemed to me able to balance the sense of a palpable journey made by the lovelorn traveller with the equally pressing idea of there being no resolution of the spirit’s predicament to hope for, the bleakness of such an outlook in line with Schubert’s reported words describing his “terrifying songs”.

After what I thought was a slightly tentative beginning to Gute Nacht (Goodnight) from pianist Nicholas Kovacev, the playing thereupon seemed hand-in-glove with Will King’s beautifully “sounded” opening phrase – there was intensity of focus from both musicians, with the singer able to “illume from within” a word or phrase whose expression coloured the whole line, whether in anticipation or following. The third verse’s emphasis at Was soll ich langer weilen  (Why should I stay longer) was beautifully countered by the fourth’s sweetness at its major-key beginning, and further thrown into relief by the darkened minor-key final line. Next, the agitated opening of Die Wetterfahne (The Weather-vane) brought forth plenty of give and take of vocal intensities, concluding with almost desperate anger, which took on different, more desolate forms in the two songs leading up to Der Lindenbaum (The Lime Tree), dark and melancholy for Gefrorene Tränen  (Frozen Tears), and unsettled and troubled during Erstarrung (Turned to Ice), King managing to convey distress while phrasing with such elegance and variety.

Der Lindenbaum is, I think, the cycle’s first great in-transit “signpost”, given here with tender loveliness from both singer and pianist, the voice opening and radiating as the line rises and reaches the light at the top. King doesn’t make a “meal” of the minor key-change, darkening his tone, and suggesting the heartbreak without coarsening his delivery, singer and pianist eloquently making the beauty of the music’s return to an equanimity of sorts the true moment of catharsis. All the more bleak then the following song Wasserflut (Flood), here, with its Denis Glover-like bird call (a more desolate “Quardle Oodle Ardle Wardle Doodle”) reiteration of the opening figuration. From soft beginnings, King arched the line beautifully upwards each time, varying the intensities of its climax, all the while haunted by the repeated piano motif. The following Auf dem Flusse (On the River) energised this bleakness with a stepwise tread, King and Kovacev making the most of its fearful progress, surfaces crusted with still ice, yet surging fearfully beneath.

Rūckblick (Looking back) was here a classic “longing to return” moment, King and Kovacev conveying the torn, distraught emotions of one who longed to escape while wishing to go back to a happier time, with “zwei Mädchenaugen glühten” (a girl’s two eyes sparkling). The contrast with the ghostly, fatalistic Irrlicht (Will-o’the-Wisp) – lovely breath-control from the singer at the song’s end – and the ritualistic Rast (Rest), with its dramatic crescendi moving from physical stillness to inner turmoil, brought the wanderer to exhausted sleep and to dreams (Fruhlingstraume – Dream of Spring), King and Kovacev here charting a course between escapist delight and bitter reality with strongly-characterised focus. The disconsolate trudge of the ensuing Einsamkeit (Loneliness) turned gradually to desperation, Kovacev’s piano agitated and King’s tones dramatic and laden, the voice searching for some relief from the gloom. With the cycle’s second great “signpost” – the song Die Post (The Post) – the gloom momentarily lifted, King’s Wanderer running the gamut of emotion from expectation to disillusionment as the song tripped bitterly and ironically onwards.

Der greise Kopf (The grey head) which followed caught the desolation of the singer’s feelings of age and mortality though still a young man, conveyed by emptied-out vocal tones most effectively and dramatically. And both the crow (Die Krähe) and the falling leaves of Letzte Hoffnung (Last Hope) brought a sense of the traveller’s abandonment by nature itself, the singer desperately beseeching the crow to remain faithful, and then despairing as the last leaf fell blithely from a tree to the ground, King’s long-breathed legato lines a dying farewell to hope. With Im Dorfe (In the Village) Kovacev’s piano phrases smugly delineated the sleeping villagers’ dreams as King’s bitter tones renounced their world before taking his leave, and, with the added weight of the piano’s vigorous gesturings confronting the winter (Der sturmische Morgen), with near-manic phrases and exclamations, for me the third of the cycle’s “signposts” delineating a change or intensification of direction.

A sudden contrast of mood with Tauschung (Deception) suggested the onset of delirium as the traveller pursued a “dancing light” to which he confessed abandonment despite its possible “trickery” – King’s voice brought out vagaries of hope and disillusionment, which the following song, Der Wegweiser (The Signpost) gently but sombrely corrected, taking him further into the darkness of forsakenness. I thought King and Kovacev did so well with the next song, Das Wirthaus (The Inn), the almost ritualistic splendour and sacramental peace of the graveyard’s surroundings richly conveyed by the singing and playing, here, the tones then taking on a feeling of hollow, empty grandeur as the traveller realised that there was nowhere for him to rest.

What, then, of the triumverate of deception, delirium and disillusionment embodied by the final three songs? King and Kovacev generated a desperate kind of  foolhardiness, a delusional heroism with the first of the three, Mut (Courage), the voice almost manic in its upward thrusts, an amalgam of defiance and desperation,  before the trance-like Die Nebensonnen (The Mock Suns) gripped the singer with its hymnal focus and vision, the voice expressing wonderment at first and then disbelief and sadness, the piano resonating with the singer’s feelings as the tones died away. All that remained was Der Leiermann (The hurdy-gurdy man), the encounter with the old street musician, the piano articulating the haunting repeated refrain, the singer’s tones bleached of emotion and feeling, the heartbreakingly naïve concluding plea to the old man to be his companion made so focused and resonant as to linger on in the silence that followed, until we in the audience were allowed by the musicians to break the spell and show our (by then) gobsmacked appreciation of what we had just heard and experienced! Very great credit to these two on the occasion of a stunning achievement!

Octogenarians make a splendid 17th-century pair

Baroque Voices and Palliser Viols present:
17th Century Octogenarians
Music by Heinrich Schütz and John Jenkins

HEINRICH SCHÜTZ  (1585-1672)
(from the Symphoniae Sacrae III 1650)
Wo der Herr nicht das Haus bauet (Unless the Lord build the house)
Was mein Gott will (What my God wills)
Mein Sohn warum hast du uns das getan?
(My Son, why hast thou thus dealt with us?)
(from the Geistiche Chormusik 1648)
Auf dem Gebirge (From the mountains)
Sehet an den Feigenbaum
(Look upon the fig tree)
Ich Wei
β, dass mein Erlöser lebt (I know that my Redeemer lives)

JOHN JENKINS (1592-1678)
Pavan à 5 No.2 in G minor
Duet in D minor, No.3, for 2 Bass Viols
Fantasy à 4  No.6 in F “All in a garden green”
Fantasy à 5  No.3 in G minor
Fantasy à 3 for treble, two bass viols and organ
Fantasy à 5 No.5 in G minor

Baroque Voices – Pepe Becker, Rowena Simpson (sopranos)
Hazel Fenemor, Milla Dickens (altos)
Peter Liley (tenor)
Will King, David Morriss (basses)

Palliser Viols – Rebecca Struthers, CJ Macfarlane, violins
Sophia Acheson, Will King, treble viols
Kevin Wilkinson, tenor viol,
Robert Oliver, tenor and bass viols
Imogen Granwal, bass viol,
Malcolm Struthers, double bass,
Douglas Mews, organ

St.Mary of the Angels Church, Boulcott St., Wellington

Sunday, 20th June 2021

This concert gave cause for joy on a number of counts, not the least in providing a dry and relatively comfortable place in which to spend a couple of hours on a more-than-usually inclement Sunday evening – though not particularly warm temperature-wise, the interior of St.Mary’s Church worked its usual visual and atmospheric magic over the duration, adding to the beauty and variety of the sounds recreated for our pleasure by the two ensembles, Baroque Voices and Palliser Viols.  We were treated to a marked contrast of genres between the music of each of the two “Octogenarian” composers represented – though they were contemporaries, Heinrich Schütz and John Jenkins created vastly different sound-worlds by dint of their respective preoccupations. Schütz wrote practically no stand-alone instrumental music, and Jenkins no vocal music to speak of. And finally, augmenting the pleasure of our hearing such a variety of sounds, there were the informative programme notes written by Palliser Viols director, Robert Oliver.

Through Oliver’s notes we learned of the connections between Schütz and two of the other “greats” of his time, Gabrieli, and then Monteverdi, whose influences truly “informed” his own music. The notes concerning Jenkins are more to do with his upright character and complaisance as a human being, though his maintenance of the tradition of polyphony was fostered indirectly through Monteverdi’s example via various of the latter’s vocal works transcribed for viols by Jenkins’ colleagues, John (Giovanni) Coprario and William Lawes. Oliver remarked at the conclusion of his notes upon the overall achievement of both of the evenings’ composers, thus – “masters of counterpoint, sublime control of complex textures and structures, producing music of great integrity and beauty”…..

Opening the programme was one of three works from Schütz’s Symphonia Sacrae III of 1650 to be performed this evening, the first being Wo der Herr nicht das Haus bauet (Unless the Lord build the house), a setting of Psalm 127. A beautiful instrumental introduction heralded the singers’ opening, the sopranos entering in canonic imitation, Pepe Becker’s and Rowena Simpson’s lines resonating gratefully and vibrantly. Beginning in the low register bass David Morriss’s voice gradually blossomed at “Es ist umsonst” (It is vain) as the line rose, to sterling effect. Throughout , the contrasting  timbres of the two soprano voices were delightfully ear-catching, the ensemble bringing fruition at the final “Wohl den”, with the watcher secure, the citadel held against the enemy. A consort song from Geistiche Chormusik, Was mein Gott will (What my God wills) followed, for alto and tenor, the voices singing alternately rather than together, making an attractive blend in cross-patch places though with tenor Peter Liley’s voice predominant and sounding more engaged with the text, alto Hazel Fenemor’s delivery somewhat more contained than I would have wished. Beautifully rounded string-playing and organ continuum gave splendid support throughout.

Came the first of John Jenkins’ works of the evening, the Pavan No.2 in g minor. Involving 5 instrumentalists – including Will King, to my surprise, as a treble viol player! – the instrument propped up on the player’s lap, rather like a miniature bass viol! The Pavan made a gorgeously “layered” sound, the church’s acoustical “bloom” giving the sound an unearthly resonance, as if the gods were making music in Elysium. It all seemed bejewelled, kaleidoscopic and exquisite. Then we heard a Duet (No.3 in d minor) for 2 bass viols – an “Air and Variations”, the theme stately and melancholy, the three variations featuring both running figures and sombre variants of the theme, Robert Oliver’s and Imogen Granwal’s instruments expertly running the gamut of pleasingly- contrasted figurations.

Grisly stuff next, with Schutz’s Consort Song Auf dem Gebirge (From the mountains), the subject matter being the massacre of the “Holy Innocents”(male children under two years of age) ordered by King Herod in the wake of Christ’s birth in Bethlehem. A false start meant we heard the opening twice before the voices came in, the two altos, Hazel Fenemor and Milla Dickens, both with soft voices, though with tones that seemed to suit the sombre nature of the text, and the music. Again the instrumental consort gave a rich bed of sound for the singers,  the words Viel Klagens, Weinens und Heulens” (Much Sorrow, crying and howling) more restrained and hollowed-out than strongly emoted. “Rahel beweinete ihre Kinder” (Rachel is weeping for her children) was similarly inward with a stark beauty, the voices almost instrumental-sounding in their blending – only the rising line at “den es war aus” (that it was over) animated the expression briefly at the end.

Two more Fantasies by Jenkins followed, the first enticingly titled “All in a garden green”, described by Oliver as “a catchy folk-tune”, played by four instruments, the second with a fifth player joining the group. The first of these in F major was the “lighter” of the two, the second by comparison far more melancholic and ritualistic, seeming to tap endless possibilities in its permutations of melody and harmonies, moving from minor to major mode in variously “shaded” ways, and often in unexpectedly fashion. By this time, with the concert’s interval upon us. we seemed to have come a long way from the weather we had left behind at the church door when first arriving.

A comely pastoral air greeted us by way of beginning the second half, sung in canon-like fashion to begin with by soprano (Pepe Becker) and tenor (Peter Liley), both voices forthright and winning, the dancing rhythms at “Das jetzt der Sommer nahe ist” (Summer is close) offset by the long lines and ensuing silence during and after “Himmel und Erde vergehen” (Heaven and Earth will pass), the voices imitating and echoing one another so very evocatively.

Up until encountering the first instrumental Fantasy that followed I hadn’t particularly registered the organ-playing of Douglas Mews in any way but with a predictable kind of enjoyment of the instrument’s “presence” in such tried-and-true hands – then, for some reason these distinctive sounds drew particular attention to themselves throughout the next two pieces – both at the opening and within the course of the Fantasy à 3 for treble, two bass viols and organ, Mews coaxed a particularly delightful figuration from his instrument, giving us glimpses of the “heavenly and Divine Influences” spoken of by one Thomas Mace, quoted in the programme notes. Curiously, I formed the impression that the following Fantasy à 5 No.5 in G minor was taking us on a particularly adventurous and even improvisatory course courtesy of the players, when suddenly the music was halted, the lines having gotten themselves temporarily jangled! – a case of spontaneity gone astray? – the lines of music certainly seemed for a few moments more-than-usually unpredictable as to their course, re their exploratory urgings and coalescent-points! – fascinating!

Robert Oliver mentioned in his notes, in relation to the dramatic nature of the concert’s next item, Schutz’s  Mein Sohn warum hast du uns das getan? (My Son, why hast thou thus dealt with us?), how music had acquired increasing expressive possibilities at the time due to the rise of opera, exemplified by the composer’s setting of the passage from St.Luke’s Gospel describing the aftermath of the twelve year-old Jesus’ disappearance of the during a visit to Jerusalem and the anxiety of his parents, Mary and Joseph. The dark and serious sounds of the opening set the tone before two violins enlivened the textures, opening up the spaces for the two voices, soprano and bass, to voice their anxieties, Rowena Simpson’s Mary leading off with “Mein Sohn”, followed canonically by David Morriss’s Joseph, the lines following some lovely downwardly chromatic figures on “Schmerzen gesucht”, the sorrow palpable and affecting. The mood lightened with Pepe Becker’s entrance as Jesus, the vocal line lively and the tones sunny, the instruments echoing the singer’s energies! – the two violins echoed her guileless explanation “Wisset ihr nicht?” with great satisfaction!

Schutz “rounded off” this piece with a setting of Psalm 84, “Wie lieblich sind deine Wohnungen” (How lovely are Thy dwellings), the ensembled voices relishing sequences such as “Mein Leib und Seele freuet sich” My body and soul are joyful”, with energetic and smiling tones, concluding with the richly-laden warmth of “Die dich loben immerdar” (They will praise Thee forever).

Concluding the concert as scheduled was Schutz’s setting of the well-known text, Ich Weiβ, dass mein Erlöser lebt (I know that my Redeemer lives), joyously dancing music, with the whole ensemble following on from the womens’ voices. At “Un er wird mich hernach” (And he will awaken me) the dancing rhythms gave way momentarily to declamation, the ensuing contrasts here and in other places enchanting! At the end of the piece the alternation of the declamatory “Und meine Augen warden ihn schauen” (And my eyes will behold Him), and the more excitable and joyous “Ich und kein Fremde” (I and no other) made for a both grand and excitable conclusion to a lovely piece. The ensemble, incidentally, encored the “Wie lieblich” section of “Mein Sohn, warum hast du”, at the concert’s end, bringing out the contrasting characters of the sections even more markedly and smilingly.

In all, a richly rewarding concert experience!

 

 

“Gloria” from Nota Bene and The Queen’s Closet gladdens hearts and minds at St Mary of the Angels

Nota Bene and The Queen’s Closet presents
GLORIA – Music by VIVALDI and JS BACH

JS BACH – Cantata BWV 12 “Weinen, Klagen, Sorgen, Zagen”
Motet – “Jesu, meine Freude”
VIVALDI – Gloria RV 589

Nicola Holt, Jenny Gould – sopranos
Maaike Christie-Beekman – mezzo-soprano
John Beaglehole – tenor
David Morriss – bass

Nota Bene Choir  (director, Maaike Christie-Beekman)
The Queen’s Closet  (director, Gordon Lehany)
Solo oboe – Sharon Lehany / Solo baroque trumpet – Gordon Lehany

St.Mary of the Angels Church, Boulcott St., Wellington

Sunday 28th March, 2021

As it has happened the three concerts I have reviewed so far this year have taken place in various splendid Wellington churches, each contributing to the atmosphere, ambience and impact of the music and its making, spectacularly so in the case of the third occasion at St Mary of the Angels Church in Boulcott St., where a programme entitled “Gloria” was given by the Nota Bene Choir with the Queen’s Closet ensemble. There’s certainly a case for, wherever possible, presenting music such as on the latter programme in an ecclesiastical setting –it all seems to, in a generic sense, “go with the territory”, even if the purist might call to question the idea of music with such Lutheran austerities as Bach’s “Weinen, Klagen, Sorgen, Zagen” Cantata being performed in a lavishly-appointed Roman Catholic Church such as St.Mary’s!

None of this seemed at all to matter as conductor Peter Walls set the music on its course, the plangent oboe tones of Sharon Lehany’s period instrument joining forces with the strings and continuo of the Queen’s Closet ensemble, immediately wrapping all about us the music’s inherent sorrow and depth of feeling, reflecting the idea that the way to Heaven for the Christian is a path of suffering and sorrow (an idea given voice in the work’s only recitative which follows). Here it is the Christian’s “bread of tears”, the Tränenbrot referred to by the chorus. From the choir’s finely-judged singing of the four opening words of the work, resounding across the soundstage, we were taken affectingly through the music’s “weeping” aspect and solemn processional mode, to the energising of the music at the words Die das Zeichen Jesu tragen (”These that bear the marks of Jesus”), before returning to the sorrowing cortege of feeling at the end.

The aforementioned recitative then brought mezzo-soprano Maaike Christie-Beekman to the platform, her aria which followed, Kreuz und Krone sind verbunden (“Cross and Crown are bound together”), involvingly delivered, both strongly-focused and  sensitively nuanced, the oboist most capable, by turns subtle and forthright, and the ‘cellist extremely attentive, binding the whole together with winning melodic shapes and phrasings. Bass David Morriss was next, with the lighter-toned Ich folge Christo nach (“I follow after Christ”), relishing the words, registering the almost visceral character of the phrase Ich kusse Christi Schmach (“I kiss Christ’s shame”) and unequivocal in his faith at the end. The same could be said for the tenor John Beaglehole’s performance, his voice rising to the challenge of the long, sinuous lines with great credit, managing elegantly in places, even if the crueller of a couple of sequences sounded a shade raw now and then. Here, the almost spectral trumpet tones, for the most part steadily and vibrantly delivering the chorale tune Jesu, meine Freude as a kind of counterpoint, seemed to “haunt” the tenor’s “stricken” phrases, such as  Alle Pein wird doch nu rein kleines sein (“All pain will yet be only a little thing”). Both trumpet and oboe join with the chorus for the final chorale, helping to make a more festively optimistic conclusion to the work.

Next on the programme was Bach’s motet Jesu, meine Freude, a work I can’t remember either hearing or seeking out previously in concert (a mis-spent youth listening to nothing but orchestral and piano music is partly to blame!) – having talked at length about the cantata, Peter Walls explained several points concerning this work as well. Talking can be a somewhat risky thing for musicians to do at concerts, as I know many people who can’t abide talk when they have come to an event to hear music! – however I was grateful to Professor Walls for his explanation concerning a work I didn’t know well, and particularly in the light of its singular structure.

Jesu, meine Freude was written in 1723, while the composer was cantor at St.Thomas’s Church, Leipzig. Its structure involves a combination of settings of Johann Franck’s verses for a 1653 Chorale of the same name with those of excerpts from Paul’s Epistle to the Romans, eleven movements in all. There’s a kind of symmetrical “scheme” for the work – for example, the first two and last two movements are similar harmonizations of the chorale (based on a melody by one Johann Crüger, a well-known hymn composer and editor), and there are two groups of three (Nos. 3-5 and 7-9) which follow an identical pattern of chorale, trio and aria.

So, to the opening of the motet, warm, poignant-sounding phrases, shaped by heart-swelling sequences as the singers’ expression ebbed and flowed, with phrase following ingratiating phrase – Gottes Lamm, mein Bräutigam (God’s lamb, my bridegroom) being an example. A livelier sequence, beginning with Es ist nun nichts Verdammliches (There is nothing damnable) became energetically contrapuntal in its central section, the choir splendidly holding the lines throughout die nicht nach dem Fleische wandein (who do not walk after the way of the flesh), and triumphantly reaching the words sondern nach dem Geist (but after the way of the Spirit).

A sterner mood accompanied Unter deinen Schirmen (Under your protection), with the voices firmly withstanding “kracht und blitzt” and “Sünd and Hölle”, and finding peace in Jesus will mich decken (Jesus will protect me). And the following Den das Gesetz des Geistes (For the law of the spirit) was beautifully rendered by the three women soloists, sopranos, Nicola Holt and Jenny Gould, with Maaike Christie-Beekman, the lines by turns soaring and intertwining, reflecting the text’s life and freedom. Our sensibilities were arrested by the animated cries of “Trotz” (Defiance) and “Trobe” (Rage) from the chorus, Walls’s energetic direction bringing out the pictorial aspects of the text, the men’s voices enjoying themselves hugely in places such as Erd und Abgrund muss verstummen (Earth and Abyss must fall silent).

The men’s voices were to the fore at the beginning of the fugal Ihr aber seid nicht fleischlich (You are, however, not of the flesh) as well, music whose “unfolding” quality was here “danced” to its grateful, more majestic conclusion. And both a dancing and lyrical spirit engagingly informed the lively choral presentation of the following Weg mit allen Schätzen (Away with all treasures), combined with the “Jesu , meine Freude” hymn-tune.  Two combinations of soloists followed, firstly mezzo, tenor and bass, who gave us a nicely contrasting So aber Christus in euch ist (But if Christ is in you), comparing the death of the body with the life of the spirit, the music at der Geist aber is das Leben (but the Spirit is life) again dancing, the combination of voices beautifully realised. And the succeeding Gute Nacht, o Wesen das die Welt erlesen (Good Night, existence that cherishes the world) again featured some mellifluous teamwork, with soaring lines steadily and atmospherically supported by lower voices. Having dispensed with the world and its sins, the music turned to its beginning, with the chorale Weicht, ihr Trauergeister (Away, you spirits of sadness) leading to a reaffirmation of the opening Jesu meine Freud – a fulfilling and heart-warming conclusion to the performance of this demanding work.

Slightly more familiar ground for me was the programme’s concluding work, Antonio Vivaldi’s Gloria RV 589. Written at around 1715, the work was probably intended by the composer for performance by female voices, those of the members of the female orphanage, the Ospedale della Pieta, where Vivaldi himself was a teacher – whether he adapted an originally SATB work for female voices, or vice-versa, nobody seems to be sure. It’s definitely more often heard, as here, in this mixed-voices form, though I know of at least two female-voices only versions on record.

The opening “Gloria” with its distinctive octave-leap figure was here energised by spot-on ensemble playing and beguilingly coloured by oboe and trumpet, the occasional “rogue” note adding to the excitement! The voices relished the music’s dynamic range to exhilarating effect, contrasting dramatically with the following Et in terra pax  (and peace on earth) , stately and serene, with lines and waves of deep, minor-key feeling (a wonderfully, intensely drawn-out melismatic figure at “bonae voluntatis”, for instance). Laudamus te went with a swing, thanks to some exuberant singing from Nicola Holt and Maaike Christie Beekman; and the sterner Gratias agimus tibi bent our ears back with the severity of the opening, before suddenly unfurling to great effect in a burst of fugal activity.

Oboist Sharon Lehany joined forces resplendently with Nicola Hunt for Domine Deus, the oboe having a lovely plangency, and Holt a winning command of the longer line at Deus Pater Omnipotens.  Vivaldi’s relish of contrast in this work then gave us a rumbustious Domine Fili unigenite, the textures building excitingly and effectively towards a climax, before again bringing time almost to a standstill with a sobering Domine Deus, Agnus Dei, Maaike Christie-Beekman resplendently interacting with the choir to moving effect, aided and abetted by some empathetic ‘cello-playing, leading to the heartfelt plea to heaven of Qui tollis peccata mundi, the voices seeming to resound upwards through the firmament at Suscipe deprecationem meam (receive our prayer). And I liked the energy of the near-Brucknerian trajectories of Qui sedes dexteram Patris, and mezzo Christie-Beekman’s floating of the lines above the insistent instrumental energies.

With “Quonian tu solu sanctus” the work suddenly came full circle, via the return of the opening music, followed, just as exuberantly, by a fugue, Cum Sancto Spiritu which took us to the final joyous “Amens”. Again, oboe and trumpet added colour and festive excitement to the spacious ambiences, the work’s full-blooded conclusion giving rise to scenes of well-deserved acclaim and appreciation from the body of the church, for much of that evening a receptacle of festive and heartfelt sounds.

Acclaim at Wellington’s MFC for Handel, the “Messiah”, the NZSO, the Tudor Consort, the soloists, and conductor extraordinaire, Gemma New

The New Zealand Symphony Orchestra presents:
HANDEL:  Messiah – an Oratorio, HWV 56

Anna Leese  – Soprano
Sarah Court – Alto
Frederick Jones – Tenor
Robert Tucker – Bass

The Tudor Consort (Music Director – Michael Stewart)
New Zealand Symphony Orchestra (Concertmaster – Donald Armstrong)

Gemma New (conductor)

MIchael Fowler Centre, Wellington

Saturday, 12th December, 2020

I can’t remember a Wellington audience leaping to its collective feet at the conclusion of a recent “Messiah” with quite such unbridled enthusiasm as we all found ourselves doing this evening, caught up in what suddenly felt like, from where I had been sitting, a near-tsunami of acclamation for the musicians and the music at the end of the performance’s final “Amen” chorus.  Certainly, our sensibilities had been “stoked” by conductor Gemma New’s ear-bending exhortation to us at the concert’s beginning to rise from our seats and “join in with” the magnificence of the renowned “Halleluia” chorus! – oo-er! – wot larks! – a daring break with protocol which “came off” as intended, heightening our involvement with the performance that conductor, singers and players had steadily built up throughout the work, and which seemed to break over us all at the end.

Poet Dylan Thomas wrote of his memories of childhood Christmasses in Wales that “One Christmas was so much like another” – and the same could be said regarding the various performances  of “Messiah” that pile up in the memory-banks without reference to specifics outlined in reviews, diaries or letters. And even when certain particular strands of recollection resonate, it can be difficult to pinpoint them in time and context without help – I would have to go to the archives to make specific comparisons with the present, though memories of previous performers such as soprano Madeleine Pierard and bass James Clayton have persisted due to particular distinctions not easily forgotten.

What will, I think, stay with me for some time regarding this most recent performance is its quality of consistency across the strands that make up the music’s tapestry. Beginning with the orchestral playing, I was taken by the sheer focus of the instrumental sounds, both in terms of atmosphere and narrative, which certainly delivered conductor Gemma New’s promise made in a programme note, that the orchestra would realise “the mood, setting, inflections and characters as much as the soloists and choir do with the text”, through “constantly creating contrasts of colour, pacing and volume”. At every point this quality was in evidence, from the shaping of the opening Sinfony, through the manifold realisations of mood –  the solace of the introduction to “Comfort Ye”, the serenity of the Pifa or “Pastoral Sinfony”, the tingling excitement of “And suddenly there was with the angel”, contrasted with the sorrowing of “Behold the Lamb of God” and the brutality of the opening to “All they that see him”, to the confident warmth of the strings at “I know the my Redeemer Liveth” and the  triumphal strains of “The trumpet shall sound)” – coming full circle with the splendour of the “Worthy is the Lamb” and “Amen” choruses.

Just as telling were those orchestral moments whose textures were at once made manifest and held in check to allow the singers’ tones through – alto Sarah Court’s evocation of refiner’s fire  by turns flickered, glowed and sizzled most convincingly, while the jaggedly-bowed accents of “He gave his back” still allowed enough sound-space for the singer’s piteous commentary of “His cheeks to them that pluck’d off his hair” to make an impact, and a proper contrast with the   Bass Robert Tucker’s voice at “For behold” grew portentously but reassuringly out of the gloom towards the light; and later rolled splendidly and easefully around the ambiences in partnership with Michael Kirgan’s stellar “trumpet-sounding” calls.

Tenor Frederick Jones properly caught our attentions with his opening “Comfort ye”, the voice having a real “ring”, compelling our interest further with the growing urgency of his message, surviving a brief rhythmic glitch at one point of “Speak ye comfortably”, and properly energising the textures at “The voice of him”, before joining in with the joyous levity of “Ev’ry valley”, investing every phrase with meaning, declaiming, and then reassuring, as the text required. Later, in his series of vignettes depicting the anguish of Christ’s suffering at the hands of the Romans, he fully conveyed the piteous and brutal nature of the words, harsh and declamatory at “All they that see Him”, and beautifully weighing each sorrowing word of “Thy rebuke” and the succeeding “Behold and See”, then relishing the prospect of divine retribution with stinging force in “He that dwelleth in heaven” and ringing high notes in “Thou shalt break them”.

Mentioning Anna Leese’s performance  in conjunction with Madeleine Pierard as a previous soprano soloist in this work is perhaps the highest compliment I can give the former in terms of the pleasure her singing gave me – Leese has also appeared previously in this role in Wellington, but I thought she surpassed even her previous efforts on this occasion, bright and vibrant from the outset,  capturing the full gamut of serenity, fear, and wonderment of the shepherds in the fields, and following this with a vivaciously swinging 4/4 “Rejoice greatly” whose contrasting serenity for the middle section’s “He shall bring peace” was unexpectedly and thrillingly set dancing by conductor New’s adoption of the 12/8 version of the aria at the reprise – an inspired moment of scalp-tingling exhilaration!

Both alto and soprano by turns brought a distinctive strain of beauty to “He shall feed His flock”, each singer right “inside” the words, and contributing to the contrasting effect of different voices, the first gentle and comforting, the second radiant and persuasive. Of course the soprano’s most eagerly-awaited moment is “I know that my Redeemer liveth“, one that was here, to my ears, fully “owned” by Leese, as completely as any singer I’ve previously heard, the voice moving between the notes with complete confidence and the words with irrefutable “ownership” – and with an ascent at “For now is Christ risen” at the end which brought tears to the eyes of at least one person present!

We have heard the Tudor Consort perform these Messiah choruses before, with what I remember to be the utmost distinction – but surely not with more beauty, finesse, imagination, drama and intensity than as on this occasion! Despite what the authenticists would almost certainly say, I’m capable of enjoying the sound of a large choir thundering out the “Halleluiah!” chorus with gusto, given that the forces would have to be balanced with comparable instrumental numbers for the “give-and-take” to make sense! But here we had a choir of less than forty voices whose focus enabled a choral sound whose proportionality was overwhelming in terms of its intensity, variety of texture and dynamic range. To single out particular numbers for comment can only hint at the wholeness with which the character of each of the various sequences was realised, with its plethora of detailing and unifying sweep, be it intimacy or grandeur that was needed.

An enduring impression is the clarity of the singing lines, whatever the dynamic levels and textural densities, and achieved here without any self-consciously “mannered” or exaggerated effect of the kind that I recently experienced on a much-vaunted recording (and quickly grew tired of). A couple of examples must suffice: – “And He shall purify” became a veritable rivulet of tinkling, chattering sounds all in perfect accord with one another (and with the instrumental accompaniments), whereas in another part of the work the combatative “Let us break their bonds asunder” sounded like a veritable fusillade of stinging notes, precisely aimed for maximum impact!  Later, the darkly sinister undertones of  “Since by man came death” were given more-than-usually dramatic treatment, with certain of the opening notes scarily accented, heightening the unease and sorrow associated with the dying of light and life, giving the passage a “from fear to hope” slant additional to the usual “darkness to light” progression, culminating in the joyously energetic “by man came also the resurrection”, impactful and liberating!

All of this was presided over by Gemma New, whose New Zealand visit to make her NZSO conducting debut was extended by the privations of Covid-19 to be able to include two further concerts including this one, in which she substituted for British conductor Thomas Blunt, unable to travel to New Zealand to conduct “Messiah” as scheduled. It’s been our great good luck that the concert has been able to happen at all, but to have someone of the obvious talent of New, described as a “rising star in the conducting firmament”, to take over on such an occasion has been an extraordinary kind of “windfall”. And then, to have witnessed such a remarkable re-thinking of an established classic by an up-and-coming conductor (who just happens to be a New Zealander) is a circumstance that has, I suspect, the potential to enter the realm of legend for all present. Everything seemed to come together for the performance to make it distinctive – and I can forsee people in years to come discussing NZSO “Messiah” performances and hearkening back to 2020 with the words, “Ah, you should have been there when Gemma New took over at short notice for “Messiah” during that first “Covid” year, and brought us all to our feet, firstly to JOIN IN with the “Halleluiah” Chorus, and then at the end, OFF OUR OWN BAT we did, to acclaim her and the other musicians, for a performance for the ages! Cheering at the end? I can hear it yet!”

 

Orpheus Choir’s first ‘on their own’ concert in 2020 a Gloria triumph

Orpheus Choir of Wellington

Director: Brent Stewart
Barbara Paterson – soprano, Ruth Armishaw – mezzo
Nicholas Sutcliffe – organ
Instrumental ensemble (Olya Curtis – violin, Karen Batten – flute, Dominic Groom – horn, Toby Pringle – trumpet, Peter Maunder – trombone, Jeremy Fitzsimons – timpani, Thomas Nikora – piano)

Vivaldi: Gloria (RV 589)
Poulenc: Gloria. “reminiscent of a fresco by Bozzoli”
Michael McGlynn: Jerusalem
H
olst: In the Bleak Midwinter, arr. Ola Gjeilo (poem by Christina Rosetti)
Rutter: Star Carol
Ēriks Ešenvalds: Stars (poem by Sara Teasdale; tuned wine glasses pitched in tonal clusters, painting the picture of a sparkling, starry night sky)
Handel: ‘Worthy in the Lamb’ and the ‘Amen’ from Messiah 

Wellington Cathedral of Saint Paul

Saturday 14 November, 7:30 pm

The introduction to the programme by the chairperson of the Choir, Frances Manwaring, remarks that this was the choir’s first ‘self-presented’ concert in 2020 – the only other public appearance was with Orchestra Wellington’s 3 October concert in Rachmaninov’s The Bells and Fauré’s Requiem.

And I might as well use her background notes to refer to the task of preparing for the concert under review. “Thanks to the tech-savvyness and innovative thinking of our Music Director Brent Stewart, we barely missed a beat. Rehearsals moved on line and choir members logged in from their living rooms or bedrooms. Physical warm-ups were attempted in unusual places and members of the choir displayed skill and flair as Brent found ways to showcase their talents.”

The delay in writing this review has induced me to modify certain earlier words about aspects of the performance, such as comments about the sound of the electronic organ, and the absence of orchestral parts that are somewhat intrinsic to the full sound of both Vivaldi’s and Poulenc’s Glorias.

Vivaldi’s Gloria
It all became unimportant as soon as the choir launched into Vivaldi’s choral masterpiece with the Gloria in excelsis Deo, making such mighty impact. Sitting fairly close, even the cathedral’s rather unmanageable acoustic didn’t interfere too much.

Each of the twelve sections might average about three minutes and they vary sharply in spirit and religious significance, but the genius of the music remained in full command of choir and audience for the full half hour. For example, the calm (the programme notes ‘introspective’ is a good word) second movement, ‘Et in terra pax’, revealed a lovely balance between men, occupying the centre of each of the half dozen rows of singers, and the twice as many women. But they were not at all unbalanced in their combined impact.

Soloists appeared in the third movement, ‘Laudamus Te’, Barbara Paterson and Ruth Armishaw, both making very striking impacts, contrasting comfortably. Part 6, ‘Domine Deus’ is for soprano, delightful, and a fairly limited orchestra, which again, one missed. Then followed mezzo Armishaw’s solo, singing the meditative ‘Domine Deus, Agnus dei’, punctuated by choir and organ; and she sang beautifully without choir in the tenth movement, ‘Qui sedes ad dexterum’.

Poulenc’s Gloria
Instead of an organ in the role of Poulenc’s orchestra, a small ensemble (eight players including the organ again) appeared after the interval to accompany his ‘Gloria’, which was a late product of his adoption, “in his fashion”, of religion in 1936, following the awful death in a car crash of a fellow composer and close friend.

In the opening phase the ensemble’s sound was somewhat heavy, the timpani particularly so and the three brass instruments were pretty audible, but that’s not too alien to Poulenc’s orchestral score. As for the singers, first impressions were of a soprano section that was strong, perhaps a little outweighing the rest. But the general impact of their performance was one of vigour and conviction.

In the ‘Laudamus Te’ the choir and the brass instruments that opened, in darting staccato rhythms, were well balanced from the beginning, and a quiet organ contributed nicely.

Soprano soloist Paterson emerged in the third section, ‘Domine Deus’, her part being to create a sense of peace, which was also the message the choir. The following ‘Dominus Fili unigente’ is a more lively movement, jocular and quite short. ‘Domine Deus, Agnus Dei’ is the protracted fifth movement, with Paterson taking lengthy solo episodes that could have been heard as mysterious rather than peaceful.

The sixth and last movement, ‘Qui sedes ad dexteram Patris’ opened with slow recitative statements from the sopranos singing without accompaniment, the orchestra joined with a motif that was just a little different from the opening of the ‘Gloria in excelsis Deo’. The choir and the men followed, singing in a prosaic character, often emphatically untuneful. But Paterson didn’t enter till about halfway through the last movement, casting some light but mostly ambivalence on the solo soprano’s message. The basic theme was taken up for the ‘Amen’ at the end which hardly offers a particularly persuasive feeling of hope for mankind, in spite of positive episodes like the ‘Laudamus Te’.

The choir was most successful in handling the frequent changes of tone and spirit, and the ensemble provided as good a substitute for a full orchestra as was reasonable to expect.

Concert fillers
The concert filled the time that a concert could normally be expected to last, with five varied and quite fascinating pieces.

First, a duet by Irish composer Michael McGlynn, Jerusalem, pursuing a variety of harmonies created an authentic impression through the distribution of the female singers around the sides of the cathedral. Then a song by Holst, In the Bleak Midwinter, arranged by Ola Gjeilo for solo voice with the choir entering later. The solo part was sung most attractively by the young soprano Kitty Sneyd-Utting.

John Rutter’s Star Carol, a lively and attractive Christmas song, with men’s and women’s voices taking distinct sections between substantial episodes by the full choir.

Another unfamiliar name was that of Ēriks Ešenvalds, Latvian (born in 1977); look at his interesting biography on the Internet. (Excuse me: I spent a fascinating week in Riga in 1999, catching four opera performances, and lovely ‘Art Nouveau’ architecture, a bit before Ešenvalds got started).

His Stars, to a poem by Sara Teasdale, involved the playing of tuned wine glasses, not strictly a ‘glass harp’, that were played by a number of the women in the front row, “painting the picture of a sparkling, starry night sky”. My notes describe it as evocative and rather moving; I think some men stroked the glasses too. The star was projected on the wall of the Sanctuary.

Finally, another gesture towards Christmas was ‘Worthy is the Lamb’ and the ‘Amen’, with which Messiah ends: a bit unsynchronised at the start, but then it took off, with gusto till the calm lead-in to the Amen chorus which was full of energy.

If these fillers were a bit like that, they were individually worth singing and being heard, and brought a fine concert, splendidly inspired and led by Brent Stewart, to a very successful end.

Warm response for an innovative “Seen-and-Heard” Kristallnacht Concert at Wellington’s Public Trust Hall

The Holocaust Centre of New Zealand presents:
Kristallnacht Concert 2020

Music – Korngold, Castelnuovo-Tedesco, Waxman, Weinberg, Toch, Rozsa, Bechet, Zorn

Excerpts from films with music  – “Robin Hood” 1938 (Korngold), “Dr.Jekyll and Mr.Hyde” 1941 (Castelnuovo-Tedesco), “Rebecca” 1940, and “Bride of Frankenstein” 1935 (Waxman),  “The Cranes are Flying” 1957 (Weinberg), “None Shall Escape” 1944 (Toch), “Ben-Hur” 1959 (Rozsa), “It Must Schwing!” (The “Blue Note” Story) 2018 – various composers and artists

Musicians: Inbal Megiddo (‘cello), Jian Liu (piano), Jenny Wollerman (soprano), David Barnard (piano)
Martin Riseley (violin), Yury Gezentsvey (violin), The New Zealand String Quartet (Helene Pohl, Monique Lapins violins, Gillian Ansell viola, Rolf Gjelsten ‘cello), Dave Wilson (clarinet), Callum Allardice (guitar), Phoebe Johnson (double-bass), Hikurangi Schaverein-Kaa (drums), Daniel Hayles (keyboards)

Concert presenter: Donald Maurice
Speaker, Holocaust Centre of NZ Chair: Deborah Hart

Public Trust Hall, Wellington

Monday, November 9th, 2020

I was surprised to find, upon arriving at the Public Trust Hall a good quarter-of-an-hour before the concert’s scheduled starting time, at least three-quarters of the seats already filled, and the queues still bringing people in – by the time I got my ticket sorted I found myself almost at the back of the hall, and was left wondering how I could possibly get from such a position a reasonably “filled-out” sound that would do justice to the performances.

I need not have worried, because the acoustic of the hall (a place where I’d never previously attended a concert) seemed by some alchemic means able to convey enough brightness, body and clarity of detail, even at a distance, to bring the musicmaking well-and truly to life. It was partly that the performers were such a stellar bunch whose “business” as performers was obviously the expert conveyance of the essence of whatever they were currently playing – but I simply had no qualms throughout the evening regarding any perceived lack of projection, character and personality on the part of any of the musicians. How lucky were both the concert organisers and we, the audience, to be able to enjoy such a “line-up” – and in such a venue!

We had been promised an out-of-the-ordinary kind of presentation this evening, along with the live music-making, one involving both the medium of soundtracked film, and the participation of a jazz combo paying its own tribute to a US record label called Blue Note, founded by two Jewish refugees in 1939, for which many of the great black jazz musicians recorded in the 1940s and 50s after being shunned by the more ‘establishment” record labels – we were able to enjoy a 2018 documentary film called “It must Schwing!” along with those clips from films whose soundtracks featured music written by those among the concert’s “composer roll-call”.

Concert host Donald Maurice began the proceedings by welcoming us to the hall, before introducing the chairperson of the Holocaust Centre of NZ, Deborah Hart. She spoke of the original Kristallnacht events and their commemoration by this concert, her words serving the purpose of reminding us afresh of the on-going nature of oppression fuelled by racial prejudice and cultural bigotry world-wide. She then thanked everybody, musicians and audience members, for their attendance and participation in this evening’s event.

Opening the presentation part of the concert was the music of Erich Wolfgang Korngold, firstly via an excerpt from the 1938 film “Robin Hood” for which he wrote the music (we were treated to the scene where Robin and his adversary, Guy of Gisborne, fight to the death, in tandem with the followers of both men similarly battling it to the end – the “separated” conflicts rather like contrasting individual instrumental lines in an orchestral work with tutti passages!) What a film! – still with the power to engage a good sixty years since my last viewing of it!

We then welcomed ‘cellist Inbal Megiddo and pianist Jian Liu to the platform to perform Korngold’s ‘Cello Concerto” a thirteen-minute long work itself written for a film “Deception”, and a piece that packs a lot of incident into its brief span. It was made the most of by Megiddo and Liu, who most surely characterised all of the piece’s contrasting episodes, the work’s “singing” quality being as well-rounded as the spikier, more agitated episodes were made sharp-edged and impactful. In a piece so condensed one felt almost cheated when the end came, so glorious here was the music and its making!

Italian composer Mario Castelnuovo-Tedesco’s “classic horror” contribution to the 1941 film “Dr Jekyll and Mr Hyde” was then highlighted, followed by a performance by soprano Jenny Wollerman and pianist David Barnard of music in an entirely different vein, the same composer’s “Three Sephardic Songs”, whose text was Labino, an old form of Spanish. The poetic declamations of the first song betrayed its origins, with strongly-focused vocal lines and  ambient support from the piano, while the second song was gentler, expressed with a gentle, folkish walking-gait, and a beguilingly light touch. It was music that seemed to “entice” us into the countryside, the characterisations from singer and pianist creating a distinctively ambient world of expression.

Next we saw two contributions to film from German composer Franz Waxman, who famously wrote the music for the first full-length German film in the 1930s, “The Blue Angel”, but, on leaving Germany went to the US where he wrote many film scores, among them “Rebecca” (1940) and “Bride of Frankenstein” (1945) – the excerpts featured a range of musical evocations, from the romantic to menacing (Rebecca) to downright blood-curdling (Frankenstein)! An entirely different matter was his “Carmen Fantasy” for solo violin, here played with jaw-dropping virtuosity (what can a listener do but desperately cling to cliches when one is stunned?) by violinist Martin Riseley, with pianist Jian Liu hair-raisingly hanging onto the violinist’s coat-tails throughout!

Polish-born Mieczyslaw Weinberg’s music began the second half of the concert, beginning with excerpts from the 1957 Soviet film “The Cranes are Flying”, set at the time of the Second World War, the clips showing sequences with hugely contrasting emotions of love and despair, each conveying a different kind of compelling intensity. We then heard, courtesy of the New Zealand String Quartet, two movements from Weinberg’s Fifth String Quartet Op.27, written in 1945 in the Soviet Union, to where Weinberg had escaped (and remained) after the Germans invaded Poland. First came the opening “Melodia”, music which not surprisingly seemed to express uncertaintly and discord, a ‘cello solo towards the end leading to a kind of concourse of quiet despair. The Scherzo movement was, by contrast, a wild dance integrating quixotic and fiercely desperate passages with fraught unison passages sorely seeking a kind of liberation – very exciting playing from the ensemble, with an “over-the-top” solo violin part fearlessly presented by the Quartet’s leader, Helene Pohl.

Like most of the composers mentioned, Austrian Jew Ernst Toch left Nazi-controlled Europe for the US during the 1930s. He found some work as a film composer, though he also maintained his academic career as a teacher of Philosophy and Music in California, and as a composer of concert music. The 1944 film “None shall Escape” was a projection of the post-war trials of individuals responsible for wartime atrocities, Toch’s opening music there suitably authoritative, but a later excerpt was warmer-sounding, and more reminiscent of Ernest Bloch’s Schelomo. Pianist Jian Liu then played Toch’s Tanz und Spielstücke Op.40, the opening gentle and lyrical, the lines floating, and alternating as if “looking” for one another – the music gradually convinced itself it was allowed to “animate”, though it all remained very spare and unadorned, strange, gnomic music, the occasional impulse apart, appearing to “sit upon” its own character and not give anything away.

All of this was in stark contrast to the music of Hungarian composer Miklós Rózsa, whose fame has up until recently rested on his many film scores, but whose concert music is now achieving more frequent hearings – particularly renowned are his scores for the films “Ben Hur” (1959) and “El Cid” (1961).  We saw the well-remembered opening of the legendary chariot race from “Ben Hur” (suitably Respighi-ish in effect) as well as the dramatically-underlined confrontation scene between Ben-Hur and his boyhood friend Messala, when politics put an end to their friendship!  After all of this, violinist Yuri Gezentsvey and pianist David Barnard played a transcription of Rózsa’s music for the “Love-Scene” from “El Cid”, its sweetness and romance beautifully held in check at first, then allowed to expand and unfold with the utmost feeling – a beautiful piece of concerted playing!

Being  somebody whose knowledge of jazz could be summed up on the back of a postage stamp, I somewhat nervously approached the final segment of the concert, a tribute to the German Jewish refugee pair of Alfred Lion and Francis Wolff, who developed a jazz label called Blue Note Records, a company dedicated to furthering the careers of non-establishment (usually black) musicians, such as Sidney Bechet, Art Blakey and Thelonious Monk, and later signing up and  working with Miles Davis, Herbie Hancock, Wayne Shorter, John Coltrane and Quincy Jones.  Wayne Shorter called the “Blue Note” pair “The Lion and the Wolf”, bent on realising their vision of creating a platform for musical talent to express itself without prejudice of any kind getting in the way.

A film made in 2018 “It must SCHWING”, reputedly the motto of Alfred Lion, directed by Eric Friedler, made clear, in the excerpts we were shown, the positive feelings of people who were associated with these “glory days” concerning the leadership of Lion and Wolff, the family atmosphere they created, and the fairness with which the musicians were treated. Following this the jazz musicians came together to perform a 1993 work by American composer John Zorn “Shtetl” (Ghetto Life) taken from an album entitled “Kristellnacht”, succeeding it with a tribute to clarinettist, saxophonist and composer Sidney Bechet, playing his 1939 work “Blues for Tommy”.

To my uncultured ears, the playing of the members of the jazz combo was above reproach, the lament-like opening of the music they began with coloured by the character of each of the instruments, the clarinet mournful, the piano philosophising, the double bass dark and resonant, the guitar anecdotal and chatty – the clarinet sounded like a cantor calling the prayers while the drummer at the back jazzed and spiked the rhythms.  Together, the instruments generated a processional quality that I related to Gustav Mahler’s First Symphony (in particular, the “Frere Jacques” movement), before the clarinet suddenly skipped into “swing” which sounded not unike “Ida, Sweet as Apple Cider”! At its swingin’ height the music suddenly dissolved into more and more abstracted realms, with the guitar playing a chiming kind of ostinato, supported by the drums “kicking into” the same repeated pattern, and the clarinet taking up a kind of valediction…….for some listeners I imagined it would have been a truly sentimental journey……

It was left to Deborah Hart to thank us once again for attending the concert, and thanking also the musicians who contributed their services, besides paying tribute to the owners of the Public Trust Building, Kay and Maurice Clark, for their generosity in making the venue available to the Holocaust Centre – appreciative words which were readily supported by all in attendance at this remarkable and heart-warming event.

 

 

THe NZSO’s “Monumental” concert…..counting the ways

The New Zealand Symphony Orchestra presents:
MONUMENTAL

RICHARD STRAUSS – Metamorphosen for 23 solo strings TrV 290
Four Last Songs for soprano and orchestra TrV 296
TCHAIKOVSKY – Symphony No. 5 in E Minor Op.62

Emma Pearson (soprano)
New Zealand Symphony Orchestra
Hamish McKeich (conductor)

Michael Fowler Centre, Wellington

Friday 9th October, 2020

As much as I’m not a great fan of the use of “catchwords” to describe the content of concerts, such as both the NZSO and the NZSQ have been using to characterise specific events over the past year, I must admit that occasionally the description “hits the spot”, as with the use of the word “Monumental” to describe the orchestra’s most recent concert in Wellington. Though a somewhat “loose” definition, and reining in three otherwise very different pieces of music on this occasion, there was definitely a “monumental” aspect to each of the works played – in fact, it was probably the only commonality the three works shared, certainly sufficient to “bond” our otherwise disparate listening experiences.

Each of the pieces enacted a kind of ritual of human universality, something profound and moving in every case – the tragedy of the opening piece, composer Richard Strauss’s Metamorphosen for 23 solo strings, a lament for the destruction of aspects of his homeland’s culture and heritage through warfare, was as profound on both a public and private level as his final composition, “Four Last Songs”, a gorgeously valedictory paean to earthly fulfilment and resignation to the unknown mercies of death. And in the case of Tchaikovsky’s Fifth Symphony, written in the throes of its composer’s somewhat congenital self-doubt, the music represented a large-scale, self-revelatory quest towards the distant light, the opening “darkness” of the motto theme which was to bear the brunt of the work’s remarkable journey as intense, terse and tightly-woven as anything its composer had previously written, and here confronted with remarkable directness and resolution which won through in the end.

First up was the wholly remarkable Metamorphosen for 23 solo strings, a veritable cri de coeur from the pen of Germany’s foremost composer of the age, Richard Strauss. For much of the first part of the twentieth century the darling of those wishing to uphold and glory in the idea of German pre-eminence in musical composition, Strauss’s fortunes under Hitler’s Third Reich seemed confirmed after the composer was made President of the Reichsmusikkammer, the State Music Bureau, in 1933. Disillusionment for the composer soon set in with the authorities’ disapproval of his collaboration with a Jewish writer as librettist for his newest opera, and of his refusal to enact discriminatory policies against Jewish musicians – he was forced to resign from his post, and his Jewish daughter-in-law and grandchildren were threatened with incarceration, as were a number of his daughter-in-law’s relatives, many of whom were to be eventually exterminated.

In the informative programme note for the Metamorphosen, a 1945 diary entry by the composer was quoted, revealing Strauss’s long-term feelings towards the Nazi regime – “Twelve years of the rule of bestiality, ignorance and illiteracy under the greatest criminals”. But even more heartfelt was the anguish of the composer at one of the immediate legacies of Nazi rule, the destruction by Allied bombing of some of the most significant German opera houses and concert halls – Strauss is further quoted regarding a particular instance of this tragic loss, that of the Munich Court Theatre – “…..where Tristan and Die Meistersinger received their first performances…… (and) where my father sat at the first horn desk for forty-nine years – it was the greatest catastrophe of my life….”

The most tangible result of the composer’s grieving for the loss of German culture was his writing of Metamorphosen, a work that links to Bach in its contrapuntal mastery, and to Beethoven in its direct quotation of the latter’s Funeral March from the “Eroica” Symphony (in the score Strauss inserts the comment “In Memoriam!” next to this quotation). One commentator whose thoughts on these references I found described critical conjecture regarding their significance as “a can of worms”, leading to a comparison of Strauss’s murky early relationship with Hitler and the Nazis with Beethoven’s initial admiration for Napoleon, with both composers coming to express their disillusionment in musical terms. Others have pointed to Strauss’s copied references to a poem of Goethe’s in the former’s sketches for Metamorphosen, a poem that expresses the elusiveness of self-knowledge, a finding of “the true being within”, and one which perhaps found a sombre realisation in the music. The truth of it all remains a mystery.

I was shocked when checking previous Middle C reviews of the NZSO’s playing of this work to find that I’d last reviewed a performance no less than TEN (!) years ago, one conducted by the orchestra’s Music Director Pietari Inkinen. On that occasion I remembered the stunning “choreographic” effect of the performance highlighted by the musicians (apart from the cellists) standing up to play, the actual placement of the players underpinning the multi-strandedness of the work by ensuring their visibility. In other words it was a feast for the eye as well as for the ear to “watch” as well as “hear” the interactions of the separate lines, the group resembling a “monumental” piece of clockwork in irrevocable motion.

If the visual element was rather less-pronounced in this performance (the players more tightly-grouped around their conductor), the actual musical texture by way of what I remembered of the earlier performance seemed tighter, something probably accentuated by the players’ closer grouping. It should be mentioned that there aren’t twenty-three solo strings “going at it” for the whole time, nor are each of the strands entirely independent – the ninth and tenth violins, the fifth viola, the fifth ‘cello and all three double basses spend much of their time “doubling” with other instruments, in places to add volume to particular melodic phrases – but even so, the work is still a staggering contrapuntal achievement on the part of the composer, and a real test of an interpreter’s ability to make almost half-an-hour’s worth of luscious-sounding string-playing cohere with sufficient variety.

Here we were treated to gorgeously rapt opening sounds from the lower strings, the violas then introducing the oft-to-be-repeated fragment from the Eroica’s slow movement, and the violins joining in with the work’s gradual and dignified “terracing”, the full complement of players eventually engaged as the music intensified into a richly-upholstered sound-texture. As the work progressed, the mood seemed almost celebratory, the lines swaying and soaring as if in the grip of some kind of ecstatic memory – but Hamish McKeich’s direction allowed for plenty of ebb-and-flow of tone and texture with numerous solo and concerted detailings – a series of paired-note exhortations led to a full-blooded outburst, the playing florid and impassioned, when suddenly, the music plunged into minor-key darkness, long sostenuto lines, and with the “Eroica” quotation dominating the heartfelt and deeply-wrought a sense of desolation at the piece’s end.

One might have thought it was piling Pelion upon Ossa in programming the composer’s final composition Vier Letzte Lieder “Four Last Songs” immediately after the equally valedictory Metamorphosen – but though three of the four songs have death as their abiding theme, the music and texts display a calm, accepting, even welcoming character in response to the words’ “end-of-life” scenarios. Composed in 1948 at the age of 84, Strauss never intended these songs to be his “last” works (the title by which they’re known collectively today was bestowed on them by a publisher), though he was undoubtedly aware that his end was near – he had actually wanted to write five songs altogether, but only managed four, the first with words by Joseph von Eichendorff, Im Abendrot
(At Sunset), and the remainder with texts by Hermann Hesse. Together they make a near-perfect sequence, with the first-composed Im Abendrot placed last, as Strauss intended, though he left no instructions regarding the order of the others, which was chosen by the publisher also responsible for their collective title.

My previous encounter with the voice of Emma Pearson, the soprano soloist for these songs this evening, was the New Zealand Opera Company’s 2017 Carmen, in which she played a sweet-voiced, engaging Micaela – but even more memorable was her earlier (2012) astonishing portrayal of Gilda in the Company’s 2012 Rigoletto, which prompted me to comment at the time on her winning combination of “silvery tones, physical beauty and add-water vulnerability”. So I was looking forward to reacquainting myself with her voice and presence, and, happily, wasn’t disappointed.

After a properly dark and turbulent opening to the music, the singer’s opening phrases of the first song, Frühling, rose clearly and confidently aloft, easily penetrating the orchestral fabric and demonstrating a ready responsiveness to the musical ebb-and-flow with an ear-catching variation of tone – a voice which could both soar and float, expressing by turns the text’s exhilaration and tranquility at the onset of Spring. Some exquisite detailing by the orchestral winds marked the opening of the second song, September, with Pearson’s focused direct tones delineating the garden in mourning and the chill of the dying summer – her vocal control allowed her to “resonate” with the instrumental strands in places, and then transfix us with a phrase of great beauty. Singer and conductor shaped the song’s final paragraph, voice and instruments dovetailing sublimely to create at the end a kind of floating strand of sound taken up with lump-in-the-throat poignancy by Sam Jacobs’ noble horn tones.

Another dark beginning to a song came with the third Beim Schlafengehen (Going to Sleep), one which gently roused itself to greet the singer’s entry, a perfect marriage of tones and impulses, Pearson’s voice sounding like a devout prayer with the phrase “Nun der Tag mich müd gemacht” (Now the day has wearied me) before gloriously conveying the “yearning” quality of the following “Soll mein sehnliches Verlangen” (Shall my ardent longing…), her attack on the high exposed notes of the purest quality. There were great exchanges between the singer and solo instrumental lines, including a sequence for solo violin which Vesa-Matti Leppanen delivered gloriously, and to which Pearson replied with almost Wagnerian sweep and grandeur at her re-entry, the music flowing unstoppably, with a gorgeous concluding vocal phrase, “TIef und tausendfach zu leben” (It may live deeply and a thousandfold), and a cherishable coda, horn, strings and wind distilling moments of rapt beauty.

After this, the final song Im Abendrot was a kind of release, a “letting go” (as suggested by the text, with its final line “Is this perhaps death?”), Pearson responding to the great orchestra outburst at the beginning, and to the horns’ brief but radiant salute with calm surety, her voice working with rather than against the orchestral tapestries in replicating the text’s description of a world going to sleep, the flutes’ song of the larks rising like fireflies from out of the darkness. From the rapture emerged the big vocal line at “So rief im Abendrot” (So profound in the Sunset), Pearson’s tones not as clean in the taking of the highest note as she might have liked, but still glorious, after which the solo horn gently underpinned the singer’s final, almost murmured words, leaving conductor and orchestra to suggest the light and spaces beyond the concluding birdsong and the fading light – a marvellous achievement!

As with all performances of a certain “quality”, having some time immediately afterwards to savour a particular listening experience is a joy in itself, which the interval at this concert duly provided. And then it was back to our seats afterwards for our third “monumental” journey of the evening, with both the terrain and the means of traversal fascinatingly different, the piece being the Tchaikovsky Fifth Symphony, to my way of thinking the most “classical” of the Russian composer’s works in this genre while being imbued with just as much “Russian” spirit, colour and atmosphere as any. It was the first Tchaikovsky symphony I got to know, and I can still hear the “sidebreaks” in the 78rpm acetate discs recording I’d got from my grandmother’s “Vinnie’s” shop when a student!

Absolutely superb clarinet playing from Patrick Barry began the symphony with the “motto” theme that dominated the work, here keeping the phrases moving rather than dwelling on their brooding, intensely Russian character. A bassoon joined the clarinet as a kind of “middle voice”, creating an ear-catching flavour as the hushed, but sturdily-sprung march began, the winds “shading” rather than accenting their phrases in rising to the crescendo. The strings joined the march, energised by the rushing, gurgling wind-detailings, preparing for the brass entry, the sounds excitingly layered to cumulative effect. Hamish McKeich didn’t pull the contrasting string phrase around too much, letting it naturally expand at first, but giving it more emotional juice a bit later, the climax slightly anticipated, I thought, by the brass, but still nicely controlled, the horns surviving a “blip” with their very first of a set of fanfares, the music developing some exciting exchanges between sections, until the bassoon led the music’s way back to its recapitulation – some lovely augmented decoration of the theme by winds this time round!

Next, my favourite Tchaikovsky symphonic slow movement got a superb reading, begun in grand style with Sam Jacob’s playing of the opening horn theme, drawing the sounds, it seemed, from out of the air as the music proceeded, the oboe drawing away in a different direction with another theme, followed by the horn and supported by the other winds and the lower strings – out of this came the somewhat Elgarian THIRD melody from the strings, the “phrase-point” of the melody not QUITE achieved at its climax, but the intention was manifestly there! What a movement this is! – and was, here, with the winds instigating a FOURTH theme, supported by the strings and turned into a tremendous “statement of entry” for the motto theme from the work’s beginning! A few poised pizzicato steadyings, and the music set off , revisiting most of the material presented thus far and joining in with an even more impassioned repetition of the “Elgar-but-not-Elgar” theme (so very exciting and this time PROPERLY snow-capped when it eventually descended!!), and a sudden, dramatic return of the motto on vehement brasses and roaring timpani! Thank goodness for the music’s solicitous return to a more elegiac mood, beautifully finished by the clarinet.

Rather incongruously “salon-like” when it first began, the third-movement waltz’s whirling figurations generated ever-increasing clout as the music tirelessly spun its ensnaring lines around and about our sensibilities, the wind-playing an absolute joy to experience, and the strings tireless in their evocations of diaphanous enchantment. The finale, too, exerted its own rumbustious kind of ebb and flow, the motto theme opening rich and proud at first but soon finding itself under siege and taken on a whirlwind journey, brasses declaiming, timpani roaring and strings suddenly goaded into action! I wasn’t sure that the first of the two cataclysmic crescendi in the Allegro vivace hit the spot exactly, but the brass gave a good account of the motto theme amid the rest of the orchestra’s “Francesca da Rimini-like” agitations, and the  orchestral ferment held up brilliantly here until the Maestoso opening returned with its by-now triumphant theme, a whirlwind coda rounding off the jubilant mood. Bravo!

Footnote: Despite some almost Hanslick-like reactions from various contemporary commentators, the work was enthusiastically received in Europe, less so in America – in some ways we are in my opinion somewhat the poorer in our time through invoking blanket “politically correct” disapproval of any comment characterising any ethnic group as indulging in almost any sort of behaviour, as witness what the music correspondent for New York’s “Musical Courier” wrote in 1889 “……One vainly sought for coherency and homgeneousness…in the last movement the composer’s Calmuck blood got the better of him, and slaughter, dire and bloody, swept across the storm-drive score!” Sir Thomas Beecham might have exclaimed approvingly (as he did once, in an entirely different context) – “Gad! – what a critic!”

 

 

Voices of Women – A New Zealand sufferage celebration by Janet Jennings

VOICES OF WOMEN

Music by Janet Jennings
– a celebration of the successful struggle by women to gain the vote

Magnificat (soprano, violin, marimba)
A Daughter of Eve (soprano, piano)
Sit Down With Me Awhile (mezzo-soprano, piano)
Myself When Young (soprano, piano)
Voices of Women (voices, violin, marimba, piano, percussion)

Voices: Jayne Tankersley (soprano) Stephanie Acraman (soprano) Felicity Tompkins (soprano) Cartrin Johnsson (mezzo-soprano) Mere Boynton (voice)
Instrumentalists: Maia-Dean Martin (violin) Yoshiko Tsuruta (marimba) Katherine Austin (piano) Noelle Dannenbring (piano) Rachel Fuller (piano) Maria Mo (piano) Rachel Thomas (percussion)
Conductor (Voices of Women) Rachael Griffiths-Hughes

Produced by Wayne Laird for Atoll Records

ACD201
www.atoll.co.nz

Inspired by the 125th anniversary of the 1893 Electoral Act in New Zealand which gave women the right to vote in New Zealand, the first self-governing country in the world to enact such legislation, this CD collection of works by Janet Jennings was first performed as a single concert in Hamilton, at the Dr. John Gallagher Concert Chamber, University of Waikato, presumably by the same performers.

The opening work, Magnificat, brought to us ethereal visitations of sound from a solo violin, birdsong-like and wreathed in resonances from the marimba, and then joined by the more earthly but still exaltedly beautiful tones of soprano Jayne Tankersley, a human voice addressing heaven, and aspiring to a blessed state with her beautifully-floated omnes generationes. The long-breathed lines became animated at Fecit potentiam in bracio suo (He hath shewed strength with his arm) with voice and violin (the latter played by Maia Dean Martin) flexing their respective energies, after which the singing was increasingly visited with a kind of “possessed” aspect, a heightened presence, the considerations increasingly unworldly and spiritual. Added to this exultation were Yoshiko Tsuruta’s warm and energised marimba colourings at Gloria Patri et Filio et Spiritui Sancto, continuing right through  the “charged” radiance of the Amens.

Whether “A Daughter of Eve” was the programme’s or the composer’s name for the group of three Christina Rosetti songs, I’m not certain – but the set began with Rosetti’s heartfelt exploration of feelings associated with motherhood in “Crying, my little One”, the vocal line beautifully and heartfeltedly maintained by Stephanie Acraman, with sterling support from pianist Katherin Austin. The musicians then relished the relatively unbridled energies of the jolly, angular ditty “Winter: my Secret”, a charming series of pacts made by the poet with Nature and its different moods, the mercurial word-patternings setting enigmas against enigmas in an idiosyncratic way. The lamenting, claustrophobically coloured “Daughter of Eve suggested a loss of innocence wrought by circumstance, poor judgement and little care, day giving way to night, summer turning all too soon to winter, singer and pianist expressing the song’s despair with a deft but always sensitive touch.

New Zealand poet Ursula Bethell’s verses from a collection called “From a Garden in the Antipodes” expresed an intensely personal pride in creating something beautiful, a garden in which the poet “laboured hour on hour”. In a group called “Sit Down With Me Awhile” mezzo Catrin Johnsson and pianist Rachel Fuller delineated both anecdote and detail with a good deal of personality and character. The eponymous opening song outlined the hard work of creation and celebrated the ensuing rewards.  The process was continued with Warfare, a part war-chant and part dance, making a gardener’s peace with adversarial pests, while Ado railed against nature for outstripping the gardener’s best attentions with what the poet called “orgies”! I loved “Easter Bells”, the ambience generously resounding with vocal and instrumental ambiences – Jennings’ writing evoked a powerful sense of ritual and heartfelt faith in the process of change and renewal.

The title of the next group “Myself When Young” was not, in this case, anything to do with Edward Fitzgerald’s “Omar Khayyam” verses – but were settings of poems by Jean Alison Bartlett (1912-2006), written when the poet was 18 years old – soprano Felicity Tompkins’s brighter, more youthful, if less detailed tones energetically conveying the excitement of the poet’s work being published in “My poem was printed”, and with pianist Maria Mo’s evocative, flexible phrasings, savouring the sensuousness of a poem’s words in “Stop, Look, Listen” – beautiful evocations from singer and pianist, here – a pity the on-line text of this song “broke off” mid-way through, denying us the full impact of the words’ meanings……

Finally, there was “Voices of Women”, an extended “sprechgesang” kind of setting which articulated speeches and writings by various women from different parts of the world. Conductor Rachael Griffiths-Hughes powerfully launched the music’s Shostakovich-like opening, the ensemble’s playing (joined to splendid effect by pianist Noelle Dannenbring and percussionist Rachel Thomas) giving the scenario all the tension and “edge” needed throughout the lead-up to the anguished, repeated cries of “Is it right!”, powerfully underlining the spoken words of the first of these women, Kate Sheppard. Unfortunately, the production didn’t signify more clearly which performer was singing and speaking at any one time during the work – but after the speaker’s eloquently-delivered Kate Sheppard quote came a stirring setting of a poem by American Charlotte Perkins Gilman, from 1911 (predating American women suffrage by nine years!), the unnamed singer brilliantly and sonorously articulating the text, particularly telling at the words “That not a woman’s child – nor her own body – is her own”.

The opening music returned to herald Kate Sheppard’s announcement (a different singer) of the passing of the suffrage legislation – I thought the newsreel-like progressions of comments and events had a direct sweep and energy which made for effectively powerful and theatrical listening, the instrumental-only sequence driving the times forward to the present day and the voice of Prime Minister Jacinda Ardern, “speaking from Parliament” – spoken at first, rather than sung, paying homage to Kate Shepherd and Margaret Sievwright, and containing the telling words “we stand on the shoulders of giants, and they stood on the shoulders of mothers…” Fittingly, the work ended with a fully throated paean of exultant praise and celebration from the ensembled voices, and suitably sonorous underpinning by the instrumental forces – a splendidly-voiced triumph of reason and justice. Janet Jennings’ powerful work has here given ample tongue to the fruition, then and now, of that resounding triumph.

 

“May the earth not be made desolate …” – Invocations from The Tudor Consort

Invocations – choral music that responds to pandemics and times of crisis

The Tudor Consort under the direction of Michael Stewart

St. Paul’s Cathedral, Saturday 29 August at 7pm

It is an eerie reminder of how little the human condition has changed over time when we consider that, in the 21st century, our approach to dealing with a global pandemic is essentially medieval: practices of social distancing and quarantine have their origins in the 14th century when European populations were trying to control outbreaks of the bubonic plague. While we now have an 0800 Healthline number that we can call at any time day or night to talk to someone about COVID-19, the equivalent for our medieval ancestors was to call upon, and invoke the powers of, divine heavyweights such as Mary, Jesus, God, the Holy Spirit, or St. Sebastian (patron saint of plague and protection) who were similarly available at all hours (and in high demand at the time).

On Saturday evening Wellington’s a capella vocal ensemble The Tudor Consort – a group of twenty-two singers under the direction of Michael Stewart – presented a range of beautiful choral pieces, most of them lamentations on the state of the world during an epidemic. Given the name of the ensemble, it was fitting that a number of works on the programme were indeed composed during the Tudor era (between 1485 and 1603).

The highly informative programme notes provided excellent background material to the presented pieces and reading through the pieces’ Latin texts with their descriptions of some of the disease’s symptoms was enlightening: ‘posuit me desolatam tota die maerore confectam’ (‘it has left me stunned and faint all day long’); ‘mortis ulcere’ (wound of death); ‘a me enerva infirmitatem noxiam vocatem epidemiam’ (‘untie me from the cords of harmful weakness called the epidemic) etc.

The concert began with the original plainsong ‘Stella caeli extirpavit’ which is considered to have been composed by the Sisters of the Monastery of Santa Clara in Coimbra Portugal during the Black Death (between 1347 and 1351). It is a plea for divine clemency in the face of illness and the plague, invoking Mary as a healer whose motherhood of Christ cured the ‘plague’ of original sin, asking her intercession for those suffering from physical disease. Three polyphonic settings of the plainsong’s text followed: one by John Cook, a musician who was among the personnel who accompanied the entourage of Henry V in the Agincourt expedition of 1415; and two others by Walter Lambe and John Thorne, both drawn from the Eton Choirbook, a richly illuminated manuscript collection of English sacred music composed during the late 15th century for use at Eton College. This was one of very few collections of Latin liturgical music to survive Henry VIII’s dissolution of the monasteries.

While the melodic lines of these polyphonic settings all followed a clear intuition about which note or chord the piece would finish on, the tonal consciousness they reflected was very different. I found myself immersed in a past but beautiful tone world that existed before there was ever a concept of a Western tonal system. This was the aural sphere of (pretonal) modes of Gregorian chant, troubadour and trouvère music, and Minnesang. As demonstrated by the three presented settings of ‘Stella caeli extirpavit’, the focus of early polyphony is the horizontal movement of the individual voices (along the x-axis so to speak). As a result, there are moments where, in a vertical sense (i.e. on the y-axis), they chafe against each other momentarily to create striking and sometimes pungent dissonances.

The third of these settings by John Thorne consisted of a trio, performed by guest singer, Christopher Brewerton of the celebrated British men’s chorus The King’s Singers, alongside Tudor Consort members Philip Roderick and Andrea Cochrane. This exquisite performance gave us a glimpse of the divine.

Settings by English Renaissance composers William Byrd and Thomas Tallis followed, who, despite both being committed Catholics, found great favour with Queen Elizabeth I who was a Protestant (albeit a moderate one) with a weakness for elaborate Roman Catholic ritual. In 1575, she granted both Byrd and Tallis a twenty-one year monopoly for composing polyphonic music and a patent to print and publish music.

Byrd’s setting of the prayer ‘Recordare Domine’ demonstrated the composer’s liking for closely woven, imitative choral textures and the repeated dissonances on the syllables ‘desoletur terra’ were a lovely effect within the work’s smooth and lucid part writing. Tallis’s Lamentations of Jeremiah is a striking and emotive work, taking its inspiration from the poetic laments for the destruction in 586BC of Jerusalem as collected in the Old Testament’s Book of Lamentations. Punctuated only by the meditative, static treatment of the Hebrew letters (Aleph, Beth), Tallis’s music mirrors the text, achieving heightened poignancy through the use of dissonance: the contrastingly untroubled major tonality of ‘plorans ploravit’ (‘she weeps bitterly’) had a strangely charged intensity.

After a brief interval the concert continued with a motet by the Spanish composer Francisco Guerrero (1529-1599) who would have no doubt had quite a different take on Philip II’s ill-fated Armada (the Grande y Felicísima Armada) than his English counterparts. His motet Beatus es is a setting of a devotional prayer to Saint Sebastian who (along with Saint Roch) was regarded as having a special ability to intercede to protect from the plague as noted above (he is also the patron saint of archers and pin-makers). Despite the profound beauty of this work (that could have only delighted the Saint to whom it was addressed), Guerrero nonetheless ended up dying of the plague.

A further supplication to Saint Sebastian was then presented, this time in the form of a motet by Franco-Flemish composer Guillaume Dufay (circa 1397 to 1474). A group of soprano voices along with Peter Maunder and Sarah Rathbun on sackbut (an early form of the modern trombone) reopened the window into a tantalising and distant aural world of late medieval polyphony. The programme notes provided an excellent guide for the listener, explaining the canonic and ‘isorhythmic’ design of the work.

After a beautifully sung prayer for mercy ‘contra pestem’ (‘against the plague’) by Frenchman Philippe Verdelot (circa 1480 to circa 1540), the singers presented further Lamentations of Jeremiah, this time by yet another Catholic Elizabethan composer, Robert White (circa 1538 to 1574). His setting follows the example of Tallis, displaying a mastery of large-scale form and showing new harmonic boldness. The Tudor Consort’s rendition was, again, angelic.

The concert ended with somewhat of an experiment: a setting of Psalm 130 by 20th century Italian composer, Ildebrando Pizzetti (1880-1968) whom I for one had never heard of before. This was an example of sumptuous late Romantic choral writing which completely disoriented me: my ears had become so attuned to the crystalline beauty of sacred Renaissance vocal music, and my aural receptivity had adjusted so much to pretonal modal horizons, that I found Pizzetti’s setting, although wonderfully performed, quite unintelligible. Perhaps I will approach this composer and this work again one day (possibly after some prolonged listening to Scriabin beforehand).

We are so lucky in Wellington to have such a wonderful group of singers as the Tudor Consort and, assuming that their musical supplications have an impact and COVID-19 finally disappears, I look forward to their next concert on 7 November that will take a specific moment in Tudor history as its theme: The Field of the Cloth of Gold (Camp du Drap d’Or), a tournament held as part of the (geo-political) summit between King Henry VIII of England and King Francis I of France five-hundred years ago in June 1520.

Baroque Voices’ “Bingen to Becker” a harmonious celebration

Baroque Voices presents:
BINGEN TO BECKER (Vocal music from the 12th to the 21st Century)

A Concert of Music by Hildegard von Bingen, Morley, Dowland, Hume, Monteverdi, Poulenc, Durufle, Pepe Becker, Jack Body, Constantini, Handel, Annea Lockwood, and Anon/Trad…..

Baroque Voices: Pepe Becker (director), Anna Sedcole, Jane McKinlay, Rowena Simpson, Andrea Cochrane, Katherine Hodge (with Robert Oliver – bass viol)

The Third Eye – Tuatara’s Temple of Taste, Arthur St., Te Aro, Wellington

Sunday 16th August, 2020

Thanks to a newly-emerged Covid-19 chapter in Auckland we were a precautionary “restricted” audience for this concert, but of good cheer, nevertheless, with convivial company and food and drink available at the venue, the evocatively-named “The Third Eye – Tuatara’s Temple of Taste”, from out of which scenario “emerged” the musicians, informally dressed and congregating at the platform end of the listening-space, six singers and a bass violist, all as relaxed as if spontaneously inspired to entertain the company! By way of settling both the ensemble and its audience in, we were treated straightaway to the programme’s first two items, the first something of a “Pepe Becker Special”, Hildegard of Bingen’s O ignis spiritus, the soprano having made Hildegard’s resonant, ecstatic vocal lines music very much her own of late in these parts, and deservedly so – this was followed by an anonymous 14th-Century 3-part Canon “O Virgo Splendens” whose catchy dance-rhythms combined sacred worship and secular energy in a wholly delightful way, the ensemble’s six voices imitating a flowing river of streamlets intertwining and separating within the irresistible flow of the whole.

The introduction having “cleared” all throat and nasal (singers) and auricular (listeners) passages, Becker officially welcomed us to the concert, intended as a 25th Birthday affair for the ensemble, but “extended” to being closer to a 26th  celebration by dint of the aforementioned worldwide events exerting their influence to within Aotearoa’s shores. She talked about the concert’s themes, the items prominently figuring both love and death, and suggesting that, with humanity still in the grip of an on-going ailment, the music was expressing something of where we all were at present. Thomas Morley’s Arise, get up, my dear appropriately “revitalised” the programme from this point onwards, the singing confidently resounding through the range of tones from the altos’ beginning phrases to the silvery utterances of the sopranos at the top. “Semper Dowland semper dolens” went the name of one of the composer’s songs, and came to characterize Dowland’s oeuvre in the public’s mind – and Can she excuse my wrongs? proved no exception to this mood, Pepe Becker’s plaintive tones given a sure trajectory by Robert Oliver’s nimble accompaniments.  The changes were further rung by Oliver’s sure-fingered solo rendition of Tobias Hume’s A Pavin, featuring some extremely deft double-stopping enlivening the second part of the dance’s ritual of elegant sobriety!

Again Dowland figured with a characteristically-titled song Flow my tears, the Becker/Oliver combination suitably sombre in effect, the soprano doing well in a vocal range I wouldn’t have associated with her natural gifts, achieving dignity and clarity – the second half of the song brought forth a degree of liberation into the light, with phrases such as “Hark! – you shadows!” ringing out clearly. What a difference in every way was wrought by Monteverdi’s Madrigal Come dolce hoggi (How sweet is the breeze!) from the composer’s Book 9, the singers’ tones appropriately bright and outdoors-ish at the beginning, the vocal expression thrown widely and exploringly, the vocal ornamentations strengthening on repetition as the voices accustomed themselves to each frisson of energy, the piece’s ending expansive and resonantly lingering in the silences – lovely! The unaccompanied Poulenc Ave Verum Corpus bore an attractive, melancholy colour,  the “open” harmonies occasionally adding a medieval-sounding touch – and while the Durufle piece Tota pulchra es shared some features with the Poulenc, a pleasing melancholy, and “older” touches of harmony, the piece had a livelier, more insistent and declamatory texture, kept airborne by a lovely rocking rhythm, here beautifully regulated by the singers.

To finish the half, Becker introduced her Taurus 1: Night and Morning, a setting of Robert Browning’s pair of poems “Meeting at Night” and “Parting at Morning”, wryly mentioning to us the piece was now twenty years old (an “excesses of youth” commentary, perhaps?)  – the singers’ mingling of exhalations of breath, charged utterances and harmonic tensions, with the darkness lit by occasionally soprano soarings, all established the “romantic tryst” mood, the brief (and presumably heartbreaking) epilogue of the morning’s parting encapsulating the experience as a recalled moment in time.

On to the concert’s second half, then it was, beginning with two “Nowel/Nowell” settings (though unseasonal, it hardly matters, as each Christmas comes so quickly on the heels of another in any case, these days!) – both lively, “ringing” kinds of evocations in their different ways, the first revolving the joyous message in an infectious “back-and-forth” way, with acclamation-like cries at the end. Jack Body’s “Lithuanian manner” Nowell began with characteristically crunchy harmonies exchanged by two pairs of singers facing one another, something Mussorgsky (of “Pictures from and Exhibition” fame) would have, I think, relished, in memory of his similarly sequenced dialogues between voices in “The Market Place at Limoges” – here, the singers  built on the earthy figurations’ growing excitement and accumulations of joy and certainty as the exchanges reached a plateau of exhilaration, humanity enlivened by tidings from on high!

Alessandro Constantini’s Confitemini Domino continued the festive mood, resounding with joyous and angelic utterances, Oliver’s accompaniments reinforcing the Alleluia’s dancing rhythms with gusto. A remarkable and contradictory precursor of a similar mood evoked by the great Handel was the following duet No, di voi no vo’fidarmi, here sung superbly by Becker and Rowena Simpson, with Oliver’s assured bass viol accompaniment,  the familiar lines of “For unto us a Child in Born” from Messiah  used in the service of a completely different text, one of accusation and dismissal of love – Handel had written this (and another duet Quel fior che all’alba ride similarly re-used) a matter of weeks before beginning work on Messiah, and duly incorporating the music into the larger work! – what a delight to encounter the “original” version of such well-known music, and to hear such a committed and assured performance!

Gentler, with longer-breathed lines, and tensions of a different kind brought into play was another work by Handel, Amor, gioie mi porge, a somewhat calmer portrayal of the hardships of love, one which gathered weight and darkness as it proceeded, taking in a central, more energetic section allowing the sopranos to soar, but returning to beseechment and despair at the end, the two singers, Anna Sedcole and Becker sustaining their lines throughout with great spirit! The prospect of hearing any of Annea Lockwood’s music always excites interest, though I was disarmed by the simplicity of her 1983 work Malolo, (Rest), a Samoan lullaby using hypnotically repeating sounds, the singers “terracing” their utterances to enable all kinds of echoes and resonances, the lower voices finishing the piece as hauntingly as  it began.

Three traditionally Irish folk-song settings arranged by Pepe Becker were filled with drollery, melancholy and gentle wit, my favourite being “The Galbally Farmer”, with its rhythmic “snap”, earthy, drone-like accompaniment, and wryly-sounding vocal reinforcements of some of the text’s phrases, concluding with the tried-and-true existentialist lament “I wish I had never seen Galbally Town!”. Becker’s compositional skills were again evoked by When will we know?, a gentle balled-like setting whose closely-worked harmonies had a cool, even bluesy colouring from the viol’s plucked-string accompaniments and wind-blown vocal abandonments at the song’s end. We thought at first the evening’s music would finish by circling back to its opening, with another of Hildegard’s hymns, O viridissima Virga – this one a long-breathed unison for all the voices, ambiently accompanied by Becker’s shruti box and Oliver’s viol, the whole a kind of ritualized “bringing together” of elements presented in a flexible, organic, very human manner, the voices not perfectly together, but in expressive purpose acting as one – to our surprise and delight, we were treated to a brief encore, which deserves its own paragraph……

Once attributed to Henry Purcell, How Great is the Pleasure – Canon for Three Voices was actually written by Dr. Henry Harington (1727-1816) an English physician, composer and author, and was published around 1780 with the title Love and Music – a Favourite Catch for Three Voices. Beginning in unison, with accompaniment from the viol, the melody soared like a Shaker Hymn, then divided among three parts, finishing with words that could have described the evening’s music-making – “When harmony, sweet harmony, and love do unite!” Most satisfying!…….