The Tudor Consort presents:
LOVE, DEATH, AND THE MAIDEN
(30th Anniversary Concert Series 2016)
Music by FINZI, BRUMEL, CLEMENS NON PAPA, WILLAN, RORE, LASSUS, LENNON/MCCARTNEY, GUERRERO, PALESTRINA, MOUTON, PEARSALL, VAUGHAN WILLIAMS
The Tudor Consort: Amanda Barclay, Jane McKinlay, Anna Sedcole, Phoebe Sparrow,Emma Drysdale, Michelle Harrison, Megan Hurnard, Sabrina Malcolm,John Beaglehole, Jon Ruxton, Richard Taylor, Simon Christie, David Houston, Timothy Hurd QSM, Matthew Painter
Music Director: Michael Stewart
Sacred Heart Cathedral, Hill St., Wellington
Saturday 5th November, 2016
This concert marked something of a return to the âhelmâ for the Tudor Consortâs Music Director, Michael Stewart, whoâs been working behind the scenes for most of the past year, preparing and pre-rehearsing the ensemble for its concerts with no fewer than three guest conductors. Unfortunately I didnât make it to the pre-concert talk, which perhaps might have explained more about the âvive la differenceâ choices for this eveningâs programme, though Iâm certainly not complaining at the panoply of riches we were offered throughout the concert.
Basically, the first half of the programme presented music written to celebrate love, featured in both sacred and secular contexts. The âsacredâ were expressions of fervent homage made to the Blessed Virgin (using plenty of pagan-goddess imagery, incidentally), while the âsecularâ depicted the associated joys and sufferings of human love.
Apart from the opening âAve Virgo Sanctissimaâ by Francisco Guererro, which revisited the âMarian-worshipâ of the concertâs first part, the second half confronted love-related suffering, death and loss, again setting sacred and secular side-by side, and concluding with a ghostly visitation representing a kind of resonant echo from the spirit world.
Doubtless, the euphoric opening to the programme, with Gerald Finziâs scalp-prickling âMy spirit sang all dayâ, was intended as a kind of âmirrorâ image to the concertâs conclusion, Vaughan Williamsâ âThe Loverâs Ghostâ, whose forcefully spectral climax seemed almost to mock any joy and happiness promised by the blandishments of love.
Any such hollow finalities were certainly far from the verdant thrustings of the voices here proclaiming the elation of joyful love, Finziâs writing capturing the textâs delighting in a loverâs besottment in no uncertain terms. We were galvanised, caught up in what seemed like a rush of blood to the head, by the Consortâs full-throated performance.
By contrast, the performance of Antoine Brumelâs Sicut ilium, one of three items whose text was taken from the Bibleâs Song of Songs, verses attributed to Solomon, and regarded as the most sensual and erotic of Biblical writings, had the effect of a gently-opening flower, with beautifully-gradated dynamics and soaring soprano lines. More elaborate, both in text and setting was Ego flos campi , by the splendidly-named Clemens non Papa (the name literally meaning âClemens, but not Popeâ â presumably, to distinguish the composer, Jacobus Clemens, from either a poet of the same era, Jacobus Papa, or even the Pope of that time, Clement VII).
Whereas Brumelâs music evoked gentle awakenings and flowerings, Clemensâ Ego flos campi brought to my mind the sensation of timeless music heard through the window of a distant world. The floating lines suggested a kind of constantly-evolving motion giving rise to a freedom of being, music not sculptured in stone or marble but spontaneously renewing. Though I had difficulty following the text (the singersâ consonants appearing to be overlaid by the interlocking lines) the performance generated an unearthly beauty, with finely-wrought tones and wondrous colours.
Veneration of the Blessed Virgin has become a sore point among Christians ever since the Reformation, with the Roman Catholic, Anglican and Eastern Orthodox churches pressing forward in their encouragement of devotion towards  Mary as the Mother of God â whatever oneâs own beliefs one canât deny the incredible flowering of artistic expression inspired by this homage over the centuries. This interaction continues to inspire art-works created in honour of Mary, an example being the Three Marian Motets of British-born Healey Willan (1880-1968), who spend most of his creative life in Canada, as âprecentorâ at the Church of St.Mary Magdalene, in Toronto.
Two of the motets set texts from the 8th Century, the first of which, I beheld her beautiful as a dove, matched in poetic extravagance anything from the Song of Solomon â âeven as the springtime was she girded with rosebuds and lilies of the valleyâ, etc. – in fact the third motet, Rise up my love, was a setting of part of the latter text. The ensemble really âmadeâ something of the first piece, finely-sculpting the opening of âI beheld herâ and then building and burgeoning the vocal excitement at âWho is it that cometh up from the desertâŠ..? â then returning to the poise of the opening. The second motet Fair in face featured similarly dramatized parts of the text, the voices emphasising the angelic ârejoicingsâ and contrasting these with the sweetness of the invocation, âPray thou for us allâ; while the third motet Rise up, my love seemed like a summation of the previous two, with a similarly heart-easing delivery of the last line.
We got quite a change for the next two pieces on the programme, both 5-part madrigals, resulting in most of the Consort leaving the platform. Each of the settings were anxiety-ridden pieces, containing lines such as âAmor a doppio mi distrugge e coceâ (Love destroys and burns me in a double coup), and âMon Coeur se recommande a vous tout plein dâennui et de martyreâ (My heart commends itself to you, filled with much pain and anguish), the sentiments reflected in a certain acerbicity of tone, designed, perhaps, to provoke and irritate rather than to soothe and ingratiate.
Cipriano de Roreâs Se ben il duol che per voi donna sento (If well the grief, lady, I feel for you) seemed a particularly bitter, pain-wracked outpouring, though its companion-piece, Orlande de Lassusâs Mon coeur recommande a vous (My heart commends itself to you) expressed a similarly intense, if more enigmatic bitterness, again mirrored by a degree of not inappropriate astringency in the sound-picture. The smaller group, too, exacerbated the immediacy and directness of the tonesâ force and quality.
Just before the interval the musical ground shifted even further with Grayston Ivesâ arrangement of Lennon and McCartneyâs Michelle, an award-winning Beatlesâ song. Contrived for the Kings Singers, this arrangement turned a ballade-like song into a full-blown madrigal, which the voices, solo and ensembled, made the most of, even if our particular household was afterwards âdividedâ regarding the end result! To its credit, and to the musicâs great advantage, I thought, the Consort had a lighter touch with the material than a number of groups whose versions I subsequently tried on âYou Tubeâ.
The concertâs second half opened with a kind of farewell-echo of âMarian-venerationâ, Francisco Guerreroâs Ave virgo sanctissima, one of many such motets he composed in honour of the Blessed Virgin. Something about the musicâs symmetrical structure, with beautiful internal balances between the imitative parts gave this music a quality not dissimilar to that of Clemensâ Ego flos campi, earlier in the programme, something ethereal and other-worldly, by no means lacking in spontaneity, as witness the impulsive intensifying of tones at âMaris stella clarissimaâ (Bright star of the sea), but resounding with a kind of inevitability of purpose â at the very least, utterances for the ages.
With Giovanni Pierluigi da Palestrinaâs double-choir setting of the heart-rending 13th Century poem Stabat Mater, a work delineating the sufferings of Mary as a witness to her Sonâs crucifixion, things turned towards a definite darkening of mood, which was maintained to the concertâs end. Palestrinaâs music, beautifully imitating the text, covers a great deal of spiritual and emotional territory, at the beginning evoking a kind of âbeauty of sufferingâ of the mother, before confronting the listener with plangent tones of personalised sympathy, at âQuis est homo qui non fleretâŠ.?â (Who is the person who would not weepâŠ.?), and intensifying the emotion with exchanges between the two choirs throughout.
The Consort voices relished these intensifications, such as at âVidit lesum in tormentis, et flagellis subditumâ, almost rendering a translation unnecessary in places through conveying a sense of fraught emotion to extremes of intensity. The change of metre at âEja Mater, fons amorisâ (O Mother, fountain of love) gathered up and drove the intensities onwards and into empathetic realms, reaching a kind of plateau at âDonec ego vixeroâ (For as long as I live), the sweep and emphasis of the word-pointing here drawing us into the emotion of it all.
The womenâs voices created melismas of beauty with their interlocking phrases at âJuxta crucem tecum stareâ (to stand beside the cross with you), through repeated pleadings to share the Motherâs sufferings, up to a kind of âcry for humanityâ at âFac ut portem Christi mortemâ (Grant that I may bear the death of Christ), the voices bringing their full weight to the utterance. Director Michael Stewart steered his forces unerringly through these many and varied beseechments involving injury, inebriation and combustion, to the rich declaration of Christian faith at âQuando corpus morieturâ (When my body dies), culminating with the glory of achieving Paradise.
Such was the quality of the singing throughout the concert I was surprised to register a brief sequence near the beginning of sixteenth-century French composer Jean Moutonâs lament at the death of Queen Anne of Brittany, Quis dabit oculis nostris (Who will give to our eyes), where I imagined, at âEt plorabimus die ac nocte coram Donimoâ (And are we to weep, day and night before the Lord?) the vocal timbres were darkened and flattened to the point of being marginally off pitch. Against this were moments of heart-stopping composure at certain cadences, depicting an almost ritualistic âwasting away in sorrowâ â (veste moerore consumeris?…). I enjoyed, too the performersâ dynamic control, making something distinctive out of the contrast between âHeu, nobis Domineâ (Woe to us, Lord), and âdeficit Annaâ (for Anne), from loud to soft, the whole finding amid expressions of grief a loveliness of resolution at the end with a gorgeously-floated âAnna, requiescat in paceâ (Rest in peaceâŠ).
The last occasion Iâd heard the names of Beaumont and Fletcher was when I was recently listening to a recording of a revue âAt The Drop Of A Hatâ devised and presented by that peerless duo Michael Flanders and Donald Swann, in a monologue delivered by Flanders describing the parlous state of the English theatre in pre-Elizabethan times, and anachronistically attributing the troubles partly to the fact that âBeaumont had quarrelled with Fletcherâ! And suddenly, here were those two names mentioned as co-authors of the text of a popular seventeenth-century English part-song, the words originally written for a play âThe Maidâs Tragedyâ, and appropriated by Robert Lucas de Pearsall for an eight-part madrigal âLay a garlandâ.
Robert Lucas de Pearsall (1795-1856) was an English composer, best-known for his vocal works, which were mostly part-songs and madrigals, greatly influenced in form and style by the English madrigal school, but also as the âsupposedâ composer of the infamous âcat duetâ (Duetto buffo di due gatti) normally attributed to Gioachino Rossini. Pearsallâs eight-part song âLay a garlandâ inhabits a vastly different world to that of the duetting felines â a gorgeous outpouring of long-breathed beauty, here exquisitely realised, the Voices doing full justice to those âgorgeous suspensions and arching phrasesâ, as Michael Stewart himself described them for us in his programme note.
A presentation styled âLove, Death and the Maidenâ couldnât REALLY have ended on such a serenely harmonious note, which is where Ralph Vaughan Williamsâ setting of an old English folksong, âThe Loverâs Ghostâ was brought in to do the job of unequivocally delivering the eveningâs coup de grace. No more telling demonstration of the powerful influence of folk-song on English composition could have been presented us, analogous with that of folk-idioms on the work of Czech, Hungarian or Russian composers.
I thought the performers here both fully acknowledged and transcended the musicâs folkish origins, delivering the narrative with absolute candour and forthright character, the first verse exuding a pale, ghostly air, with the lines having nothing corporeal about them, but keeping within the dream-like realms, Â and then the billowing, well-rounded vocal lines of the second verse adding to the fantasy and drawing in the dreamerâs sensibilities. Even richer and more resounding was the third verse, the menâs voices emphasising the apparent sturdiness of the ghostly vessel, and the womenâs brighter tones conjuring up the delicacy and radiance of the silken sails and golden mast.
With the fourth verse the mood suddenly and subtly constricted and hardened â a single line directly addressed the sleeper â âI might have had a kingâs daughterâ, before the other voices crowded in, the mood moving from the plain-spoken to the accusative, and then, suddenly, to the desperately menacing â â..âtis all for the sake, my love, of thee!â â the tones were hurled forth, their aspect conjuring up bleary-eyed and threatening images, though in a strange and tragic way, piteous to encounter. All in all, a fine piece of singing and conducting, a performance which, like the others in this splendid programme, left a definite impression ringing in our ears for days afterwards to come!