Mulled Wine accompanies Aroha String Quartet concert at Paekakariki

Haydn: String Quartet in B flat, Op 76 No 4 (Sunrise); The White-haired Girt by the Lu Shun Collective; Debussy: Quartet in G minor

Aroha String Quartet (Hai-hong Liu and Blythe Press – violins, Zhongxian Jin – viola, Robert Ibell – cello)

Memorial Hall, Paekakariki

Sunday 24 June, 2.30pm

I heard the Aroha Quartet’s first concert in 2004 and was pretty impressed and have followed them with great interest ever since. The original quartet comprised four Chinese players, three playing in the NZSO and one, the viola Zhongxian Jin, teaching at Victoria University and free lancing. Hai-hong Liu remains leader; the other two were second violinist Beiyi Xue and cellist Jiaxin Cheng.

Jiaxin Cheng reportedly married Julian Lloyd Webber and was replaced by Robert Ibell in 2009. Anne Loeser replaced second violin Beiyi Xue for a while; young Kapiti violinist Blythe Press has now taken the position.

I wondered whether the earlier homogeneity might have been a bit compromised by the change, since Blythe Press is clearly the least experienced member of the quartet. And those suspicions were aroused in the performance of the Haydn quartet where each instrument sounded quite distinct and I found myself listening to it as a piece for four soloists rather than for a single entity that happens to consist of four players on four instruments.

In some ways the quartet gave what might be felt undue emphasis to certain notes and chords in the first movement, creating greater dynamic contrasts than was perhaps ideal. There was an occasional stray note in the early stages but generally the ensemble was very fine. The point is that the hall is highly responsive and you hear every line of music distinctly which makes the task very challenging: the least smudge can be spotted and seamless ensemble is so much more difficult to achieve.

The quiet of the second movement, Adagio, offered the charming accompaniment of the muffled sound of a high sea breaking on the rocks on Paekakariki’s beach; it’s one of the special charms of the hall, along with the westerly view from the windows, across the sea towards Kapiti. Unfortunately, the bright sun made it necessary to draw the curtains during the performances.

It’s a short movement but time enough to hear the four players in a more subdued and refined mood.

There is marked contrast between the Minuet and its Trio middle section and I enjoyed the vigorous, peasantish character they created. Throughout, the music is about contrast, between emphatic chords and intervening calm phrases, dynamics, styles, and of course, the individual sounds of each instrument, and here the contribution of Blythe Press’s violin seemed to have found the measure of the music and of his companions.

The second item was a curiosity – a piece derived from a 1945 Chinese opera which, following the Communist victory in 1948, was adapted to conform with the ideology.

The White Haired Girl, set in the northern border region, Shanxi, tells the story of a peasant girl who is kidnapped by a landlord because the girl’s father owes him rent; and she is held as a slave and concubine, maltreated; but manages to escape and lives for years in caves until she finds her way home. But her privations have made her hair turn white.

The story commended itself, with modifications, to the Communist authorities and because of its attractive melodic character, it became highly popular during the Mao years.

It was indeed an attractive piece, built on motifs that represented elements of the story: the north wind, the red ribbon, day turning to night, joining the Eighth Route Army (against the Japanese invaders) and so on. It lay very happily for the quartet, with long-bowed chords and lyrical passages, tremolo effects, all of which could be related easily to a story.

It was later arranged as a ballet and for a film. The arranger for string quartet was clearly very conversant with western music and, specifically, with string writing. One could hear hints of 19th century western music; so there was no problem in attuning the ears to alien sounds and the non-Chinese members of the quartet sounded as at home in it as the two original members.

If I had wondered about the quartet’s homogeneity in the Haydn, Debussy’s quartet laid it all to rest. Though it’s an early work (1893, before L’après-midi d’un faune), Debussy succeeded better than many composers of string quartets in making the four instruments sound as one (not that all composers sought to do so), and this was a performance of the utmost refinement and sensitivity in which each player suppressed his own individuality to find a common voice.

Yet the individual voices were often there, as at the beginning of the second movement where the motif is passed from viola to second violin to cello, and where there was marked dynamic contrast between the theme and its accompaniment. Of the beautiful third movement – ‘doucement expressif’ – they made a most entrancing Cézanne-like canvas, a work of intense unity of expression.

They played another Chinese piece as an encore: Saliha, arranged by Ji-cheng Zhang. This was even more reminiscent of 19th century eastern European music, deriving as it did from Xinjiang Uygur, the far-western, Turkic region of China.

Thankfully, the hall was well filled for this splendid concert which is a credit to the promoter of the Mulled Wine Concerts, Mary Gow, and her team of supporters. This series is complementary to the chamber music concerts at the other end of the Kapiti district, run by the Waikanae Music Society, reinforcing evidence of the musical riches of the region.

Engaging “Klezmorim” at Ilott Theatre

Wellington Chamber Music

KUGELTOV KLEZMER QUARTET

with Philip Green (clarinet)

Kugeltov Klezmer: Rebecca Struthers (violin) / Ross Harris (accordion) / Tui Clark (clarinet) / Malcolm Struthers (double bass)

Ilott Theatre, Wellington

Sunday 24th June, 2012

I felt in a bit of a quandary regarding this concert, torn as I was between feelings of unease through wanting someone else to do this review, and curiosity at experiencing some of this “klezmer” music for myself. I did do a little bit of exploratory research – not too much – so that I’d have a notion, however vague, of what I was about to hear. So, I found out that Klezmer music grew from the desire of Jewish communities to provide music at celebratory events, particularly at weddings (I read one droll remark from a commentator that there wasn’t much difference between a Jewish wedding and a burial except that the former had musicians (klezmorim) in attendance!). This music drew from a wide variety of sources, and (as time went on) assimilated elements from different cultures and diverse musical styles.

Interestingly, these “klezmorim”, itinerant Jewish troubadours, were at first regarded as little more than vagrants on the social ladder – in fact, the term “klezmer” was used for a long time as an insult, one akin to being called a criminal – though their usefulness on occasions that seemed to call for music became more and more valued. If one was a klezmer, one was an untrained musician, unable to read music but able to play by ear. As with jazz musicians in the West, the status of the klezmorim has considerably advanced to the extent of their being regarded as true artists, especially with a recent revival worldwide of the genre.

A glance through the programme notes for each of the items gave one a sense of the ease and fluidity with which the music has taken on aspects of different influences from various places, both East and West. Implied as well is the improvisatory element in performance, one which I imagine would enable performers of klezmer music to give personalized expression to their views of and concerns with things in their world.

Here, I didn’t pick up on any such threads of focus in the concert, other than the desire by the performers to present a number of attractive and enjoyable examples of the world of this music. What did come across throughout the afternoon were evocations of ritual, of gatherings of people, and of symbolic gestures. At the concert’s beginning Rebecca Struthers entered strumming the strings of her violin, followed by clarinettists Tui Clark and Phil Green, simulating a kind of processional whose mode was suggested repeatedly by various pieces in the concert. The program notes spoke of wedding ritual, which a number of pieces evoked , three of which were similarly entitled Kale Bazetsn (Seating the Bride), as did Firn di mekhutonim aheym (no translation, but the title suggesting the entry of the bridal couple’s parents).

In a number of instances the emotion of the music was palpable, such as Rebecca Struthers’ violinistic depiction of a near-hysterical bride in the first Kale Bazetsn, with Tui Clark’s clarinet chiming in for good measure, the grotesquerie of it all underlined by Ross Harris’s somewhat manic piece Narish (translated as “Silly”) being played as a kind of add-on (virtuoso playing from all concerned). Rather more dignified, though just as deeply-felt, was the sequence beginning with Vuhin gaitzu? (“Where are you going?) the flattened fifth at the piece’s beginning commented on by Ross Harris as being particularly mournful in effect, and compounded by the unison of violin and clarinet, whose timbres then by turns gave the upper reaches of the melody almost unbearable anguish, the rhythm weighted and infinitely patient in effect.

In the second “Seating of the Bride” item, Bazetsn di Kale, consisting of two transcriptions of traditional tunes by Jale Strom, the music was again a vehicle for displays of bridal weeping, the first, on Rebecca Struthers’ violin sweet and comely, the second on two clarinets raw and raucous – a more animated section toward the end featured skillful work by both clarinetists.

As with “normal” chamber music, as well as jazz, the sense of the musicians enjoying their collaboration was nicely unequivocal – in Sun, a piece adapted by a Polish Klezmer group and borrowed for this occasion, the asymmetrical 7/4 rhythm produced an interaction which had the feel of a “jam session”, the spontaneity of it all underlined by a sudden counting-call of “one-two-three-four!”, at which the piece jumped forwards excitedly, keeping the rhythmic angularity but at a faster pace. Phil Green used, I think, an alto saxophone in this piece, the timbre and colour contributing to the music’s distinctiveness.

At halftime I found myself musing on what I’d heard thus far, amongst other things in regard to the playing of Phil Green and Rebecca and Malcolm Struthers (the latter playing a double-bass), each sounding right into the idiom of this music. It struck me that these musicians were displaying executant skills they would rarely, if ever, be called upon to employ in their “other” musical lives involving membership of the NZSO (and, of course, Tui Clark, the other clarinetist, was no stranger to orchestral work as well). I couldn’t help reflecting how ironic it was that these musicians’ energies and impulses of vital and colorful music-making seemed so overlaid in a normal orchestral setting. It didn’t seem altogether right that these elements should be allowed to sink more-or-less below the closely-monitored oceanic surface of corporate music-making.

But these somewhat contentious thoughts were short-lived, as they were peripheral to the real business in hand – and the concert’s second half gave as much delight as did the first – beginning with the ‘serious fun” of Ross Harris’s own Vaygeshray, an adaptation of a movement from his Four Laments for Solo Clarinet, which I had heard premiered in 2010, and was here played in a two-clarinet version by Phil Green and Tui Clark. This was music coursing through veins as life-blood, and meeting all kinds of stimuli, bringing about both adulteration and purification – focused, and concentrated, and to the point.

It was an interesting foil for the dance that followed – Makonovetski’s Zhok, a traditional Roumanian dance (a “zhok” is a 3/4 dance, similar, we were told, to the Yiddish hora). Compared with the quiet circumspection of Ross Harris’s piece, this throbbed with a kind of dignified emotion, the dance coloured by a kind of “weeping” sound, with a cadenza-like episode for the first clarinet and some recitative-like interaction between the second clarinet and solo violin, before the return of the processional – again, a sense of ritual was predominant.

To mention all the pieces would be to write tiresomely for pages and pages, though there were things that couldn’t be passed over completely – the almost schizophrenic contrast between the madap Voglenish (Wandering) and the following Melancolia, for example. Both were written by Ross Harris, the first delightfully Keystone-Cops-like, with lovely “bending” and “curdling” of tones from both clarinet and violin, and finishing unexpectedly with a witty snipped-off ascending phrase from the violin; and the second a kind of “sad clown” portrait, the music and playing filled with bemusement and pathetic gesturing.

The final bracket of pieces featured some virtuso playing from all concerned, the rapid-fire Breaza ca pe Arges (the names of two towns in Roumania) demanding energy and agility from both clarinets, a short, sharp and exciting Hora-Staccato-like Rukhelleh, and a full-on, closely-meshed piece Loz’n Gang (translated as “To set off”) requiring great precision and poise, and finishing with a quiet disappearing phrase. The audience was, however, merciless in its appreciation, and demanded an encore, which was forthcoming. Its title I didn’t get, but it certainly turned out to be a whirling dervish of a dance, driven by modulatory swerves from the accordion in places, and winding up with a satisfyingly concerted flourish.